HP+Compaq Deal Could be Great for Linux
elliotj writes "This Business Week editorial is arguing that the HP purchase of Compaq could mean big things for Linux as the resulting monolith is forced to rationalize their multitude of operating systems. The most sensible solution may well be for them to abandon HPUX, Tru64 et al and embrace Linux as the one-and-only *nix OS. Interesting thing about the article is that it comes from Business Week...not exactly a traditional penguin cheerleader." Ah, but soon, thanks to Yet Another Corporate Merger, we'll have another defunt company icon in the topics field.
wow, do you guys have anything better to do? get a life, or at least fake it.
shit, piss, fuck, cunt, cocksucker, motherfucker, titty, fart, turd, and twat.
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I* mportant Stuff: Please try to keep posts on topic. * Try to reply to other people comments instead of starting new threads. * Read other people's messages before posting your own to avoid simply duplicating what has already been said. * Use a clear subject that describes what your message is about. * Offtopic, Inflammatory, Inappropriate, Illegal, or Offensive comments might be moderated. (You can read everything, even moderated posts, by adjusting your threshold on the User Preferences Page) Problems regarding accounts or comment posting should be sent to CowboyNeal.
until I shove my huge cock into Carly's mouth.
Please lap my taint now
The pungent stink that you love
You will be sated
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TODAY it seems to me providential that Fate should have chosen Braunau on the Inn as my birthplace. For this little town lies on the boundary between two German states which we of the younger generation at least have made it our life work to reunite by every means at our disposal.
German-Austria must return to the great German mother country, and not because of any economic considerations. No, and again no: even if such a union were unimportant from an economic point of view; yes, even if it were harmful, it must nevertheless take place. One blood demands one Reich. Never will the German nation possess the moral right to engage in colonial politics until, at least, it embraces its own sons within a single state. Only when the Reich borders include the very last German, but can no longer guarantee his daily bread, will the moral right to acquire foreign soil arise from the distress of our own people. Their sword will become our plow, and from the tears of war the daily bread of future generations will grow. And so this little city on the border seems to me the symbol of a great mission. And in another respect as well, it looms as an admonition to the present day. More than a hundred years ago, this insignificant place had the distinction of being immortalized in the annals at least of German history, for it was the scene of a tragic catastrophe which gripped the entire German nation. At the time of our fatherland's deepest humiliation, Johannes Palm of Nuremberg, burgher, bookseller, uncompromising nationalist and French hater, died there for the Germany which he loved so passionately even in her misfortune. He had stubbornly refused to denounce his accomplices who were in fact his superiors. In thus he resembled Leo Schlageter. And like him, he was denounced to the French by a representative of his government An Augsburg police chief won this unenviable fame, thus furnishing an example for our modern German officials in Herr Severing's Reich.
In this little town on the Inn, gilded by the rays of German martyrdom, Bavarian by blood, technically Austrian, lived my parents in the late eighties of the past century; my father a dutiful civil servants my mother giving all her being to the household, and devoted above all to us children in eternal, loving care Little remains in my memory of this period, for after a few years my father had to leave the little border city he had learned to love, moving down the Inn to take a new position in Passau, that is, in Germany proper.
In those days constant moving was the lot of an Austrian customs official. A short time later, my father was sent to Linz, and there he was finally pensioned. Yet, indeed, this was not to mean "res"' for the old gentleman. In his younger days, as the son of a poor cottager, he couldn't bear to stay at home. Before he was even thirteen, the little boy laced his tiny knapsack and ran away from his home in the Waldviertel. Despite the at tempts of 'experienced' villagers to dissuade him, he made his way to Vienna, there to learn a trade. This was in the fifties of the past century. A desperate decision, to take to the road with only three gulden for travel money, and plunge into the unknown. By the time the thirteen-year-old grew to be seventeen, he had passed his apprentice's examination, but he was not yet content. On the contrary. The long period of hardship, endless misery, and suffering he had gone through strengthened his determination to give up his trade and become ' something better. Formerly the poor boy had regarded the priest as the embodiment of all humanly attainable heights; now in the big city, which had so greatly widened his perspective, it was the rank of civil servant. With all the tenacity of a young man whom suffering and care had made 'old' while still half a child, the seventeen-year-old clung to his new decision-he did enter the civil service. And after nearly twenty-three years, I believe, he reached his goal. Thus he seemed to have fulfilled a vow which he had made as a poor boy: that he would not return to his beloved native village until he had made something of himself.
