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Everything you Want to Know About the Turing Test

An anonymous reader writes "Everything you want to know about the Turing test provided by Stanford Encyclopedia of Philosophy. It is their latest entry."

8 of 235 comments (clear)

  1. Anti-Turing by AbdullahHaydar · · Score: 5, Interesting
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  2. Good Summary of Turings Position by dtolton · · Score: 5, Interesting

    The article itself gives pretty good coverage of Turings point
    of view. It gives better coverage of the Turing test than I've
    read in many AI books.

    I tend to agree more with Searle though, whom he cites at the
    end of the article "John Searle argues against the claim that
    appropriately programmed computers literally have cognitive
    states
    ". Being a programmer myself, I don't feel that
    programming something so that it can perform extremely well in a
    specific test is necessarily indicative of Artificial
    Intelligence or Intelligence in general. I agree with Turing
    that the question of "do computers think" is vague enough to be
    almost meaningless in a precise sense, but I think we understand
    the statement taken as a whole.

    I don't particularly agree with this statement in response
    to the consciousness argument: "Turing makes
    the effective reply that he would be satisfied if he could
    secure agreement on the claim that we might each have just as
    much reason to suppose that machines think as we have reason to
    suppose that other people think" The question isn't whether or
    not other people think, people thinking is an axiomatic
    assumption when investigating Intelligence, unless you are
    investigating existence from a philosophical point of view as
    Descarte did. I guess I view AI from a more practical point of
    view, I am by no means an expert in AI, but I tend to think the
    goal of AI research is to produce systems that can learn and
    react appropriately in different situations that they were never
    programmed to handle or necessarily anticipate. If that isn't
    the goal of AI research, what separates it from writing programs
    on a large scale?

    As a whole I found the article to be a good presentation of
    Turing's position, although I have a few philosophical
    differences with that position.

    --

    Doug Tolton

    "The destruction of a value which is, will not bring value to that which isn't." -John Galt
    1. Re:Good Summary of Turings Position by majcher · · Score: 5, Interesting

      "Asking if a computer can think is like
      asking if a submarine can swim."

      -E. Dijkstra

  3. people by sigep_ohio · · Score: 5, Interesting

    i wonder if any people have taken the touring test and how they did. it wouldn't surprise me and i think it would be ammusing if some people's results came back that they didn't have a human level of cognitative reasoning.

    --
    Beer Die is the game of champions Learning To walk my own path.
  4. a few comments by Trepidity · · Score: 5, Interesting

    I think the axiomatic assumption that people think is part of the problem. If we cannot say why the claim is that people think, it's easy to just debunk any AI claims by outright statement. "People think, while computers are just machines." You can't really make any progress in the face of that.

    That's part of my problem with Searle's Chinese Room thought experiment. He's saying that an automaton responding to Chinese following rules would not "understand" Chinese in the way a human who speaks the language would. But this is presupposing that the way a human who "understands" Chinese does so is not through just a very long list of rules coded in neurons, which I consider to be a rather controversial assumption.

    In short, a lot of anti-AI arguments seem to start from the premise that humans are not essentially biological computers; with that premise, of course you can debunk AI. A lot of AI researchers have grown tired of the argument entirely, and instead of responding to the arguments, have just resorted to saying "ok fine, you're right, we can't make 'really' intelligent computers, but what we can do is make computers that do the same thing an intelligent person would do, which is good enough for us." The idea here being that if a computer can eventually diagnose diseases better than a doctor, pilot a plane better than a pilot, translate Russian better than a bilingual speaker, and so on, it doesn't really matter if you think it's "really" intelligent or not, because it's doing all the things an intelligent thing would do.

    As a final comment, I'd agree with the AI being not that fundamentally different from large software systems. The difference is basically one of focus -- AI has been focusing on what it means to "act intelligently" for decades, whereas much CS and software engineering was focused on more low-level details (like how memory or register allocation works). At one point, the division was more clear -- AI people did stuff like write checkers programs that learned from their mistakes, which was not something any CS person not in AI would do. The fields are increasingly blending, and a lot of stuff from engineering disciplines like control logic (how to "intelligently" control chemical plants, for example) is overalapping with AI research. Part of this is because a lot of AI ideas have actually matured enough to become usable in practice.

    1. Re:a few comments by dtolton · · Score: 4, Interesting

      You make some good points. Here are the problems I have with them though:

      I think the axiomatic assumption that people think is part of the problem. If we cannot say why the claim is that people think, it's easy to just debunk any AI claims by outright statement. "People think, while computers are just machines." You can't really make any progress in the face of that.

      When you are building any formal system you have to start with a set of Axioms. If you throw out the Axiom "people think" what do you have to go on? In essence by throwing out the axiom, you are setting up a situation where anything could be considered thinking, because there is no foundation to compare it with. I agree that "why" humans think, or "how" humans think needs further definition. If you can't say as a fundamental truth that Human beings "think" you can't even define what to think means.

      I'm not arguing the mechanism of our thought, not only isn't it clear to me, I don't think it's clear to anyone yet. What I'm arguing is simply the fact that we do think is the first step in building a formal system.

      --

      Doug Tolton

      "The destruction of a value which is, will not bring value to that which isn't." -John Galt
    2. Re:a few comments by dtolton · · Score: 5, Interesting

      As a follow up I want to clarify something, because I think we are combining to topics into one discussion.

      I think there are two issues at hand here:

      1) Can machines actually "think" or possess intelligence.

      2) Can we build intelligent systems.

      I think the first topic is a highly philosophical discussion that involves a lot of information that we don't currently have. It's questionable if this discussion would change anything about building intelligent systems.

      --

      Doug Tolton

      "The destruction of a value which is, will not bring value to that which isn't." -John Galt
    3. Re:a few comments by John+Harrison · · Score: 4, Interesting
      Rather than throw out "people think" completely, why not start with: I know that I think, how do I know that you do, other than the fact that we are both human?

      I don't mean this as the basis for a formal system, but more as a practical matter. How do you convince yourself that something else posesses intelligence? By interacting with it and comparing it with other things (including yourself) that you assume to be intelligent. The Turing Test provides a method of interacting with a potential intelligence that attempts to remove the superficial elements of the stigma of being non-human.