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Einstein Letter Goes on Sale

ErkDemon writes "For any Slashdotters who want a piece of frameable Einstein memorabilia, a letter from A.E. to Eric Gutkind goes on sale at Bloomsbury Auctions today (May 15th). The content of the letter mostly deals with Einstein's views on religion. (Einstein pronounces himself rather unimpressed by the whole idea and rejects it as "childish.") The Guardian has printed a translated excerpt from the letter."

89 of 615 comments (clear)

  1. Well... by fyngyrz · · Score: 5, Insightful

    Reading it, you'd think this would stop the theists from repeatedly dragging the man unwillingly into their camp; but since this well-known remark...

    "It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it

    ...didn't do it... somehow, I doubt this new letter will, either, clear as it may be.

    --
    I've fallen off your lawn, and I can't get up.
    1. Re:Well... by CRCulver · · Score: 4, Insightful

      Certainly theists trying to ascribe some form of theism to Einstein are mistaken. However, the atheists can be just as bad. I have already seen in Internet forums that atheists are using this newly found statement of Einstein to boost their cause, arguing along the lines of "Einstein was a genius, and he didn't believe in God, so clearly rejecting the existence of God is the smart thing to do." Einstein, though a brilliant physicist, was not trained in the philosophy of religion. It's a pity that when atheists could refer to eminent philosophers of religion like Mackie in his The Miracle of Theism (Oxford University Press, 1983) or (pre-conversion) Flew as examples of how to argue well against theism, they instead use completely inappropriate figures like Einstein.

    2. Re:Well... by SanityInAnarchy · · Score: 5, Insightful
      He also said:

      I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind. My own interpretation of that is, he appreciates the beauty and intelligence of how the world is put together, almost reveres its symmetry -- but certainly doesn't believe that there's a white-bearded man in the sky. The idea is that one can have an almost religious experience in the form of an equation, but the "I do not believe in a personal God" says that he doesn't believe praying is going to do any good -- if God is Nature, then Nature certainly doesn't care about your personal problems.

      Oh, that, and does anyone want to date these quotes? It seems very likely that his beliefs changed; after all, how many of us were born or raised atheist? It seems mostly something that you come to on your own -- having once believed, you start to have doubts, which eventually turn into disbelief.
      --
      Don't thank God, thank a doctor!
    3. Re:Well... by kestasjk · · Score: 5, Insightful

      Why do you need to be a "philosopher of religion" to have a say on whether God exists? Surely a physicist has as much to say on what's real as anyone?

      --
      // MD_Update(&m,buf,j);
    4. Re:Well... by notany · · Score: 4, Informative
      I think the following might be from the same letter. At least it's written in same year. Einstein used to describe himself non religious but spiritual (his meaning of spiritual don't include belief in supernatural).

      "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. If there's any religion that would cope with scientific needs it will be Buddhism." - Albert Einstein, 1954,from Albert Einstein: The Human Side, edited by Helen Dukas and Banesh Hoffman, Princeton University Press
      --
      Dyslexics have more fnu.
    5. Re:Well... by AuMatar · · Score: 5, Insightful

      Agreed. Thats like saying an astronomer's opinion means nothing regarding astrology. If you're studying "the philosophy of religion", you've already decided on a camp.

      --
      I still have more fans than freaks. WTF is wrong with you people?
    6. Re:Well... by Tom · · Score: 5, Insightful

      having once believed, you start to have doubts, which eventually turn into disbelief. That's a very friendly way of putting it, on course with what the various religions bash into our heads: That not believing in their bullshit is a kind of "fall from grace", that it has to do with "doubt" and "disbelief".

      I'm not sorry, and I'm not buying it. You don't call the sane people "dis-paranoid", or "un-shizophrenic".

      We don't "doubt". I "doubt" the christian god about as much as I "doubt" the flying spagetti monster, invisible pink elephants and moon-cheese. It's not a matter of "doubt", which is a negatively-loaded word and implies that there is some truth that could be believed. But in fact there's only a load of made-up bullshit. Not believing every shit someone came up with while on drugs isn't properly expressed with the word "doubt", and using that word indicates a tendency already.
      --
      Assorted stuff I do sometimes: Lemuria.org
    7. Re:Well... by martin-boundary · · Score: 4, Insightful

      Einstein, though a brilliant physicist, was not trained in the philosophy of religion.
      Sure, and brain surgeons are not trained in snake oil quackery. News at 11!
    8. Re:Well... by Adhemar · · Score: 4, Interesting

      Spinoza didn't believe in a personal God either. In Ethica, his philosophical masterpiece, Spinoza says that God is "immanent" in nature, not some supernatural entity beyond the world, interfering or having feelings.

