How Burmese Dissidents Crack Censorship
s-orbital writes "According to a BBC News article, "Images of saffron-robed monks leading throngs of people along the streets of Rangoon have been seeping out of a country famed for its totalitarian regime and repressive control of information. The pictures, sometimes grainy and the video footage shaky, are captured at great personal risk on mobile phones — but each represents a powerful statement of political dissent."
The article goes on to tell the stories of how Burma's bloggers use proxy servers, free hosting services, and other technologies to overcome Burma's "pervasive" filtering of internet access and news."
Aung San Suu Kyi has said, "Power does not corrupt. Fear corrupts. The fear of losing power corrupts."
Politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly and applying the wrong fix.
That's the approach we successfully employed in Afghanistan. We taught the mujaheddin how to resist the Soviet invaders and taught them the principles of insurgency, which they haven't seem to have forgotten yet. And in Iraq, we sold peace-lovin' Saddam Hussein the weapons to defend himself against Persian aggression, which he peacefully used to help the Kurds avoid an uprising, and peacefully used to liberate Kuwait... and now we're rearming the Iraqi police to defend against those same weapons.
So if at any point you continue to think it is a good idea for us to keep providing arms to other people, just start flipping through your history books or your newspaper. Seriously, I think a U.S. invasion would be better than a weapons deal, simply because we wouldn't leave the weapons behind after the fighting is done.
John
The monks appear to be acting as a spearhead to dissidence, initially over a small squabble over gas prices it has escalated pretty far - and I believe all the monks wanted was an apology. The monks are perfectly aware at how much they are revered, and people know what while the government can dismiss any regular person as some whack job that deserved to be punished, people know for a FACT that holds no water when the police beat monk down. The monks actively tell people NOT to join them in their march. But you'll notice that while all the marchers are monks many of the people at the sides are actually shielding the monks from the police/government. In a world of senseless violence this is actually pretty moving stuff. Someday I hope that Burma will open not only for them, but so I can see pictures of the masses of monks robed in red peacefully marching in protest.
Also, I think there have been regular people protesting where the monks were actually blocked by the police, but I can't recall where I read that. Many reports seem sketchy at best.
Since we're on the topic of names, I might as well add that some countries, like the US and UK, use "Burma", whereas the UN (perhaps for diplomatic reasons) uses "Myanmar". Most refer to the people of the country and the official language as "Burmese". And, for what it's worth, the name of the country actually sounds more like "Myanmar" than "Burma" - apparently the latter was a poor transliteration.
Just before the real violence occurs. The two ISP's will shut down, all mobile phone basestations will be turned off, Commercial two way, CB, and ham frequencies will be jammed, and smoke generators will be used to obscure viewing by spy satellites.
I spent 6 years in Japan. I lived in Tohoku, down in Tokyo and Yokohama and did business there. As a Buddhist, I will tell you this, your characterization of Soka Gakkai is uncharitable, wrong, and shallow.
Politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly and applying the wrong fix.
Interestingly, at least some Burmese (generally younger people) are using the internet as a way to further their education (via online correspondence courses in other countries) since it is essentially illegal to go to college in Burma unless you are the child of a member of the military elite. Further, the idea behind this education is that they can hopefully use it to bring about social change in Burma, which need not involve the use of the internet to disseminate information.
I probably shouldn't go into any further detail about how I know this, though...