Slashdot Mirror


China Blanks Nobel Peace Prize Searches

1 a bee writes "CNN is reporting that China is attempting to block all communication regarding Peace prize winner Liu Xiaobo. Even texting is affected: 'Text-messaging on mobile phones is not immune from censors, either. A Shanghai-based netizen, @littley, tweeted his unfortunate experience: "My SIM card just got de-activated, turning my iPhone to an iPod touch after I texted my dad about Liu Xiaobo winning the Nobel Peace Prize."' Might as well add Slashdot to the censored list." Further coverage is available from NBC.

4 of 326 comments (clear)

  1. Chinese people know... by Amlothi · · Score: 5, Informative

    In an effort to pre-empt any assumptions about access to information, I am in China and I have been able to access news sources and most articles online using Google News and various Western media outlets linked therein. Searches seem to be filtered by key-word, but most Chinese are aware of the award. Honestly, most of them don't care that much. They all know that the award often carries a political agenda. See: Barack Obama. Some feel it's just the West finding new ways to apply pressure to China on these issues where there has been long-standing disagreement. They are aware of the news though.

    Mainly, I think the government is trying to avoid any large gatherings, unrest, or protests in the wake of this decision. We'll see what happens.

    I've never had a problem accessing Slashdot from here. Some of the linked articles, yes, but not Slashdot itself. *ducks*

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    ~A~
    1. Re:Chinese people know... by z-j-y · · Score: 4, Informative

      I am a Chinese, and you are bullshitting.

      Nobel prizes has been a hot news item and most major news sites in China had extensive coverage. Chinese care about it very much. Today, *all* coverages about *any* Nobel prize have been removed from these sites. Interestingly that's how many Chinese knew Liu got the Peace Prize.

      You won't find any discussion about it on Chinese sites, sure. But it's all over overseas Chinese forums. I haven't seen any single event being discussed so extensively.

      And please don't pretend to be a Chinese expert. We (Chinese) know your kind, and we know why you live in China. We despise you.

  2. Re:Social stability or autocracy? by sydneyfong · · Score: 5, Informative

    I've heard it said that much of the Chinese government's restrictions on free speech, protest, etc. are to maintain social stability.

    Is that an ideal that's especially resonant with the Chinese culture for some reason? If so, why?

    My take.

    China has historically been a unitarian state. And no matter how you look at it, China is a *huge* country, and for a thousand years or so, the only one that actually managed to more or less hold itself together. Most other large empires simply dissolved into smaller states within a relatively short period.

    And thus, particularly when China become "united" under one government during the Qin-Han periods (around 200BC), most of the scholars and intellectuals were concerned how to make this huge behemoth government work. There were quite a few schools of thought, mostly adapting and refining the ideas that floated around in earlier periods. I describe the two mainstream ones:

    The "legalists" believed in rule *by* law, using incentives and punishments to make people keep in line with the government and boosting government efficiency. And by "punishment", I mean harsh punishments such as body mutilations for those who do not obey. The ruler sits on top of this system, and is above it, and is the only one who steers it. Everyone else is subject to the law.

    The "confucians" believed in "cultural education", or what I call "propaganda". They sought to achieve social harmony by advocating obedience and subservience to higher authorities, and maintaining a strict social hierarchy consisting of the Emperor at the top, then various nobility and officials in the middle, then the commoners. The commoners would defer authority to higher ups, and in turn, the authorities should treat the commoners as if they were their children.

    It should be obvious from the above why the idea of free speech never developed. The only kind of open political disagreement allowed was between high officials, and between high officials and the Emperor. Historically, it is a *virtue* for officials to admonish and risk being executed by the Emperor. I'm not kidding you. Historically, the price of speaking the truth, speaking for justice, speaking for a better society, is risk of death if your views happen to be different from the ruler.

    It is under these conditions that Chinese culture developed. And historically, when China was divided into different states or factions, there were constant wars between those states. Millions if not billions of people are killed in these civil wars, and they happen *every time* the government is not strong enough to hold the nation together.

    This is the only reason why the Chinese people have tolerated authoritarian governments one by one -- yes it's bad, but the alternatives simply stink.

    I hope that answers your question.

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    Don't quote me on this.
  3. Re:Social stability or autocracy? by Anonymous Coward · · Score: 3, Informative

    Actually, the idea DOES resonante with the Chinese, for cultural reasons that go back centuries. Confucianism held sway in China throughout much of their history, and that philosophy puts a high value on deference to the authorities, be it the Emporor or your local official.

    People say this a lot, particularly Lee Kuan Yew to justify the one-party pseudo-democracy in Singapore, but this is not really the whole story. Authoritarians choose to selectively quote his work for their own ends. Confucius is very keen on respect for parents, authorities etc, but respect should not be confused with deference. In fact Confucius says that a minister's failure to correct his prince when the prince errs is one of the few things that can destroy a country.

    CHAP. XIX. Chi K'ang asked Confucius about government, saying, 'What do you say to killing the unprincipled for the good of the principled?' Confucius replied, 'Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.'

    CHAP. XXIII. Tsze-kung asked about friendship. The Master said, 'Faithfully admonish your friend, and skillfully lead him on. If you find him impracticable, stop. Do not disgrace yourself.'

    CHAP. XV. ... 5. 'If a ruler's words be good, is it not also good that no one oppose them? But if they are not good, and no one opposes them, may there not be expected from this one sentence the ruin of his country?'