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Transmeta To Release Next Generation CPU

CodeShark writes: "According to this story at CNN, Transmeta is set to release their new TM6000 microprocessor this afternoon. The chip apparently incorporates some of the functions usually provided by high-performance (and high price!) chip sets. Transmeta is reporting a further reduction in power requirements by 44% and sees the laptop and sub-laptop markert as the primary markets for their new CPU. Intel and AMD claim to be catching up with the Transmeta chips in terms of power requirements, I'd be curious to find out what the real world comparisons might make of those claims ..." If anyone out there is at Microprocessor Forum, please say in comments any further details that are made clear there.

4 of 148 comments (clear)

  1. Transmeta is dying by Anonymous Coward · · Score: -1, Troll

    You don't need to be Linus to predict Transmeta's future. For all practical purposes, Transmeta is dead.

  2. Re:Transmeta only good for power consumption? by Anonymous Coward · · Score: -1, Troll

    No, the key selling point is that all the drooling Linus fans can get their jollies since he works for them.

  3. a reversal sudden by Anonymous Coward · · Score: -1, Troll

    At the heart of the breakdown of the Middle East talks lies the refusal of
    the Zionist state to accept the right of return for the Palestinians who
    lost their homes and country after the establishment of the state of
    Israel in 1948. The first of a two-part article on this subjectIsrael
    and the Palestinian right of returnappeared yesterday. The following is
    the concluding part.
    While Israel continues to deny Palestinians the right of return, one of
    the first pieces of legislation passed by the new state was the Law of
    Return, enabling Jews from all over the world to come and live in Israel.
    In the aftermath of the Second World War there were hundreds of thousands
    of Jews living in desperate conditions in displaced persons camps
    throughout Europe, as well as many others facing rampant anti-Semitism and
    discrimination. With few countries willing to take them, Israel provided
    their only possibility of a home.
    The Israeli legislation was not simply a humanitarian measure aimed at
    providing a refuge for Jews facing persecution, however. Immigration to
    provide manpower was vital if the fledgling state was to survive and its
    businesses were to have access to cheap labour. The Zionist state
    therefore actively encouraged the immigration of Jews to Israel and
    between 1948 and 1952 the Jewish population doubled.
    After an initial huge influx of Jews from Eastern Europe, Stalin initiated
    a vicious anti-Semitic campaign; Jews faced frame-up trials and the doors
    were closed to Jewish emigration from the Soviet Union. So Israel turned
    to the Jews living in the Middle East and North Africa for new sources of
    immigration.
    It used all means at its disposal to achieve this, going far beyond what
    would generally be considered encouragement.
    The case of the Iraqi Jews is the most well known, and is documented in
    several books (see Moshe Gat's The Jewish Exodus from Iraq 1948-1951 and
    Shlomi Hillel's Operation Babylon). The Zionist underground, backed by
    Mossad le-Aliya, the forerunner of the Israeli security service, sent
    agents provocateurs abroad to create conditions whereby Jews would leave
    their homes and come to Israel. As a result of Mossad activities, in the
    space of a few weeks more than 120,000 Jewsalmost the entire community in
    Iraqwere forced to leave their homes and possessions for Israel. Until
    the onset of Zionist-Palestinian conflict and the inflaming of political
    tensions by Britain's stooge regime under King Feisal and Prime Minister
    Nuri Said in Iraq, Jews had lived there without incident for 2,500 years,
    since the Babylonian exile from biblical Palestine.
    Israel was not the destination of choice for the Iraqi Jews. A privileged
    few, those with money and connections, went to the West. But the majority
    lived in Israeli camps, where food and medicines were in short supply,
    until homes in development towns could be built on the ruins of
    Palestinian villages.
    In subsequent years, entire communities of Jews from all over the Middle
    East and North Africa, who had had no interest in Zionism and had not
    faced discrimination or the anti-Semitism so prevalent in Europe, came to
    Israel They now form the majority in Israel. Both the size and speed of
    this exodus gives rise to the suspicion that in some cases at least, deals
    were done. Morocco's King Hassan was subsequently able to call on Mossad's
    services in Paris to dispose of Ben Barka, a political opponent, in
    circumstances that have never been clarified. The Royalist forces in Yemen
    received support from the Israeli Defence Force in their murderous civil
    war against the Republicans who were backed by Egypt's Nasser.
    Thus, irrespective of their stated motives and intentions, and despite
    their anti-Israeli rhetoric, the viability of the Zionist state was
    crucially dependent upon the actions of the Arab bourgeoisie.
    Today the population of Israel has grown to over 6 million, including more
    than 1 million Russians who left after the collapse of the Soviet Union.
    It is widely believed that many of these are non-Jews, who were desperate
    to escape the widespread poverty and misery that followed Russia's
    economic collapse. This in turn has infuriated the religious authorities,
    who fear the diminution of their power.
    At the very least, the enormous expansion of Israel's population refutes
    any claim that there was not enough room in Israel-Palestine or the means
    to support an enlarged Palestinian citizenry. The crucial question for
    Zionism was that the expansion has been Jewish and at the expense of the
