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User: dablyputs

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  1. Established media threatened by Wikipedia? on Got a Question for Wikipedia Founder Jimmy Wales? · · Score: 0

    It seems that the majority of established media outlets are extremely quck to print negative stories about Wikipedia any time there is the tiniest hint of a question as to the credibility or impartiality of a Wikipedia article. How much of this do you think has to do with mainstream media seeing the wiki model of journalism as a threat to their livleyhood and how much is appropriate concern about truth in reporting?

  2. Re:the truth (was: re: what motivated....) on A Tale of Two Media:Tragedy and Images · · Score: 0

    This word has been in frequent use in the Western press over the past several years, explained directly or subtlety, to mean holy war. As a matter of fact the term "holy war" was coined in Europe during the Crusades, meaning the war against Muslims. It does not have a counterpart in Islamic glossary, and Jihad is certainly not its translation. The word Jihad means striving. In its primary sense it is an inner thing, within self, to rid it from debased actions or inclinations, and exercise constancy and perseverance in achieving a higher moral standard. Since Islam is not confined to the boundaries of the individual but extends to the welfare of society and humanity in general, an individual cannot keep improving himself/herself in isolation from what happens in their community or in the world at large, hence the Quranic injunction to the Islamic nation to take as a duty "to enjoin good and forbid evil." (3:104) It is a duty which is not exclusive to Muslims but applies to the human race who are, according to the Quran, God's vicegerent on earth. Muslims, however, cannot shirk it even if others do. The means to fulfill it are varied, and in our modern world encompass all legal, diplomatic, arbitrative, economic, and political instruments. But Islam does not exclude the use of force to curb evil, if there is no other workable alternative. A forerunner of the collective security principle and collective intervention to stop aggression, at least in theory, as manifested in the United Nations Charter, is the Quranic reference "..make peace between them (the two fighting groups), but if one of the two persists in aggression against the other, fight the aggressors until they revert to God's commandment." (49:9)

  3. Re:the truth (was: re: what motivated....) on A Tale of Two Media:Tragedy and Images · · Score: 1, Interesting

    Jihad: This word has been in frequent use in the Western press over the past several years, explained directly or subtlety, to mean holy war. As a matter of fact the term "holy war" was coined in Europe during the Crusades, meaning the war against Muslims. It does not have a counterpart in Islamic glossary, and Jihad is certainly not its translation. The word Jihad means striving. In its primary sense it is an inner thing, within self, to rid it from debased actions or inclinations, and exercise constancy and perseverance in achieving a higher moral standard. Since Islam is not confined to the boundaries of the individual but extends to the welfare of society and humanity in general, an individual cannot keep improving himself/herself in isolation from what happens in their community or in the world at large, hence the Quranic injunction to the Islamic nation to take as a duty "to enjoin good and forbid evil." (3:104) It is a duty which is not exclusive to Muslims but applies to the human race who are, according to the Quran, God's vicegerent on earth. Muslims, however, cannot shirk it even if others do. The means to fulfill it are varied, and in our modern world encompass all legal, diplomatic, arbitrative, economic, and political instruments. But Islam does not exclude the use of force to curb evil, if there is no other workable alternative. A forerunner of the collective security principle and collective intervention to stop aggression, at least in theory, as manifested in the United Nations Charter, is the Quranic reference "..make peace between them (the two fighting groups), but if one of the two persists in aggression against the other, fight the aggressors until they revert to God's commandment." (49:9)