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How the Quakers Became Unlikely Economic Innovators by Inventing the Price Tag (aeon.co)
Belying its simplicity and ubiquity, the price tag is a surprisingly recent economic development, Aeon magazine writes. For centuries, haggling was the norm, ultimately developing into a system that required clerks and shopkeepers to train as negotiators. In the mid-19th century, however, Quakers in the US began to believe that charging people different amounts for the same item was immoral, so they started using price tags at their stores to counter the ills of haggling. And, as this short video from NPR's Planet Money explains, by taking a moral stand, the Quakers inadvertently revealed an inefficiency in the old economic system and became improbable pricing pioneers, changing commerce and history with one simple innovation.
What the Quakers actually said was "my price is the same for any man, be he a pauper or a king".
I was taught that the Quakers started doing this in the early 1700's here (UK). My school was founded in 1703.
I was never convinced about the morality though. I have lived in countries where they still haggle. I bought coffee and milk from the same person nearly every day for six months, and I am pretty sure I never paid the same amount twice. Its not just about how well the customer is, or otherwise - its also about how keen the seller is to get money quick. If you are really poor, you still may get the seller to sell at a loss, rather than carry their wares home after closing time, especially if the goods are perishable. (Also true in London markets today). In the 1700's most people self employed, and were able to control their own destiny more than employees can (if you were an employee, you were not in a good position at all).
But the video is correct, in a big store, fixed prices are definitely an advantage.
And haggling school? well just try taking a taxi in any third world country - you either get it pretty quickly, or you will go broke! However, in the spirit of equality, Uber is bringing the Third world to everyone, everywhere.
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Food, shelter, energy tend to have a fixed cost per person per year. At the very minimum, there should be an income level (aka standard deduction) below which you pay little or no tax. Tax discretionary income, not income needed for necessities.
The Double Glazing sales industry (in the UK) brought haggling back with vengeance. They insist that can't give you a quote without sending a sales guy into your home because apparently you're unable to take half assed measurements at the same level as that the sales person who does the same and says a surveyor will have to come and measure things precisely anyway. And once in, they pull discounts out of their butts, and if you send them off they'll call you with even more discounts on top of "those are all the discounts available mate" that you got already.
In my specific case, the list price went down from 9K to 3K after all the discounts and a customer retention discount (i.e. I canceled on them shortly after taking their offer). How is that even possible?!
"Everybody's naked underneath" -- The Doctor
"Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."
As an Ex-Quaker for whom the whole God thing didn't really add up, the second part really did. I think Jesus erred in the ordering. But, then, I guess for a lot of people, they need a God as a reason to love thy neighbor and only through it could they accept the second commandment. I think the whole idea of being a humanist is realizing you shouldn't and don't need a belief in God or gods to be that way.
Oh, and to take the point further, Quakers are also a group dedicated to the protection of animals and would possibly be one of the first Christian sects to recognize sufficiently intelligent animals as equal in rights to humans. Certainly, it's hard to argue that it's moral to harm one and yet not another. Anyways, Quakers do like to be at the forefront of recognizing the immorality of the day and trying to firmly follow what their Inner Light tells them is correct, without committing harm to others.
You're thinking from your point of view, not the point of view of most Friends.
Regarding paying extra for a rush, remember this was in the 1700s. Yes, it's possible that someone could say, "I need a chair now and I'll pay $10." If they had a chair in stock, it would be the same to the shop owner as someone who was not in a hurry to get it. If they said, "I need a chair by tomorrow and I'll pay extra," likely the response (in that era) would be something like, "Friend, I wouldst be glad to make a chair for the as soon as I can, but I would not be able to complete it by tomorrow." On the other hand, if he could do it and it was something he could do easily, he would still do it without an extra charge. It's not likely he would stay up, for example an extra several hours, to get a chair done for a "rush" order.
As to the "true value," yes, that depends on what people are willing to pay for it, but Friends would have been making products that people can use. Furniture, tools, maybe simple toys, but not something like a fancy high end chair with extra features. A shopkeeper or tradesman would know what the value of his product or labor was. They'd know what was going on in the market and whether people were paying $5 for a chair or not. This was at a time when people weren't dealing with newer models or new features and products that were unknown quantities that are riskier to sell. These shops and businesses would generally be shy of taking risks, so they'd be staying with a proven market.
While this led to the idea of set prices (and price tags), yes, a lot has happened since this practice started and much of it has nothing to do with Friendly views or values, but with greed or profit.
(And it's worth noting that while accumulation of material wealth was not a Friend's goal, that many Friends did well in commerce because they had a reputation for fairness, quality, and integrity. Much of their income would often be saved up because of their simple lifestyle.)