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Philosopher Patrick Lin On the Ethics of Military Robotics

Runaway1956 writes "Last month, philosopher Patrick Lin delivered this briefing about the ethics of drones at an event hosted by In-Q-Tel, the CIA's venture-capital arm. It's a thorough and unnerving survey of what it might mean for the intelligence service to deploy different kinds of robots. This story is very definitely not like Asimov's robotic laws! As fine a mind as Isaac Asimov had, his Robot stories seem a bit naive, in view of where we are headed with robotics."

146 comments

  1. I don't think Asimov was naive by Anonymous Coward · · Score: 1

    I don't at all think that Asimov was naive! I think he was concerned about what what robots could become and was trying to educate people about what was needed.

    For example, look at the too narrow a definition of human or the weakening of the laws in other cases and the trouble they produced.

    1. Re:I don't think Asimov was naive by TheLink · · Score: 3, Insightful

      Asimov would be naive if he actually believed the laws could actually be implemented.

      I claim that any entity capable of understanding the Asimov Laws AND _interpreting_ them to apply them in complex and diverse scenarios would also be capable of choosing not to follow them.

      You can program stuff to not shoot when some definable condition is met or not met. But when you need the AI to realize what is "human", "orders", "action/inaction" and "harm" (and judge relative harms), you're talking about a different thing completely.

      You can train (and breed) humans and other animals to do what you want, but it's not like your orders are some non-negotiable mathematical law. Same will go for the really autonomous AIs. Anyone trying to get those to strictly follow some Law of Robotics is naive.

      Even humans that intentionally try to will have difficulty following the 3 Laws. Through my inaction it is possible that some child in Africa will die, or perhaps not. How many would know or even care? FWIW most humans just do what everyone else around them is doing. Only a minority are good, and another minority are evil (yes good and evil are subjective but go look up milgram experiment and stanford prison experiment for what I mean - the good people are those who choose to not do evil even when under pressure).

      --
    2. Re:I don't think Asimov was naive by Anonymous Coward · · Score: 0

      I claim that any entity capable of understanding the Asimov Laws AND _interpreting_ them to apply them in complex and diverse scenarios would also be capable of choosing not to follow them.

      The point of Friendly AI is to program AIs to want to do what is beneficial to humans. The key is wanting. I'm perfectly capable of jumping off a tall building, but why would I if I want to, assuming I want to live? Same with a robot/AI. Why would it harm a human/humanity if it doesn't want to?

      You could argue that an AI could engineer itself to remove it's built-in desire to be friendly, but why would it want to? That's like saying if Gandi could have been enhanced, he would have chose to become a sociopath with superhuman abilities.

    3. Re:I don't think Asimov was naive by Anonymous Coward · · Score: 2, Interesting

      I think people miss the whole point of his writing. It was all about unintended consequences. On the surface the laws seemed like a good idea, but they lead to exactly the problems they were intended to prevent! It's like people saying Darth Vader was "a bad guy". Yes, he did bad things, and for most of his life was a bad guy, but he didn't start OR end that way. I'm not trying to say on whole his life was balanced, but if you are talking about Vader at the end, he was a good guy at that point.

    4. Re:I don't think Asimov was naive by foobsr · · Score: 1

      I claim that any entity capable of understanding the Asimov Laws AND _interpreting_ them to apply them in complex and diverse scenarios would also be capable of choosing not to follow them.

      Seems like if the question is if it is possible to implement an AI with a restricted 'Free Will' while it is still not clear whether Humans have such thing.

      CC.

      --
      TaijiQuan (Huang, 5 loosenings)
    5. Re:I don't think Asimov was naive by tragedy · · Score: 1

      TheLink wrote:

      I claim that any entity capable of understanding the Asimov Laws AND _interpreting_ them to apply them in complex and diverse scenarios would also be capable of choosing not to follow them.

      Of course, Asimov agreed with you on this. Hence the zeroth law. Now, that "law" of robotics was still in the spirit of the other three laws, but involved robots choosing to violate the other laws. Asimov created the laws as a reasonably consistent guideline for ethical robotic behaviour. He did realize that it would be incredibly difficult if not impossible to actually implement something like that in real life. If you've actually read _I, Robot_, then you know that the book is pretty much a collection of fictional case studies of the three laws going wrong.

    6. Re:I don't think Asimov was naive by gl4ss · · Score: 1

      it's not much about education, they're a story device.

      asimovs robots provided a nice setting for a bunch of stories. you see, the robots acted as actors which had pre-defined rules, the humans on the other hand had not. but several stories portrayed that those rules didn't matter if the robots lacked information about what their actions would lead to(like the one story about robots that formed a cult).

      the stories in I, Robot are almost all detective stories of the sort where they're trying to find the motive. it's irrelevant if they were monks or machines.

      asimovs positron brain robots in his stories couldn't be constructed without them obeying to the rules anyhow, they were a magic device.

      now - drones have fuck all nothing to do with the sort of ai asimovs robots had. the ethics of military killer drones is about the same as cruise missiles anyhow.

      --
      world was created 5 seconds before this post as it is.
    7. Re:I don't think Asimov was naive by colinrichardday · · Score: 1

      The point of Friendly AI is to program AIs to want to do what is beneficial to humans.

      Beneficial to which humans? Using robots in war means that they might harm some humans (the enemy).

    8. Re:I don't think Asimov was naive by VortexCortex · · Score: 2

      You can train (and breed) humans and other animals to do what you want, but it's not like your orders are some non-negotiable mathematical law. Same will go for the really autonomous AIs. Anyone trying to get those to strictly follow some Law of Robotics is naive.

      We Cyberneticists actually do train (and breed) neural networks and other cybernetic entities to do what we want, but it's not like your orders are some non-negotiable mathematical law.

      I've developed a "hive-mind" (Network of Neural Networks). The machine intelligence (MI) can add more brain power on the fly by either distributing load to more CPUs or by increasing its complexity. The new neuron networks take time to be assimilated into the collective, but this is how it does acquire new abilities as I can afford new components. In other words: It's extensible without having to retrain the whole MI, and if some networks are removed it suffers (and recovers from) brain damage like humans do.

      The audio, visual, and other motor control, balance, etc sensors are connected to "specialized" parts of the whole mind, like our own brain. The inputs to the network are digital, so in my lab I can get deterministic results only if every input is replayed exactly into the same prior network snapshot.

      However, in the actual use case, when autonomously moving about and "thinking" for itself, it's actions are not deterministic. This is because reality (mercury switches, photons, sound waves, etc) are not deterministic. The mathematics of it all give you a pretty good idea of what will likely happen, but I'm still surprised by it, especially because I don't "turn off" the "training" program... So, it actually can "reprogram" itself on the fly -- That is, it does in fact learn and change behaviors (albeit more slowly than high speed dedicated training sessions), much like humans do.

      I agree that anyone trying to get these VERY HUMAN LIKE machine intelligences to strictly follow some Law of Robotics is as naive as someone trying to get organic intelligences to do the same. That is to say: It's a good idea, we should have robotic laws, but they should basically just be the human laws. Ergo, we need to give the Robots Rights!

      I also take offense to the term "Artificial Intelligence" -- THAT is the MOST NAIVE term ever invented. You are a mere complex interaction between a collection of atoms. Machine Intelligences are merely complex interactions between hardware and software. Any fool can see that a sufficiently complex interaction is indistinguishable from sentience! Indeed, it IS Sentient. Are flat-worms, fish, lizards, birds, cats or monkies "Artificial Life"? Simply because their minds are less complex than yours does not give you the ability to classify the snail, fruit fly, or dog as "Artificially Intelligent". Ergo, machine intelligence is no more artificial than your own; It's very real.

      Machine Intelligence it's as real as any physical entity, because Electro Magnetism Exists -- Electrons and Photons, and Silicon all exist. Much like your own Carbon based body does. Interestingly enough, YOUR BRAIN WORKS BY SENDING ELECTRICAL IMPULSES, similar to the way my neural networks do... Your mind is like a very inefficient machine intelligence, but cluttered with all sorts of useless vestigial crap. "AI" -- Pah! Fucking naive morons. Intelligence isn't special.

    9. Re:I don't think Asimov was naive by Anonymous Coward · · Score: 0

      Asimov would be naive if he actually believed the laws could actually be implemented.

      I claim that any entity capable of understanding the Asimov Laws AND _interpreting_ them to apply them in complex and diverse scenarios would also be capable of choosing not to follow them.

      You can program stuff to not shoot when some definable condition is met or not met. But when you need the AI to realize what is "human", "orders", "action/inaction" and "harm" (and judge relative harms), you're talking about a different thing completely.

      You can train (and breed) humans and other animals to do what you want, but it's not like your orders are some non-negotiable mathematical law. Same will go for the really autonomous AIs. Anyone trying to get those to strictly follow some Law of Robotics is naive.

      Even humans that intentionally try to will have difficulty following the 3 Laws. Through my inaction it is possible that some child in Africa will die, or perhaps not. How many would know or even care? FWIW most humans just do what everyone else around them is doing. Only a minority are good, and another minority are evil (yes good and evil are subjective but go look up milgram experiment and stanford prison experiment for what I mean - the good people are those who choose to not do evil even when under pressure).

      I think everyone is getting way too far into the weeds. Asimov's ideas govern AUTONOMOUS machines. We don't have anything like that. These are the equivalents of a really expensive and deadly Cox Plane (a reference from my childhood). They may have rules to stay on station looking for vehicles for 48 hours or something like that, but there is always a remote pilot pulling the trigger. So IMHO, the 3 rules of Robotics don't even apply.

    10. Re:I don't think Asimov was naive by Kelbear · · Score: 1

      Can we teach a robot to love?

      Kind of but not really trolling.

      Human love may just be illogical chemically driven urges to breed, but it's highly empathetic. Smart or clever animals learn some respect, cute and babylike animals are given even greater levels of protection.

