Messages From Democracy's Ghosts
There's a strong and historic impulse -- a reflex maybe -- that insists that citizens ought to vote, because it's an important duty (which is true), because it might make a difference (less clear), because it's simply the right thing.
"Just wanted to drop my 2 cents in and say that maybe those who are thinking of sitting out the election should vote Nader," e-mailed Wade."If enough people vote for another party, maybe, just maybe, someone might take notice, and in the next election things could be different. Seems vaguely familiar to me. I think I went through this when I switched OSes...."
Byron Albert wrote that "in the next four years 3 Supreme Court justices will retire. This means that the new president will get to appoint them. These justices will be a major factor in the upcoming years when most of the intellectual property laws and many other things that will impact us (the open source and free software community)."
Scott wrote that he used to think that the individual voter didn't matter too much in the grand scheme of things. "But then I realized that the grand scheme of things was made up of individual voters. It is imperative that every single person vote. If none of the candidates appeal to your personal politics, then write someone -- anyone -- in. If you don't vote, you aren't counted. If you do vote, then you are counted."
But obviously it isn't that simple for me (and others), for reasons relating primarily to integrity, technology and culture. I have growing problems with the idea that the only way for me to be counted is to vote for "someone" or "anyone." Maybe it's time -- to be metaphoric -- to switch political OSes.
Not voting can be as distinctly a political statement as voting. Elections shouldn't be about choosing which candidate we dislike least, or symbolic and pointless exercises in voting for people who can't possibly win, especially in the Corporate Republic's most corporate election. People would truly count if their political system offered them real choices and options, and gave them genuine ways to participate -- if their views were actually heard.
Democracy can be much more than our current incarnation of it. It was supposed to be much more. It deserves better than we're giving it.
Our two-party political system, no longer representative or legitimate, functions as a closed and proprietary system in an increasingly open culture. It represents the interests of three groups (corporations, politicians and journalists) while individual citizens have little role to play. They are merely asked to offer themselves for manipulation, then to support an unsupportable system by voting.
In the last presidential election, only one-third of eligible voters voted. Pundits tell us the non-voters are morally oblivious, stupid or apathetic, though since we rarely hear from them, we can only guess. The people who run politics and media have succeeded in trivializing non-voters, making them appear repugnant and irresponsible, the opposite of moral and idealistic. They are democracy's ghosts, invisible people.
Perhaps the non-voters are acting more consciously than that, their decisions worthy of more respect and more careful consideration. Gore and Bush will often urge people to vote in this election, but they won't talk much about why so many people don't. They don't dare.
Being a free-thinking individual doesn't mean taking a single position -- like the belief that voting is a moral imperative -- and always adhering to it. In part, it means recommitting to decisions, considering them anew each time.
The current political system doesn't promote democracy by encouraging debate and diversity. It stifles debate and diversity by limiting the participants to two people from two parties who espouse only slightly different versions of two ideologies: liberalism and conservatism, both to my mind equally discredited and outdated.
It operates by character assassination; it uses technology to promote negative and distorted imagery. Its elemental ideology is marketing, not morals. It's become possible to discuss ideas and solutions in the mediasphere. One day, perhaps, the Net will offer a new kind of space for a different brand of politics. I believe it will. But it doesn't yet.
People e-mail me that they'll vote for one candidate or another because of particular issues like abortion, gun control or legislation affecting the environment. That makes perfect sense, but that rationale is a far cry from the original ideas of the people who created the political process. Jefferson would have thrown himself into the Potomac if he thought that this would be the justification for participating in participatory democracy.
This election especially highlights an ugly truth about American politics, argue mathematicians and voting theorists Donald Saari of the University of California at Irvine and Steven Brams of New York University. In a Discover Magazine article called "May The Best Man Lose," Saari and Brams contend that the voting protocol used in America is fundamentally flawed.
The problem, the mathematicians say, lies in the voting system itself, and the way it thwarts the popular will. Voting theorists have recognized the weakness of the plurality system for centuries, argue the authors. Although few Americans learn this in their high school civics classes, there are many alternative voting systems in the world. And they tend to attract a much higher percentage of voters.
