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Greece's Former Finance Minister Explains Why A Universal Basic Income Could Save Us (fastcoexist.com)

Charlie Sorrel, writing for FastCoExist: Next time you're having a fight with somebody who doesn't like the idea of a universal basic income, you might employ some of these arguments from Yanis Varoufakis, Greece's former finance minister. In an interview with the Swiss newspaper Tages Anzeiger, he not only refutes the usual arguments against the concept that the government should give everyone a minimum check every month, but he makes them sound quite ridiculous. The interview was published ahead of the Switzerland's vote on a universal basic income (or UBI) in June. If successful, all Swiss adults would get $2,500 per month, and kids around $625 per month, whether or not they have a job. Here are some of Varoufakis's best answers.

First, on the need for a UBI: "For the first time in the history of technology more jobs are destroyed than created. Technical progress means that more and more high-paying jobs will disappear and thus shrink the middle class. This will in turn cause a further concentration of income and wealth in the upper classes. That's why I fight like a basic income for sociopolitical reforms. The robotization [of work] has long been underway, but robots don't buy products. Therefore, a basic income is needed to offset this change and stabilize a society which has an increasing wealth inequality." Then, on why you need a UBI if you already have a good job: "What good is a well-paying job, if you are afraid to lose it? This constant fear paralyzes."
Good luck convincing many citizens to do actual work.

4 of 866 comments (clear)

  1. Re:Robots? by wbr1 · · Score: 4, Informative
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  2. Don't take too much attention to this. by jcdr · · Score: 4, Informative

    The Swiss vote on the universal basic income will only take place because it's part of the normal political process here. But even the promoters of it agree publicly that there is no chance at all to be adopted now. There only goal is to force discussion about simplification of the various social income administrations as there is many of them in Switzerland. There also openly admit that the proposed modification of the Swiss federal constitution will not give a clue about how to get the money, and this make the whole affaire just a joke from the point of view of many peoples here.

  3. Yanis Varoufakis by smugfunt · · Score: 5, Informative

    Yanis Varoufakis is not the man who got Greece into its current mess, he's the guy who tried to negotiate a way out. The EU and IMF eventually refused to deal with him (he is much better at macroeconomics than they are) and forced the Greek PM to cave in to their demands. Veroufakis resigned as a result but not in disgrace; he was offered another government job but declined.

  4. Re:That's communism... by Half-pint+HAL · · Score: 5, Informative

    It's not communism -- communism is an industrial philosophy, and the key point about all industrial philosophies is who owns the means of production. Communism places ownership at the community level, socialism at the level of "society" (in oractical terms almost always defaulting to "state socialism"), cooperativism is about the workers, and capitalism states that ownership starts with money (so how do you get into the system in the first place?)

    The idea of a basic income is not directly related to the ownership of the means of production, so cannot be labelled with any of these terms. The reason I feel BI is fair and equitable is that the existence of "society" and the notion of "property" rely on relinquishing certain natural rights. Without society, I would be allowed to hunt, fish or gather wherever I wanted to. Because of society, though, there are rivers that I'm not allowed to fish and deer that I'm not allowed to stalk. Society has removed my right to feed myself for free, and forced me instead to buy food, and therefore has created the need for money. This process has made humanity more efficient and productive (a farmer with a combine harvester can feed hundreds, a hunter with a spear can feed a dozen or so) which improves the average standard of life immeasurably. But if one man can't eat because of that, where is the justice? What have we given him in return for the removal of his natural right to feed himself?

    Welfare systems and/or basic income schemes are how we compensate for the loss of those natural rights. Food that buys your hunting rights; housing that buys out your right to pitch a cowhide tent wherever you please.

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