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China Says Tibetans Need Permission To Reincarnate
michaelcole writes "China has banned Buddhist monks in Tibet from reincarnating without government permission. This article is both hilarious and sad, looking at the lengths to which a government will go to regulate thought through censorship. It also goes into some of the more subtle politics of the current 72-year-old Dalai Lama as he thinks about his political and spiritual successor. The Dalai Lama 'refuses to be reborn in Tibet so long as it's under Chinese control.'"
The Dalai Lama has already announced - long before this weeks-ago Chinese ruling - he's not only going to reincarnate outside Tibet, but as a girl, just to bugger the monks.
But the law is only partly directed at the Dalai Lama. A whole score of other "Living Buddhas" are believed by Tibetans to be reincarnating, which has important consequences for claims to social influence in that rocky corner of the world. China has long sought to control this, for example with the high-profile abduction of the then 6 years old Panchen Lama whose whereabouts remain unknown.
The News may seem offbeat, but it is actually rather serious for Vajrayana (Tibetan Buddhism) believers. Lamas are regarded to simply live many centuries, with death/reincarnation just a particular step in the way. The Chinese announcement will seem to the believers like the deliberate attempt to end the lives of all remaining leaders of the religion.
blow your mind already
I'm sure what they really want to control is recognition of a new incarnation. When a living tulku (reincarnated master/teacher) is nearing death, they traditionally make some sort of prophecy or predictions by which their next incarnation will be recognized. These are typically vague in the fashion of predictions everywhere ('a house with a pitched roof in the direction of the setting sun', not 'Tenzin Thompson, 1242 Yak Lane, Lhasa'), and once the current incarnation is dead a search is begun, typically by senior monks, either students of the previous teacher or otherwise ranking members of his/her sect. The 'search committee' finds some kids, and potentially administers tests to them (often in the form of having them select belongings of the deceased tulku from a collection of random odds and ends), and take likely looking candidates to visit people who knew the previous tulku, or who have a traditional duty/privilege in recognizing the new incarnation.
It's that last bit where it gets tricky. By custom, certain high monastic officials may have the final say in who is/isn't a new incarnation. Everyone doesn't always agree- look at the current case of the Karmapa. Having recognition from a high-ranking monastic (like the Dalai Lama) may help cement the claim. In any case, there are sometimes multiple claimants, and it takes a few years (or a generation) to sort things out.
China wants to give itself the final say in who is the reincarnation, and perhaps control over the selection committee that finds the candidate children. It did something similar with the Panchen Lama, but would like to extend the practice to all Tibetan tulku- most importantly, the selection of the next Dalai Lama. They would pick a child who would inevitably be spirited away to be raised by party officials and state-approved monks, who would teach them the ritual roles of the Dalai Lama along with a meaty helping of state propaganda. The PRC might even pick a Han Chinese child living in Tibet; Han immigration is a big issue in Tibet, with a lot of external rights groups agreeing that the PRC is essentially attempting to 'choke out' Tibetan culture by settling non-Tibetans in the region as fast as possible (ethnic Tibetans are now, I believe, a minority in most of Tibet- certainly in the larger towns and cities).
The biggest outcome of all this will be to 'muddy the water' regarding who is the real tulku. Tibetans will be presented with a state-approved figure, and expected to treat them as the real deal. Rival claimants will appear among the Tibetan diaspora. It is essentially an attempt to drive a wedge between the Tibetan people and their religion, and to splinter the exile and remaining resident Tibetan communities.
Your absolutely correct on the pragmatics of the issue. This is clearly the best strategy for the Chinese government to take if they intend to keep control of Tibet. What most people would argue is that the moral issue here is the self-determination of a nation of people. The Tibetan people are culturally and linguistically distinct, and existed as an independent nation. Many Tibetans clearly wish to regain their independence, or at least to obtain assurances that their culture and traditions will be respected by the government.
The Dalai Lama has actually struck a much more conciliatory position than you ascribe to him in the years since his exile. First of all, his (or a future Dalai Lama) ruling the country in the fashion of the old kingdom is a non-starter- he himself was involved in organizing a government-in-exile independent of him and elected by Tibetan expats to represent the country. He has repeatedly stated in the last several years that his is not interested in seperating Tibet from China- let China manage the external affairs of the country, similar to the way Hong Kong now operates, while allowing Tibetans the same sort of local autonomy that China has been allowing to other 'Special' zones within the country. You'll notice that nearly ten years ago, the ICT and other organizations changed their slogan from 'Free Tibet' to 'Save Tibet'- indicating that preserving Tibetan language and culture is given a much higher priority than political independence, even if that means making permanent accommodations to China.
Finally, to say that only aristocrats and crooked monks lament the effect of China's invasion is a gross over-generalization. Yes, those groups had the most to loose. But there are plenty of ordinary Tibetans who are none too happy with the loss of their language, their religious institutions, and their national identity as a free nation.
Were conditions in Tibet before the Chinese invasion bad? Of course. It was a dirt-poor nation essentially stuck in the middle ages. The current (and immediately previous) Dalai Lama were interested in modernizing, and changing some of those conditions. Chinese investment has made material improvements in the lives of some, but those improvements tend to be concentrated in the hands of party loyalists. Much of Tibet's natural resources have been used to fuel growth in the rest of China; during the Great Leap Forward, Tibetans were allowed to starve while their agricultural output was sent back to the Chinese mainland, a pattern of exploitation of ethnic minorities that has been repeated many times by the PRC central government.
The number of Tibetans in Tibet has dropped by about 1/6th since the Chinese invasion, in the form of emigration to India and Nepal and deaths, due to starvation, executions, and military action. Forcible sterilizations have been carried out among ethnic Tibetans. The Tibetan language and traditional cultural expressions have been banned or strongly restricted. The sorts of cruel punishments carried out by medieval justice are still present, just updated in the form of electrocutions, torture, and beatings for individuals suspected of being linked with the independence movement, or showing reverence for the Dalai Lama. I think a lot of Tibetans would take their old medieval landlords over that- though even the medieval landlords themselves are now arguing for a democratic government.
Hes a pretty bit of prick for a religious figure (ruling class of priests vs poor serfs).
If we are going to accept what the Wikipedia says about Tibetan Buddhism, he's more of a guru (a teacher) than a priest.
The world is better off without anyone who enjoys seeing people die horrible diseased deaths because they believe it brings them closer to god imo.
And how is that related to the Dalai-Lama? Oh, you talk about the "Dali Lama" which must be a twisted version of the Dalai Lama. That would explain your statements. And Buddhism seems to have no gods, at least in the traditional sense you imply by brings them closer to god.
But let this not keep you from bringing up references that support your statements.