Everything you Want to Know About the Turing Test
An anonymous reader writes "Everything you want to know about
the Turing test provided by
Stanford Encyclopedia of Philosophy. It is their
latest entry."
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Along the same lines, the bots in the recent Chatter box challenge show some improvements in the whole chatbot world, but some are just like the ol' Eliza
Sehr geehrter Toilettenbenutzer!
Although I didn't RTFA, I can say that the Turing test is pretty useless for determining machine intelligence.
I've argued over at Kurzweil AI and AI-forum.org in several discussions for the need to analyze brain (biological or not) architecture to ultimately conclude if something is actually INTELLIGENT. The need for this comes from the many brute force and somewhat cleverly written chat bots like Alan that attempt to appear intelligent.
I hope everyone here will check out these two forums because there are lots of interesting topics that require the attention of the global nerd community. And there are plenty of wacko theories to smite too(especially on Kurzweil's site.)
Moderation: +1 pwnage
Holy shit man, you're going to make that joke as dead as the "In Soviet Russia". Take a look at this posting history. How much for a karma lap dance?
This is slightly off-topic...
Let me remind everybody that Alan Mathison Turing had an "accident", or committed suicide as many people believed, after having put through an humiliating process by his country's lack of concern for private life.
Alan Turing was gay. After being robbed by an one-night-stand encounter, he filed a complaint with the police. He was then prosecuted for being gay, and offered the choice between to prison, or undergoing hormone therapy to suppress his sexual instincts (female hormons - I think he got side effects like slightly growing breasts).
Yes, we're not talking of Iran, the Taleban or other theocracies. I'm talking of the United Kingdom, with its tradition of pride of their alleged personal freedoms.
Of course, such laws aren't on the books anymore. Yet anti-sodomy laws are still in the books in several US states; they are seldom, if hardly, applied, but they still do exist and may be the legal basis for discrimination.
Many religious, or non-religious, organizations have agendas to impose upon our personal lives. We should always be watchful.
This story should also remind us that personal freedoms are not a matter of just taking pride in one's country's alleged respects for human rights.
Thanks for your attention.
There is a good analysis of Searle's argument by Hofstadter and Daniel Dennett, in the Mind's I, where they include Searle's original chinese room article plus their own commentary. I think it might help to sort out the questions that are under discussion in this thread. It is an opposing point of view to Searle.
If anyone would bother to actually read Turing's paper where he describes the 'test', you would see that he was not proposing the test literally, but as a reductio-ad-absurdum argument.
The issue was that many people at that time (and many today) seem to have a religious belief that thinking cannot be implemented in any way except with a human biological brain. Turing could clearly see that the human brain was a computational engine, and he of course defined the concept of a universal computer. Thus, it was obvious to him that you could build an artificial intelligence.
His "test" was really a way of gently pointing out the absurdity of the arguments of people like Searle (who came much later), who would blindly deny that a machine could ever think.
Turing's point was, to paraphrase "look, if I give you a machine which is indistinguishable in every respect from a human, which you can talk to in depth on any subject of the arts or sciences, and you *still* don't call that intelligence, then you are just so wedged that there is no point in talking about this anymore".
He would be saddened I think, and slightly disgusted, to see people twisting the whole purpose of his little thought experiment to argue for the kind of ignorance and transparently idiotic rhetoric of the kind that Searle and other "critics" of artificial intelligence try to make.