New Yorker on Perelman and Poincaré Controversy
b4stard writes "The New Yorker has an interesting article on the recent proof of the Poincaré conjecture and the controversy surrounding it. This is a very nice read, which, among other things, sheds some light on what may have motivated Perelman in refusing to accept the Fields medal." From the article: "The Fields Medal, like the Nobel Prize, grew, in part, out of a desire to elevate science above national animosities. German mathematicians were excluded from the first I.M.U. congress, in 1924, and, though the ban was lifted before the next one, the trauma it caused led, in 1936, to the establishment of the Fields, a prize intended to be 'as purely international and impersonal as possible.'"
Is it so hard to understand that some people do things just because they love to, and don't like the burdens that come with fame?
i know this is probably hard for indoctrinated Americans to understand.
It's probably even harder for indoctrinated non-Americans to understand that the vast majority of Americans aren't particularly narcissistic, or remotely wealthy. At this point, in fact, the bulk of us are starting to get pretty damn sick and tired of both those SUV-driving narcissistic fuckwits that we have to contend with on the way to work every day, and judgmental foreigners that insist upon treating America (of all countries) as a monolithic culture.
But so far as refusing the prize is concerned, you're right, I'm sure he has that satisfaction. But, contrary to popular belief, the academic/scientific world is just as rife with dissent, personalities and politics as any other human endeavor. Consequently it's quite likely he refused the prize because he was pissed off about something or someone.
The higher the technology, the sharper that two-edged sword.