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  1. Communism = Mass Murder on ESR Dismisses PRC "Official Linux" Announcement · · Score: 2

    The German Workers' Party name was changed by Hitler to include the
    term National Socialist.
    Thus the full name was the National Socialist German Workers' Party
    Nationalsozialistische Deutsche Arbeiterpartei or NSDAP)
    called for short, Nazi.
    By the end of 1920 it had about three thousand members.

    While the victims of the Nazi Holocaust are continuing to receive
    their just place in history, it is important to note that they are
    not the only victims of mass murder. A far greater holocaust was
    committed by those supposedly working in the name of all humanity,
    rather than those working in the name of the "master race." This is
    the Red Holocaust, committed by socialist dictators from Stalin to Mao
    to Pol Pot. Their victims have not yet received their full measure of
    remembrance, those who supported these dictators have not yet received
    their full measure of disgust.

    The crimes are immense in scale and in magnitude. The USSR was founded
    on a basis of mass murder and deliberate starvation: the Russian Civil
    War, the Red Terror and the Reds' forced confiscation of food from the
    peasants, lead to millions of deaths. This was prior to Stalin: upon his
    succession, he began to use the security apparatus in order to arrest
    and kill people on a virtually random basis. Much like the factories
    under central planning, the security organs had quotas to fulfill:
    one of the artifacts to have survived the era shows that Stalin drew
    up lists of each region, with two categories. One category would
    indicate imprisonment, going to the slave labour camps. The other
    category would indicate immediate death. Stalin often would put notations
    on the list, such as "A further 6,000 for the Krasondar region,"
    with a stroke of the pen, wiping out a further 6,000 lives.

    It was believed among top communists that there was a certain percentage
    of the population that opposed the regime and had to be done away with.
    But in typical communist fashion, this was not something that could be
    left to the discretion of low level cadre. After all, iron, steel, pigs,
    wheat production, and virtually everything else economically had to be
    defined by a quota to assure that lower level cadre were guided in their
    work.

    It may be utterly incomprehensible to those outside such a totalitarian
    system that such cadre were also given quotas of people to murder, but
    it was consistent with the idea of central planning and control.

    From Moscow NKVD (a predecessor to the KGB) headquarters an order would go
    out to some small towns or villages to kill so many "enemies of the people,"
    and soon enough the local henchmen would report back that the task was
    completed.

    That such orders would be given is incredible enough. That the local
    official would obey them is unbelievable. Why did "quite ordinary decent
    human beings, with a normal hatred of injustice and cruelty" carry out
    these merciless purges and executions? Simple: through sweating, trembling,
    fear. Consider what Vladimir and Evdokia Petrov, in their book appropriately
    titled Empire of Fear, wrote about what a friend, who is called M-, said of
    his experience,

    as an N.K.V.D. official in a country town in the Novo-Sibirsk region. The
    number of victims demanded by Moscow from this town was five hundred.
    M-went through all the local dossiers, and found nothing but trivial
    offenses recorded. But Moscow?s requirements were implacable; he was
    driven to desperate measures. He listed priests and their relatives;
    he put down anyone who was reported to have spoken critically about
    conditions in the Soviet Union; it was more than M-'s life was worth
    not to fulfill his quota. He made up his list of five hundred enemies
    of the people, had them quickly charged and executed and reported to
    Moscow: "Task accomplished in accordance with your instructions."

    M-...detested what he had to do. He was by nature a decent, honest,
    kindly man. He told me the story with savage resentment. Years
    afterwards its horror and injustice lay heavy on his conscience.

    But M- did what he was ordered. Apart from a man's ordinary desire
    to remain alive, M- had a mother, a father, a wife and two children.

    Throughout this period Stalin was particularly concerned about Ukrainian
    nationalism and their opposition to collectivization. This was a major
    reason for Ukrainian opposition to Moscow and a source of support for
    Ukrainian exiles abroad planning for an independent Ukraine, and being
    given aid to that end by Nazi Germany. One strong base for this opposition
    was the peasant. In the early 1930s Stalin created a famine. He blockaded
    the Ukraine and would not let food in, and he sent cadre on systematic
    forays against the peasants to uncover any food they might be hiding.
    Even warm bread was taken off peasants tables and seed grain for the
    next planting was expropriated; dogs and cats were shot.
    About 5,000,000 Ukrainians died from hunger and disease as a result.

