Shadow of the Hegemon
It's out, the new Orson Scott Card book, Shadow of the Hegemon. I don't want to give away any more of the plot than is already apparent in the summary above, so let me tell you about the book indirectly, about my own reactions, what I liked about it.
First of all, I must admit it. I'm a Card fan. I was introduced to his work like many other Slashdot readers as a teenager when I read Ender's Game. The intensity of that story and the believable brilliance of the main characters hooked me from the start. The sequels, Speaker for the Dead, Xenocide, and Children of the Mind continue Ender's story, but are substantially different in style and tone from the first. Card's more recent bold experiment, Ender's Shadow returns to the events in Ender's Game and retells them in parallel through the eyes of a different character, Bean. That book recaptures some of the essence and style of Ender's Game while making the story into something completely new and original.
Shadow of the Hegemon charts new territory as a sequel to Ender's Shadow telling the stories of the aftermath of the Formics War. This is not a parallel book like its predecessor. It takes place during those years mentioned only briefly in Ender's Game as Ender travels through space on the colony ship. Ender plays no part in this book.
The book definitely has action, and I love it! While Card often writes so much about the inner thought processes of his characters that sometimes his stories can slow down, there's enough action and adventure and a fast enough pace to make this book a really fun read. I might characterize it as a cross between the slower moving intellectual style in the later Ender series books and the fast paced intensity in Ender's Game. It's a blend that works.
Among the many things I enjoyed in this book is Card's excellent development of Bean's human emotional self. While Bean is intellectually brilliant, as the book opens, he seems to go through the motions of human emotional interaction without truly having felt the emotion. Card seems to have captured the shortcoming that children who suffer deprivation of human contact early in life sometimes exhibit, and included it in the character of Bean. As the story progresses, Bean slowly develops genuine emotional ties with other human beings and the emotional side of his character matures considerably.
Like any work of fiction, there must be a suspension of disbelief. The character Achilles, Bean's enemy from his earlier years growing up in Rotterdam and again at Battle School, returns as a highly connected villain worthy of any James Bond movie. In Ender's Shadow Bean exposes him as the psychopathic murderer he is. Achilles, also a genius, has escaped from an institute for the criminally insane to wreak havoc on the world in general, and on Bean and his personal enemies in particular, as he ensconces himself in positions of power. In several places, Achilles seems to have a nearly omniscient ability to monitor the actions and whereabouts of his personal enemies, stretching my suspension of disbelief a bit thin as I read.
I truly enjoyed Card's character work in this book. I appreciate his willingness to create characters with backgrounds from many different cultures and locations. Card conscientiously takes the time to study and learn enough about other cultures and peoples. As a result, his characters have a depth and background beyond those in many novels.
Card creates characters with religious beliefs that are real to those characters who hold them. Even those characters who are atheist or agnostic in their own beliefs hold tightly to those beliefs every bit as tenaciously and religiously as do those characters who espouse a particular recognizable. Card always seems to treat religion with the respect others often neglect. His characters in this book, in particular Sister Carlotta, Ender's mother, and several characters from India and Pakistan, through their words and interactions, show how their own profound religious beliefs make up their core and affect their choices.
Another Card talent exhibited in this book, if not as strongly as it did in Ender's Game, is Card's ability to make smart characters actually act and behave intelligently. So many authors resort to devices that seem to say, "This character is smart because I'm telling you so," without any supporting evidence other than the author's word, or perhaps on the word of the author's supporting characters who may say in agreement, "Yes, that character is smart."
Card does sometimes tell the reader that his characters are smart, but he always backs it up with intelligent decisions, thought processes, and actions that make it believable. He's not perfect, but he is definitely among the top talents.
I was delighted and amused whenever I noticed one of the characters speaking or thinking and idea that I recognized as one of Card's own opinions or ideas. If you have read much of Card's work and are familiar with his own opinions as often expressed his non fiction and on his various Web sites (you can see some examples Card's political commentary at www.ornery.com) you too will catch his characters presenting some of those same ideas.
With so many intellectually gifted characters playing on the stage, sometimes they begin to sound a bit like each other. It's almost unavoidable for any author who writes as prolifically as Card to keep each character unique, fresh, and new. Card is one of the best at avoiding this problem, but it does crop up here and there.