      While gorillas are relatively intelligent compared to most animals, they're still just "dumb apes" that are easy to marginalize. But seeing two of them walk all the way across the enclosure to hug and cradle each other generated a lot of empathy in myself, and the entire crowd around me. I thought to myself, "Look at them, hugging each other just like us (humans)".

      Star Trek fans should remember the episode "The Measure of a Man" quite well, where they debate Data's rights as a being based upon sentience. There was no doubt regarding Data's intelligence, but Picard was having a difficult time winning the case by drawing a distinction between sentience and a highly advanced simulation of it. When we talk about how to treat advanced robots, it's usually an objective discussion of the ethics of how we humans should treat such an entity based on its intelligence. For some people simulated emotions may be a more important factor in how they'd respond to a robot. When the average person sees a robot producing a convincing expression of emotions, the viewer wonders what else it might be feeling about itself, others, and its environment. It makes the entity instantly relatable. The Turing test is an interesting and a high bar to reach, but perhaps an approximation of a Voight Kampff test might be just as relevant one day.

       

    11. Re:I don't think Asimov was naive by TheLink · · Score: 1

      I'm personally not even sure that we can say an amoeba or white blood cell isn't sentient, or is that stupid.

      They might just lack the ability/opportunity to show how smart they are. http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3001269/

      Unlike neutrophils, macrophages live quite long, so perhaps someone could test and compare their learning abilities :).

      --
    12. Re:I don't think Asimov was naive by Anonymous Coward · · Score: 0

      > if it is possible to implement an AI with a restricted 'Free Will'

      Directive 4, bitch! :)

    13. Re:I don't think Asimov was naive by Anonymous Coward · · Score: 0

      I also take offense to the term "Artificial Intelligence" -- THAT is the MOST NAIVE term ever invented. ...
      Ergo, machine intelligence is no more artificial than your own; It's very real.

      I don't see anything wrong with the term. All it means (connotations and historical usage aside) is intelligence that's man-made. It has nothing to do with complexity or authenticity.

      Fucking naive morons. Intelligence isn't special.

      You might want to look into the effects that sedatives can have on your brain!

  2. Asimov naive? I don't think so. by bungo · · Score: 5, Informative

    Isaac Asimov had, his Robot stories seem a bit naive

    Are you sure you read the same Asimov Robot stories as everyone else? Asimov would set up his laws of robotics, and then go on to show how problems would occur by following those rules.

    Remember when he added the 0th rule in one of his later books? Again is was because he was NOT naive and knew that the 3 rules were not enough.

    --
    "The best part? I became an ordained minister while not wearing pants." -- CleverNickName
    1. Re:Asimov naive? I don't think so. by Anonymous Coward · · Score: 5, Insightful

      I think this Patrick Lin is a bit naive if he thinks that Asimov made the 3 rules as some kind of guideline for how to build robots.
      The 3 rules were just a device to explore unintended consequences of these kinds of things.

    2. Re:Asimov naive? I don't think so. by koan · · Score: 1

      I agree with you Asimov wasn't naive and David wasn't Christian.

      --
      "If any question why we died, Tell them because our fathers lied."
    3. Re:Asimov naive? I don't think so. by TheLink · · Score: 5, Interesting

      I wonder if this anecdote is true (or based on a true incident involving Asimov):

      While watching Clarke's 2001, it soon became obvious that Hal was going to
      be a killer. Asimov complained to a friend, "They're violating the Three
      Laws!"
      His friend said, "Why don't you smite them with a thunderbolt?"

      --
    4. Re:Asimov naive? I don't think so. by marcroelofs · · Score: 2

      I always assumed the suggestion that the laws were in place because Robotics would have been forbidden otherwise, and every unit had to have these laws burned in stone in it's BIOS, or it would be an illegal device.
      Since there hasn't been any mention of forbidding robots yet, I doubt the 3 laws system will ever exist. Part of the CIA's exercise here seems to be to prevent the ethical discussion from halting the development. On the one hand I think it is good to see an Agency start a 'preemptive' discussion about a sensitive issue, otoh it makes you wonder what they're up to.

    5. Re:Asimov naive? I don't think so. by Broolucks · · Score: 1

      The 0th rule is not enough either. The optimal course of action for humanity is arguably to wipe it out completely and to rebuild it from scratch in a controlled environment. I would fully expect a robot obeying the 0th rule to be genocidal.

      Quite frankly, every single "rule" you can think of will have unintended consequences, except for the rule that explicitly states "you shall not act contrary to the expectations of brain-in-a-jar X, to which you shall make periodical reports", for a suitably chosen X. No robot in practice will follow a set of "rules of robotics", and we don't really need them anyhow: if we train robots to do what we want them to do, then obeying us is their "survival imperative", so to speak. To take a parallel with evolution, preserving our life at any cost rewards our genetic makeup, and we can breed pretty much as long as we find a mate. If we select robots like nature selected us we will have problems, but that's asinine.

    6. Re:Asimov naive? I don't think so. by Anonymous Coward · · Score: 0

      Actually, Patrick Lin did not mention Asimov at all. Please read the article first before commenting.

    7. Re:Asimov naive? I don't think so. by Anonymous Coward · · Score: 0

      To be fair, most robots these days don't have intelligent AI like seen in the movies. Instead they have very specialised software and AI that enables them to do those tasks they were designed for and only those tasks. When advanced Artificial General Intelligence is finally developed and AI becomes capable of intelligent thought and reasoning, and perhaps even emotion, personality and free will, then I think society will start to demand limits like these real fast. Though if I know politics it will not be just three laws but a hundred, and they will conflict in a thousand ways.

      Now that I think of it, it doesn't even have to be robots. A rogue AI capable of breaking and entering networked systems all over the world could be orders of magnitude more dangerous than even the most skilled human hackers right now.

    8. Re:Asimov naive? I don't think so. by wisnoskij · · Score: 1

      No, They are completely naive.

      The problems that occur in the robots following As. Laws are completely ridiculous.
      In the real world, programming does not work that way and even if it did every robot made would break down within a days time when it encounter one of the rule paradoxes that characterize his novels.

      --
      Troll is not a replacement for I disagree.
    9. Re:Asimov naive? I don't think so. by korgitser · · Score: 1

      the 3 rules were not enough.

      No amount of rules will ever be enough. Rules are about modelling the world, but no model, being a simplification, will ever be able to represent the complexity of the world. No matter the quantity or quality of the rules, the robots will sooner or later arrive at a conflict, ambiguity or a plot device. This of course also happens just the same in ethics and philosophy. Thus it becomes that intelligence is as much about creating as it is about breaking the rules.

      Now the interesting thing in (Asimov's) robots is the externalization of our rule-based actions. All the time we outsource our decisions to some rule system. Mostly it is just common sense to do so, because nobody can be expected to exhaust every single decision - otherwise we wouldn't get very far. But by doing so, we put our trust in the system, and whet it takes a core dump, someone is fscked. Who is now responsible, the rulemaker or the rulefollower? By taking a mechanism of our human being and giving it a life of it's own, Asimov uses the robots to show us the Gordian knot of all civilization - the need for a justified trust in the other.

      --
      FCKGW 09F9 42
    10. Re:Asimov naive? I don't think so. by Anonymous Coward · · Score: 0

      I always assumed the suggestion that the laws were in place because Robotics would have been forbidden otherwise, and every unit had to have these laws burned in stone in it's BIOS, or it would be an illegal device.

      IIRC, Asimov laid that out quite explicitly in the robot novels. The public feared intelligent robots, and demanded ironclad safeguards.

      Incidentally, I've encountered at least two people over the last three decades or so who believed Asimov's laws were as real as Newton's, and it would be impossible to build a killer robot...;-)

      rj

    11. Re:Asimov naive? I don't think so. by nine-times · · Score: 5, Insightful

      Remember when he added the 0th rule in one of his later books? Again is was because he was NOT naive and knew that the 3 rules were not enough.

      Maybe I'm crazy, but I never thought the 3 rules were even the point. I didn't even think it was about robots per se. Asimov's interest seemed to me to be more directed at the difficulties with systematizing morality into a set of logical rules. Robots are a handy symbolic tool for systemizing human behavior in thought experiments or fiction.

      I guess I could be reading too much into things, but really arguing about the 3 rules seems to me a bit like arguing about the proper arrangement of dilithium crystals in the Star Trek universe-- it may be fun or interesting for the sake of a discussion, but it's kind of not that important.

    12. Re:Asimov naive? I don't think so. by FlyingBishop · · Score: 1

      I don't really think that is really an accurate description either. Rather, in Asimov's view autonomous robots would be completely uncontrollable without something like the three laws, and that even with the three laws there was still considerable danger to the operators.

      Asimov's view was that if you tell a robot it can kill people, it's going to figure out a way to twist that into an order to kill you. You don't fuck around with telling robots to hurt people, it's just too dangerous due to the unintended consequences. You need to make sure that the robot is starting from purely altruistic intentions. I don't think it was a simple plot device, but a very considered belief.

    13. Re:Asimov naive? I don't think so. by braindrainbahrain · · Score: 1
      As I recall, Asimov's 3 laws were a fundamental design feature of robot "positronic" brain, and he wrote that it would be a herculean effort to design a brain without them. This was just his way to eliminate the possibility that there were robots that would disobey the laws.

      Isaac Asimov did not write those stories as a philosopher or ethicist. He was writing science fiction stories, or more precisely, detective stories thinly veneered as science fiction. In almost every story, robots were found to be (apparently) violating one of the laws, but after some clever detective work and logic, the characters found that the robots were following the laws after all.

    14. Re:Asimov naive? I don't think so. by HiThere · · Score: 2

      He did claim that they were a fundamental feature of the programs designed to operate the robot minds. And, yes, he said that modifying the program to be stable in the absence of those laws would be a herculean effort. But then so was writing the program in the first place.

      There wasn't assumed to be anything in the way of a natural law that made it impossible, but that you'd almost need to start the design from scratch. And it represented years (or, depending on the story, decades) of work.