In our system, the winner often amasses only a plurality, not a majority, of the votes. Bill Clinton, for example, won the presidency with 43% of the vote; Jesse Ventura won the Minnesota governorship with 37%. The plurality winner could be everybody else's least favorite candidate. As Saari puts it, "the plurality vote is the only procedure that will elect someone who's despised by almost two thirds of the voters."
This may explain why so many people feel it's pointless to vote. A majority of Americans, for example, have repeatedly supported abortion rights, yet their popular will is continually challenged. The system doesn't, in fact, respond to the majority will, often permitting a plurality to supplant it.
The current process personalizes civics, reducing it to an image-spinning contest between two camps who apparently have few coherent or consistent values, whose candidates' public personae change almost weekly to reflect the latest polls.
Perhaps November will be more meaningful if large numbers of Americans deliberately choose not to participate in this election, and make their reasons known, rather than shrugging and ignoring it. Perhaps then, the Beltway might really buckle a bit.
It would also be admirable if non-voters found alternative means to support a democratic political system -- running for office, supporting a better crop of candidates, founding and supporting alternative political parties, using technology perhaps to do all of the above. The Net certainly offers some new machinery for that, perhaps a real chance to re-democratize democracy. That won't be easy, though. The alienating nature of our politics is deep and destructive.
What's clear is that the two major candidates manipulate a handful of issues -- abortion, the environment and the judiciary come to mind -- to promote the idea that they have substantial differences when, in fact, they have few. Since both parties are dependent on the same sources of funding, read the same market research, both edge closer to the same positions all the time, at least in public.
Mass political marketers, using the latest polling technologies, and dependent on televised and other images, have driven ugly, fat or odd-looking people out of national politics.If you're not blow-dried, you don't make the cut. That means the prettiest people get to run for president, not the smartest or most idealistic. American political candidates all wind up as militant moderates, hewing close to the center. Neither party offers a radically different approach or vision of the future. Neither has any appetite for addressing expensive or complicated social problems, apart from pandering to parental fears about technology or the fears of the vulnerable elderly. What remains is a media popularity contest that focuses on two issues: Is George Bush intellectually unprepared for the job? Is Al Gore smarmy and obnoxious? So far, the answer to all those questions seems to be yes, but that's hardly a rallying cry for democracy. Or a persuasive argument for voting.
Both candidates continually exploit fears about children and promote ignorant, Luddite views about technology and culture. Both candidates and their running mates advance the dishonest idea that technology and culture are endangering the young, undermining values and education. Lieberman is demanding that Hollywood alter the nature of filmmaking and marketing. Gore is advancing the idea of "cultural pollution." Bush has lamented that the Net can turn the heart of a child dark and murderous. Cheney has criticized Lieberman for not being rabid enough in his attacks on popular culture. No one has made an intelligent or coherent statement about a single one of the many increasingly significant issues that revolve around technology. Their economic and other visions and policies and politics seem ill-suited to a virtual, hyper-connected world, the one that's coming.
I once loved going to my neighborhood polling place. I look forward to the day when I will have the chance to vote for a candidate who speaks honestly, who grasps the centrality of technology and culture in our time, and is willing to raise those important issues in a rational way. That person is unlikely to come out of Washington, or the existing political structure, and is more likely to have grown up reading a site like this.
This fantasy candidate will be neither a "liberal" nor a "conservative" but an original thinker, perhaps one who has used technology all his or her life to test ideas, and take advantage of all that liberated information. He will be an enthusiastic free-marketeer, championing environments that reward opportunity, individuality and creativity. He will offer sane and fair-minded solutions, resist religious and political dogma. He wll fight for the equitable distribution of technology and use it to re-democratize democracy. Instead of branding them stupid and offensive, he or she will fight for the mostly younger people who are building the Net and the Web. He will not be in thrall to corporate contributors.
