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The Singularity Is Sci-Fi's Faith-Based Initiative
malachiorion writes: "Is machine sentience not only possible, but inevitable? Of course not. But don't tell that to devotees of the Singularity, a theory that sounds like science, but is really just science fiction repackaged as secular prophecy. I'm not simply arguing that the Singularity is stupid — people much smarter than me have covered that territory. But as part of my series of stories for Popular Science about the major myths of robotics, I try to point out the Singularity's inescapable sci-fi roots. It was popularized by a SF writer, in a paper that cites SF stories as examples of its potential impact, and, ultimately, it only makes sense when you apply copious amounts of SF handwavery. The article explains why SF has trained us to believe that artificial general intelligence (and everything that follows) is our destiny, but we shouldn't confuse an end-times fantasy with anything resembling science."
... out of hand, consider that for every other species extant on this planet the singularity already happened: It was us, humans. To think that it can't happen to us is simple hubris.
In, ah, 1997, just before I moved out west, I went to the campus SF convention that I'd once helped run once last time. The GOH was Vernor Vinge. A friend and I, seeing Vinge looking kind of bored and lost at a loud cyberpunk-themed meet-the-pros party, dragged him off to the green room and BSed about the Singularity, Vinge's "Zones" setting, E.E. "Doc" Smith, and gaming for a couple of hours. This was freaking amazing! Next day, a couple more friends and I took him for Mongolian BBQ. More heady speculation and wonky BSing.
That afternoon we'd arranged for a panel about the Singularity. One of the other panelists was Frederik Pohl. I'd suggested him because I thought his 1965 short-short story, "Day Million," was arguably the first SF to hint at the singularity. There's talk in there about asymptotic progress, and society becoming so weird it would be hard for us to comprehend.
"Just what is this Singularity thing?" Pohl asked while waiting for the panel to begin. A friend and I gave a short explanation. He rolled his eyes. Paraphrasing: "What a load of crap. All that's going to happen is that we're going to burn out this planet, and the survivors will live to regret our waste and folly."
Well. That was embarassing.
Fifteen years later, I found myself agreeing more and more with Pohl. He had seen, in his fifty-plus years writing and editing SF, and keeping a pulse on science and technology, to see many, many cultish futurist fads come and go, some of them touted by SF authors or editors (COUGH Dianetics COUGH psionics COUGH L-5 colonies). When spirits are high these seemed logical and inevitable and full of answers (and good things to peg an SF story to); with time, they all became pale and in retrospect seem a bit silly, and the remaining true believers kind of odd.
You are assuming that the human brain can not be improved or you need machines.
What if a pill could raise your IQ to 200+ and/or give you total recall.
Just doing that en-mass would be a Singularity compared to any society that existed before that.
Wikipedia disagrees with you, and neither the OED or Webster's defines "technological singularity".
Technology has always displaced human labor. As to Wikipedia's definition, which is what this thread is about, as someone who knows how computers work, down to the schematics of the gates inside your processor (read The TTL Handbook some time) and has programmed in hand-assembled machine code and written a program on a Z-80 computer and 16k of RAM that fooled people into believing it was actually sentient, I'm calling bullshit on the first part of the definition (first put forward in 1958 by Von Neuman when my Sinclair had more power than the computers of his day).
As to the second part, it's already happened. The world today is nothing like the world was in 1964. Both civilization and "human nature" (read this) have changed radically in the last fifty years. Doubtless it changed as much in the 1st half of the 20th century, and someone from Jefferson's time would be completely lost in today's world.
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