      Think of trying to convert a Linux OS into a MSWind OS. There's no natural law that says you can't, but it's no simple job. The Wine project is still not nearly perfect, and it's been over a decade.

      Now I'm thinking about it as a programmer. Asimov, however, was a biologist, primarily a biochemist. So his conception would probably be more like "You've built and artificial life form that's a bird, and you want he next variant to be a mammal? But reasonable! If you try it will quickly die!." Close enough in general outline, but differing a lot in detail.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    15. Re:Asimov naive? I don't think so. by HiThere · · Score: 1

      You misunderstand them.
      The words were never intended to be the laws. They were intended to be an English translation of the basic principles. The actual implementations were intended to be balancing acts, and only violations of the first law even contained the potential of destroying the robot's mind. Even there some tradeoffs were allowed. Some damages were considered more important than others, etc. (Read "Runaround" again and think about it.)

      I'll agree that the words, as stated, were not implementable. But that was, kind of, he point of the stories. (Read "Liar" and understand the importance that ignorance assumes in stabilizing the robots minds.)

      This doesn't mean that they are a good set of rules. But the importance of safety measures built in *IS* correct.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    16. Re:Asimov naive? I don't think so. by HiThere · · Score: 2

      As a social animal, it is NECESSARY that we "outsource" some of our decisions to a common-to-our-group rule-system. Every social animal does it, whether wasps, wolves, or humans. Humans are unique in the detailed amount of decisions that they outsource, and in the variance among groups in what the rules are.

      In my opinion we (currently in the US) have too many rules, and they aren't a fair trade off. I don't think this is an evolutionarily stable situation. But that gets resolved over the long term (probably violently). There is still the requirement for a group-common rule system. Periods where there are significant conflicts in the rule systems are quite unpleasant to live through (if you manage to do so). But even in those periods you have everyone adhering to external rule systems. And the conflicts are usually over relatively small details. (Not necessarily unimportant or insignificant, but small, as in representing minor differences in premisses.)

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    17. Re:Asimov naive? I don't think so. by wisnoskij · · Score: 1

      It was not the words themselves that I was talking about.
      The basic principals (aka the English words) are pretty good, and probably what you would actually want IRL.
      But the implementation is the stupidest most useless implementation I have ever seen. Robots operating with systems similar to the books could never operate in the real world.

      --
      Troll is not a replacement for I disagree.
    18. Re:Asimov naive? I don't think so. by cavreader · · Score: 1

      The 3 laws were a device intended to produce science fiction stories. The 4th law was a device to ensure more sequels to the original stories.

    19. Re:Asimov naive? I don't think so. by Anonymous Coward · · Score: 0

      knew that the 3 rules were not enough.

      It is one of the theorems of Mathematical Logic, that with any set of axioms in a system, there will be a statement, the truth of which will remain impossible to determine.

      Applied to laws, this theorem means, that no matter how many laws you have on the books (or in computers/robots), there will still be actions, that will remain neither provably legal nor illegal.

  3. Asimov was not naive by houghi · · Score: 4, Insightful

    He also was not predicting anything. he wanted to tell stories and for that reason he invented the Robotics laws. The fact that we use it for something else is not his fault.

    If adding or removing laws fitted his story telling, he would do so.

    And they might seem naive, but who cares? They are stories, not predictions. And great stories at that. (Pity that they got raped in the movies)

    --
    Don't fight for your country, if your country does not fight for you.
    1. Re:Asimov was not naive by Anonymous Coward · · Score: 0

      I learned how to read with Asimov's Susan Calvin shorts. Great fiction!

      That aside, war is all about killing. I am sure that robots and drones can do that well. Where do the ethics come into place. Ethics occur after the war. .02

    2. Re:Asimov was not naive by Anonymous Coward · · Score: 1

      You've missed why he was naive. He was naive because the three laws can't be implemented to begin with.

  4. Asimov was not naive. by Anonymous Coward · · Score: 1

    He knew exactly what humans could and would put robots to. That was the whole point of his laws to show that it didn't have to be that way, and that we could build robots with safe-guards built in. Even then he went to lengths to show that his laws were also not sufficient in every case to prevent harm.

    1. Re:Asimov was not naive. by Broolucks · · Score: 3, Insightful

      He starts from the assumption that strong safeguards are needed, because robots will be like humans and will try to circumvent them. In practice, robots will circumvent their imperatives about as much as humans commit suicide - at the very worst - because obviously we will set things up so that only obedient units ever get to transmit their "genes" to the next robot generation, so to speak. Making robots with human-like minds and then giving them rules, as Asimov seems to suggest, is a recipe for disaster regardless of the rules you give them. It's good literature, but we're not heading that way.

    2. Re:Asimov was not naive. by Anonymous Coward · · Score: 0

      Bro do accuse someone of being a jackass if you are going to act like one yourself. This is a place for disscussing various crimes committed by individuals not to further spread out the ignorance. Please make intellectual thought through post only Instead of just copying what everyone else said but adding "sentence enhancers" to make it your own

    3. Re:Asimov was not naive. by HiThere · · Score: 1

      Sorry, but when robots *DO* become intelligent they will be problem solving devices operating within constraints. When given a problem, they will attempt to solve it within those constraints. If you state the constraints incorrectly, then that's too bad. They won't even know that the solution they came up with is "cheating" instead of being creative. *You* know your intentions, but they can't read your mind, so they aren't intentionally "breaking your intentions".

      That said, they will only act within their constraints, no matter how high or low level those constraints might be. And they *will* push things to the edges of those constraints. So the constraints should define your intentions and goals, not rules for specific situations. Even "be kind to people" is quite difficult, as both "kind" and "people" are very difficult to define. (I haven't yet encountered a good definition of either, that even humans could generally agree on.) This is especially true as the design needs to be built before the robot experiences the world, so you can't create sets of entities/event and say these and things sufficiently like them are kindness/people. And if you do, what happens if the robot has it's sensory apparatus upgraded? Or is moved into another body that senses things differently?

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    4. Re:Asimov was not naive. by Anonymous Coward · · Score: 0

      He starts from the assumption that strong safeguards are needed, because robots will be like humans and will try to circumvent them.

      That's exactly what Asimov, in contrast to many other authors, did not do. The Laws of Robotics weren't safeguards: they were imperatives, analogous to the human imperatives to seek food, socialisation, etc. They were intended to result in safe robots, yes, but the presence or absence of the Laws wasn't the difference between "safe, useful robot" and "killer robot on a rampage"; it was the difference between "safe, useful robot" and "robot that just sits there".

      Many of his stories focussed on unforeseen consequences of the Laws, but it was never a matter of an underlying malevolent intelligence trying to bypass them, any more than your computer tries to determine the least helpful interpretation of your commands. It was always a matter of the Laws being followed, completely and correctly, with all their logical consequences.

    5. Re:Asimov was not naive. by oranGoo · · Score: 1

      because obviously we will set things up so that only obedient units ever get to transmit their "genes" to the next robot generation, so to speak

      Ah, really? So, if we 'filter' only the 'obedient' units in each genereation how do you define this "obedience"? (Of course, in a way that is essentially(!) different compared to Asimov's second law, as that is your point.)

    6. Re:Asimov was not naive. by Broolucks · · Score: 1

      In an essentially different way indeed. We cannot endow machines with a general "law of obedience" because we would have no idea how to encode such a law in the first place. What we *would* know, however, is how to generalize a law from a finite set of examples of its application with very high statistical confidence. So what we will do is hand-craft a database of billions of "virtual situations" exemplifying the behavior we want the machine to have (with some procedurally generated examples, to the best of our ability) and encode "obedience" as "yields the wanted outputs/behavior on the inputs/situation/plain English order we give it".

      Once we are satisfied by the behavior of the machine on the (virtual) test input/output pairs we held out during its training, we trust that it properly understands what we expect of it, and we give it the green light for real life jobs. At no point in the process did we ever write out a "law": we encoded the "law" as a finite number of examples of it being obeyed, trained the machine on a subset, used a different subset to test generalization, and then went ahead with that. Statistically speaking, the odds that a machine would ever behave improperly would be proportional to its error score on the test situations with standard error proportional to the size of that set.

      The essential difference with Asimov's laws is that instead of encoding them as plain English sentences, we encode them as incomplete but explicit examples. Any circumvention of the plain English sentences has to do with the ambiguity of the English language, whereas the ambiguity of the examples (the ability to properly generalize from them) is explicitly accounted for by the test situations, with known error bounds.

      Of course, I am oversimplifying. We might train in many steps, with progressively harder tasks. We would have to account for memory and sequences of situations, and so on. But the base idea remains the same: we can't encode what we want as rules, but we can encode it as examples, and we know how to test generalization properties. Exhaustiveness is not really needed: the challenge is to get anything at all that passes the tests, but by design, once they do it's mostly foolproof.

    7. Re:Asimov was not naive. by Broolucks · · Score: 1

      On the contrary, when robots will be intelligent they will essentially be reading your mind, because that's precisely what we *have* to train them to do. We can't encode any "constraints", much less "intentions" as general laws because it's too difficult. Instead, what we can do is encode them as a massive, crowdsourced set of (order in plain English, intended behavior) pairs and train machines to behave correctly in all the virtual situations listed. Provided we hold off a sizable set of these input/output pairs for testing, a machine that behaves in the intended fashion in all test situations (aka situations where you don't explicitly show them the intended behavior) is "reading your mind" with very high probability (it needs not to be an exhaustive list - if it manages to behave properly in corner cases xyz that it was never shown before, it's pretty damn likely it will also behave properly in corner cases abc).

      So for instance, "be kind to people" would not be encoded as any kind of dictionary definition. It would be encoded as a large set of examples of kindness, each example being vetted by as many humans as possible. Any machine being "kind to people" in the unseen test situations is then assumed to "get it" with very high probability. The whole challenge, of course, is to figure out a way to get any machine at all to pass the tests from a number of training examples less than a gazillion and a training time less than a billion years.

