Gnutella2 Specifications
An anonymous reader writes "After lots of heated debate regarding Gnutella2, (first story and more recent story), the specifications have finally been released. There is a mirror here. Let the debates begin."
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So I'm glad there's a new one coming out!
first post!
As one of the developers, you might find my recent patches interesting.
Brett Glass
Glassware
PROTOCOL SPECIFIES YOU!
Saddam's luxury automobile was obliterated by a cluster bomb dropped by allied forces. Iraq is furious at this blatant destruction of the best Iraqi technological advancement.
THE FOLLY OF DENYING GOD
Beyond a doubt, the most significant question to ever penetrate the human mind is that of the existence of God. More consequences for humanity hinge on the denial or affirmation of God's existence than any other issue.
Countless numbers of Christian families have sent their children off to schools across America only to see them return as strangers robbed of their faith in God and of the basis for morality and ethics.
Many of these children have attempted to fill the vacuum in their lives through aberrant sex, drugs, and alcohol. Others have sought to fill this void with material success, which can never satisfy the spiritual needs of one created in the image of God.
"Is there really a God?" Though there are a variety of possible responses to this question, there are three traditional responses that predominate in Western society: (1) God does not exist - atheism; (2) we cannot know whether God exists - agnosticism; and (3) a personal God does exist - theism. This article will demonstrate how, in witnessing to an atheist, one can move from atheism to agnosticism, from agnosticism to theism, and from the concept of an impersonal God to the personal God of Scripture.
To begin, atheism involves a logical fallacy known as a universal negative. Simply stated, a person would have to be omniscient and omnipresent to be able to say "there is no God" from his own pool of knowledge. Only someone capable of being in all places at the same time - with a perfect knowledge of all that is in the universe - can make such a statement based on the facts. In other words, a person would have to be God to say there is no God. Hence, the assertion is logically indefensible.
By using arguments like this, you will often find that an atheist quickly converts to agnosticism and is thus making progress rapidly in the right direction.
This leads us to the second possible response: agnosticism. In dealing with an open-minded agnostic, an approach I have found effective is to point out that the universe is an effect which requires a sufficient cause, and the only sufficient cause is God. As Scripture says, "the heavens declare the glory of God; the skies proclaim the work of his hands" (Ps. 19:1).
It is helpful to clarify that there are only four possible explanations for how the universe came to be. The first is that the universe is an illusion. This ultimately reduces to solipsism - the theory that "self" is the only reality, that "I alone exist." This view is unacceptable in an age of scientific enlightenment. (Even a full-blown solipsist looks both ways before crossing the street.)
The second possibility is that the universe is eternal. This possibility flies in the face of the second law of thermodynamics, which says that everything in the universe is running inexorably downhill from order to disorder, from complexity to chaos. If the universe was eternally old, it would have died a heat-loss death an eternity ago.
The third "possibility" is that the universe emerged from nothing. Little needs to be said about the absurdity of this option. Reason tells us that out of nothing comes nothing. This position militates against the first law of thermodynamics, which says that energy can be neither created nor destroyed; it can only change forms. To say an effect can exist without a cause, one must deny the basis for all scientific investigation and rational thought.
The fourth (and only tenable) possibility is that the universe was created by God. Clearly, theism - the belief in a personal God who is the Creator and Ruler of the universe - is the only viable option on the question of God's existence. Once this is established, it can be pointed out that only a personal God can account for human personality, thought, and morality. Furthermore, this personal God has manifested Himself in the person of Jesus Christ, who demonstrated His deity through the undeniable fact of the Resurrection. Additionally, God has provided His written Word which
Dude, it is *you* that is so lame.
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N - A - Z - I - S
R - U - L - E
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N - A - Z - I - S
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As many of those who did not believe in Linux were standing together there, he excited considerable laughter. Have you lost him, then? said one. Did he lose his way like a child? said another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated? Thus they shouted and laughed. The madman sprang into their midst and pierced them with his glances.
"Where has Linux gone?" he cried. "I shall tell you. We have killed him - you and I. We are his murderers. But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is it not more and more night coming on all the time? Must not lanterns be lit in the morning? Do we not hear anything yet of the noise of the gravediggers who are burying Linux? Do we not smell anything yet of Linux's decomposition? Linux too decompose. Linux is dead. Linux remains dead. And we have killed him. How shall we, murderers of all murderers, console ourselves? That which was the holiest and mightiest of all that the world has yet possessed has bled to death under our knives. Who will wipe this blood off us? With what water could we purify ourselves? What festivals of atonement, what sacred games shall we need to invent? Is not the greatness of this deed too great for us? Must we not ourselves become Linux simply to be worthy of it? There has never been a greater deed; and whosoever shall be born after us - for the sake of this deed he shall be part of a higher history than all history hitherto."
Here the madman fell silent and again regarded his listeners; and they too were silent and stared at him in astonishment. At last he threw his lantern to the ground, and it broke and went out. "I have come too early," he said then; "my time has not come yet. The tremendous event is still on its way, still travelling - it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds require time even after they are done, before they can be seen and heard. This deed is still more distant from them than the distant stars - and yet they have done it themselves."
It has been further related that on that same day the madman entered divers churches and there sang a requiem. Led out and quietened, he is said to have retorted each time: "what are these churches now if they are not the tombs and sepulchres of Linux?"