Researcher Builds Machines That Daydream
schliz writes "Murdoch University professor Graham Mann is developing algorithms to simulate 'free thinking' and emotion. He refutes the emotionless reason portrayed by Mr Spock, arguing that 'an intelligent system must have emotions built into it before it can function.' The algorithm can translate the 'feel' of Aesop's Fables based on Plutchick's Wheel of Emotions. In tests, it freely associated three stories: The Thirsty Pigeon; The Cat and the Cock; and The Wolf and the Crane, and when queried on the association, the machine responded: 'I felt sad for the bird.'"
Well sure, emotions are what give us goals in the first place. It's why we do anything at all, to "feel" love, avoid pain, because of fear, etc. Logic is just a tool, the tool, that we use to get to that goal. Mathematics, formal logic, whatever you want to call it is just our means of understanding and predicting the behavior of the world, and isn't a motivation in and of itself. The real question has always been if there's "free will" and what that would be defined as. Not the existence, or lack of, emotions as displayed by "Data" or other science fiction charicatures. As Bender said "Sometimes, I think about how robots don't have emotions, and that makes me sad"
I felt sad for the researcher.
It's like a XV century man trying to simulate a PC by putting a candle behind colored glass and calling that a display screen. People often think AI is getting really smart and e.g. human translators are getting obsolete (a friend of mine was actually worried about her future as a linguist). But there is a fundamental barrier between that and the current state of automatic german->english translations (remember that article some time ago?), with error rates unacceptable for anything but personal usage.
Some researchers claim we can simulate intelligent parts of the human brain - I claim we can't simulate an average mouse (i.e. one that would survive long enough in real-life conditions), probably not even it's sight.
There's nothing interesting about this 'dreaming' - as long as the algorithm can't really manipulate abstract concepts. Automatic translations are a surprisingly good test for that. Protip: automatically dismiss any article like that if it doesn't mention actual progress in practical applications, or at least modestly admit that it's more of an artistic endeavour than anything else.
The software isn't even "daydreaming" either. You could say it's parsing and cross-referencing emotions and meta-objects out from a textual database. And then, it's returning the resulting records in the first person singular, but that's about it.
That's hardly what I'd call "daydreaming". When I daydream, I see my dream from the first person's perspective. That part is correct. But there is at least some internal visualization going on. So unless this software starts generating internal visual images to make its decisions, let's say some .png image with at least one pixel within it, or some .png image representing itself winning the lottery, then I'm calling shenanigans on the entire "daydreaming" claim.
We define our emotions in much the same way. We have an experience, recorded in memory as a story and then define that experience as "happy" or "sad" through cross reference with similar memory/story instances.
Children have to be taught how to define their emotions. There are many many picture books/tv series episodes/ etc dedicated to this very exercise. Children are shown scenarios they can relate to and given a definition for that scenario.
The emotions themselves can not be supplied of course, only the definition and context within macro social interactions.
What this software can do is create a sociopathic personality. One which understands emotion solely through observation rather than first hand experience. It will take more to establish what we consider emotions ie a psychosomatic response to stimuli. This requires senses and a reactive soma (for humans this means feeling hot flashes, tears, adrenalin, etc).
In other words, the process of defining emotions -- which has to be taught to children -- is distinct from the process of having emotions, which certainly doesn't need to be taught.