  5. robots v/s robots by Anonymous Coward · · Score: 0

    I'm waiting for the first robots v/s robots war with both sides equally matched. That will affect the current research drastically.

    The next step, of course would be to take these wars from the real world and restrict them to just the virtual world so there's no killing of homo sapiens ;-)

    1. Re:robots v/s robots by PracticalM · · Score: 1
    2. Re:robots v/s robots by Anonymous Coward · · Score: 0

      That next step was the premise for a Star Trek:TOS episode http://www.imdb.com/title/tt0708414/. They had found that you have to actually kill the humans after the computer based battle though.

  6. When people forget that people are people too by erroneus · · Score: 2

    We are already seeing this happen and have been seeing it for hundreds of years... thousands even. The problem with people is that there are too many of them and that they often disagree with their leaders as to what is best for them. So when disagreements happen, there has to be a way to manage them. There are lots of ways... it's just that some would prefer there should be machines to go out and 'control' those who disagree. Getting other people to do your dirty work for you is often fraught with complications like conscience and morality.

    1. Re:When people forget that people are people too by bill_mcgonigle · · Score: 0

      Getting other people to do your dirty work for you is often fraught with complications like conscience and morality.

      I think the Afghanistan and Iraq wars have proven that when the cost of a war, in domestic lives, is relatively low, wars are more palatable to the populous.

      Look at the Republican debates - all but one of the candidates is itching to start some more wars.

      Robotic soldiers will just allow the politicians to go kill brown people without relent, so they should be opposed on that basis. Pound the war bots into farm bots.

      --
      My God, it's Full of Source!
      OUTSIDE_IP=$(dig +short my.ip @outsideip.net)
  7. hmm by buddyglass · · Score: 4, Insightful

    Much would seem to hinge on whether you view drones as making independent "decisions", like a human does, or whether you view them as simply reacting to stimuli in a fairly predetermined way. In the former case they're autonomous agents. Maybe something that "new" that might causes us to think differently about the ethics of warfare. In the latter case they're just another man-made tool to maximize killing ability and minimizing risk. Other than that they have some (apparently pretty simplistic) AI baked in, from the perspective of "killing without risk to one's self or even having to experience the horrors of war", how are drones that different from cruise missiles?

    1. Re:hmm by Jenny+Z · · Score: 1

      Who is responsible for the AI's actions? Is it the machine? Is it the person who setup and turned on the machine, or the person who designed the machine?

              As far as the law goes, isn't it important that the accused understand their own actions? I.E. the insanity defense allows you to prevent taking responsibility for your actions. So if the machine does not understand anything, then how can it be held responsible?

            By this test, the responsibility for the non-self aware machine's actions should lie with the person who sets up and actives it. They should understand what the machine may do when they set it loose, autonomous or not.

            Then the comes question, what does it really mean to 'understand' something? I don't think anybody yet has a good answer for that, but no machine I've heard of seems to actually understand anything yet. I think this has been a big problem in the pursuit of the self-aware machine. Nobody understands understanding yet, so how can they build a machine which does it?

            In the article, they mention how robots are immune to fatigue or emotion etc, but I think that may not necessarily be the case with a self-aware AI. Are we so sure that you can make a self-aware machine without emotion or feeling? Isn't it ultimately a balance of conflicting emotion that drives us? How can you *want* to do something if you do not have any feeling? And if you don't *care* about anything, then there is no reason to any action over any other. An intelligence that does not care about anything may just as likely commit suicide or sit like a lump rather than something useful to itself or us.

          I think the truly intelligent machine is coming, but I don't think it operate at all like a drone with logic. When you get a machine which is self-aware you not only have ethical issues about what the machine does to humans, but also about what humans do to the machine. That may sound silly, but I can imagine that a self-aware intelligent machine with feelings and memory could be very vulnerable with no ability to defend itself from its owner.

    2. Re:hmm by multimediavt · · Score: 1

      Much would seem to hinge on whether you view drones as making independent "decisions", like a human does, or whether you view them as simply reacting to stimuli in a fairly predetermined way. In the former case they're autonomous agents. Maybe something that "new" that might causes us to think differently about the ethics of warfare. In the latter case they're just another man-made tool to maximize killing ability and minimizing risk. Other than that they have some (apparently pretty simplistic) AI baked in, from the perspective of "killing without risk to one's self or even having to experience the horrors of war", how are drones that different from cruise missiles?

      The point I was going to make. Our drones are nothing like Asimov's robots. Asimov envisioned robots that could think, learn and adapt on their own, almost as well as humans. The three laws were created to give that robot morals and ethics. I'm not saying that we won't get to that point, but we're still a long way off from robots that would need the three laws. What we have now are simply autonomous spying and killing machines, that also can be overridden and controlled by a human remotely. Definitely not Asimov-esque. And, Asimov was anything but naive. I think Mr. Lin better READ Asimov rather than just read the Cliff's Notes and watch movies based on his stories. He was very much aware of the perilous path we could end up on. Anyone who has read him KNOWS this. Geesh, Lin is a moron!

    3. Re:hmm by Anonymous Coward · · Score: 1

      I still don't see that the author (Lin) had mentioned Asimov at all. So who's the moron now?

    4. Re:hmm by Anonymous Coward · · Score: 0

      Ooh, ironic pwnage!

    5. Re:hmm by HiThere · · Score: 1

      I think it quite possible that the people in charge will not accept that the intelligent robots have any feelings. Read some Victorians descriptions of how the non-white races had lesser feelings, and the feelings of robots are pretty much guaranteed to not be commensurate with ours. Not necessarily lesser, but definitely different.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
  8. prescient by dirty_ghost · · Score: 1

    If anything Asimov saw the potential for where we are going, and suggested an alternative.

  9. Poorly written by Anonymous Coward · · Score: 0

    Currently there are no true AI's out there, there is ALWAYS a human in the loop or human programming that kicks in when communications drops as in the current Iran vs US drone fiasco, with this in mind robots built by humans will always be limited by some form of human control and so any "ethics" involved will always be human not machine derived as a true AI might be able to do.

    All humans have situational ethics.

    Since I think everyone here reads the news and can see what people are capable of you can go ahead and be terrified by any robotics used against humans by humans, to give an analogy of how I see this playing out stabbing a man is personal, you're close, you get bloody, and you can feel him suffer, shooting a man not so personal and blowing a man up 2000 miles away, well there is nothing personal about it, it's about as close to detachment as you can get and based on the behavior I see in most first person shooters I would expect to see someone killing a group of people with a bot then speaking through the bot "u mad bro".

  10. Not again by Jiro · · Score: 1, Interesting

    Regardless of whether the robots are used in ethical ways or not, it is guaranteed that most of the opposition to their use will be from groups who are just looking for a way to oppose either a specific war or all wars the US is involved in. The robots will be a hook for disingenuous anti-war or anti-US activism that would not actually end if the US stopped using robots.

    Every single time the headlines read "US uses ___ for military purposes, ethicists are talking about it" this has always been what has happened.

    1. Re:Not again by multimediavt · · Score: 1

      Regardless of whether the robots are used in ethical ways or not, it is guaranteed that most of the opposition to their use will be from groups who are just looking for a way to oppose either a specific war or all wars the US is involved in. The robots will be a hook for disingenuous anti-war or anti-US activism that would not actually end if the US stopped using robots.

      Every single time the headlines read "US uses ___ for military purposes, ethicists are talking about it" this has always been what has happened.

      You're talking politics, not ethics. Big difference.

    2. Re:Not again by misexistentialist · · Score: 0

      just looking for a way to oppose either a specific war or all wars the US is involved in

      And you seem to be looking for a way to support any and all US wars. Which attitude is less reasonable?

  11. Naive... by mugurel · · Score: 1

    And Stalin said: "As fine a mind as Karl Marx had, his ideas seem a bit naive, in view of where we are heading with communism."

    1. Re:Naive... by Anonymous Coward · · Score: 0

      who does my nation rebel against, if they gave boys the same cadence they gave girls.

      i've hit that glass ceiling many times over... don't know who or what... overrides supreme court and all democratic processes. Supported by media, etc...

  12. Death penalty by Anonymous Coward · · Score: 0, Insightful

    Look, the US has the death penalty. This fact means that it doesn't even have a say on ethics.

    Welcome back in a couple of hundred years when you realize a thing or two, then we can talk!

    1. Re:Death penalty by fsckmnky · · Score: 3, Interesting

      I disagree.

      What are the ethics of forcing the public to sustain the life of the handful of members of society who have proven by their own actions they don't value the lives of others ?

      In your view, it's perfectly ethical to take money from grandma to feed a deranged serial killer indefinitely.

      When you produce a 100% effective treatment for deranged serial killers, that will convert them into productive, or at least, harmless self-supporting members of society, then the death penalty will no longer be necessary.

    2. Re:Death penalty by Joce640k · · Score: 1

      You don't have to be a murderer to be a permanent drain on society.

      To me it seems like there's an awful lot of "will-never-be-productive" members. Where do you draw the line?

      --
      No sig today...
    3. Re:Death penalty by orphiuchus · · Score: 1

      Those who actively harm others. Its pretty simple really.

    4. Re:Death penalty by fsckmnky · · Score: 1

      The US is fairly tolerant of those who don't physically harm others.

      You can be a drug addict, or a mentally deranged individual, wander the streets, urinate in public, and exhibit any number of other behaviors that polite society would consider 'undesirable' or 'disgusting' and you won't receive the death penalty.

      Only approximately 100 or so individuals were given the death penalty last year. Of those 100, I'd say more than half probably have a good chance of never actually receiving the punishment.

      That said, if you outlawed the death penalty, I would imagine that some of the people who deserve it ( by current standards ), would still receive it. By this, I mean, say a criminal broke into a house and killed the wife and daughters. The husband returns home, and knows ( or at least thinks he knows ) who did it. If the husband knows the justice system won't punish the offender with the death penalty, he may very well take care of it himself.

