The Free State Project, One Decade Later
Okian Warrior writes "About a decade ago Slashdot ran an article about the Free State Project: an attempt to get 20,000 liberty-minded activists to move to one state (they chose NH) and change the political landscape. Eleven years on, the project is still growing and having an effect on statewide politics. NPR recently ran a program discussing the movement, its list of successes, and plans for the future. The FSP has a noticeable effect on politics right now — still 6,000 short of their 20,000 goal, and long before the members are scheduled to move to NH."
An AC basically just said the same thing -- Slashdot seems to have a very large contingent of "Libertarians", some rational, some unhinged. How this happened continues to be a subject of discussion among my techy friends. This isn't "News for Nerds" but it does cater to much of the Slashdot readership, both the Libertarians and we who are interested, but not convinced, by their arguments.
There's a huge difference between not wanting to wear a seatbelt and not wanting to be forced to wear a seatbelt. I wear a helmet on my motorcycle, but I'm happy I'm not required to do so by law.
AS there are no JOBS in NH... From the beginning this "project" screamed, "for rich people only" because those are the only ones that can just uproot their lives and move without having to have a job.
Do not look at laser with remaining good eye.
The state is not the enemy of liberty (or more accurately, it does not have to be, and should not be).
Your liberty can be infringed by the action of any powerful entity, be it the state, a large corporation, a wealthy person or a simple thug.
The role of the state should be to protect your liberties, not just in theory but in practice. And that means regulating markets, providing a social safety net and providing a framework of laws that protect workers from abuse.
I agree with basic libertarian principals. Where you fail is economics. Despite popular belief, Adam Smith was not an advocate of the unregulated market. He wrote it as an overly simplified and imperfect model, nothing more. He also wrote extensively on its risks and limitations, which libertarians completely ignore in an irrational quest for dogmatic purity.
The first time the FSP was on /. I was tempted. The second time the FSP was on /. I signed up.
Now I've lived here for five years. This is the real deal, NH has the perfect state and local government for this experiment. Politics is the unofficial state sport of NH with 400 state reps for only 1.3 million constituents that are about equally divided between the two major parties. Republican and democratic parties engage our ideas, sometimes in battle, other times in courtship. You don't have to explain first principles over and over again, everyone here knows government like fire can be a dangerous master, you get to have debate and make an impact on people and policy with all that stuff as accepted framework of the discussion.
Before I part with'em: two pennies weigh ~4.996+/-0.014g, have a zinc core, and the face of Lincoln. You can keep 'em.
So if I was free to open a business that would only serve whites would you give me your money? ... not.
My guess is
When people start feeling different about race change takes place with or without government interference.
I much prefer racism to be out in the open where we can see it and act on it. I do not need a law to tell me not to act like an ignorant dick.
I really want to know who the ignorant dicks around me are without laws making them look like the rest of us.
Why is it so hard to only have politicians for a few years, then have them go away?
I guess that there's nothing that distances the US from western europe more than the attitude towards taxation. I like to pay taxes - I feel that contributing to my nation is a great way of demonstrating true patriotism. The money is used to benefit those who are less advantaged than me. I cannot believe that anyone who has substantially lived in a country that offers universal healthcare would ever dream of going back to any other system, regardless of the fact that such a system entails taxation.
Likewise, the way in which I judge the success of a country is not by the looking at the elites, but by measuring the sense of fulfilment of the least advantaged; it's a different way of seeing the world, I guess.
As for liberty, doesn't that tie in strongly with what one identifies as the individual - i.e., who one is responsible for? For instance, a family man may wish to fight for the liberty of his family, rather than just himself, - his sense of self is tied into what he is responsible for. Likewise, a good politician works for the benefit of the entire country (or state), with no self-interest - he identifies with the needs of who he is responsible for. In my mind, the larger the community one can be responsible for (and identify with) the more mature one becomes, and the more worthy of respect and honour.
So, if we take on the view that liberty for all is the highest possible achievement, then we find that the libertarian view is not different from the socialist one - there is a need for taxation in order to provide liberty to those who cannot otherwise achieve it - for training, for support, and for developing a sense of value, so that even the most humble person may feel great about the society within which they belong.
I probably left everyone behind by this point. Thank goodness everyone believes in the right to freedom of thought.
This comment was written with the intention to opt out of advertising.
First. Killing people and burning shit down is illegal. Do not need different laws to prevent it.
Second. You should probably attend a Tea Party get together instead of just listening to what the media tells you.
Many blacks, whites, mexicans and asians attend. Also. Something I found interesting. They are mixed. There are no little groups of similar color.
Third. Calling people names and throwing out accusations only makes you look small and weak. Learn and Love AC. Much better for you.
Why is it so hard to only have politicians for a few years, then have them go away?
Questions:
Say that you were a member of a minority group in the USA today that still isn't fully protected. For example, if you were gay/lesbian. In many states you could be fired just for being who you are, with no recourse, if your boss found out. You could be denied healthcare coverage, you could be denied the right to visit your significant other in the hospital. You could very easily be challenged at the hospital even if you were carrying the identifying documents making you Power-Of-Attorney .
So-called "christian businesses" whose function had nothing to do with religion could nevertheless refuse to serve you, refuse to admit you, kick you out if they realized who you were after the fact. And have done so.
NOW: what is the proper role of government in this? I submit that it OUGHT to be to promote the greatest aggregate of liberty and the right of ALL members of the society to be treated as equals. The "right of association" of the business owner is LESS important than the RIGHT of all citizens to be treated as, and participate in, society as EQUAL CITIZENS.
That is what government's purpose is. When two people claim a differing "right" of "liberty", government's job is to determine which right holds sway to protect and support the GREATEST exercise of liberty, not the least.
And if that means treading on the "right of association" of a thousand bigots, I'm perfectly ok with that, because there are more important rights at stake.
No, Hayek was an individualist, who thought a functioning state was necessary specifically to oppose collectivism. In the absence of a functioning state, the only feasible option is tribalism: people must band together for protection against roving bands of thieves, and to have any hope of contracts being enforced or anything else you expect in a functioning society.
Hayek, as an individualist, thought the basics of a functioning society should be available to any individual without a tribalist system of providing them. Hence, he believed a state should exist that can do some basic things: 1) defend the nation against outside threats; 2) provide police that make sure there are not roving bands of thieves, rapists, and murderers; 3) operate hospitals; 4) enforce commercial contracts; and 5) provide a minimum level of subsistence income as a safety net.
Those are all functions that are required for a society, and in the absence of a state guaranteeing them to all individuals, the void will be filled by collectivist, tribalist groupings such as extended-family clans, ethnic groups, churches, cults, and the like.
10 PRINT CHR$(205.5+RND(1)); : GOTO 10