When you finish the story, read the Afterword. Card's inclusion of a few words of commentary about the story writing process, how the book came to be, and about the decisions he had to make as he wrote it is fascinating. If you like Card, you will like this book. If you like action and international power plays, you will like this book. If you appreciate good writing and character development, you will like this book.
If you haven't yet read Ender's Shadow, I suggest you read it before you read this book. Like most of Card's work, this book can stand on its own, but it works better as a sequel since the book expects you to be familiar with the several main characters and their backgrounds.
You can purchase this book at ThinkGeek.
Sorry, but that is badly written.
'Characters with religious views that are real to those who hold them?'
Isn't that a tautology?
'Like any work of fiction, there must be a suspension of disbelief'
This reads like someone reviewing a book for a grade school essay. Sorry. You don't need to say that.
This reminds of a restaurant review I read by someone (another lay person) recently who reviewed the McDonalds he went into as if it was a 5* restaurant, commenting on the quality of the fries.
You can't analyze trashy novels as if they were real literature. They're great for reading on the beach or whatever - but analysis? Never.
I'm not trying to be negative here, but if you're going to review something, you should be a little more critical of it. Try reading a book on literary criticism. There's quite an art to it, and I think you might find you have a genuine interest in it.
Dont have to preach to the choir, I've been a fan for years of his works. For those of you who arent familiar with his writings, here is a link to the first few chapters of the book to enjoy. http://www.hatrack.com/osc/books/hegemon01.shtml
He churns out the same book over and over. Does this sound familar. The protagonist is a kid, more often than not with trouble in his life, but sometimes raised by a fine family who doesn't quite understand him. This kids runs into trouble, ranging from aliens to ghosts to the government, but always he is a pawn and doesn't understand what is going on around him. On page 275 he discovers the Matrix, er, I mean the omnipresent controlling influence in his life. By the end of the book he has defeated evil, or is dead but has still been victorious over the evil that he had to give his life to defeat.
That should sound familiar to everyone who has read his books not only because they are almost all like that (though Redemption was a little bit of a break and a nice historical piece) and is probably pretty close to the life story of the average
Lot's of the denizens of
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I'm the AC that wrote the prior post, and I'm wondering if you ever wrote anything? If you did, you would have known that you had to pick a title, titles don't come flying out of the sky.
Why did OSC pick Shadow of the Hegemon? Why is he associating shadow with an evil, dangerous force?
Why not Spectre of the Hegemon or some other title without loaded racial connotations?
um, he named the character Achilles because he had a limp in the first book.. actually the other street kids named him that as a joke... makes sense to me
Eric Aitala
www.f1m.com
Shoeboy:
First, Grow up.
Second, generalizations make people look like assholes and idiots. And we all know what assuming does, right?
_NOT_ all LDS are homophobic, and I'd wager that it's a far smaller number than either of us could gestimate. Yes, the LDS Church teachs that homosexuality is a sin. So do the Baptists. So do the Catholics.
If you're ready to call about a Billion people homophobes, feel free. Feel free to be wrong, and looked at as an intellectual lightweight by those who matter.
Learn something about a group before you start bashing it, and -not- just from biased sources that are against a given group. Only through the dissemination of pro, anti and neutral opinions can one can any sort of an understanding about something as truly subjective as religion.
Actually, Achilles is not truly a hero in all senses of the term; like most characters in the Iliad and Oddessey he had his flaws, for example he treated Hectors body dishonourably by not returning it after single combat and dragging it round Troy. [which pissed off the gods and indirectly lead to Achilles death IIRC]
There are other sci-fi books where Achilles gets a mention, including a little known one by Roderick Macleish called "Prince Ombra", where Achilles is mentioned in passing as a bad guy.
In short, OSC had to call the bad guy something, why not Achilles ?
AFAIK, little if any mention is made of homosexuality in any of OSCs Ender series of books, so why you decided to go on this rant is quite beyond me.
I know little of Mormonism, but I see little in the Ender series of books that pushes a sigle religious philosophy. "Children of the Gods" explores Chinese beliefs, Xenocide and its predecessor explore Catholicism, and many other beliefs are included in passing.
Donte Alistair Anderson Roberts - hi son!