Actually, I think that such a person will pop up, and pretty soon. When he does, he will generate a tide of money and support, and begin to transform politics into something people want to participate in, rather than a dreary duty. Maybe a person like Tristan Eversole, a college student, who e-mailed me his idea about using the Net to re-invent politics:
"In my opinion, the most amazing thing about the Open Source Movement is the fact that a whole bunch of people came together from different locales and voluntarily created something. No profit motive, no political support. The end product is superior. This is unprecedented. That people actually submit code, that that code can be integrated into a cohesive whole, that people voluntarily debug it ... I can't think of any historical parallel."
"People have many ideas about how a fair and just society can come to exist and govern itself. Your articles [and the responses] prove that. There is no good reason why we can't integrate, test, and argue these ideas into a coherent political system or public policy ... it should be possible to create a similar site [to Slashdot and other open source sites] dedicated to providing a forum for political debate, distilling the most important news about global problems, putting interested people in contact with experts on particular problems, providing an accurate and objective picture of the state of the world, and slowly creating an archive of really good ideas on how major problems should be dealt with. Many care enough to make such a site viable.
Tristan seems to have an intuitive grasp for big political ideas. He said he'd divide politics into two aspects: the ethical (what should we do about a particular issue in the moral sense), and the technical (how should we implement a rational policy?) This kind of thinking is in shocking contrast to the closed-minded and manipulative posturing that passes for politics in the other world.
"I'd love for there to be a site dedicated to finding the truth about the real state of the world; I'm considering creating one eventually," Tristan wrote.
If he runs, he's got my vote.
Not voting can be as distinctly a political statement as voting.
Wrong, Mr. Katz. Not voting is nothing more than a big "I don't care." The only message it sends is that you approve of ANY candidate, and that you approve of them all equally. Why? Because ANY OTHER VIEW can be expressed by voting. If you prefer one of them, you vote for them. If you don't like any, you write-in another name, or just don't select any of them - because going to the polls and not picking one still counts as voting.
Not voting only means that you don't want to put any input into the process.
If you plan on not voting to "protest" the system, then you're going about it all wrong. You're not protesting anything. Protesting something means going out and being active about it, not opting-out. Sitting at home on voting day will accomplish nothing but to perpetuate the system. Don't believe me? What happens if only one person were to go and vote? All those other people lose their voice in the matter, and that one person gets to decide all by themselves. And if it happens again the next time, who are the candidates going to care about? The one person who determines who gets the job, or the rest of the population that has shown they're not going to be bothered to vote? Of course, that one person.
Next time you're with a group of friends, and they're deciding where to go eat/what to do, try just not participating in the process, see if it does anything useful. It won't.
So people, stop saying not voting is USEFUL for anything!
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"You know your god is man-made when he hates all the same people you do."
It's obviously apparent that you and most of the zealous pseudo-radical slashdot readers who so richly denounce our traditions have no clue about it. The fact is, the U.S. government was designed to be ineffecient, and despite the anti-factionalism of George Washington, the two party system has been a mainstay.
Why, you ask? Simple: stability. Aside from the Civil War crisis, the U.S. has always has a pretty stable and functional government. That's not due to heavy bureaucracy, but our well known system of checks and balances. The whole idea is to prevent the damaging effects of foolish blind radicalism by keeping a system which does not deviate from the status quo.
And as for the interest groups and two party system, perhaps you should read James Madison's Federalist 10. In it, he gives a good explaination about factions, but ultimately decrees that people inherently tend to band together in groups and that varying groups nearly balance each other's influence. We're trying to prevent tyranny of the majority, here folks, (or in the psuedo radical Slashdot zealot's mind, tyranny of a tiny minority). And besides, even if the Britney Spears of presidential candidates, Ralph Nader, were to be elected... what could he accomplish? You think a radical Green president could get any of his idealistic proposals through a Congress made up almost exclusively of Republicans and Democrats? Dubious at best. Sorry to break it to you folks, but the U.S. system of government is not broken at all: it was intended to keep radicals like you and Nader far far away from office.
One of the libertarian parties' goals is to sell the national parks.
They say that "the buyer would own something so beautiful and pristine, that they would have no incentive to damage/ruin/commercialize it".
That brilliant analysis, in a nutshell, is the reason no person should ever vote for a libertarian.
Treatment, not tyranny. End the drug war and free our American POWs.
See my user info for links.