Buddhists Really Are Happier
bjornte writes "For anyone that wonders what Richard Gere is up to, the BBC explains: 'Scientists say they have evidence to show that Buddhists really are happier and calmer than other people. Tests carried out in the United States reveal that areas of their brain associated with good mood and positive feelings are more active.' So, if you're suffering from the ongoing IT slump..."
Sounds like the next best thing compared to chemical happynes :P
Think of the computers that get saved if IT personel have more peace of mind
These findings would be better stated as 'calm and stressless lifestyle is happier'. It has nothing to do with religion, just that fact that Buddhists are smart enough not to get worked up over stupid things like getting cut off in traffic or being late to a meeting.
Or even simpler, as was taught when I was younger: Don't worry, be happy.
"I only speak the truth"
Karma: null(Mostly affected by an unassigned variable)
There's not enough detail in the article to know whether this is a problem, but it looks like there's at least potential for a serious "correlation implies causation" error. Does Buddhism make people happy, or do people who are already happy become Buddhists?
I'm also not sure how "calm" got transformed into "happy" in the article. My personal definition of "happy" doesn't really have much to do with "hard to scare".
The study is interesting to some degree but drawing conclusion from it is unwarrented, until more data is collected from more sources.
I just learned that in September, the Dalai Lama is coming to MIT to participate in a Life Sciences seminar that appears to be on exactly this topic. He's then speaking at the Fleet Center. I've already got my tickets.
www.HearMySoulSpeak.com
No worship of gods and deities indeed, but worship of budda.
Not worship, but reverence. The Buddha is not considered a deity like Christ, or someone with a direct line to God like Mohammed, but rather a regular guy who thought real hard about What It's All About and came up with an interesting insight, for which his followers are grateful.
Sounds like a soul mate. Well, except for the virus and attachment part. But you gotta expect that from a chick. Get her phone number for me.
That's more like Taoism, which is best described, probably incorrectly, as a form of apathy wrapped in ancient dogma.
Of course, that is just my opinion having met 4 very, very apathetic, pathetic so-called "Tao'ists" over a period of 10 years. They really were hopeless to work with, and put me off studying the Tao until I'd matured a little more.
; -- the corruption of government starts with its secrets. a truly free people keep no secrets. --
Dude, Buddha is spiritually enlightened, and fat and happy. What more can you ask for?
My God, it's Full of Source!
OUTSIDE_IP=$(dig +short my.ip @outsideip.net)
... between the sheets.
Hmm, that one has got to be the first fortune cookie fortune that I have not been able to add "... between the sheets" to and even crack a smile. Damn, you have ruined my entire chinese food experience.
Now I want to slip in one of your fortune cookies, "I hope you die." Between sheets or not.
Norris/Palin 2012
Fact: We deserve leaders who can kick your ass and field dress your carcass.
Piano players are often depicted as having a bust of Beethoven on their piano. But they don't worship Beethoven.
Adolescents often have posters of various famous people on their bedroom walls, but they don't worship them.
You probably have photos of your loved ones on the walls of your house, and perhaps in your wallet, but you don't worship them. Nor do you consider having those pictures there a temptation to worship them.
Catholic don't worship saints, but consider them "heroes" of the faith, examples of ordinary people who lived extraordinary, holy lives. They offer examples that we can emulate in our own lives, just as you may try to emulate someone you know who is saintly. To say that Catholics worship saints just shows that you've been influenced by anti-Catholic propaganda.
"Not only is there nothing to be gained by believing an untruth, but there is everything to lose when we sacrifice the indispensable tool of reason on the altar of superstition." - Freedom from religion foundation
"Thus that which is the most awful of evils, death, is nothing to us, since when we exist there is no death, and when there is death we do not exist." - Epicurus, 341/270 BCE
I do however agree with: "Doubt everything. Find your own light." - Siddhartha Gautama (circa 563/483 BCE).
As I recall from a college course several years ago, the attitudes toward the Buddha are very different between the broad, general schools of Theravada Buddhism and Mahayana Buddhism. Theravada Buddhists believe as you describe. Siddharta Gautama, the first Buddha, was a man who had a great insight into living. Mahayana Buddhism, in contrast, contains a diversity of mystical, magical beliefs that vary across its many divisions including ones that Siddhartha lived as a demonstration or revelation of what he knew before his human birth rather than as a regular human life that included a great insight. Pure Land Buddhism, in my understanding, does involve worship.
These generalizations are general, vague and not true for every Buddhist, but the original post, to me, glossed over the diversity of beliefs regarding the Buddha and the mystical nature, including worship, contained in many of them.
