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The Ethical Issues Surrounding OSU's Lab-Grown Brains
TheAlexKnapp writes: Last month, researchers at Ohio State University announced they'd created a "a nearly complete human brain in a dish that equals the brain maturity of a 5-week-old fetus." In the press release, the University hailed this as an "ethical" way to test drugs for neurological disorders. Philosopher Janet Stemwedel, who notes that she works in "the field where we've been thinking about brains in vats for a very long time" highlights some of the ethical issues around this new technology. "We should acknowledge," she says. "that the ethical use of lab-grown human brains is nothing like a no-brainer."
Being a "biologically human (having human DNA)" is completely irrelevant. Skin cells have human DNA and are in the genetic sense "human". The more important sense of the word "human" is "personhood". Skin cells are not "people". Brain dead people are not even "people". Intelligent aliens (despite not having human DNA) are probably "people". Artificial intelligence (not having any DNA at all) when it happens will be "people".
Pro life people commonly use this equivocation. "Zygotes are human (genetic sense), and we protect human (personhood sense) life, so we should protect the life of zygotes."
Even the phrase "Life begins at conception" implies that "life" (i.e. the state of being alive) is what matters. Obviously a zygote is "alive". All cells that are not dead, are alive. But a cell is clearly not a person. Many cells such as zygotes, sperm, ova, etc have the potential to develop into a person, but most won't.