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Buddhists Really Are Happier

bjornte writes "For anyone that wonders what Richard Gere is up to, the BBC explains: 'Scientists say they have evidence to show that Buddhists really are happier and calmer than other people. Tests carried out in the United States reveal that areas of their brain associated with good mood and positive feelings are more active.' So, if you're suffering from the ongoing IT slump..."

17 of 154 comments (clear)

  1. Might be better than chemical happyness by Golthar · · Score: 3, Funny

    Sounds like the next best thing compared to chemical happynes :P

    Think of the computers that get saved if IT personel have more peace of mind

  2. mentality not the religion by Joe+the+Lesser · · Score: 4, Insightful

    These findings would be better stated as 'calm and stressless lifestyle is happier'. It has nothing to do with religion, just that fact that Buddhists are smart enough not to get worked up over stupid things like getting cut off in traffic or being late to a meeting.

    Or even simpler, as was taught when I was younger: Don't worry, be happy.

    --
    "I only speak the truth"
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    1. Re:mentality not the religion by dharmawan · · Score: 3, Insightful

      mentality is certainly important but i think the research shows that there are additional, long lasting benefits from regular practice of meditation

    2. Re:mentality not the religion by torpor · · Score: 5, Insightful

      You're perverting the sense and definition of religion here.

      Religion is *supposed* to give you the tools to lead a calmer, less stresseful, happier life. If it doesn't, its not working as a religion.

      Those who would stand to benefit from an un-calm, stressy society (WMH, Eli Lilli and Co.) seek to actively denigrate religions' potential for delivering calm, stressless people, and those who have bought the humanist party line from the last 20 years that "All Religion Is Bad, The pseudo-science of Psychology is the Only Way" support them in their effort to discount the positive effects which religion can have on a persons well-being.

      All religion is not bad. Buddhists *do* lead happier lives than the anti-religion types... most of whom are pretty stressy people. I'm yet to meet a Buddhist (true buddhist, not dilletantes) who wasn't a happy, fun person to be around, generally.

      Make your own determination of the value of religion in modern society if you will, but discount its worth and positive value at your own peril ...

      --
      ; -- the corruption of government starts with its secrets. a truly free people keep no secrets. --
    3. Re:mentality not the religion by ichimunki · · Score: 5, Insightful

      The salient point of the article is not that Buddhism per se is a "happier religion" (which you kind of pointed out) but that there seems to be scientific evidence for the idea that a regular program of a certain kind of meditative practice can have a positive effect on the brain.

      The activity, which meditation most certainly is, is not unlike parts of standard hypnotherapy or yoga. Concentrating on nothing or simply on breathing, putting the body into a state of complete relaxation, etc, are not unique ideas to Buddhism. In fact, the same positive effects may well flow from other more overtly religious activities like saying the Rosary.

      But scientists haven't studied that as much I'm guessing-- perhaps because prominent Catholics aren't as interested in working with science as prominent Buddhists are. The Dalai Lama meets regularly with western scientists and pseudo-scientists to discuss similarities and differences between Buddhist thought and scientific theory. Further, Buddhism generally says that there is no infallible word of God, which may or may not be contradicted by scientific evidence, so Buddhists do not cling to their beliefs out of "faith", but generally welcome any opportunity for greater understanding.

      And when it comes to Buddhist doctrine, reincarnation and/or non-rebirth are certainly more comforting "afterlife" theories than the prospect of eternal torment. Once you stop worrying that the slightest mistake on your part could result in infinite pain after death, you can relax a bit. ;)

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    4. Re:mentality not the religion by Anonymous Coward · · Score: 5, Insightful

      Just because there is a correlation between Buddhists and happiness does not mean that religion has any soothing abilities. It may very well be that those who are calmer, happier people would be the most likely to take up/continue to practice Buddhism. Especially in the United States, where Buddhism is not at all a majority religion.

    5. Re:mentality not the religion by speaker4thedead · · Score: 5, Informative

      In Buddhism, Karma is not seen as a physical or metaphysical force that forces you to pay back your evil deeds, but rather as a psychological principle.

      I could go on for a while about this, but I'll try to keep it short.

      Ideally, once an action has happened, it is gone. Our mind, however, likes to hold on to what was and will not let go. Since the past is already gone, it is not a good place for the mind to dwell. Your karma is the part of you that holds onto the past and measure the present in terms of the past. If you measure the present in terms of the past, then you see more of what was than what is. A buddhist strives to see things as they are in the present (this is what meditation teaches) No buddhist claims that they will ever be free of karma, of their attachment to the past, but if they could be, they would be "enlightened."