    Palestinians. Those Palestinians who continued to live inside Israel have
    been treated as second-class citizens: Israeli Palestinians do not have
    the same rights as Israeli Jews. Ninety-three percent of the land is now
    characterised as Jewish land, meaning that no non-Jew is allowed to lease,
    sell or buy it. Thus the Land Rules have not just made the Palestinians
    into refugees, they have also worked to dispossess them of their property
    within Israel itself. Furthermore until 1966, Palestinian Israelis were
    ruled by military ordinance.
    The Six-Day War and Israeli military occupation
    After the Six-Day War in June 1967, when Israel seized East Jerusalem, the
    West Bank, Gaza and the Golan Heights in Syria, many Palestinians became
    refugees for a second time. They were forced to leave their homes and flee
    to Jordan and the Lebanon. Palestinian resistance to the military
    occupation that followed the war provoked a brutal response from the
    Israeli army. Whole villages were razed to the ground and families
    expelled. This vicious sequence was repeated over and over again as the
    Israelis drove the Palestinians further away from their original homes.
    The Palestinian-Israeli scholar Nur Masalha details how the Zionists
    planned and implemented programmes to rid the Promised Land of its
    native people in his book A Land without a People: Israel, Transfer and
    the Palestinians, 1949-96. He explains that this policy continued well
    after the 1948-49 war and involved not just the politicians and military
    forces, but also Israeli intellectuals. It included transfer, massacresas
    in the case of Kfir Qasimhousing demolitions and expulsions.
    Jewish settlements were established in the newly occupied lands within
    weeks of the war, not by right-wing zealots but by the party of
    government, the Labour Party. As Israeli historian Zeev Sternhell explains
    in his book The Founding Myths of Israel, Despite the impression that
    some of the founders of the labour movement, motivated by internal
    political struggles, have attempted to create, everyone in the
    coalitionboth the founders and their successorswere united in pursuing a
    policy of fait accompli in the occupied territories. Despite the divisions
    in the Mapai [Labour] since the mid-1940s, the family of Mapai remained
    true to the doctrine of never giving up a position or a territory unless
    one is compelled by a superior force.
    As Sternhell explains, while the then Prime Minister Levi Eshkol feared
    the consequences of such a move, he had no ideological alternative to
    offer. His failure to prevent the colonising of the Occupied Territories
    stemmed not from personal weaknesses, but from the fact that he had no
    response to the Zionist argument that if Jews could live in the Arab towns
    and neighbourhoods of Jaffa and Haifa and consider them their legitimate
    homes, there was no reason to prevent them living in Palestinian Nablus or
    Hebron.
    According to Sternhell, Golda Meir, who followed Eshkol as prime minister,
    was chosen precisely because she wholeheartedly embraced the nationalist
    perspective of the Labour Zionists and appealed to history as proof of the
    legitimacy, morality and exclusivity of the Jewish people's right to the
    country. For her, there was room for only one national movement in
    Palestinea Jewish one. This was why she prohibited the use of terms such
    as Palestinian national movement and Palestinian state'' on Israeli
    state radio and television.
    The promulgation by the government of literally hundreds of occupiers'
    laws directly contravened not only the tenets of the United Nations'
    Universal Declaration of Human Rights but the Geneva Conventions as well.
    These violations of basic democratic rights included administrative
    detention, mass land expropriations, forced movement of populations, and
    torture.
    Palestinians were made homeless and whole areas were ethnically cleansed
    so that Israelis, often new immigrants, could be housed. Initially it was
    only the right-wing zealots, determined to colonise the West Bank (known
    as Judea and Samaria in biblical Palestine), who came to the new
    settlements. But it was only possible to populate them by offering
    financial inducements, in the form of subsidies and tax rebates, to
    encourage poor Israelis to settle there who otherwise had no chance of
    obtaining decent, affordable housing. Even after talks to reach a
    negotiated resolution of the Israeli-Palestinian conflict resulted in the
    1993 Oslo Accords, settlement building did not abate. The opposite
    occurred, it increased, transforming the demography of the West Bank and
    Jerusalem.
    As a result of the 1967 Six-Day War and Israeli reprisals against those
    suspected of supporting the Palestine Liberation Organisation (PLO), many
    Palestinians fled to Jordan. Three years later, many were hounded out of
    Jordan in a military campaign by King Hussein, aided by Israel, in what
    became known as Black September, and fled to Lebanon.
    The Israeli invasions of Lebanon in 1978 and 1982 created further
    displacements as the Palestinians left their homes in southern Lebanon and
    moved to Beirut to avoid Israeli air raids. Many Palestinians thus became
    refugees several times over. Israel's 18-year occupation of southern
    Lebanon was accompanied by frequent aerial bombardments that destroyed
    countless Arab homes and villages. The Palestinians, despite their
    expulsion from their homes in 1948 and 1967, were never safe from the
    extended arm of Israel's military and secret service, even in their place
    of refuge.
    Palestinian homes were no more sacrosanct in Jerusalemthe eternal and
    undivided capital of Israel, according to the Zionists. Under vaguely