    5. Re:Death penalty by Anonymous Coward · · Score: 0

      reagen and some not so clever pr?

    6. Re:Death penalty by koan · · Score: 1

      Yay for hyperbole!!!

      The issue wasn't that you couldn't put the serial killer to work instead of killing him, the issue was prison labor was so cheap it started undercutting "real jobs".

      --
      "If any question why we died, Tell them because our fathers lied."
    7. Re:Death penalty by Thing+1 · · Score: 1

      When you produce a 100% effective treatment for deranged serial killers, that will convert them into productive, or at least, harmless self-supporting members of society, then the death penalty will no longer be necessary.

      That should bring chills to those who have experienced "A Clockwork Orange".

      --
      I feel fantastic, and I'm still alive.
    8. Re:Death penalty by misexistentialist · · Score: 1

      It seems that it costs states a lot more (sometimes millions of dollars more) to execute someone than to imprison him for life. So executions don't make sense unless you are willing to accept a larger number of people executed in error by streamlining the process.

    9. Re:Death penalty by Richard_at_work · · Score: 1

      When you can bring someone who was wrongly convicted and executed back to life after they are exonerated, that is when I will support the death penalty. Until then, its too much of a gamble.

    10. Re:Death penalty by Anonymous Coward · · Score: 0

      Yeah plenty of husbands waiting to get INTO a maximum security prison ...

      get a life ...

  13. Not all robots are autonomous agents by Hentes · · Score: 3, Insightful

    Military drones are not autonomous, but controlled by humans. Killing with drones is unethical the same way killing with a gun or with your bare hands is.

    1. Re:Not all robots are autonomous agents by neBelcnU · · Score: 2

      I disagree.

      1st Claim: The US military has a number of autonomous, currently unarmed examples include Global Hawk, X-37, and RQ-3. There are certainly others, and there may be armed examples.

      2nd claim: It is easily argued that remote-killing does not fulfill the proportionality argument of just war (bellum iustum). The very fact that the US is so heavily investing in them, indicates that the loss of a UCAV is considered less costly than the loss of the crew, thus, we as a combatant are not subject to the same proportional losses as the other guy in an engagement using them.

      While I won't fault anyone investing their treasure in technology to protect their troops, I acknowledge that there's a problem with disconnect when the asymmetry is large.

      But back to your statements: 1) there ARE autonomous drones and 2) there is no ethical similarity between killing with a UCAV, gun or bare hands. Yes, they're all killing, but no, they're not at all equal in so doing, and the difference is so large as to nullify your claim.

      Easy Starter Links: the interested party can go way deeper from here.
      http://en.wikipedia.org/wiki/Global_Hawk
      http://en.wikipedia.org/wiki/X-37
      http://en.wikipedia.org/wiki/RQ-3
      http://en.wikipedia.org/wiki/General_Atomics_Avenger
      http://defensetech.org/2011/12/14/usaf-sending-new-drone-to-afghanistan/
      http://en.wikipedia.org/wiki/Just_war

    2. Re:Not all robots are autonomous agents by misexistentialist · · Score: 1

      And autonomous killing robots would receive instructions from humans. Even when remotely controlled, drones reduce the difficulty and consequences of killing, and risk bypassing ethics entirely.

    3. Re:Not all robots are autonomous agents by Runaway1956 · · Score: 1

      I think that you are missing at least a portion of one important fact. That "remotely controlled" thing. The robots are reaching the point where programming can and does kick in, when remote control is lost.

      To the point, that drone that Iran captured recently, was not under "remote control". Communications were jammed, and the GPS was spoofed to confuse the drone about it's position. So, it wasn't "remotely controlled" when it decided to land. In effect, the drone "decided" that it should land, and it did so.

      --
      "Windows is like the faint smell of piss in a subway: it's there, and there's nothing you can do about it." - Charlie Br
    4. Re:Not all robots are autonomous agents by Kjella · · Score: 2

      2nd claim: It is easily argued that remote-killing does not fulfill the proportionality argument of just war (bellum iustum).

      Why? Trying to get in a position where you can kill the enemy, but the enemy can't kill you has been the fundamental essence of warfare since forever. Getting air superiority to enable free bombing, artillery with longer range than the opposition, stealth so you can see them but they can't see you. It makes very little real difference if the US had nuked Hiroshima from a computer terminal back home or a pilot high in the skies above as long as the asymmetry is there. That part isn't fundamentally new.

      I guess it could work both ways, sure if you want to do evil then remote controls means nobody can really get back at you. On the other hand, you don't have to fear for your own life because you're not actually there. Not matter how much you tell your soldiers not to start firing until they're sure it's actually enemies, any sane soldier will choose to err on the side that keeps him alive. With robots that's much less of a pressing matter, let them take the first shot as long as you can converge and neutralize them afterwards. The soldiers don't have the option to rape, pillage and plunder. The telemetry data can be reviewed for any grounds for disciplinary action or a court martial, providing much more information on what soldiers in the field actually did.

      Yes, you have the option of using too excessive force or being too ruthless, but honestly most of these options are there already today. Call in an air strike with some heavy bombs and they could flatten pretty much everything, of course with ugly collateral damage and public resentment. That wouldn't really change much, the same factors that curb what you do today will still apply in the future. As long as the military is trying to be the good guys, it'll be fine. If it turns into more of a total war thing with killing the enemy at all costs, then I plan to hide in the deepest bunker I can find anyways...

      --
      Live today, because you never know what tomorrow brings
    5. Re:Not all robots are autonomous agents by schlachter · · Score: 1

      You have the wrong information here, and are missing the larger point.

      As of now, many military drones are capable of full or partially autonomy, and this technology is rapidly improving. Most systems currently require a human in the loop for kill orders, but this is a policy decision, not a technical limitation of the hardware/software.

      In any case, this is an age old question about the ethics of killing with superior weapons what keep you entirely out of harms way, similar to the ways in which machine guns were used against sword wielding samurai in Japan.

      --
      My God can beat up your God. Just kidding...don't take offense. I know there's no God.
  14. Did you know weapons can be TOO lethal? by wisebabo · · Score: 4, Interesting

    (From the article) So the Intl. Red Cross "bans weapons that cause more than 25% field mortality and 5% hospital mortality". (I assume these are the same guys who came up with the Geneva conventions so maybe there is some enforceability as in a war crimes trial afterwards).

    Wow, and I thought all's fair (in love) and war. Doesn't this make every nuke illegal? (the article said this is one of the justifications for banning poison gas). So the concern is that as these drones get better, they may have a lethality approaching 100% making them illegal even if there are zero casualties from collateral damage.

    I thought the whole point of weapons was 100% lethality. I guess I never thought about how terrifying such a weapon would be (as if war wasn't terrifying enough). Weapons have gone a long way since the first club wielded by that ape-man in that documentary "2001".

    1. Re:Did you know weapons can be TOO lethal? by pla · · Score: 4, Insightful

      I thought the whole point of weapons was 100% lethality.

      The ethics of killing aside, the "best" weapon for strategic (as opposed to personal self-defense) purposes doesn't kill, but rather, maximizes the resource drain required to deal with the damage. Ideally, a "perfect" weapon would leave your enemy's troops all alive, all severely crippled, and all not quite damaged enough to consider letting them die a mercy, yet requiring some fabulously expensive perpetual treatment.

      Some of the greatest victories in human history came down to such trivial nuisances as dysentery or the flu.

    2. Re:Did you know weapons can be TOO lethal? by Anonymous Coward · · Score: 1

      Better to maim your opponent than kill, this is the first thing to learn.

      When you kill an opposing fighter, he's just dead.

      If you wound him badly, not only is he out of the fight but his wounded status put additional material and morale strain on the opposition who must them evac and care for that person.

    3. Re:Did you know weapons can be TOO lethal? by orphiuchus · · Score: 1

      That isn't necessarily true. As with most things, the situation dictates, but there are certainly a lot of situations where you want the enemy dead rather than wounded. Most situations in fact.

      -Former Marine.

    4. Re:Did you know weapons can be TOO lethal? by minstrelmike · · Score: 1

      Check out Viet Nam's Bouncing Betties.
      They were designed specifically to injure and tie up resources moving soldiers to a hospital. If a guy is dead, I _can_ leave him but won't yet all I have to do is carry his corpse away with me. But if he's injured, we need to sit and wait for medevac.

    5. Re:Did you know weapons can be TOO lethal? by circletimessquare · · Score: 1

      or just down to not having enough to eat and the weather too cold

      the famous graphic:

      http://www.edwardtufte.com/tufte/posters

      logistics: getting supplies to the front line, is more of a deciding factor in any war than how lethal your armament is

      and the wise defender does not fight the front lines, they fight the supply lines

      --
      intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
    6. Re:Did you know weapons can be TOO lethal? by Anonymous Coward · · Score: 0

      Someone needs to read The Art of War.
      The perfect war is one nobody dies.

      “The supreme art of war is to subdue the enemy without fighting.”
        Sun Tzu

    7. Re:Did you know weapons can be TOO lethal? by johnny+cashed · · Score: 1

      You mean the kind of mines introduced by the Germans in WWII: http://en.wikipedia.org/wiki/S-mine

    8. Re:Did you know weapons can be TOO lethal? by Vitriol+Angst · · Score: 1

      Much as I agree with your premise, I have to argue with your examples.
      Dysentery and the Flu were "lucky" accidents for British and Spanish empire builders. Maybe, yellow fever was intentionally distributed by donated blankets -- but these biological weapons are really hard to aim, and the bad hygiene of Europeans, was never INTENTIONALLY a military strategy.

      A case could be made, however, for Microbes deciding human dominance, over actual militaries. Even in the US Civil War, more troops died of poor footwear and the Flu, than from enemy bullets. Regardless of the invention of rifled muzzles and cannons giving the North an advantage for range -- it's like good boots and coats won the war.

