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GNU GPL law and "lagom" copyright
Johannes writes "Newsforge column on "lagom" copyright. I think we need to discuss these issues more. Maybe a GNU GPL law isn't so bad after all. As Pawlo states: "Would not a modern democratic society benefit from a plurality of irreconcilable and incompatible doctrines? We need the GNU GPL, but we also need proprietary software, Open Source software, BSD licenses, the Apache license and so forth. That would make the case for GNU GPL legislation void. However, as Lawrence Lessig taught us in his book Code and Other Laws of Cyberspace, the code may in itself work against plurality.""
Lagom
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Havamål is full of advises such as "be hospitable, but not too hospitable" (35), "be wise, but not too wise" (54-56), "be careful, but not too careful" (131), "enjoy beer, but don't drink too much" (11-19), enjoy food, but not too much" (20-21), "be careful not to boast over your sharp intellect" (6-7). These wisdoms of life is still a characteristic value in the Swedish mind, indeed, it is one of the most distinguished and revered virtues in the Swedish society. The word itself is untranslatable. It refers to an undefined state between extremes, "not too much, not too little". The dictionary suggest "just right, just enough, sufficiently, adequate, fitting, appropriate, moderate", which hardly captures the inner subjective logic of this genuinely Swedish value. The lagom value can be inferred from equality and the Jante Law and also with the Swedes envy and self-criticism as being different expressions of the same underlying paradoxical values of mutual appreciation/social control and individualism (loneliness)/collective support. The evenness of mind that the lagom is expressing may have been fostered in the evenness in the climate: it is not too hot in the summer, and not too cold in the winter. But several other factors must have contributed.
The lagom, even, mentality among the Swedes can be frustrating for many foreigners, as it is seen as either boring, conflict avoiding, emotionally cool, formal, uncommunicative, socially confined, or spiritually empty. Certainly these aspects can be true, but it can also bee seen as not boring, but expectant; not conflict avoiding, but diplomatic; not emotionally cool, but deep feelings directed inward; not formal, but polite; not uncommunicative, but reflective; not socially confined, but thoughtful; not spiritually empty, but willing to listen to others. The lagom mentality can also be seen as that trait which gives the Swedish society its characteristic stability, and yet openness to influences from outside. In Hofstede's study, Sweden scored low on the "uncertainty avoidance index", which can be exemplified by factors such as "the uncertainty inherent in life is more easily accepted and each day is taken as it comes; the ambiance is one of less nationalism; less showing of emotions is preferred; deviation is not considered threatening - great tolerance is shown"(26). As a matter of fact, the entire Edda mythology can be seen in a ambivalent manner - it is unclear who is in command among the gods (even though Oden probably was considered the highest); there are no absolutely "good guys" (with a possible exception of Balder, the god of beauty, wisdom, and gentleness) or "bad guys"; the gods themselves have flaws and suffer from many of our simple human faults; even the evil giants can be agreeable sometimes; and the seed of destruction (Ragnarök) was actually found among the gods themselves (the intriguing of the god Loke leading to the death of Balder). We can thus see the ability to cope with, even the encouragement of, the uncertainty of life reflected in the Edda, indicating that this trait has a long tradition.
But the lagom has, as indicated earlier, also a repressive effect: you're not supposed to be too good, or too rich. Thus, Sweden does not have an extreme income distribution, just a lagom spectra between the poorest and the richest. The lowest paid in Sweden earns fully 60% more than those with the lowest income in the USA. On the other hand, the 10 % best paid earns only twice as much as those with the lowest income. In the USA the relation is 6:1. The taxes are one of the highest in the world, which makes foreign observers puzzled why the Swede still work so hard?(27) I would suggest that it is a reflection of the equality-Jante Law-lagom triad of values reigning in Sweden: work hard (the Lutheran inheritance to the Vikings), but don't stand out. But all rules have an exception and so also in the case of wealth: Swedes do not revere those who make a fortune from hard work, but the heroes are found in those who win a fortune on lotto, bingo, pools win etc. The national consciousness is in this respect more fatalistic and faith encouraging than what actually Swedes officially claim: belief in the necessity of work, denying of the supernatural and immaterial. This is one of the most official pictures of the Swede, and it is said to origin from the struggle against the forces of nature in the agricultural Sweden, where one had to work hard to survive the long winter. This gave rise to lack of communicative abilities and the little interest for the immaterial side of the existence(28).
from
"The Human Values of Swedish Management"
http://www.fek.su.se/Home/gus/PAPERS\Swedval.ht