    But, there was another source of nationalism, its culture-carriers.
    The communists therefore shot Ukrainian writers, historians and composers,
    Ukrainian officials too considerate of the Ukraine; and even itinerant,
    blind folk singers. Those with "bourgeoisie sensitivities" might find the
    following from the memoirs of composer Dmitri Shostakovich to have its own
    chilling horror.

    Since time immemorial, folk singers have wandered along the roads of the
    Ukraine....they were always blind and defenseless people, but no one ever
    touched or hurt them. Hurting a blind man-what could be lower?

    And then in the mid thirties the First All-Ukrainian Congress of Lirniki
    and Banduristy [folk singers] was announced, and all the folk singers had
    to gather and discuss what to do in the future. "Life is better, life is
    merrier." Stalin had said. The blind men believed it. They came to the
    congress from all over the Ukraine, from tiny, forgotten villages. It was
    a living museum, the country's living history. All its songs, all its music
    and poetry. And they were shot, all those pathetic blind men killed.

    Why was done?...here were these blind men, walking around singing songs
    of dubious content. The songs weren't passed by the censors. And what
    kind of censorship can you have with blind men? You can't hand a blind
    man a corrected and approved text and you can't write him an order either.
    You have to tell everything to a blind man. That takes too long. And you
    can't file away a piece of paper, and there's no time anyway.
    Collectivization. Mechanization. It was easier to shoot them.
    And so they did.

    Turning now to communist China, its Cultural Revolution during the 1960s
    was a tumultuous period. The communist party was split between those who
    supported Mao?s desire to continue the glorious communist revolution
    and those who were more pragmatic, the so called "capitalist roaders."
    No one could be neutral in the bloody conflict for power between these
    two groups. Military units fought each other, even with cannon and tanks;
    students waged pitched battles with machine guns and grenades given them
    by military sympathizers. The victors in one battle or another would then
    systematically purge the opposition, subjecting them to torture and mass
    execution. How many died in this internal conflagration cannot be counted.

    In this struggle, Mao and his supporters could trust no intellectual or
    scientist of any sort, especially in the governing of any organization.
    For this reason it was customary in these years to put fanatical communist
    radicals, regardless of their lack of experience or knowledge of their job,
    in charge of universities, schools, scientific institutes, hospitals,
    and intellectual associations of one sort or another. Consider the following
    experience related by a Chinese scientist when Shan Guizhang, a fanatic and
    ignorant radical, was appointed to head one of China's most prestigious of
    institutes, the Institute of Optics and Precision Instruments in Changchun.

    Now Shan had read Tales of the Plum Flower Society, a spy thriller about an
    entirely fictional effort to break a Kuomintang espionage network in the
    Academy of Sciences. The chief Kuomintang agent was named Peng Jiamu,
    also a name, unfortunately, of a real scientist working at the institute.
    Incredibly, Shan believed that scientist Peng was in fact the real life
    spy in the book. So, fully understandable in the context of the "Cultural
    Revolution," Shan had 166 scientists at the institute arrested as spies,
    along with local accountants, policemen, workers, and even nursery
    attendants. Some were beaten to death; some others committed suicide.
    Sufficient proof of spying was the existence of a radio or camera at
    home or the ability of a person to speak a foreign language. After thus
    purging the institute of these "spies," Shan was promoted to a provincial
    Party committee.

    In China, millions suffered and died because of Mao Tse-Tung's ideas.
    Like the Great Leap Forward of 1958: totally unrealistic food production
    quotas were created. Production figures were thus falsified. Under the
    delusion that the country had plenty of food, Mao demanded that the people
    make steel. They did, often using homemade furnaces. The steel, of course,
    was worthless, the country had not been growing food while producing steel,
    and the result was a massive famine.