      Spinoza's concept of Deus sive natura (the God from nature) does not fit in the concept that most people mean when they speak of God. Schopenhauer wrote that because Spinoza called the substance God, he created his own problem of people misunderstanding him. Schopenhauer thinks Spinoza used the term God to make his ideas less objectionable. If only Spinoza choose to call his God-concept by any other name, his ideas would be understood more frequently for what they are: atheism in awe for the Beauty of Nature and the Universe; not theism, or pantheism, etc.

      Einstein has the same problem: he stated many times not to believe in a personal God; the quote from this letter is just one quote among many others, many times equally clear as in this letter. But because Einstein, like Spinoza, did use the term God (for instance in the dice comment), even if it meant something that falls outside of most people's definition of God, theists like to talk about him as if he were one of their own.

      In The God Delusion, Richard Dawkins explains why Einstein's God-quotes do not contradict his unbelief.

      This is a quote from Albert Einstein, which summarises his position best (in my opinion):

      I am a deeply religious nonbeliever. This is a somewhat new kind of religion. I have never imputed to Nature a purpose or a goal, or anything that could be understood as anthropomorphic. What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism. The idea of a personal God is quite alien to me and seems even naive.
    9. Re:Well... by MosesJones · · Score: 5, Insightful

      not trained in the philosophy of religion
      So to be clear here, what you are saying is that you have to be trained in religion to have an opinion on it? Surely this rules out 99% of theists out there today, pretty odd that they can't have a view.

      The flip side of this is that no-one (theist or atheist) should have an opinion on science unless correctly trained. That no-one can have an opinion on the Law unless fully trained in the law and become a politician unless trained in politics.

      Its a bit childish to refer to Einstein and saying "yeah see, proves it" but using his arguments (that religion is not rational for instance) certainly shouldn't be ruled out just because he was only a Nobel Prize winning physicist who revolutionised mankind's view of the universe. Philosophy of religion is the study of only a limited domain and it is a domain that has been reduced over the centuries by science, the best way to understand why religion is bunk is to read science books because they explain the universe much more effectively than "man with beard did it".

      Enlightenment is the antidote to religion, and you don't get much more enlightened than Einstein.

      --
      An Eye for an Eye will make the whole world blind - Gandhi
    10. Re:Well... by aywwts4 · · Score: 4, Informative
      Dawkins had a good passage in his latest book for that theory, that all religious matters must yield to "an expert of theism trained in the philosophy of religion"

      "...Other Catholic clergymen chimed in: 'There is no other God but a personal God . . . Einstein does not know what he is talking about. He is all wrong. Some men think that because they have achieved a high degree of learning in some field, they are qualified to express opinions in all.' The notion that religion is a proper field, in which one might claim expertise, is one that should not go unquestioned. That clergyman presumably would not have deferred to the expertise of a claimed 'fairyologist' on the exact shape and colour of fairy wings. Both he and the bishop thought that Einstein, being theologically untrained, had misunderstood the nature of God. On the contrary, Einstein understood very well exactly what he was denying. "
      --
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    11. Re:Well... by Fred_A · · Score: 5, Funny

      And unless you *also* have a degree in Chocolate Philosophy, don't even think of discussing Easter !

      --

      May contain traces of nut.
      Made from the freshest electrons.
    12. Re:Well... by OeLeWaPpErKe · · Score: 2, Insightful

      And it doesn't. Validity of 90% of the claims of astrology should be "verified" (ahem) by biologists.

      Are people born under a white moon more likely to be X or Y ? That's not something astronomy confronts itself with. At best it answers the question when a white moon occurs. Astrology uses astronomy as a tool, to make their calendars and doesn't dispute the validity of it. The science they dispute the validity of is (mostly) biology and economics.

      You will find most idiotic groupings disputing biology and economics, and little else. Socialism, islam, other cults ... all are fighting mostly biology and economics. The only potential problem in astronomy, and only in some crackpot movements, is the cosmological creation story (and while obviously genesis isn't the final answer, the big bang theory isn't either, therefore atheists should perhaps be a bit more careful about using it. In fact I do find the premise of genesis that the universe is eternal much more plausible than the outside-of-the-theory moment of the big bang itself in the big bang theory).

