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Neal Stephenson's The Confusion Released

Jon Lasser writes "Neal Stephenson's 'The Confusion', second volume of his Baroque Cycle is released today. I received an advance copy and have a book review up here. The hypertext site for the trilogy is here. The short review: if you liked 'Quicksilver', this one is better; if you didn't, don't bother."

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  1. Re:Cryptonomicon, Quicksilver by borud · · Score: 5, Interesting
    I've read about 540 pages of Quicksilver now and I have to agree that for the first 300 pages it was a pretty slow read for the most part. The parts with Newton and Waterhouse were very entertaining, but when Stephenson goes off putting things in a bigger historic perspective (or whatever he tries to do), things get a bit boring.

    Almost all of book two, where Shaftoe makes an entry, is really good so far. I like Stephenson's way of telling a story. He is good at describing the dynamics of inter-personal relationships and he uses a geeky sort of language that is really funny.

    When there's a story to be told, Neal Stephenson is a great writer, when not, you just want to kick him real hard. (Still he is not as bad as le'Carre, who has a nasty habit of drowning good plots in the kind of drawn out, mediocre, masturbatory adjective-slinging, twaddle that my teachers were so fond of.

    Still, Quicksilver was seems worth reading now that I'm a bit over half way through, and I have already ordered "The Confusion".

    I just hope that the Baroque Cycle has an ending so, like "The young lady's primer", it doesn't just come to a screeching halt like a bad B-movie run out of money.

  2. Re:Why I didn't like Cryptonomicon or Quicksilver by Xeger · · Score: 5, Interesting

    Given that Daniel Waterhouse's Puritan upbringing and steadfast devoutness in the face of his peers' all-but-secularism is one of the defining aspects of his personality, I would say that Stephenson does a rather fair job of doting on Christianity.

    Compared to speculations about Newton's sexuality (which are limited to a few vague hints scattered throughout the book), Waterhouse's faith virtually drives the plot. His mentor is a bishop who believes that the established church is heresy -- that one should be free to worship as he sees fit, unhampered by politics. Many of Waterhouse's misadventures are due to his similar beliefs. Most characters in Quicksilver are devout Christians, even some of the homosexuals (viz Leibniz).

    If you read Stephenson's earlier work, you'll see a repeated theme of tolerant, unperturbed spirituality in his stronger characters. Juanita from Snow Crash is a devout Catholic -- she shuns organized religion because she believes most of it is politicized claptrap designed to control the masses -- but she is Christian nonetheless. She and her unswerving faith ultimately play a principal role in the book.

    If Stephenson goes out of his way to illustrate Turing's homosexuality, or Newton's probable bisexuality, it is merely to shed more light on areas of human experience that have been ignored by history.

    For 2,000 years, Christians have had a rich mythology that teaches them valuable lessons on life and gives them a slew of inspiring role-models. For 1,500 years, Christianity has been the accepted "normal" religion throughout most of the developed world; often it is even sanctioned as the state religion. Until very recently, Christians have been constantly reinforced by unanimous, positive feedback from the community, the state and the church that yes, they are good and right and are going to Heaven.

    In the same time period, homosexuals have had little or no public acknowledgement of their existence: no role models, and certainly no acceptance from society. In several places and times during the past thousand years, homosexuals have been tormented, imprisoned, tortured and murdered merely for being who they are. Christians had to endure this suffering at first, but by the time of the Spanish Inquisition it was Christians doing the burning and torturing.

    I live in southern California, in a city whose populace largely identify themselves as liberals. Just the same, not 18 months ago, a gay man in my neighborhood was doused in gasoline burned alive as he slept by a Catholic man who had befriended my neighbor before discovering his sexuality. Bigotry, hate and intolerance toward homosexuals are very much alive today, and much of it comes from people who call themselves "good" Christians.

    In summary: if Stephenson chooses to showcase homosexuality slightly more than Christianity, perhaps he's merely acknowledging the fact that Christianity has already been showcased enough.