His goal was achieved; but no one in the village could remember the little boy of former days, and to him the village had grown strange.
When finally, at the age of fifty-six, he went into retirement, he could not bear to spend a single day of his leisure in idleness. Near the Upper Austrian market village of Lambach he bought a farm, which he worked himself, and thus, in the circuit of a long and industrious life, returned to the origins of his forefathers.
It was at this time that the first ideals took shape in my breast. All my playing about in the open, the long walk to school, and particularly my association with extremely 'husky' boys, which sometimes caused my mother bitter anguish, made me the very opposite of a stay-at-home. And though at that time I scarcely had any serious ideas as to the profession I should one day pursue, my sympathies were in any case not in the direction of my father's career. I believe that even then my oratorical talent was being developed in the form of more or less violent arguments with my schoolmates. I had become a little ringleader; at school I learned easily and at that time very well, but was otherwise rather hard to handle. Since in my free time I received singing lessons in the cloister at Lambach, I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal. For a time, at least, this was the case. But since my father, for understandable reasons, proved unable to appreciate the oratorical talents of his pugnacious boy, or to draw from them any favorable conclusions regarding the future of his offspring, he could, it goes without saying, achieve no understanding for such youthful ideas. With concern he observed this conflict of nature.
As it happened, my temporary aspiration for this profession was in any case soon to vanish, making place for hopes more stated to my temperament. Rummaging through my father's library, I had come across various books of a military nature among them a popular edition of the Franco-German War of 1870-7I It consisted of two issues of an illustrated periodical from those years, which now became my favorite reading matter It was not long before the great heroic struggle had become my greatest inner experience. From then on I became more and more enthusiastic about everything that was in any way connected with war or, for that matter, with soldiering
But in another respect as well, this was to assume importance for me. For the first time, though as yet in a confused form, the question was forced upon my consciousness: Was there a difference -and if so what difference-between the Germans who fought these battles and other Germans? Why hadn't Austria taken part in this war; why hadn't my father and all the others fought?
Are we not the same as all other Germans?
Do we not all belong together? This problem began to gnaw at my little brain for the first time. I asked cautious questions and with secret envy received the answer that not every German was fortunate enough to belong to Bismarck's Reich..
This was more than I could understand.
The "smiling chink" and the "resourceful jap" are but masks used to elicit your trust! The true heart of the Oriental beast is black and deadly. Like the dragons they worship in their cult-religions, they will rise up and strike at their enemies when least expected. White, Hispanic, Negro, Arab, and Jew must all unite against the common threat -- the YELLOW INVASION that is overtaking our schools and businesses. These cold, unfeeling, human calculators will make their power play very soon now.
You would do well not to trust them. Use software unaffected by the taint of yellow hands! Not too many programs like that, you say? You see how much ground they have gained on Us in such little time! Their meddling, skinny fingers have a chokehold on the computer industry!
ghey
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WHEN my mother died, Fate, at least in one respect, had made its decisions.
In the last months of her sickness, I had gone to Vienna to take the entrance examination for the Academy. I had set out with a pile of drawings, convinced that it would be child's play to pass the examination. At the Realschule I had been by far the best in my class at drawing, and since then my ability had developed amazingly; my own satisfaction caused me to take a joyful pride in hoping for the best.
Yet sometimes a drop of bitterness put in its appearance: my talent for painting seemed to be excelled by my talent for drawing, especially in almost all fields of architecture. At the same time my interest in architecture as such increased steadily, and this development was accelerated after a two weeks' trip to Vienna which I took when not yet sixteen. The purpose of my trip was to study the picture gallery in the Court Museum, but I had eyes for scarcely anything but the Museum itself. From morning until late at night, I ran from one object of interest to another, but it was always the buildings which held my primary interest. For hours I could stand in front of the Opera, for hours I could gaze at the Parliament; the whole Ring Boulevard seemed to me like an enchantment out of -The Thousand-and-One-Nights.