    It was the same as the total suppression of the agricultural free market
    by the Soviets, an identical gigantic human experiment with productivity
    by command. Unwilling to learn from these disastrous results, blinded by
    their love of Marxism, the Chinese communists did the same thing once they
    had gained complete control over mainland China and had prepared their
    peasants. Within a few years all land and farms were taken over by the
    government, collectives called communes were built, and all farmers
    became, in effect, not only factory workers, but forced conscripts
    in a national agricultural army. In many communes they lived in
    dormitories, woke to bugles, ate their food in mess halls, and lined up
    after breakfast to be marched off with flags flying to carry out their
    group tasks and meet the communes quota.

    This was true communism. It was the dream of those who believed that
    government could build a society to improve the lot of the poor and
    feed the needy. Here was total reconstruction, the revolution for
    which Mao tse-tung had worked and fought. Of course, what this meant
    was that those communist officials put in charge of a commune or
    agricultural region, could not afford to underfill their quotas.
    All, thus, exceeded them and food production soared. China was
    becoming an agriculturally rich country. The experiment had worked,
    or so it seemed to the government and to well wishers abroad. But all
    these statistics were a sham. They were only on paper.

    The actual results were absolutely disastrous. Catastrophic.
    Men, women, and children starved to death in the communes and fields,
    in the villages and towns, and cities. While food production records
    were being broken the emaciated bodies began to pile up and soon their
    numbers, even to top party rulers, became undeniable. By 1962 the worst
    famine in world history was underway.

    How many died in this is much in dispute. There are figures as high as
    40,000,000 dead. A well documented estimate is 27,000,000. If we take
    this figure as close to the actual number, it is as though the total
    population of Canada had starved to death in two or three years.

    Beyond that, the Cultural Revolution, which took off during 1966 and finally
    screeched to a halt with the death of Mao in 1976, involved young people
    continuing to beat, threaten, terrorise those in positions in power --
    specifically, those in positions of power who stood opposed to Mao's radical
    ideas. Red Guards, students who had mobilised in the name of Mao, killed
    those they considered "capitalists" and when doctrinaire disputes burst
    out, each other.

    Pol Pot created the setting for the "Killing Fields." It was the "year Zero"
    and random murder was part of creating the new society. Cambodia is still
    coming to terms with the Khmer Rouge and their crimes, though Pol Pot
    himself is thankfully dead.

    This is but a sample of the crimes committed in the name of socialism.
    We must not forget those imprisoned or killed in Eastern Europe. There
    are the martyrs of East Germany and Poland in 1953, the freedom fighters
    who fought for Hungary's freedom in 1956, the Czech protesters squashed
    by Soviet power in 1968, the brave members of Solidarity suppressed in
    1980-1981, and we should not allow ourselves to forget those shot trying
    to cross the Berlin Wall.

    Socialism in other parts of the world has been just as murderous. There was
    the Red Terror in Ethiopia, under Halie Mariam Mengistu. Angola and
    Mozambique were torn to shreds by Communist movements, often with the
    help of the Soviet Union and satellite states. There has been murderous
    Red repression in Nicaragua and Cuba.

    In short, wherever communism was tried, it meant murder, terror,
    repression and the subjugation of the individual by the state. Yet
    this world wide holocaust, whose estimated dead range from 100 million
    to upwards of 150 million, is barely remembered.

    The primary reason for this lack of remembrance is the connivance of
    Western socialists. The ideas which they advocate: that the state can be
    the primary agent for change and ensuring equality in society, their
    contempt for the individual and their total unwillingness to allow
    individuals freedom are strikingly similar in form, if not in content
    to what the Red murderers wished. As sympathy for socialism exists in
    all important institutions in the West, from government to academia,
    it has been difficult to clear the air about the crimes from the Left,
    certainly a far more difficult struggle than detailing the crimes of Nazi
    Germany.

    However this struggle should not be abandoned. It is necessary that the
    millions who have died are remembered; what happened was a warning.

    If we forget it, it will only open the door for the nightmare happening
    again in the new millennium.

    That ESR would not want to be in any way associated with these Butchers
    is well taken.