      A quick example: Let's say that you spent the past two years building your own house by hand. On the night that you move into the house, it burns down. If you hold on to the past and your memories of what was, then you will suffer at the thought of loss and the "wasted" time you spent building the house. If you see things as they are, then you will be happy that you are alive and start planning for a new place to live and perhaps rebuilding the house.

      --
      "My religion is to live --and die-- without regret." -- Milarepa
    6. Re:mentality not the religion by Synic · · Score: 3, Interesting

      "All religion is not bad."

      I would beg to differ. The majority of spiritualist traditions have been perverted by organized religion. The Bible warns of the dangers of institutions, and we see the prophecy come true with the Vatican selling redemption for money before the schism of the Reformation. Buddha taught that there are no gods, but only a single universal truth that we are all connected to each other (AFAIK). Somehow, traditional culture has perverted this ideology with the deification of the Buddha, and the creation of a pantheon of future and past Buddha incarnations. I have a hard time believing that this was Gautama's intention.

  3. Correlation/Causation strikes again? by Jerf · · Score: 5, Insightful

    There's not enough detail in the article to know whether this is a problem, but it looks like there's at least potential for a serious "correlation implies causation" error. Does Buddhism make people happy, or do people who are already happy become Buddhists?

    I'm also not sure how "calm" got transformed into "happy" in the article. My personal definition of "happy" doesn't really have much to do with "hard to scare".

    The study is interesting to some degree but drawing conclusion from it is unwarrented, until more data is collected from more sources.

    1. Re:Correlation/Causation strikes again? by Goronguer · · Score: 4, Interesting
      Does Buddhism make people happy, or do people who are already happy become Buddhists?

      Here's an anecdotal, unscientific answer for you. In the nine years since I became a practicing Buddhist, I have become happier and happier, and I am definitely happier than I was before I became a Buddhist. I know many other Buddhists who could tell you the same thing about their own experience.

      I'm also not sure how "calm" got transformed into "happy" in the article. My personal definition of "happy" doesn't really have much to do with "hard to scare".

      Though I might quibble with the particular wording, here is an example of what is meant.

      When you encounter an obstacle in your life, do you freak out and ask "WHY ME?", or do you face it calmly and rationally, with the confidence that you are up to the challenge. Since I have become a Buddhist, I increasingly find myself taking the latter approach.

      Less time spent freaking out = more time spent being happy.

      Take a look at the website of the SGI-USA if you are interested in learning more.

    2. Re:Correlation/Causation strikes again? by Jerf · · Score: 3, Insightful
      I go more for

      "Don't collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don't break in and steal. For where your treasure is, there your heart will be also. "The eye is the lamp of the body. If your eye is generous, your whole body will be full of light. But if your eye is stingy, your whole body will be full of darkness. So if the light within you is darkness--how deep is that darkness! "No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money.

      "This is why I tell you: Don't worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn't life more than food and the body more than clothing? Look at the birds of the sky: they don't sow or reap or gather into barns, yet your heavenly Father feeds them. Aren't you worth more than they? Can any of you add a single cubit to his height by worrying? And why do you worry about clothes? Learn how the wildflowers of the field grow: they don't labor or spin thread.Yet I tell you that not even Solomon in all his splendor was adorned like one of these! If that's how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won't He do much more for you--you of little faith? So don't worry, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear?' For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be provided for you. Therefore don't worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
  4. Dalai Geek by dmorin · · Score: 3, Informative

    I just learned that in September, the Dalai Lama is coming to MIT to participate in a Life Sciences seminar that appears to be on exactly this topic. He's then speaking at the Fleet Center. I've already got my tickets.

  5. Re:Why always those budda statues? by qengho · · Score: 5, Informative


    No worship of gods and deities indeed, but worship of budda.

    Not worship, but reverence. The Buddha is not considered a deity like Christ, or someone with a direct line to God like Mohammed, but rather a regular guy who thought real hard about What It's All About and came up with an interesting insight, for which his followers are grateful.

