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In Israel, Potential Organ Donors Could Jump the Queue
laron writes "In Israel, a new law is in the making: Holders of donor cards and their families would get preference if they should need an organ for themselves. Apparently this initiative faces resistance from Orthodox rabbis, who hold that organ donation is against religious law. Jacob Lavee, director of the heart transplant unit at Israel's Sheba Medical Center, and one of the draftees of this new law, hopes that a broader pool of organs will ultimately benefit everyone, but acknowledges that one of his primary motivations is 'to prevent free riders.' (Apparently receiving an organ is OK under religious law.)"
can go to the end of the line
I've been an organ donor since I got my license when I was sixteen. I never really considered that people who WERE NOT organ donors would receive the same treatment in regards to their placement on the the list of people in need of an organ transplant. Total bullshit.
'Political power grows out of the barrel of a gun.' - Mao Tse-tung
"If I can't contribute organs because of my religious beliefs, the state shouldn't be allowed to harm me,"
Seriously? This is the kind of stuff Jesus was criticizing in the bible: he tried to show that loving each other and helping each other out is more important than following the law to exactness. Fortunately it is a minority that feel this way, most of the rabbis in Israel are more sane (according to the article).
Qxe4
I may be missing something, and feel free to tell me. But I have no problem with donors being higher on the list. It makes sense to reward altruism in society and this certainly fits the bill. Sure some religions might interject, but just like organ donation religious practices are a choice and like every choice they carry consequences. That's not to say non-donors shouldn't get organs, but they should not be the priority.
Instead of 2 choices (donor or non-donor), how about a third category: donor with preference to other donors. This takes the decision away from the government and to the owner of the organs.
I'm sure some people would be willing to donate to anyone, but the majority would choose the new third option.
Organ donation is NOT always against Jewish law (Halacha). In fact there is almost always a way that it is totally fine and even further, there are interpretations that suggest that not being an organ donor is a violation of Halacha! Please see http://hods.org/ for a very good observant Jewish organization that seeks to make more orthodox Jews organ donors.
Most Orthodox Rabbis are not against organ transplants. They disagree about the determination of death. http://en.wikipedia.org/wiki/Organ_donation_in_Jewish_law
A lot of Jewish folk in the US have pig valves in them. There are tons of heart and vascular problems that have nothing to do with diet in some of their communities, it is sort of heartbreaking.
An Education is the Font of All Liberty
Yeah, I don't understand this. Their religion comes from a time when cutting-edge surgery involved a dull axe, some grain alcohol (to get the surgeon's courage up) and maybe some hot tar if you were lucky. How can they possibly justify applying a book written by a bunch of shepherds and nomads to something as modern as organ transplantation?
And if they think that God intended for His holy book to say something about organ transplants, wouldn't it be right there where it's obvious (like say in the ten commandments), and not hidden away in some obscure little passage?
I'm guessing it's got to do with the taboo on death that still lingers - probably even moreso in the U.S.
When I die, my body does not belong to the State.
I'm inherently suspicious of anything designed to be opt-out...
And exceedingly suspicious of any opt-out program designed to take property away from me or my kin.
If you don't know, your corpse belongs to your estate unless it goes unclaimed for a certain period of time,
at which point your corpse belong to the State (and the remains are useless for anything besides an anatomy lesson).
[Fuck Beta]
o0t!
You will notice that no sensible Jew asks a doc not to perform an emergency operation during Shabbat. Saving a life trumps religious doctrines. Even according to the religious law.
Shabbat is supposed to make you relax and reflect, it's not supposed to let you die on purpose if you happen to get sick untimely. The whole crap about "God's will" somehow didn't make it into the faith system 'til some nutjobs took it into their hands.
You'll also notice that it's ok for Muslim to interrupt important things like Ramadan in case they get sick, it's quite ok to drink and even eat during the day when you're dehydrated and your body needs it for survival. Like Shabbat, Ramadan is supposed to make you think and reflect, to realize just how good you got it. It's not supposed to torture you for some holy reason.
Religions originally did actually make a lot of sense. It wasn't 'til the whackos and nutcases took control of it and turned it into a tool of oppression. Granted, that happened quite quickly after their founders croaked, but I'm pretty sure if Jesus, Mohammed or ... well, whoever wrote the Pentateuch could see what became of their work, they'd be quite pissed at their successors.
We used to have a Bill of Rights. Now, with the rights gone, all we have left is the bill.
Jewish law doesn't prohibit anything involving pigs except for eating them, and praying in places where you can smell them.
Thank G-d for that. I was worried that the Rabbi wouldn't like it if he found out I was screwing them.
I posted this before, but here it is again:
Jews do not believe it's wrong to donate. What they believe is that, as long as a persons heart is beating they are alive.
Meaning: They believe it's wrong to murder someone to harvest organs.
Others believe that after brain death the person is dead, and it's not murder.
The argument is not over organ donation, which even the strictest rabbi agrees with.
The argument is over the definition of death, since most organ donation are done after brain, but not cardiac, death.
-Ariel
That's fucking stupid. Why the hell should they be punished for someone else's decision?
Dilbert RSS feed
When you die, you belong to no one. While you're alive, you can't transfer property rights over your body (one living person can't own another living person) and when you're dead you're not alive to agree to the transfer. Things like wills are constructions of the state to enforce property rights after you're dead. To that end, the state has a lot of power to possess things when you're dead. The fact that a vast majority of people might in fact want to put your body to good use when you're dead is, at least from a moral perspective, a good basis for supporting opt-out systems, anyways. It's not like, after all, you can't say "no" (and yes, clerical errors will likely occur, but there's no way to get around that since you'll be too dead to answer).
