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Neuroscience, Psychology Eroding Idea of Free Will
pragueexpat writes "Do we have free will? Possibly not, according to an article in the new issue of the Economist. Entitled 'Free to choose?', the piece examines new discoveries in the fields of neuroscience and psychology that may be forcing us to re-examine the concept of free will. The specifically cite a man with paedophilic tendencies who was cured when his brain tumor was removed. 'Who then was the child abuser?', they ask. The predictable conclusion of this train of thought, of course, leads us to efforts by Britain: 'At the moment, the criminal law--in the West, at least--is based on the idea that the criminal exercised a choice: no choice, no criminal. The British government, though, is seeking to change the law in order to lock up people with personality disorders that are thought to make them likely to commit crimes, before any crime is committed.'"
The whole idea of free will is an artefact of religious thought: If god is omnipotent and omnibenevolent, why do people do bad things? Answer? Free will!
Without the religious angle, there isn't much to free will. This is just another example of physical determinism, which is even more pathetically weak than it's religious counterpart, because it replaces a omnipotent puppet master with the laws of nature. Is nature taking away your ability to choose? Do the laws of physics require that you consume this twinkie instead of that ho-ho? It reduces quickly to absurdity.
Free will is like the Cartesian solipsism brought on by cogito ergo sum, where you prove your own existence, but lose all the rest of existence at the same time. What type of person does it take to sit down and wonder whether or not they exist, and if they do exist, does the rest of the world exist?
Do you have free will? Does it matter? Would you ever know the difference? The pedophile cited in the article couldn't use it as a defense in his trial, because the legal system doesn't give a damn.
I normally am not a proponent of Occam, but this is one of those cases where it's just so apt. What possible explanatory purpose is served by adding or removing free will?
ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
until quantum physics is either discredited or modified, there's a definite place for "free will" in science.
at the very base of quantum physics is the measurement problem: when a measurement is made, the many quantum possiblities of particles collapse into one actuality. so far, no one has any explanation of what determines which possibility becomes the actuality, and some physicists believe the choice is made by the conscious observer.
I have Bipolar disorder type 2 and hence there are times when I do stupidly risky things (such as shocking myself with a toaster.. yep that was a great idea). I'am not dangerous to anyone but myself, but as this reads they could lock me up because I have one mood swing where I turn very agressive and refuse to listen to anyone or cooperate (even though it's just words I've never been violent to anyone).
Is it fair that I get locked up because one a month I spent a day telling people to go fuck themselvs and verbally abusing those close to me who try to help? I don't think it is.. but how I read this, I would be in very deep trouble for something I have no control over and effects me less than the average time a guy spends horny a month which effects them in a different way but with about the same direct effect on their beahaviour (wanting sex isn't the same as hating the world, but neither can be controlled).
People need to learn that mood disorders are very difficult to deal with and if you act differently to people like us then you make it worse not better. If you just ignore it and side step/try not to take offence then after an hour or two it tends to fade and everythings back to normal.
I like muppets.
Yeah, because "likely" and "certain" are obviously the same thing in the British government's eyes.
Even if you dispense entirely with the notion of free will, locking up someone before they've committed a crime just because they might is the antithesis of justice.
And it's exactly what I would expect out of a government that seems to be using 1984 as a "how-to" manual.
I swear, the British and the Americans must be in a race to see who reaches totalitarian bliss first...
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Do we have free will?
If so, let's stop talking about it because we can choose to.
If not, then it has already been determined that we're going to stop talking about it right now, so we can't do anything about it, except stop talking about it.
Before the determinists get all worked up I wanted to just say that I'll believe in free will until someone can explain to me the subtleties of massively complex systems with feedback. That is -- Newton's n-body problem where n = 100 billion (roughly the neural capacity for the human brain).
:)
Why do I think this matters? Because we understand precious little about _any_ feedback system; anything self-referential. Our logical analysis breaks on "this sentence is false". The math of our classical physics fails to give precise results with 3 mutually interacting bodies. And we're ready to claim that we understand the human mind well enough to rule out free will?
Maybe we don't have free will... how should I know? But I think it's a little premature to discount the most pervasive observation across the entire human species without even knowing how these things work.
This premise of this article isn't even talking about all that, though -- they're not considering physical determinism, they're wondering if people can rise above their personality profile. Sure, there are extreme anecdotal examples (like the tumor causing misbehavior) that might say otherwise, but even a small study that looks at people's behavior indicators and their resulting behavior will show that people don't always do what you expect. My guess is it never will. But in any case it is way premature.
To summarize my view -- we don't have nearly enough understanding of anything to discount free will. But if in fact it doesn't exist, the completely pervasive perception that it does is more than enough for me to live and let live as though it does.
Of course, my making that very decision brings up the question of free will, I suppose
Cheers.
True, some physicists evoke conscious observers (though no free-will observers) to resolve the measurement problem, and they get all the press because of their new age angle. Of course, if you want to make that precise you have to come up with a mathematical definition of conciousness so that it fits into the rest of the Hilbert space theory, and I haven't seen much progress on that front. Is a child concious? How about a toddler, a baby? A dog, a bacterium, an atom?
The measurement problem is beautifully resolved by the many-worlds interpretation: all you have is a humongous wave function that describes everything and evolves under Schrödinger's equation. "Measurements" have no special status. A measurement is an interaction which tends to "clump together" the wave function in a bunch of different areas; these areas we call "different worlds"; they all exist in parallel. Every large thing exists either in one clump or in another or in both, but never spread out in between like electrons often do. So slightly different copies of you exist in various different clumps, inaccessible to you because of the valleys between the clumps. Most cosmologists prefer this interpretation, because obviously if you want to apply quantum mechanics to the whole universe, you don't have room for an outside observer performing measurements.
And quickly back to the topic at hand: free will. You are a probabilistic information processor, just like a chess computer. During the time the computer ponders its decision, it is "free". You are free in exactly the same sense. And probabilistic information processors can be held responsible for their actions; the fact that they will be held responsible is just one more piece of information for them to consider.