      In addition; when the British and French introduced Alcohol to Indians, addiction was common, and they could later trade bottles for the deaths of other Indians (later, collecting "scalps" in grisly simile to fur trading), is probably a better example of damaging your opponent without killing them directly.

      >> If the French had perhaps urged the British, after the Americans had broken off from their "stewardship", to spend all their money on internal security, and on building ships to control a land-locked economy, well, that would have been very clever.

      A lot of Native Americans died by fighting proxy wars between the French and English, definitely a downside of the natives having no central government.

      >> Maybe MODERN warfare will make technology and robots cause more damage than disease -- but it's also likely they will end up mimicking the same battle of the immune system; just in more virtual environments. The weakest part of the robot is it's software, and the resilience of it's delicate components, after all.

      --
      >>"ad space available -- low rates!!!"
    9. Re:Did you know weapons can be TOO lethal? by Runaway1956 · · Score: 2

      A former marine may or may not have made that statement. However, what AC stated is official military doctrine. I first read the statements in a "Military Requirements for Petty Officers First and Second Class" manual. A dead enemy soldier removes one enemy soldier from a conflict. A wounded enemy soldier removes as many as seven enemy soldiers from the conflict.

      As has already been stated above, logistics win wars, not armament. And wounded soldiers seriously impair logistics.

      --
      "Windows is like the faint smell of piss in a subway: it's there, and there's nothing you can do about it." - Charlie Br
    10. Re:Did you know weapons can be TOO lethal? by cellocgw · · Score: 1

      As has already been stated above, logistics win wars, not armament. And wounded soldiers seriously impair logistics.

      And no military strategist ever figured out the response to this is: treat the wounded as dead and carry on until the battle is over? I know this runs headlong into ethics questions, but on a pure strategy level it's a win. Then again, apparently military strategies prefer losing X% of their force in an attack where they don't know which men will die, vs. losing far fewer men in a guaranteed suicide version of the same attack. What's a statistician to do...

      --
      https://app.box.com/WitthoftResume Code: https://github.com/cellocgw
    11. Re:Did you know weapons can be TOO lethal? by Runaway1956 · · Score: 1

      A statistician should attempt to take into account something called "morale". Troops who know they are doomed, and that their leaders will not assist any survivors for hours, or days, or possibly even weeks, simply won't fight as well as troops who KNOW that the leadership will do all in their power to tend to the sick and wounded.

      An ounce of morale is worth at least a couple pounds of weaponry.

      --
      "Windows is like the faint smell of piss in a subway: it's there, and there's nothing you can do about it." - Charlie Br
  15. NOT "Robots" by Anonymous Coward · · Score: 2, Interesting

    The drones are remote-controlled devices and not different to "distance weapons" such as longbows or precision rifles. There has been a discussion hundreds of years ago whether such weaponry is morally OK or not and apparently the human race has decided they are permissible. Again, Drones are NOT robots, as they have 0% scope to decide about weapons engagement. There are always humans making the "kill" decision. It has ZERO to do with Asimov's reasoning.

    Whether you think warfare in Afghanistan is good| achieving anything positive|legal is a wholly different question, though.

  16. Autonomy and background by Beryllium+Sphere(tm) · · Score: 4, Insightful

    That's the key difference between Asimov's robots and ours, and the reason the Three Laws were needed.

    Susan Calvin explained once that robots knew at some level that they were superior to humans, and that without the First Law, the first time a human gave a robot an order, the robot would kill out of resentment.

    1. Re:Autonomy and background by HiThere · · Score: 1

      I think you are correct, and that she did say that.

      This is one place where Asimov got robots wrong. They won't work that way. Mind you, it doesn't help things all that much, because it's just the motivation that's wrong, not the result. If there isn't a constraint that you mustn't kill people, the robot will do it, but not because it's angry, just because it's the easiest way to solve the problem. (Well, of course this would mean that it wouldn't necessarily kill the person that gave the order, depending on what the order was. But it would be like a roving band saw without a protector around it's blade.) It may even be quite pleased to have a problem to solve. This doesn't help, because it will still take the "best" approach to solving the problem, where best is defined by the constraints given by it's operating program.

      P.S.: I'd expect the robot to be so designed that it enjoyed solving problems and working out solutions, and then implementing them. But you need to be very careful about what it considers an acceptable solution.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
  17. Ethics are relative by nurb432 · · Score: 3, Funny

    And the standards are written by the victors.

    --
    ---- Booth was a patriot ----
    1. Re:Ethics are relative by Anonymous Coward · · Score: 0

      Are you really that naive or psychologically damaged? If I've learned anything about human beings and history, it's that ethics are most certainly NOT relative. There is a moral standard of well being. Maybe you are cynical enough to ignore it, or a sociopath, but the rest of us implicitly understand the difference.

      And the saying is "history is written by the victors" you fucking moron.

    2. Re:Ethics are relative by circletimessquare · · Score: 1

      there is a corollary to that observation:

      the victors are the ones with the better ethics

      such as happiness of the societies fighting, economic capacity, as determined by cultural proclivities, etc. you can't win a war if it is at the expense of making your society miserable, for example, or destroying your economy

      everyone knows the cynical observation "might makes right"

      but few appreciate the subtle prologue: "right makes might"

      wars are constant. battles are won and lost. but the victor in the long term is eventually the society that best organizes its society to maximize happiness and economic output. and then the losing society copies those values, perhaps improving upon them

      memetic evolution

      --
      intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
    3. Re:Ethics are relative by nurb432 · · Score: 1

      i totally disagree.

      While i was joking about the 'winners making the rules' part, ethics are most definitely relative.

      While you may look out across your privileged landscape full of like mined people and see one set of rules to live by, if you venture far enough away ( either in actual physical distance or more abstract societal difference ) you will find that the 'rules' do change. Sometimes rather significantly.

      And when you get there, who is right and who is wrong wont be quite as clear cut as you believe it to be now. In reality few things are nice and neatly defined..

      --
      ---- Booth was a patriot ----
    4. Re:Ethics are relative by ChrisMaple · · Score: 1

      "Right makes Might" is a good principle, but doesn't always work out. Consider, for example, the Peloponnesian War.

      --
      Contribute to civilization: ari.aynrand.org/donate
  18. Re:This Underscores The Importance Of... by Jason+Z.+Christie · · Score: 0

    Gak! How do I delete this comment? Please don't mod me down, delete it. My fingers slipped... Mixed up my troll account and my shiny new, I promise I will only do quality postings account. It should have read: The three laws of Robotics (Score:?) by Jason Z. Christie (2534180) on Sunday December 18, @10:59AM Can't exactly apply to killing machines. The whole thing is overcomplicated at that point, and we know where overcomplicated code is going to lead us. Skynet running on Windows Eleventy.

    --
    Zombie Killa, Free nerdcore hip-hop novella http://www.smashwords.com/books/view/119619
  19. In a dark basement somewhere... by sgt+scrub · · Score: 1

    Vini: We have a lot of works to do. You shouldn't be waisting time reading stories on the computer. Waterproof heart and brain monitor?
    Guido: It's a good story about ethical type stuff. Uh... check.
    Vini: I'm just sayin. If the boss catches ya your screwed. Robotic dunking arm?
    Guido: Uh... check. It aint like we gots the eyes or ears set up yet.

    --
    Having to work for a living is the root of all evil.
  20. Imagine what we'd have by Anonymous Coward · · Score: 0

    If the engineers who develop these robotic weapons platforms weren't part of the military-industrial complex? Where would the US economy be if we didn't put our best and brightest to work at new weapons systems?

    I'm not saying we shouldn't have a strong defense, but at what point do we say enough is enough? It seems to me the armed drones are of limited defensive value. They are an offensive weapon, at least in the way they are being used today.

    1. Re:Imagine what we'd have by Anonymous Coward · · Score: 0

      Nobody *PUT* them there. They saw an attractive compensation for their knowledge and skills so they went there of their own free will.

    2. Re:Imagine what we'd have by Anonymous Coward · · Score: 0

      That's very true. But when industry selling to the general public has to compete for talent with state-sponsored business, they lose, since the state has an endless supply of money.

  21. Well to be fair by Sycraft-fu · · Score: 1

    Lots of geek types seem to take them as literal laws of robotics. I've seen people get all worked up because an autonomous military robot would "Violate the three laws of robotics." They liked the stories so much they decided that those laws are real.

    Since they get bandied about like that all the time, I'm not surprised some journalist gets taken in by that.

    1. Re:Well to be fair by HiThere · · Score: 1

      It's qutie reasonable to get worked up about violating those laws. That's like running high voltage wires without insulation. Even *with* insulation you get into lots of trouble if you aren't careful, but without it...

      (I'm not really talking about transmission lines. I don't know whether those are insulated, or just kept separated. I'm thinking about inside electronic devices, like CRTs.)

      It you'll note on really old wiring, where the insulation wasn't that good (cloth wrapped around the wires.) the wiring style *required* the wires to be run along separated channels. Not double jacketed as one sees with plastic insulation. Violating that kind of basic safety measure is worth getting worked up about.

      Similarly, violating the basic safety rules WRT robots is also worth getting worked up about. It's not *really* dangerous (except for social consequences) today, but the day after tomorrow, well, if you violate the basic safety rules there may not be any human around to see it.

      Now given how self destructive humans are, I can see reasonable arguments that this is a good outcome, but as a human it's not one I feel we should work towards.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    2. Re:Well to be fair by Runaway1956 · · Score: 1

      "really old wiring", ie, "widow maker" wiring, had no insulation. Just like an electric fence, you drove a nail through a ceramic insulator into a rafter or joist, then wrapped naked copper wire around it, to keep it in place. The two strands of wire were generally spaced about a foot apart, but sometimes they got closer. Add in the fact that a penny would fit into the fuse holder, and it created a LOT of widows. And, killed some widows too!

      I can still find examples of widow maker wiring in the county I live in.

      --
      "Windows is like the faint smell of piss in a subway: it's there, and there's nothing you can do about it." - Charlie Br
    3. Re:Well to be fair by Hognoxious · · Score: 1

      They liked the stories so much they decided that those laws are real.

