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Scientists Find Brain Cells Linked to Choice

An anonymous reader writes "Scotsman.com is reporting that Harvard Medical researchers may have found the neurons, or brain cells, that play a role in a persons ability to choose between different items. From the article: 'Scientists have known that cells in different parts of the brain react to attributes such as color, taste or quantity. Dr Camillo Padaoa-Schioppa and John Assad, an associate professor of neurobiology, found neurons involved in assigning values that help people to make choices.'"

3 of 279 comments (clear)

  1. Libet by wytcld · · Score: 4, Informative

    According to some research consciousness is something that comes *after* the rest of your brain already made the choice. So you can't do anything consciously to begin with.

    You're talking about Libet's well-known research, and mischaracterizing it. In his experiment people have already decided to move their arm, in cooperation with the researcher's request, at a "random" time. They're also watching a clock on a computer screen, and are to push a button at the time that they are aware of making the choice to move their arm. Meanwhile Libet is monitoring what he interprets as a "readiness potential" at a certain location in the brain, which is a good predictor of moving your arm. The finding is that the potential is there before the subject reports awareness of the volition relative to the clock. However, Libet also found that people can successfully decide not to move their arms even after the readiness potential was in evidence. These findings are still much debated. But what they do not show is anything about the efficacy of complex, conscious deliberations.

    without defining "free" there is no way to talk about it in a meaningfull way

    You're working from an old, bogus notion in philosophy that we must "define our terms" before we can talk about anything. It's a failed program. Terms don't get meaning that way. Rather, terms get meaning from context, and from overlay ("blending" is the technical term in modern cognitive linguistics) with other contexts. There are few if any things that we can define (1) without context, and (2) without being in some sense circular. Yet there are a great many things we can talk about in a meaningful way - although it depends who we're talking to. Still, most all of us know, from our contexts in life, what freedom is, and what it is to will something to happen. That you can befuddle yourself about what these words mean is nice; but we can befuddle ourselves about any word if we just repeat it to ourselves a few hundred times. And that's basically the whole trick about demanding a definition before allowing a discussion to proceed - with every repeated demand you're moving the word closer to that temporarily alienated state. But, since that can be done with any word, what you've done is just on the level of a psychological illusion, not a revelation of the ill-defined meaninglessness of whatever word you've targeted.

    --
    "with their freedom lost all virtue lose" - Milton
  2. Re:Does genetics make our choices? by the_humeister · · Score: 4, Informative
    Wikipedia has a nice write up about this. In the Common Pitfalls section it states:
    It is worth noting that the halting problem is decidable for deterministic machines with finite memory. A machine with finite memory has a finite number of states, and thus any deterministic program on it must eventually either halt or repeat a previous state. Repetition of a previous state indicates a loop, so a program that repeats a previous state is thus known to not halt.
    That implies that anything finite has a decidable outcome.
  3. Re:So you think you aren't free? by munrom · · Score: 3, Informative
    1. Why do you consciously try to deliberate over any choices?
    Because you don't have any choice in the matter? If all our decision are determined by brain makeup then the choice to consciously deliberate over a choice is not actually a choice.
    2. The next time you blame your girlfriend or boyfriend or boss for anything, why bother?
    Again, you don't have a choice. You are acting this way because the makeup of your brain says that's what you do in that situation.
    3. ...You could not possibly persuade us to freely change our minds through conscious deliberation on these questions. So why not just give it up?
    But the catch is the person trying to convince you you're not free is not free to choose. Personally I believe a person placed in the exact same scenario will do the exact same thing every time, the problem is there is no real way to test it because as soon as it's been done once the senario is not the same as the brain has extra information it didn't have the first time.