Video Game Scandals Are Boring
The Guardian Gamesblog has an editorial up registering the author's frustration with VG-related scandals. From the article: "No matter who weighs into the arguments, however, be it Hilary Clinton or the latest pious whining superstar of the American Religious Right, one fact remains: the videogames industry just can't do scandal. Let's face it, a few laughable scenes of polygonal coupling does not a Watergate make. Even the troubled relationship between Jude 'mind-blowing in bed' Law and Sienna 'pictured without engagement ring' Miller is more interesting than this limp tale of adolescent sex fantasy, Christian self-righteousness and coding."
What the editors and most people on slashdot fail to realize, likely because they cannot get over their own rejection of God, is that real Christians are not "self righteous" in fact the two are mutually exclusive.
Christians by definition realize that we are NOT righteous, nor can we be on our own. In fact nothing we can do will make us righteous. Instead we are forced to rely on a foreign undeserved righteousness.
Hebrews 7:
Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from "the royal massacre," and gave him his blessing. Abraham in turn gave him a tenth of the spoils. "Melchizedek" means "King of Righteousness." "Salem" means "Peace." So, he is also "King of Peace." Melchizedek towers out of the past--without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, "lives." Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek. But since it didn't get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus' family tree connecting him with that priestly line.
But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life--he lives!- "priest forever in the royal order of Melchizedek." The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way--Jesus!-a way that does work, that brings us right into the presence of God, is put in its place.
The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:
God gave his word;
he won't take it back:
"You're the permanent priest."
This makes Jesus the guarantee of a far better way between us and God--one that really works! A new covenant.
Earlier there were a lot of priests, for they died and had to be replaced. But Jesus' priesthood is permanent. He's there from now to eternity to save everyone who comes to God th
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