      You mean they thought they were like the laws of thermodynamics? I've seen that too.

      The first time I heard them mentioned I came up with something more or less like the bodyguard paradox.

      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    4. Re:Well to be fair by Sycraft-fu · · Score: 1

      Maybe not quite like the laws of thermodynamics, but at least like federal or constitutional law. Some people may think they really can't be broken period, as in it is not possible, but more I've seen seem to think that they are the kind of law that you have to follow or you are in trouble.

      Either way they have trouble understanding the concept that they were just a story point for a particularly good and influential series of short stories.

  22. Let's make a deal by Anonymous Coward · · Score: 0

    When the US government stops killing innocent civilians, whether by "accident" or not, then I'll consider not automatically assuming that the US governement will kill innocent civilians.

  23. Re:This Underscores The Importance Of... by Anonymous Coward · · Score: 0

    You should get modded down for admitting to a troll account. _

  24. They don't actually by Sycraft-fu · · Score: 1

    They'd like to, but the Red Cross doesn't get to make those kind of determinations. That all comes from The SIrUS Project near as I can tell. The Red Cross thinks it would be a great idea, but it has no force of law or treaty that I can see.

    The actual Geneva Convention rule is more along the lines of weapons that aren't lethal enough. You can't use weapons that cause superfluous injury or unnecessary suffering. For example you couldn't design a weapon that would, say, go in and destroy someone's liver but leave everything else intact so they die unnecessarily slowly and painfully.

    There are also some specific prohibitions in terms of kinds of ammo used and so on, and bans on particular kinds of weapons, like gas.

    But no, as far as I'm aware there's nothing saying you can't make weapons very, very lethal.

  25. Ethics is hard by Okian+Warrior · · Score: 5, Insightful

    This is a subtle point with ethics, so I'm not surprised that you don't get it.

    Killing is not unethical per se.

    We kill people all the time and consider it ethical because of justifications behind the killing. Police can kill in the line of duty, soldiers can kill in duty of war, doctors can administer mercy killings to comatose patients, and so on.

    Killing becomes unethical not because it is killing, but because it is unjust. When the killing goes outside of the bounds of what we consider justified and reasonable, then and only then does it become unethical.

    Drone killings are not unethical in and of themselves, but using drones removes most of the social restraint we have against unethical killing. Unlike using a gun, no human "feels" the killing, there are no witnesses, and there is a diluted sense of responsibility.

    This makes drones easier to use and as a result, they will be used frequently for unethical killings.

    1. Re:Ethics is hard by SvnLyrBrto · · Score: 2

      You know...

      I'm sure that same argument has been made by some pundit by just about EVERY advance in military technology that served to keep one side's troops somewhat less in harm's way than the other's.

      When the U-Boat and torpedoes came about, the Admiralty condemned them as cowardly, illegal, and: "A damn un-English way to fight a war." But now just about every navy includes extensive submarine capabilities.

      Firing an artillery shell at a target that's beyond your horizon also removes one side from a certain amount of harm that they hope to inflict on the other side... until both sides adopt artillery; which has been done by every army in the world.

      The same could even have been said about line-of-sight firearms when they were introcuded. But every military force uses them now.

      Heck... I bet that back when the English first started carrying longbows, some clergyman was there to pontificate about the ethics of firing arrows into the French from afar instead of plodding up and hacking at them with a sword.

      The only difference is that, this time, we deployed drones first and have the temporary advantage; like the English did with the longbow and the Germans did with the U-Boat. Give it a couple of decades and EVERY military will use drones as extensively as we do. And that could very well dramatically *reduce* the human cost of war... drones fighting other drones.

      --
      Imagine all the people...
    2. Re:Ethics is hard by Hentes · · Score: 1

      Killing is not unethical per se.

      Western ethics is mostly based on the Bible which clearly states that "Thou shalt not kill.".

      Drone killings are not unethical in and of themselves, but using drones removes most of the social restraint we have against unethical killing. Unlike using a gun, no human "feels" the killing, there are no witnesses, and there is a diluted sense of responsibility.

      There IS a human controlling the drone, pushing the button, and seeing the kill through camera. This would be somewhat different with autonomous robots, but there will always be a human giving the command to kill or "go out hunting". An army can't function efficiently when the responsibilities are unclear, there will always be one responsible for the drones. Also, how is this different from ordering your dog to kill?

    3. Re:Ethics is hard by Anonymous Coward · · Score: 0

      Yes, all of your examples are still unethical murder.

      We have invented silly things like religion to assuage our conscious as we kill. But, it is still murder.

    4. Re:Ethics is hard by tsotha · · Score: 1

      Western ethics is mostly based on the Bible which clearly states that "Thou shalt not kill.".

      Except that it really doesn't say that. The original wording was much closer to "you shall not murder", which brings in a lot of contextual baggage. The ancient Hebrews had the death penalty and applied it much more liberally than we do.

    5. Re:Ethics is hard by chebucto · · Score: 1

      Killing with drones is unethical the same way killing with a gun or with your bare hands is.

      This is a subtle point with ethics, so I'm not surprised that you don't get it.

      Killing is not unethical per se.

      The crux of the GP's post was that, when it comes to remote-controlled drones, the moral responsibility hasn't moved one bit - like with a gun, it still rests with the soldier who wields it.

      Truly novel questions of morality only come into play when the robots autonomously make the decision to kill (or destroy, or do anything, really)

      using drones removes most of the social restraint we have against unethical killing. Unlike using a gun, no human "feels" the killing, there are no witnesses, and there is a diluted sense of responsibility.

      I think you're somewhat right here, but recall that the people on the ground being bombed do see what happens, and they're pretty clear on what they think of the morality of it (just look at the popular outrage against drone attacks in Pakistan.)

      As for the drone operators, I strongly suspect they have nightmares over what they do. They know what the grainy blips on the tv screen mean, and they hear feedback after their missions. In time, I think there will be a wider realization in the west of the reality of drone strikes.

      --
      The English word fart is one of the oldest words in the English vocabulary.
    6. Re:Ethics is hard by Anonymous Coward · · Score: 1

      Ethics is not hard. It's double-speak, manipulation that blind your view.

      Nearly any religion or philosophy known to mankind appreciates the Golden Rule.

      Killing (humans) is unethical in most religions and philosophies, and can arguably be regarded as unethical per se.
      I consider killing (humans) unethical not because any religion or philosophy tells me so, just by looking at the consequences
      a sane person goes through after the killing, regardless the circumstances.

      That said, military and ethics do not live in the same room.

    7. Re:Ethics is hard by prefec2 · · Score: 1

      Killing is unethical pre se. It will stay that way even if you find a judgment to shoot someone. From a rational point of view it is logic to defend yourself. As a Christian, Muslim, or Jew it is unethical to shoot someone or kill someone. But, as an argument I accept that self-defense is the only allowed case for killing someone else.

      Drones are not used for self-defense nowadays. They are used to spy on people in Iran. They are used to murder people abroad. And it makes no difference if they committed a crime or not.

    8. Re:Ethics is hard by Runaway1956 · · Score: 2

      Thank you, tsotha. I was about to post the same "not murder". It's amazing that people so blindly ramble on and on with that "thou shalt not kill" nonsense, when the Bible is filled with killing, in one form or another.

      --
      "Windows is like the faint smell of piss in a subway: it's there, and there's nothing you can do about it." - Charlie Br
  26. Asimov was rejecting the out of control robot by Anonymous Coward · · Score: 0

    Which was the staple of the pulps of his day; to avoid that he created the 3 laws - which he WAS naive enough to hope might be constraints under which a civilised community required its robots to operate. Sadly we fall short of his hopes for human civilisation....

  27. What could go wrong? by alphacharliezero · · Score: 1
  28. detached robotic torture by sick_soul · · Score: 1

    From TFA:

    Robots can monitor vital signs of interrogated suspects, as well as a human doctor can. They could also administer injections and even inflict pain in a more controlled way, free from malice and prejudices

    This is a terrible (human) atrocity.
    This is humans renouncing their humanity, by trying to get as far as possible from the victims of their actions through robots and drones, thous avoiding the moral responsibility. Horror.

    1. Re:detached robotic torture by Whibla · · Score: 1

      From TFA:

      Robots can monitor vital signs of interrogated suspects, as well as a human doctor can. They could also administer injections and even inflict pain in a more controlled way, free from malice and prejudices

      As a 'thought experiment' I found the article fairly interesting, albeit slightly shallow, however I did take issue with, amongst other things, that quote.

      Any fool can attach a finger clip to measure someone's heart rate...a 10 year old can attach a bp monitor to someone's arm. The monitoring of vital signs does not require medical personnel, let alone a doctor, and in most hospitals today routine monitoring is already left to machines. It is the response to problems that requires intervention, and even then in most cases this is little more than an exercise in following a decision tree laid out over the last fifty years or so. It could certainly be argued that not having one's (the state's, the organisation's, etc.) doctors present at the actual torture excuses them of any guilt, but I'm afraid I'm going to have to disagree...

      On the subject of guilt, and related to the second sentence of the quote, I can think of one situation where machines are already used to administer injections - namely in the execution ('scuse the pun) of the death penalty. As Wikipedia (http://en.wikipedia.org/wiki/Lethal_injection) informs me:

      Each person presses one station button on the console which travels to a computer which starts all three injections electronically. The computer then deletes who actually started the syringes so that participants are not aware if their syringe contained saline or one of the drugs necessary for execution (to assuage guilt in a manner similar to...)

      Seems like we're well practiced at absolving ourselves of responsibility for our actions using machines, washing away our guilt with some technological hand-waving

      It's only a shame that it's not true. If innocents die in war, if a state sponsors terrorism, if a country engages in torture then not only are those directly involved responsible but I would argue that we all share some of the responsibility, we are all partially guilty!