Now I was in the fair city for the second time, waiting with burning impatience, but also with confident self-assurance, for the result of my entrance examination. I was so convinced that I would be successful that when I received my rejection, it struck me as a bolt from the blue. Yet that is what happened. When I presented myself to the rector, requesting an explanation for my non-acceptance at the Academy's school of painting, that gentleman assured me that the drawings I had submitted incontrovertibly showed my unfitness for painting, and that my ability obviously lay in the field of architecture; for me, he said, the Academy's school of painting was out of the question, the place for me was the School of Architecture. It was incomprehensible to him that I had never attended an architectural school or received any other training in architecture. Downcast, I left von Hansen's magnificent building on the Schillerplatz, for the first time in my young life at odds with myself. For what I had just heard about my abilities seemed like a lightning flash, suddenly revealing a conflict with which I had long been afflicted, although until then I had no clear conception of its why and wherefore.
In a few days I myself knew that I should some day become an architect.
To be sure, it was an incredibly hard road; for the studies I had neglected out of spite at the Realschule were sorely needed. One could not attend the Academy's architectural school without having attended the building school at the Technic, and the latter required a high-school degree. I had none of all this. The fulfill- ment of my artistic dream seemed physically impossible.
When after the death of my mother I went to Vienna for the third time, to remain for many years, the time which had mean-while elapsed had restored my calm and determination. My old defiance had come back to me and my goal was now clear and definite before my eyes. I wanted to become an architect, and obstacles do not exist to be surrendered to, but only to be broken. I was determined to overcome these obstacles, keeping before my eyes the image of my father, who had started out as the child of a village shoemaker, and risen by his own efforts to be a government official. I had a better foundation to build on, and hence my possibilities in the struggle were easier, and what then seemed to be the harshness of Fate, I praise today as wisdom and Providence. While the Goddess of Suffering took me in her arms, often threatening to crush me, my will to resistance grew, and in the end this will was victorious.
I owe it to that period that I grew hard and am still capable of being hard. And even more, I exalt it for tearing me away from the hollowness of comfortable life; for drawing the mother's darling out of his soft downy bed and giving him 'Dame Care' for a new mother; for hurling me, despite all resistance, into a world of misery and poverty, thus making me acquainted with those for whom I was later to fight.
In this period my eyes were opened to two menaces of which I had previously scarcely known the names, and whose terrible importance for the existence of the German people I certainly did not understand: Marxism and Jewry.
To me Vienna, the city which, to so many, is the epitome of innocent pleasure, a festive playground for merrymakers, represents, I am sorry to say, merely the living memory of the saddest period of my life.
Pleaseremember, yet another crippling bombshell hit the beleaguered *BSD community when last month IDC confirmed that *BSD accounts for less than a fraction of 1 percent of all servers. Coming on top of of the latest Netcraft survey which plainly states that *BSD has lost more market share, this news serves to reinforce what we've known all along. *BSD is collapsing in complete disarray, as further exemplified by failing dead last in the recent Sys Admin comprehensive networking test.
You don't need to bea Kreskin to predict *BSD's future. The hand writing is on the wall: *BSD faces a bleak future. In fact there won't be any future at all for *BSD because *BSD is dying. Things are looking very bad for *BSD. As many of us are already aware, *SD continues to lose market share. Red ink flows like a river of blood. FreeBSD is the most endangered of them all.
Let's keep to the facts and look at the numbers.
OpenBSD leader Theo states that there are 7000 users of OpenBSD. How many users of NetBSD are there? Let's see. The number of OpenBSD versus NetBSD posts on Usenet is roughly in ratio of 5 to 1. Therefore there are about 7000/5 = 1400 NetBSD users. BSD/OS posts on Usenet are about half of the volume of NetBSD posts. Therefore there are about 700 users of BSD/OS. A recent article put FreeBSD at about 80 percent of the *BSD market. Therefore there are (7000+1400+700)*4 = 36400 FreeBSD users. This is consistent with the number of FreeBSD Usenet posts.
Due to the troubles of Walnut Creek, abysmal sales and so on, FreeBSD went out of business and was taken over by BSDI who sell another troubled OS. Now BSDI is also dead, its corpse turned over to another charnel house.
All major surveys show that *BSD has steadily declined in market share. *BSD is very sick nd its long term survival prospects are very dim. If *BSD is to survive at all it will be among OS hobbyist dabblers. *BSD continues to decay. Nothing short of a miracle could save it at this point in time. For all practical purposes, *BSD is dead.