    defined and discriminatory rules, Palestinians who live there lose their
    residency rights if they are unable to prove that Jerusalem is the centre
    of their life. The loss of residency rights means expulsion from
    Jerusalem and exile to a village in the West Bank, where access to
    Jerusalem is denied.
    The 1993 Oslo Accords
    The Labour politicians Shimon Pereswho played a major role in securing
    the Oslo agreement in 1993and Yitzhak Rabinwho signed the accordsdid
    not do so because of some Damascene conversion to the legitimacy of
    Palestinian national rights. An agreement offered the most rational
    solution to the conflict from the perspective of Israel's own national
    interests. They postponed the resolution of the most difficult issuesthe
    refugee question and the status of Jerusalemto later talks, in the hope
    of first getting agreement on borders and land transfers.
    The right-wing opposition within Israel has obstructed every step of the
    protracted Israeli-Palestinian negotiations. In the final analysis,
    despite the majority of Israelis supporting an end to the conflict, the
    Labour Party and its liberal and secular supporters have been unable to
    oppose the right-wing fundamentalists. The relationship between the
    secular Labourites, the peace movement and the religious nationalists is
    much closer than might appear on the surface. All share a perspective
    based on upholding claims to an historical and religious Jewish right to
    Palestine, which dictated the Palestinian expulsions and precludes the
    recognition of similar rights for the Palestinians.
    The liberal historian Benny Morris, who has quite correctly exposed the
    way Israel forcibly ejected the Palestinians from their homes in order to
    establish the Zionist state, exemplifies this outlook. His nationalist
    perspective renders him blind to the logical implications of his own work.
    He wrote in Britain's Guardian newspaper: The spectacle of Palestinian
    rejection of the reasonable terms offered by President Clinton and the
    Israeli Prime Minister Ehud Barak (Israeli withdrawal from 95 percent of
    the West Bank and the Arab half of Jerusalem, and Palestinian statehood),
    and the insistence on the refugees' right of return to their homes, towns
    and villages in pre-1967 Israel, is alienating most Israelis and
    undermining the sympathy that the past decades of suffering and peace
    negotiations have engendered.
    He concluded his article by saying, Almost all Israeli Jews, including
    myself, believe that whatever the rights and wrongs of 1948, and whoever
    was to blame for the creation of the Palestinian refugee problem, a
    solution based on their repatriation to Israel would spell the destruction
    of the Jewish state (emphasis added throughout).
    United Socialist States of the Middle East
    This brief review of the history of the Israeli-Palestinian conflict shows
    that any recognition of the Palestinians' right of return, however
    circumscribed, immediately raises the undemocratic character of the
    Zionist regime and its essential inviability.
    As this article has sought to show, it is a myth to say that the state of
    Israel was established in a land without people. On the contrary, the
    state of Israel was created as a result of the planned and systematic
    expulsion of the Palestinian people.
    Moreover, Israel cannot be regarded as any kind of progressive society,
    committed to social equality and the advancement of all its peoples. The
    Zionist state enshrines discrimination on the basis of religious beliefs.
    It is a society riven from top to bottom with social and political
    divisions of a most explosive character.
    Despite posturing as a new form of society, founded on equality and
    quasi-socialist principles, from its origins Israel has been a garrison
    state, surrounded by hostile neighbours, with the army serving as the
    central pillar of society.
    The tragic irony of the Zionist solution to the oppression of the Jewish
    peopletraditionally and historically connected with a struggle for
    tolerance and freedomhas been the brutal suppression of another oppressed
    people. In consequence, the right-wing forces cultivated by the Zionist
    state now threaten to reproduce within Israel the same conditions of
    dictatorship and civil war from which an earlier generation of Jews fled.
    The only way out of the current dead end is the development of a political
    movement to unite Arab and Jewish workers and intellectuals in a common
    struggle against capitalism and for the building of a socialist society.
    This also offers the only means of genuinely redressing the historic
    iniquities suffered by the Palestinian workers and peasants, and ending
    the twin evils of oppression and war that are fuelled by the profit drive
    of international capital and the native ruling elites. The creation of a
    United Socialist States of the Middle East would remove the artificial
    borders that presently divide the peoples and economies of the region,
    enabling its plentiful resources to be utilised in order to fulfil the
    social, economic and democratic aspirations of all its peoples.

  4. Doing the right thing by Anonymous Coward · · Score: -1, Troll

    On the way home from work today I stopped at a grocery store. While I was standing in line I noticed a muslim woman (complete with headgear) ahead of me. As you might understand, this filled me with anger. I snatched the items she was waiting to buy right out of her hands and told her to get the hell out of the store and the hell out of my country. She ran off. The store manager told me I was being disorderly and asked me to leave. I complied, but several customers and a couple of store employees ran out after me. They shook my hand and congratulated me on having had the guts to do the right thing.