Karma: Chameleon
I don't think that came out of anything racial; the reason for the malevolence is that people prefer to hide what is evil, and a good way of doing that is to keep it in darkness, rather than keeping it "well-lit." In that context, the word "shadow" is immensely appropriate.
Neither of those contexts appear terribly relevant to either of Card's "Shadow" books; the other meaning of "shadow" comes in that the shadow is some sort of pale imitation, an "inverse reflection" from something real, that lurks near that "real thing." That set of characteristics apply quite well to Bean in these books. He "lurks" near the Wiggins brothers, and is something of an "imitation" of them.
If you're not part of the solution, you're part of the precipitate.
I havn't read Shadow of the Hegemon yet, but in Ender's Shadow, the title was meant to indicate Bean's existance as a shadow of Ender, always seen as less important than Ender was.
Good point. And in Shadow of the Hegemon bean is secondary to the Hegemon.
From the book review on Amazon.com:
"...just as [Bean] played second to Ender during the Bugger war, Bean must again step into the shadow of another, the one who will be Hegemon. "
Sig:
Sig:
Barbeque is a noun. Not a verb.
Now to escape that corner he's painted his universe into, Card is going back and rehashing the old stories from new points of view. I'm sure they're adequately written novels (meaning I'm sure he's learned a lesson from Xenocide). But I just don't have any interest in reading them.
I'd much rather see Card start a NEW universe...he's sucked all the fun out of this one.
Genocide Man -- Life is funny. Death is funnier. Mass murder can be hilarious.
Even more importantly, there is no project. Card has a successful book and a screenplay. Woohoo! All he needs now is studio backing. Gosh, how hard could that be? After all, Jake Lloyd(!) has expressed an interest, studio money should be right on the heels of that!
The reality is that as much as people love this book, and as fun as it might be to see this movie, Card is no closer to seeing this on film than he was 20 (or 30) years ago.
Yes, the LDS Church teachs that homosexuality is a sin. So do the Baptists. So do the Catholics.
:D) to read the blatent and hidden undertones in the above article. Given this new knowledge, do you think that it is at all possible -- consciously or unconsciously -- that Card did just such a thing (purposely make references between homosexuality and evil) as the original poster suggests?
Unfortunately for your argument (which is sound, and true) it is reasonably common knowledge that Card has a big problem with homosexuality... you can read about it in just about any of the articles he's written over time.
Here's one:
The Hypocrites of Homosexuality - By Orson Scott Card
It doesn't take a nuclear physicist (or even a Linux Enthusiast
-The Reverend (I am not a Nazi nor a Troll)
-The Reverend (I am not a Nazi nor a Troll)
=(.\')=
Is anyone else bothered by the fact the Shoeboy consistently seems to name his villian "Card".
:)
Most would consider Card to be hero, or at the very least interesting, but not Shoeboy.
Shoeboy is Card hater, and like all Card haters, is homophobicphobic.
As anyone who's read Card knows, he doesn't hate homosexual individuals, but doesn't believe that homosexuality is right and doesn't have a problem telling people that.
Apparently, in Shoeboy's eyes, this makes him a villain.
Mormons worry me.
Shoeboy worries me.
(or might just have just taken up the slashdot hobby of posting just the right inflammatory but not quite flamebait comment, much like KTB)
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Libertarianism is rich wolves and poor sheep playing gambler's ruin for dinner.
I don't know where to start.
'Shadow' doesn't necessarily have negative connotations - 'to stand in someone's shadow' does not mean that you are evil somehow. That's how Card is using 'shadow', and if you've seen the cover of "Ender's Shadow", you'd know that. In the first book, he was talking about Bean, who is in Ender's shadow -hence the name. Now again, the next story is about Bean, who is now standing in Peter's shadow. Peter is the Hegemon, the leader of the nominal world government. Hence, Shadow of the Hegemon. Card isn't even implying that the Hegemony is evil.
Also, in case you missed all the other Greek names in his books - oh, I don't know, say, Ender's Shadow, which had Nikolai, Julian, etc.? Moreover, it's not out of place, as it comes from a city where children's names are doled out by kitchen aides or other children as well. The symbolic importance of Achilles is easy enough, as Achilles really acts like the historic Achilles throughout most of the books. (Note that I mean the historic Achilles, who wasn't exactly much of a hero)
Blah. I won't waste more of my time arguing with a primarily troll post - I did however just want to make sure that someone who saw this post didn't think any of it was true.