  6. Reincarnation. by I+am+Jack's+username · · Score: 4, Interesting
    "The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality." - George Bernard Shaw, 1912, Androcles and the lion

    "Not only is there nothing to be gained by believing an untruth, but there is everything to lose when we sacrifice the indispensable tool of reason on the altar of superstition." - Freedom from religion foundation

    "Thus that which is the most awful of evils, death, is nothing to us, since when we exist there is no death, and when there is death we do not exist." - Epicurus, 341/270 BCE

    I do however agree with: "Doubt everything. Find your own light." - Siddhartha Gautama (circa 563/483 BCE).

    1. Re:Reincarnation. by limekiller4 · · Score: 3, Informative

      First, let me start this off by saying that I have been involved in skeptic groups online prior to the internet being available to the public (read; local boards and nets).

      Also, I am the guy who runs and owns nofaith.org.

      Now...

      I am Jack's username quotes George Bernard Shaw as:
      "The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality."

      True, but that makes the not-so-subtle implication that Buddhism endorses an ostrich approach. Ie, the happiness is merely a benefit of ignoring certain problems. I don't agree that this is so. Buddhism, in my experience, involves recognizing that problems will exist regardless of your efforts. So just deal with it instead of trying to quash every bug in your life. It isn't going to happen.

      Jack quotes the FFRF:
      "Not only is there nothing to be gained by believing an untruth, but there is everything to lose when we sacrifice the indispensable tool of reason on the altar of superstition."

      I agree, but Buddhism encourages facing a problem squarely and firmly embraces rationality and reason, not to mention science. The Dalai Lama, IIRC, has said that if it comes to pass that a finding of science were to contradict a Buddhism teaching, Buddhism would have to change.

      I think you're doing skeptics in general a disservice by automatically assuming that a thing which tends to be looked at as a religion by westerners is automagically invalid. Skepticism involves looking at the facts but I don't think you know a lot about Buddhism.

      --
      My .02,
      Limekiller
  7. Re:Theravada & Mahayana by qengho · · Score: 4, Informative

    (Much of the following comes from The Shambala Dictionary of Buddhism and Zen).

    Mahayana Buddhism...contains a diversity of mystical, magical beliefs

    Mystical, perhaps, but I wouldn't call them magical beliefs. Theravada (the only surviving school of the Hinayana, or "Lesser Vehicle" branch of Buddhism), emphasizes the liberation of the individual. The ideal figure of Theravada is the arhat, a person who has achieved true enlightenment through his own efforts and whose existence will be extinguished following this life, i.e., no more reincarnations.

    Mahayana buddhists, in contrast, seek to attain enlightenment for the sake of the welfare of all beings. Their ideal figure is the bodhisattva, a person who has achieved perfect wisdom but renounces complete entry into nirvana until all beings are enlightened. Some of these bodhisattvas are considered to be "transcendent beings" who appear in various forms to lead others to wisdom. That's pretty mystical, but no supernatural powers (loaves and fishes, anyone?) are attributed to bodhisattvas.

    Now Tibetan buddhists, they have magic and deities out the wazoo. A truly interesting and baroque variant.

    the original post...glossed over the diversity of beliefs regarding the Buddha and the mystical nature, including worship, contained in many of them.

    Guilty as charged. I was trying to address the original generalization, but fell short. I'm most familiar with Zen buddhism, which definitely does not worship the Buddha. It's not even a religion, really.

    The clearest explanation of the core concepts of Buddhism I've run across is What the Buddha Taught by Walpola Rahula.

  8. A little clarification... by zakureth · · Score: 3, Informative

    I think there may be some misunderstanding here as to the nature of buddhism.

    First of all, it wouldn't be truely accurate to call it a religion, at least not in a conventional sense. More of a philosophy or way of living, coincidentally named for the budha for having providing it's foundation and core teachings.

    The nature of buddhism centers around learning through practice, meditation, and consistant right thinking to overcome the desires and compulsions that lead us to suffering.

    To say that budhists are generally happies isn't the same as saying that, by having faith in something, one can be happy and relaxed even as all falls apart around you.

    Buddhism doesn't take one out of the world nor does it abdicate responsability for it to a greater power. It actually sharpens ones focus on the things that need to be done by helping to control the emotional cruft that distracts us and drives us towards suffering.

    To that end, being about the elimination of desire and it's resultant suffering, a successful buddhist would tend to be happier and calmer. That being an obvious hypothesis, the article meerly relates an attempt to apply the scientific method by testing the hypothesis.

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