A Beautiful Mind
The John Nash of Nasar's biography, while less likable, is far more fascinating and multidimensional than his cinematic counterpart; he is a draft dodger, a vicious prankster (one practical joke of Nash's involved filling a light fixture with water, which could have electrocuted a hapless victim when he turned on the light), and an arrogant braggart.
Hollywood has whitewashed much from Nash's life; besides working to dodge the Korean War draft out of fears that it would hurt his career, Nash fathered an illegitimate son whom he refused to help care for, despite the fact that his own circumstances were far better than those of the child's mother. The woman he married, Alicia Larde, is portrayed in the film as the one and only love of Nash's life; no mention is made of their 1963 divorce. (Nearly forty years later, the couple remarried.) To read Nasar's biography is to discover fascinating episodes like Nash's stint in Europe, when he attempted several times to renounce his American citizenship and obtain political asylum, and his encounters with fellow patient and Pulitzer prizewinning poet Robert Lowell in a Massachusetts mental hospital.
The book is as absorbing a history lesson as it is a story; Nasar sets Nash's life beautifully in the context of his time. Nash's bisexuality, for example, was much more of an issue then than it would be now; while today many areas have laws against discrimination based on sexual orientation, in 1954 not only was it legal for employers to dismiss a homosexual employee, but any evidence of homosexuality was sufficient grounds to deprive a government employee of security clearance. Later, the reader learns of many once-credited treatments for mental illness, like insulin injections (thought to deprive the brain of sugar and thus kill off defective brain cells), colonic irrigation, and even "fever therapy," given by inoculating patients with malaria or typhoid. Nasar's description of the politics by which Nobel prizes are awarded, a process purposely shrouded in mystery by the various committees involved, is a particularly fascinating read. Her inclusion of these and other details paints a rich historical picture that's a pleasure to read.
The one thing missing from A Beautiful Mind is, of course, the voice of John Nash himself. Where possible, Nasar plucked quotes from his writings and the recollections of friends and colleagues, but Nash himself maintained, as he put it to a New York Times reporter, "a position of Swiss neutrality" toward his biographer. Throughout the extraordinary story of Nash's life -- his rapid rise to fame, his loves, his illness, his disappearance for decades from the academic community, and his recognition at last as a Nobel laureate, one wants to ask him, "What were you thinking?" Unfortunately, it's a question Nasar was unable to answer.
One true merit of the movie, so highly altered from Nash's real story (and, considered apart from the facts, it is both moving and interesting), is that it will undoubtedly inspire many to pick up Nasar's beautifully written biography. It's time to meet the real John Nash.
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Indeed, it is an excellent biography, and this review is right on target: the Nash of the book is far more multidimensional and interesting than any Hollywood creation could be.
Something the book draws out wonderfully is the tension between Nash's tremendous virtue as a thinker, and the fact that he was a really dislikable person for much of his life. His attitude generally seemed to be that his intelligence was the sole measure of his merit as a human being, and should open the doors of the world to him regardless of whether or not he was a pleasant or decent person. The places where he was right and wrong about this -- and how that changed during the "lost years" of schizophrenia -- is a fascinating cautionary tale for all of us fringy geeky types, whether fighting mental illness or not.
This is a great movie from what I hear, but it makes one simple mistake:
It makes people with mental illness think they can also be like Nash and 'fight back'.
This isn't the case, and gives people an unrealistic look into the life of someone who is mentally ill. As an advocate, I find it kind of hard when the public is shown a movie like this. They think... "why can't `they` all do like he did?"
A mistake indeed. Not that a story where someone overcomes a great hurdle is bad, but it's dangerous in this case.
Next movie: A person who has AIDS, but fights it and somehow beats it. Then everyone will think it's possible.
[Before you flame me, I'm not alone on this issue. Also, if you want to flame me, look around and see why someone like me has to become an advocate.]
Get your Unix fortune now!
The problem is that the book itself is full of evidence that this picture of genius is simplistic in the extreme. While Nash was there, Princeton was full of first-rate intellects --- geniuses by any yardstick --- who shared nothing of Nash's sociopathic nature. Einstein was reserved and eccentric, but good-natured. Von Neumann was articulate and cosmopolitan, and heavily involved in politics. Godel (before his paranoia set in) was sophisticated and urbane. Each of these men easily outrank Nash. None of them shared his tendency to strut around proclaiming his own genius or his habit of sneering at the worthlessness of other minds. And yet both the film and the book push all the old myths of genius. When I was a grad student at Princeton the main consequence of this myth, as far as I could tell, was that everyone had to put up with jerks who thought they could induce genius in themselves by being an asshole to everyone else.
However I felt Sylvia Nasar's defense of the film's intentional disregard of John Nash's sexual history to be disingenuous. Yes he may be bi or gay or straight or it may have been a mistake or experimentation or whatever but the arrest had a profound affect on his life, one certainly relevant to the film.
Frankly the author lost a great deal of creditability with me when she broke down in tears describing Nash's recent remarriage to his wife and kept babbling about how wonderful and beautiful a person he is. While biographers doubtless have opinions on their subjects I've never heard one get so maudlin or express such overt and unconditional adulation.
It will be interesting to someday compare Nasar's Nash biography with another perhaps more objective one. In the meantime both this book and the film appear deeply flawed by their attempts to present overly sympathetic views of their subject.
I don't read ACs: If a post isn't worth so much as a nom de plume to its author then I wont bother either.