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Gaming Without a Safety Blanket
Hugh Pickens writes "IGN has an interesting interview with Tom Bissell, author of the recently published Extra Lives: Why Video Games Matter, in which Bissell uses his experience in investigative journalism and as a war correspondent to describe his years playing games. Bissell talks about the difficulties in describing gameplay to non-gamers. 'A lot of casual games sort of submerge their storytelling to an almost subliminal level while upping the gameplay sophistication,' says Bissell. 'Writing about pure gameplay is tough. ... I say in the book that's one of the most suspect things about the form; a game with [an] incredibly dopey story but a really compelling mechanical set of resonances can still be a great game. I don't know if there's really a way to talk about that with people who aren't sold on the form.' Bissell adds that it's easier for many to find meaning in the more traditional delivery systems of entertainment and compares writing about games to the difficulty in describing rock & roll to an older generation. Bissell's background as a war correspondent, traveling to regions of conflict, has also translated into the games he likes."
There are two types of people in the world: people who think there are two types of people in the world and people who don’t. I’m among the first type and I think the world is divided into people who recognize the Jewish problem and people who don’t.
In other words, the world is divided into smart people and dumb people. If you’ve got an IQ of 80, have difficulty operating a can-opener, and recognize the Jewish problem, you’re smart. If you’ve got an IQ of 180, have already won a couple of Nobel Prizes, and don’t recognize the Jewish problem, you’re dumb.
I’ve been dumb for most of my life: it took me a long time to recognize the Jewish problem. I didn’t think for myself, I just accepted the propaganda and conformed to the consensus. Jews are good people. Only bad people criticize Jews. Jews good. Anti-Semites bad. But then, very slowly, I started to see the light.
Recognizing Jewish hypocrisy was the first big step. I was reading an article by someone called Rabbi Julia Neuberger, a prominent British liberal. I didn’t like liberals then, so I didn’t like her for that (and because her voice and manner had always grated on me), but her Jewishness wasn’t something I particularly noticed. But as I read the article I came across something that didn’t strike me as very liberal: she expressed concern about Jews marrying Gentiles, because this threatened the survival of the Jewish people.
That made me sit up and think. Hold on, I thought, I know this woman sits on all sorts of “multi-cultural” committees and is constantly being invited onto TV and radio to yap about the joys of diversity and the evils of racism. She’s all in favor of mass immigration and there’s no way she’s worried about Whites marrying non-Whites, because “Race is Just a Social Construct” and “We’re All the Same Under the Skin”. She’s a liberal and she thinks that race-mixing is good and healthy and Holy. Yet this same woman is worried about Jews marrying Gentiles. Small contradiction there, n'est ce-pas?
Well, no. Big contradiction. She obviously didn’t apply the same rules to everyone else as she applied to her own people, the Jews. She was, in short, a hypocrite. But not just that – she was a Jewish hypocrite. And that’s a big step for a brainwashed White to take: not just thinking in a negative way about a Jew, but thinking in a negative way about a Jew because of her Jewishness.
After that, I slowly started to see the world in a different way. Or to be more precise: I started to see the world. I started to see what had always been there: the massive over-representation of Jews in politics and the media. And I started to notice that a lot of those Jews – like Rabbi Julia Neuberger, in fact – gave me the creeps. There was something slimy and oily and flesh-crawling about them. And it wasn’t just me, either: other Gentiles seemed to feel it too.
Politicians often attract nicknames based on some outstanding aspect of their character or behavior. Margaret Thatcher was “The Iron Lady”. Ronald Reagan was “Teflon Ron”. Bill Clinton was “Slick Willy”. But these are Gentile politicians and their nicknames are at least half-affectionate. Jewish politicians seem to attract a different kind of nickname. In Britain, Gerald Kaufman, bald, homosexual Member of Parliament for Manchester Gorton, is nicknamed “Hannibal Lecter”. Peter Mandelson, now Britain’s Euro-Commissioner and Tony Blair’s suspected former lover, is “The Prince of Darkness”. Michael Howard (né Hecht), the leader of the British Conservative Party, is “Dracula”.
When I noticed this kind of thing, I started to ask questions. What was going on here? Why did Jews attract nicknames like that? And why had Gentiles reacted to them like that not just now, but a long way into the past? Shakesp