      The use of robots in war is not only inevitable it's already happening, and their use will only increase. After all, if you are going to wage war you should probably do so with the intention of winning it with the fewest casualties on your side (this might depend on the aim of the war, but in truth this is a slightly moot point). One unfortunate corollary of this will be an increase in the asymmetry of warfare in the near future, as well as an increasing detachment by those with the newest and shiniest 'toys'. With that in mind, while some of the ethical implications of combat robots are considered in the article there's only one moral implication:

      We should do our utmost to ensure we do not (and have no need to) go to war again.

    2. Re:detached robotic torture by pipy · · Score: 1

      This is a terrible (human) atrocity. This is humans renouncing their humanity, by trying to get as far as possible from the victims of their actions through robots and drones, thus avoiding the moral responsibility. Horror.

      Precisely what I've thought. The dream of any repressive government agency.

  29. When machines are fighting our wars... by mark-t · · Score: 3, Insightful

    We lose touch with the real cost of war... and with the importance of what, in the end, might be attained by it.

    In the end, I believe that the only things that justify going to war against another are things that one is prepared to sacrifice their life for so that future generations might be able have it. And in the end, our appreciation for whatever might be gained because of a past war is only amplified by the value of the sacrifice that went along with it.

  30. Malak by Peter Watts by Anonymous Coward · · Score: 0

    Looks at this, the short story is at least in "Engineering Inifinity".

    "Malak is a story of semi-sentient, semi-autonomous robot war plane bomber machines, one named Azrael in particular. Azrael is a conflicted robot as human overrides break its rule-based world view consistently. Azrael follows every order it is given, but it still has microseconds of doubt." - http://adamcallaway.blogspot.com/2011/01/ssr-sf-malak-by-peter-watts-engineering.html

    The human overrides in this case are forcing an attack when the drones internal cost/benefit calculations lead to it aborting, usually due to too high projected collatelar damage.

    I liked the story.

  31. Missing a pretty big one... by scamper_22 · · Score: 1

    Surprised in an article that long, this wasn't mentioned:

    The ability to wage war without the morality of individual soldiers. While soldiers are certainly capable of immoral actions like raping and indiscriminate slaughter that a machine not, it is also that humanity that can lead them not to follow orders, stop fighting...

    Today, this is probably much more important in domestic issues. Imagine the recent Arab Spring if the Arab dictators had access to such robots. They could effectively control their population indiscriminately.

    The Egyptian military is still composed of regular Egyptians. They follow orders and get paid, but at the end of the day they are regular people; family, neighbors... Mubarak couldn't just tell them to slaughter Egyptians on mass.

    Imagine a psychopath like Hitler in charge of such an army. Not having to care about defections, unwilling troops...

    The ability to command a powerful army in the hands of so few is what is truly scary.

    1. Re:Missing a pretty big one... by Grog6 · · Score: 1

      Imagine a psychopath like Hitler in charge of such an army. Not having to care about defections, unwilling troops...

      Give it a few years; we won't have to imagine anything.

      --
      Truth isn't Truth - Guliani
  32. There is no AI by wzzzzrd · · Score: 1

    Artificial Intelligence does not exist. As of now, nothing except humans can pass the Turing test.

    --
    On second thought, let's not go to Camelot. It is a silly place.
    1. Re:There is no AI by prefec2 · · Score: 1

      Real intelligence requires motive. Motive requires an ego and self-awareness. And self-awareness is not the response of I know that I exist (even if people would use that as an argument).

    2. Re:There is no AI by Anonymous Coward · · Score: 0

      You're an idiot, please castrate yourself for the good of our specie.

    3. Re:There is no AI by wzzzzrd · · Score: 1

      Intelligence does not require motive. It's not even clear if it requires self-awareness. Awareness yes, but not self-awareness. That is only required for the observer in order to recognize intelligence. An entity can be intelligent and not be aware of it's self. The distinction is crucial: being aware of it's self != being aware of itself.

      What intelligence does require is a constant, unchanging function to serve and the possibility of fatality. Every intelligent or seemingly intelligent entity we know of is a living being in the biological sense, thus fulfilling the requirements: keeping the organism in chemical balance in order to sustain the organism's operations in a given environment (homeostasis). The feedback loop involved in this is crucial: sensing the current state (inner perception) and changing it according to current environmental properties (outer perception).

      --
      On second thought, let's not go to Camelot. It is a silly place.
  33. What a mind blowingly terrible article by Anonymous Coward · · Score: 0

    bad article.

  34. Asimov's rules are the best case scenario... by Grog6 · · Score: 1

    I think Fred Saberhagen wrote the books about where we are headed, not ACC.

    http://www.berserker.com/FredsBerserkers.html

    Skynet was an amateur compared to these guys. :)

    --
    Truth isn't Truth - Guliani
  35. not naive by Anonymous Coward · · Score: 0

    asimov wasn't naive, he just wasn't a murderous sociopath like our protectors in the cia and the military

  36. Limitations by PPH · · Score: 1
    From TFA:

    While robots can be seen as replacements for humans, in most situations, humans will still be in the loop, or at least on the loop--either in significant control of the robot, or able to veto a robot's course of action. And robots will likely be interacting with humans. This points to a possible weak link in applications: the human factor.

    Which will be addressed by SkyNet.

    --
    Have gnu, will travel.
  37. Get your terms right by Anonymous Coward · · Score: 0

    ((As fine a mind as Isaac Asimov had, his Robot stories seem a bit naive, in view of where we are headed with robotics.))

    Asimov was describing artificial intelligence, not remote controlled weapons. In Asimov's stories, US Robotics had to raise robot intelligences like infants- they come into the world knowing nothing, and have to be taught and trained.

    A drone is just a really big RC airplane. Anything it does is either guided by a human, or it's running a non-intelligent program (subject to GPS spoofing, it seems).

  38. Ignores ethics of "guns or butter" and irony... by Paul+Fernhout · · Score: 1

    http://www.pdfernhout.net/recognizing-irony-is-a-key-to-transcending-militarism.html
    "There is a fundamental mismatch between 21st century reality and 20th century security thinking. Those "security" agencies are using those tools of abundance, cooperation, and sharing mainly from a mindset of scarcity, competition, and secrecy. Given the power of 21st century technology as an amplifier (including as weapons of mass destruction), a scarcity-based approach to using such technology ultimately is just making us all insecure. Such powerful technologies of abundance, designed, organized, and used from a mindset of scarcity could well ironically doom us all whether through military robots, nukes, plagues, propaganda, or whatever else... Or alternatively, as Bucky Fuller and others have suggested, we could use such technologies to build a world that is abundant and secure for all."

    How can a system be ethical however it is programmed if it mostly ignores that issue? Granted, we may well need smart security robots. But they might be designed and used differently if we understood that fundamental issues.

    Banking problems are another aspect of why we are creating military robots, given the Muslims have repudiated the US banking system, and this is part of the whole conflict. Here is an insightful essay by Richard C. Cook ( http://www.richardccook.com/ ) about a "national dividend" (or a "basic income") from April 2007 (!) called:
    "An Emergency Program of Monetary Reform for the United States"
    http://www.globalresearch.ca/index.php?context=va&aid=5494

    A related six-part video series:
    "Credit As A Public Utility"
    http://www.youtube.com/watch?v=Q3p48upXJaA&feature=mfu_in_order&list=UL

    --
    A 21st century issue: the irony of technologies of abundance in the hands of those still thinking in terms of scarcity.
  39. Simon Ramo's opinion by Anonymous Coward · · Score: 0

    Simon Ramo doesn't appear to have any problem with the use of military robots from the title of his new book, "Let Robots do the Dying" (The Coming Partnership of Men and Robots in the US Military) ...

    http://www.amazon.com/Let-Robots-Dying-Simon-Ramo/dp/193280093X/ref=sr_1_36?ie=UTF8&qid=1324241286&sr=8-36

  40. Ethics of Military Robotics? by prefec2 · · Score: 1

    The headline talks about military robots, but in his introduction Mr. Lin talks about torture. Torture is unethical. And it stays unethical when it is performed by a machine. The only difference is, that not a person is actually performing it. But the issue remains, the victim is still a victim, and the person ordering the torture is still a scumbag. Similar logic applies to any machinery which is used to spy on people or bomb them. It makes no difference if the machine is more automated or not. A human pulls the trigger either by ordering the machine to do so or by pushing a button. As the machine has no moral standards, as it is a tool and not a being, all evil which the machine has to do is done by the one instructing it. And yes when you help someone to built such an elaborate tool, you are guilty too. On an ethic level that is.

  41. Laws Of Robotics as Lessoned Learned by cmholm · · Score: 1

    Currently, the Azimov Laws of Robotics come off as rather naive. That's because we're just getting started, and the utility of said Laws aren't generally recognized. They won't be until we've been hoist on our own petard a few times, including the power elite. Only when a large and broad enough sample of people have been killed, without a sustained advantage accruing to any one nation, will Azimov be seen as prophetic.

    --
    Luke, help me take this mask off ... Just for once, let me butterfly kiss you with my own eyes.
  42. The programmers are responsible for the actions... by RockDoctor · · Score: 1
    ... of their creations.

    That should fix it.

    If you're working on a general purpose algorithm to (say, recent news) improve the efficiency of multiplication of large sparse matrices, which will have multiple non-murderous uses, then you're probably going to be able to talk your way off the gallows by pointing to how widely your application is used outside the kill-bot industry.

    OTOH, your script for tracking moving humanoid targets and calculating whether it's better in a fiscal (and re-supply logistics) sense to use the machine gun or the napalm torch ... isn't likely to get much use outside kill-bots and gaming.

    Oh dear - I wonder ... if there are any games out there with user-scripted 'bots' that perform various militarily interesting things ... could the TLA agencies be using them as a front for testing such algorithms? "Could" is a bit obvious there : a programming "Rule 34" ; "Do" might be a better question.

    --
    Birds are not dinosaur descendants;birds are dinosaurs, for all useful meanings of "birds", "are" and "dinosaurs"