      The problem with that is that every scientist has already decided on a camp. A real scientist (in the exact, positive sciences) has accepted 2 assumptions as the absolute truth :

      1) miracles may or may not occur. However since neither presence nor absence of miracles has any shred of hope to ever be proved, we ASSUME in all scientific theories that they don't. Per definition a miracle is a non-repeateable event, and theories only discuss repeateable (and therefore hopefully one day predictable) events.

      Science only studies "what happens when God's asleep" for lack of a better expression (I don't mean to imply that God ever sleeps for example).

      2) Because of 1) Science will never either verify or cuonterproof a christian-style religion that's based on historical reports of miracles. It can't be done. Think about this : the evidence that Jesus walked over water is exactly as strong as the evidence Julius Caesar conquered Gaul. How then, to judge the relative truth of both events : simple. Don't. Just report them both, without prejudice and, like all historical events, preceded by : X believes Y. (note that in the case of Caesar's contest of Gaul, it's in the end also a case of believing).

    13. Re:Well... by CRCulver · · Score: 2, Informative

      So to be clear here, what you are saying is that you have to be trained in religion to have an opinion on it?

      If you are going to be cited as an authority, it helps to be someone who has thought long and hard about one's position, and who is aware of common arguments for and against.

    14. Re:Well... by meringuoid · · Score: 5, Insightful
      how many of us were born or raised atheist?

      Er... all of us were born atheist. Many of us were later taught theism, and then some of us still later rejected that. Nobody is born believing in God, any more than they are born believing in Father Christmas.

      --
      Real Daleks don't climb stairs - they level the building.
    15. Re:Well... by meringuoid · · Score: 5, Insightful
      the evidence that Jesus walked over water is exactly as strong as the evidence Julius Caesar conquered Gaul

      In case (a) we have some guy telling a story of how Jesus walked on water. In case (b) we have some guy telling a story of how Caesar conquered Gaul, plus coins found throughout France showing Caesar's image, plus Roman and Gaulish weapons of the period found throughout France, plus centuries of evidence in writing and in artefacts of continuous Roman occupation of Gaul which coincidentally begin at the time of Caesar.

      And that's before we discuss the relative plausibility of the two written accounts we began with. One describes a man doing something exotically impossible, while the other describes a man doing something we know perfectly well that men do from time to time. Does that not make one far more likely to be a fiction than the other?

      --
      Real Daleks don't climb stairs - they level the building.
    16. Re:Well... by croftj · · Score: 2, Informative

      His opinion is just as relevant as anybody's This is because opinions like assholes are built in. With that said, why should his be any more relevant than anyone else's including mine? Discounting God, his only answer to "Where did it all come from?" is "I don't know".

      Until he died, assuming there's an afterlife, he was no closer to the answer than I. In either case, now that he's dead and whether there's an afterlife or not, he still can't tell us the answer.

      --
      -- Many men would appreciate a woman's mind more if they could fondle it
    17. Re:Well... by Bob_Sheep · · Score: 3, Informative

      I'm surprised no one else has posted this, so here is the actual auction listing: http://www.bloomsburyauctions.com/detail/649/303.0

    18. Re:Well... by MosesJones · · Score: 4, Insightful

      What makes you think that Einstein didn't think long and hard about his position? Given the number of people who tried to claim him as a theist and his rebuttals (including this letter) he comes across as someone who is extremely well read on the subject and has a huge advantage over those who limit themselves to a philosophical discussion on religion. Religion is not a testable scientific proposition and Einstein was (at the time) the man who saw further than all others on how the Universe operated and thus had greater insight about the universe around us than anyone who simply studied religion.

      To imply that Einstein didn't think about his position and wasn't well read on the subject certainly appears to go against both his education and background as well as the writings and arguments he made on the topic.

      If I want to know what is wrong with me, I ask a doctor not someone who studies the philosophy of illness, if I want to know what governs the universe then I'll ask a scientist over people who study the philosophy of religion. Einstein is an authority on what makes the universe tick, much more so than people who study religion.

      So maybe the question is what authority do philosophers of religion have when talking about what created and governs the universe?

      --
      An Eye for an Eye will make the whole world blind - Gandhi
    19. Re:Well... by holloway · · Score: 2, Interesting
      Except that Buddhists hate homosexuals and they frown upon people have sex during daylight hours!