The philosophy behind buddhism is nicely captured by Zen, which I think is a practical philosophy of life. Zen tries to capture the essence of what buddha tried to teach.
"Zen flesh, zen bones" by Paul Reps is an excellent book to start, and some would argue the only one you'd ever need. I just like its collection of weird and wonderful stories.
From the article, it appeared to me that the association was less with being a Buddhist from a doctrinal point of view (i.e. holding a belief in the four-fold truths, reincarnation, etc.) than with Buddhist practices. I wonder if you would not find a similar correlation with people who pray regularly or meditatie within the context of another meditative tradition? Having known more than a few Franciscans, my impression is on a whole that they are happier than the non-meditative orders (e.g. the Jesuits) -- yet they are not Buddhists. They are just people who practice spiritual disciplines.
"He who would learn astronomy, and other recondite arts, let him go elsewhere. " -- John Calvin, commenting on Genesis 1
there is an old saying, "it is hard to understand other's pain". don't read BBC to find out the pain of buddishts. ask buddhists.
I think there may be some misunderstanding here as to the nature of buddhism.
First of all, it wouldn't be truely accurate to call it a religion, at least not in a conventional sense. More of a philosophy or way of living, coincidentally named for the budha for having providing it's foundation and core teachings.
The nature of buddhism centers around learning through practice, meditation, and consistant right thinking to overcome the desires and compulsions that lead us to suffering.
To say that budhists are generally happies isn't the same as saying that, by having faith in something, one can be happy and relaxed even as all falls apart around you.
Buddhism doesn't take one out of the world nor does it abdicate responsability for it to a greater power. It actually sharpens ones focus on the things that need to be done by helping to control the emotional cruft that distracts us and drives us towards suffering.
To that end, being about the elimination of desire and it's resultant suffering, a successful buddhist would tend to be happier and calmer. That being an obvious hypothesis, the article meerly relates an attempt to apply the scientific method by testing the hypothesis.
Windows: The operating system built for the internet. Unix: The operating system the Internet was built for.
None of the above?
this is not unique to Buddhists. It's entirely up to the spirituality or approach of each individual.
There are also plenty of suffering Buddhists amongst us. Yet at the same time I do feel that there are teachings within Buddhism that are treasures of humanity.
I have found that studying and practicing Buddhism has given me a greater appreciation of other teachings, cultures, methods, ways of life, and the human spirit (in general).
At the same time, I feel it often cheapens and can be misleading and deceptive when any spiritual teaching presents itself to sell it as a means to happiness.
This may be the goal, but it can be misleading to say that the journey is full of happiness. Even if some experience this to be true, still, it is uncompassionate to present it in a general way like that.
Often what is involved in the path is a lot of reflecting, and discovery of the tyranny of self deception (on many levels). That may lead to happiness (through liberation from self deception), but that process may not necessarily be a happy one (but it can be).
An individuals path or journey through life is not always so smooth. It's how they learn from, deal with, and adapt to what happens to them that counts in the long run, and how they share their life with their community (and fellow beings) as a whole.
As HH Dalai Lama says, it is a good thing that there are so many paths to suit the diversity of human beings.
Dissolution into nothingness is really not an adequate description. Since no language has an appropriate word or phrase since language must at least draw analogies from common experiance.
You woulkd have to achieve a state of Zen awareness in meditation to gain some understanding of that phrase. A friend once aptly described the state as a sort of mental white out, but that probably doesn't make it any clearer if you haven't experienced it.
You stateYet again you make the error of equating the RCC with Christianity. Question for you: what will it take for you to realize that is an error? Then you sayYou are the one who suggested atlan.org as a source, it's a bit late to disclaim it. Next you sayHere is an example of the deficiency in biblical education for one who is a Catholic. It quite clearly states many times in the NT that the Lord Jesus Christ is at the right hand of the Father now. The next event on His calendar, from our perspective, is His coming in the clouds to gather the born-again believers, dead and alive (1 Thessalonians 4:15-4:17), in the Harpazo (known in the popular press as the rapture). After that will be (with zero to some time of delay) a seven year period of judgment known as the Tribulation. The only way to avoid that is to confess that He is Lord, accept His gift of salvation by repenting of your sins to Him, and make Him the Lord of your life. Then you will meet Him in love, either at your death or at the Harpazo.
However if you reject Him as your writing indicates you are doing (by not admitting that He is Lord), you will meet him at the great White Throne judgment (Revelation 20:10-20:15). Without your name in the Book of Life, you will meet Him as your Judge, not as your Saviour. That is a terrible fate, and I pray you will realize your need for His salvation.
Got Wisdom?