Given this new knowledge, do you think that it is at all possible -- consciously or unconsciously -- that Card did just such a thing (purposely make references between homosexuality and evil) as the original poster suggests?
Card is not in the habit of making homosexuals villains. See Songmaster. Additionally, he has plenty of heterosexual villains (see, oh, just about anything, including the fact that Achilles seemed pretty straight in Shadw).
Also, the essay you quote shows that he's not subversive about the way he goes about expressing his beliefs about homosexuality -- he's happy to put it out front.
Finally, I think you misunderstand the essay. It's not, as a focus, a scathing rejection of anyone who is homosexual. He _does_ reject the idea that you can live a life based on your identity as a homosexual and remain part of the LDS church (which really, doesn't take being a nuclear physicist to figure out). That's where he draws his line. You can't beleive the Mormon Church is what it says it is and be what it asks its members to be if your allegiance to your sexual tendancies is higher than your allegience to the Church.
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Libertarianism is rich wolves and poor sheep playing gambler's ruin for dinner.
As a matter of fact, as a devout Mormon he considers that his primary job. I explained in the Card Movie discussion last week about my friend who wrote the Ender and Hitler article; I remember one thing that blew Radford away was that she told Card "we all know what the road to Hell is paved with" and he replied, "I don't believe that."
He's not just trying to teach morality, he is trying to teach a morality most of us would find somewhat reprehensible if he stated it baldly.
P.S. I mentioned that discussion to her recently and she is toying with the idea of putting the article online. Unfortunately she does not have it in digital form and will have to find a hard copy to scan. Also, I think it's less than complete without Card's incredibly lame rebuttal which she can't publish without his permission (which she ain't likely to either ask for or get).
It is, however, available at the library in Literary Review where it was republished. Search for Ender and Hitler: Sympathy for the Superman by Mary Elaine Radford.
Brackets contain world's first nanosig, highly magnified:[.]
sit there and talk about how tolerance in the church will destroy it. Isn't that what it's built around?
It depends on what you're tolerating.
If by tolerance you mean treating other human beings with kindness and integrity in your dealings with them, the church is definitely built around that.
If by tolerance you mean blessing any behavior or attitude, the Mormon church (or any spiritual discipline, really) is NOT about that. If it were,
what would be the point?
The point of a spiritual discipline is to achieve a transformation to a desired state, usually by controlling ones behavior, thoughts, actions, desires, habits. Churches are based on this premise. Christianity is, with the added idea that you can't really do it all by yourself, you need the help of a higher power (Christ), as well as the example. Mormonism tracks this pretty closely.
Some of the oft-included behaviors/desires for various spiritual disciplines are those associated with sexual behavior/desire. For mormons, that discipline includes no sexual relations except between a man and woman married to each other. The homosexual community seems to persist in calling for the church to abandon teaching this discipline.
Since that discipline (and those related) ARE
the point of the church, to eliminate it is to
essentially destroy the purpose of the church.
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Libertarianism is rich wolves and poor sheep playing gambler's ruin for dinner.
Since that discipline (and those related) ARE
the point of the church, to eliminate it is to
essentially destroy the purpose of the church.
So do you believe that it would (for instance) be destructive to the Catholic Church if they decided to change the fundamental policy of disallowing women to be ordained?
-The Reverend (I am not a Nazi nor a Troll)
-The Reverend (I am not a Nazi nor a Troll)
=(.\')=
o do you believe that it would (for instance) be destructive to the Catholic Church if they decided to change the fundamental policy of disallowing women to be ordained?
Not being a big part of the Catholic Community or even haven known more than one or two practicing catholics, I'm afraid I can't say for certain.
However, I do know that if a community claims that its heirarchy leads by divine guidance, and then allows a popular vote among members of the community to change things w/o reference to afforementioned guidance, it destroys that principle of the community, and possibly the
community with it.
They _could_ change it if they claimed they had received direction from God to do so. This would preserve the claims of guidance from God, and affect the change, w/o damage to the community.
There may also be a spiritual argument for not ordaining women w/in their church. I don't know.
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Libertarianism is rich wolves and poor sheep playing gambler's ruin for dinner.
Uhm. I shouldn't do this, but, uhm.... You do realize that's a generalization?
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