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Evangelical Scientists Debate Creation Story
Hugh Pickens writes "Polls by Gallup and the Pew Research Center find that four out of 10 Americans believe humanity descend from Adam and Eve, but NPR reports that evangelical scientists are now saying publicly that they can no longer believe the Genesis account and that it is unlikely that we all descended from a single pair of humans. 'That would be against all the genomic evidence that we've assembled over the last 20 years so not likely at all,' says biologist Dennis Venema, a senior fellow at BioLogos Foundation, a Christian group that tries to reconcile faith and science. 'You would have to postulate that there's been this absolutely astronomical mutation rate that has produced all these new variants in an incredibly short period of time. Those types of mutation rates are just not possible. It would mutate us out of existence.' Venema is part of a growing cadre of Christian scholars who say they want their faith to come into the 21st century and say it's time to face facts: There was no historical Adam and Eve, no serpent, no apple, no fall that toppled man from a state of innocence."
Why even bother with a theology you must admit contains errors? Which part of the Bible contains the facts, and which doesn't? And if you don't know, then what's the point of your faith? Only when it apparently contradicts science you can reject a doctrine, or what is the verification principle at play here for these "Christian" "scientists".
Notice I'm not coming out in favor or against either science or religion here. I'm pointing out, I think these people are nothing more than deep-cover atheists. Their entire movement hinges on reconciling contradictions, by discarding the one assertion (religious dogma) in favor of the other (science), and then claiming the religion saved - which is at worst, a willful deceit, at best (I'm being charitable here) a collosal failure in the history of all rationality, and casts their ability to do logical inquiry into doubt. Neither alternative makes me willing to trust them.
If there was no fall, there was no need for redemption. If there was no need for redemption, there was no need for a savior. And without a savior, there is no Christianity.
If someone says he and his monkey have nothing to hide, they almost certainly do.
Actually, the Jewish bible can be divided into four types of text. The first are the stories, essentially the legends and myths of a group of ancient near-east tribes that were originally passed down orally and eventually written, along with a few more recent stories found in the Writings section of the bible (the Jewish bible has three sections, Torah, Prophets, and Writings). Then there are the laws, which are the civil and criminal laws of an ancient near-east country. Related to the laws are the chronicle-type texts, which are a combination of court records, military records, and historical documents (with a bit of mythology mixed in, which was apparently the style of that time). Finally there are the prayers / poems, which are things like Psalms, Lamentations, Song of Songs, and so forth.
/. this morning who would like to weigh in, I invite them to do so.
As for what should be taken as a metaphor, in general the legal sections are not taken to be metaphors, although some of the legal sections are not applicable anymore (e.g. pretty much everything concerning the temple in Jerusalem), and some have been expanded or superseded by later legal texts (e.g. the Talmud). The mythology and historical sections are almost always used as metaphors or in the context of teaching lessons about morality, or to put parts of the legal code into context. The prayers are still used in Jewish religious ceremonies, and people frequently read their prayers metaphorically.
Of course, the view I just described is very much not-orthodox, and if there are any orthodox Jews reading
Palm trees and 8