Then you must free very suspicious of the legal system in general. Not only can it take your property, it can also take your liberty or your life. There's no real way to opt-out of it except leaving the State (and even then, extradition can get you); but, then, leaving the State also protects you from the opt-out donor system.
And estates are a by-product of State law (or a family with a lot of guns and a willingness to defend the property). This is, fundamentally, no different than estate tax laws. If you're really against the whole concept of your corpse being possibly used for organ donation, feel free to vote against it and opt-out if a law pass. But, if the vast majority wants an opt-out system, you don't much standing to complain, really.
Eurohacker European paranoia, gun rights, and h
Groups of bicycle-riding vigilantes have been repainting 14 blocks of Williamsburg roadways ever since the city sandblasted their bike lanes away last week at the request of the Hasidic community.
The Hasids, who have long had a huge enclave in the now-artist-haven neighborhood, had complained that the Bedford Avenue bike paths posed both a safety and religious hazard.
Scantily clad hipster cyclists attracted to the Brooklyn neighborhood made it difficult, the Hasids said, to obey religious laws forbidding them from staring at members of the opposite sex in various states of undress. These riders also were disobeying the traffic laws, they complained.
Two cycling advocates were apprehended by the Shomrim Patrol, a Hasidic neighborhood watch group, as they repainted a section of bike lane at 3:30 a.m. yesterday, but when cops arrived, no one was arrested and no summonses were issued, police said.
"These people should apply for a job at the DOT," neighborhood activist Isaac Abraham said of the repainting. "You put it on, they take it off -- and they will probably do this again."
A Department of Transportation spokesman said: "We will continue to work with any community on ways we can make changes to our streets without compromising safety."
A source close to Mayor Bloomberg said removing the lanes was an effort to appease the Hasidic community just before last month's election.
Abraham contends the bike lanes put children at risk of getting hit by cars or bicycles as they exited school buses.
But Baruch Herzfeld, who has tried to bridge the gap between hipsters and Hasids with a bike-rental program, said safety is not the issue so much as xenophobia.
"They don't want the hipsters in their neighborhood," he said. "It's like in Howard Beach back in the day when they didn't want black people in the neighborhood."
The cycling advocacy group Transportation Alternatives has not taken sides in the dispute.
But bike lane or not, "cyclists have a right to be on Bedford Avenue," said Wiley Norvell, a group spokesman.
(First of all, to clear up the nitpick: "But you don't need a bike lane to ride down the street!" It's there to keep people from running you over, not to give you legal sanction to use the street.) What's amazing here is that an American city outside Utah acquiesced to demands that a piece of public infrastructure be degraded, on the basis of someone's religious objections to women who are not covered. It was a boneheaded decision to enforce values of a single religious group upon the public at large.
In Israel, where I presume there are no bike lanes, there is clearly not the messy separation of church and state that exists here (for now). Maybe it's fine there for religous law to dictate secular law. But there isn't much organ donation in Israel because of people's religious beliefs. An "opt-out" system isn't discriminatory in any way, but the same sort of people who got the City of New York to sandblast its bike lanes are the ones who will claim discrimination.
I completely disagree with you here. What I think you're saying is that religion makes people obey the law; or something along these lines.
That's simply not true. Most people in this world are naturally good people and want to do good deeds regardless of what they do or do not believe.
Orthodox Jews have a legalistic interpretation of their holy writings, i.e. principally the Old Testament. This leads them to look for loopholes within their own religious writings. This search for loopholes isn't a characteristic of rich and arrogant Jews, but rather of Orthodox Jews, perhaps specifically those who are arrogant enough to think that what man wrote in a book is more important that the intentions that an omniscient God should be fully aware of. This seems very silly to me, but I'm a scientist and a geek.
Other sects of Judaism, such as the Reform and Conservative movements in the US that represent a majority of American Jews, tend to look at their holy writings as part of their culture, not writings to be interpreted literally. These groups view God through a more modern lens and tend to put aside some or all of the legalistic framework in favor of a more charitable interpretation of God as distinct from the writings of man in the Bible. These groups aren't so obsessed about finding loopholes in their religious texts, since they acknowledge that ancient practices have to be adapted to modern life.
You can't paint all Jews with one brush on these sorts of things, just like you can't with all Christians. In fact, because Judaism is considered to be "born in" to those born Jewish, many people are considered Jews by the Jewish faith who are for all intents and purposes agnostic or atheistic.
I'd lump myself into the boat of "American cultural Jews" - I practice the culture of my religion, have passover dinners, tell the stories, can read Hebrew and speak a bit of Yiddish passably, and plan on passing that culture down to my children. But I don't believe in an omnipotent God, or believe that if there is such a God he is disjoint from our universe and unknowable to us, and that good and bad behavior should be motivated by a working ethical framework, not religious fear.
And I am an organ donor. Because it's the right thing to do and because when I'm dead I won't need 'em no more. Even if I believed in God, I see no reason he would object to organ donation. In any case, the question the Orthodox Jews are dealing with seems to be about when a person can be considered dead - I fail to see why their religious scholars don't admit the limits of their expertise and acknowledge that this is a question better determined by medical science and the families of the deceased than by themselves.