      And why does their spiritual leader claim this is the truth path? Faith. And that's the same problem -- how do you change someones mind that homosexual repression is equally as wrong as black repression, or that having sex in the day is acceptable? Sure we all have some beliefs in our lives but beliefs are generally unhelpful things, for adults.

    20. Re:Well... by MosesJones · · Score: 2, Insightful

      Any branch of philosophy is now a full-time job.

      Putting aside the fact that other notable Nobel Prize winners have managed to demonstrate brilliance in multiple fields (Currie for instance) this really is a crock. It is a classic insular mind argument that only the "blessed" are smart enough to understand all the complexities of religion, that it takes a huge amount of study to truly "understand the mind of god" and to understand the arguments of religion.

      The reality is, as has been proven by science for thousands of years, philosophy of religion is a subject which is continually being undermined by science. Whether it be the concepts around how different religions consider the creation of man or on the position of the earth in the universe, philosophy of religion can argue all it likes that Abramic religions say "God did it directly" and "at the centre" but it is science who can say "Evolved from a common ancestor of today's apes" and "Just in some back-water solar system in a back-water galaxy".

      It is science that questions religion, always has and always will, and it will be the "philosophers of religion" who condemn science for the presumption of argument whether than be condemning Socrates to death, Galileo to torture or Darwin to infamy.

      Philosophy is an arts subject, its a purely academic subject, its certainly not "a full time job"

      --
      An Eye for an Eye will make the whole world blind - Gandhi
    21. Re:Well... by Pietzki · · Score: 4, Insightful

      nope. I have studied a fair bit of philosophy of religion. And I came out way more balanced than before. I used to call myself an atheist. I believed in Kant's ideas of rationalism and that any form of theology is just the irrational 'opium for the masses'. After learning more about arguments for/against and generally more about religious ideas I've realised that agnosticism is a much more rational position on the whole idea of a god.

    22. Re:Well... by chrb · · Score: 2, Interesting

      In his book "Beyond Dogma," he has written that "homosexuality, whether it is between men or between women, is not improper in itself. What is improper is the use of organs already defined as inappropriate for sexual contact." Tibetan Buddhism prohibits oral, manual and anal sex for everyone - both homosexuals and heterosexuals. However, these restrictions refer only to members of the Buddhist faith. 4 From "society's viewpoint," same-sex relations can be "of mutual benefit, enjoyable and harmless." He supports human rights "regardless of sexual orientation." At a subsequent meeting with gay and lesbian representatives, he expressed the "willingness to consider the possibility that some of the teachings may be specific to a particular cultural and historic context."

      (source)

    23. Re:Well... by aadvancedGIR · · Score: 3, Funny

      "the evidence that Jesus walked over water is exactly as strong as the evidence Julius Caesar conquered Gaul"

      That would explain why the live-size Julius Caesar brass bust recently discovered in the south of France was underwater.

    24. Re:Well... by aadvancedGIR · · Score: 3, Funny

      Anyway, show me a civilization that hasn't invaded France in one way or another at least one in the last 3000 years...

    25. Re:Well... by martinmcc · · Score: 4, Insightful

      Science can easily disprove a Christian-style religion, it is a trivial task to be done. The Christian religion believes that the bible in the inerrant word of their god. The bible is full of in-factualities and inconstancies, therefore the Christian religion is proved wrong. Now, many of the slightly more enlightened followers realise this, but then get scared, so they redefine their religion to cater for it, picking and choosing what passages are what god meant, and which are merely popped in for the fun of it. But again, many claims can be tested. Do you believe praying can have a positive outcome in medical cases? Then there should be a statistical difference between the mortality of praying Christians and non-praying. There isn't*, so again, it is proved wrong.

      What science cannot disprove is a story that is redefined every time it is questioned, and fobs most stuff of to 'the mystery'. But anyone who can conduct some honest self questioning does not need science to prove/disprove it.

      *I saw a study of it somewhere previously, but can't find the link, so don't take my word for it, check it out if you want to repeat it :)

    26. Re:Well... by Ginger+Unicorn · · Score: 5, Insightful

      he's not saying the evidence for jesus is false because it is in favour of some religion or other, he's saying it is useless because it is completely unverifiable and completely inadequate to support the claim. on the other hand, the evidence caesar invaded gaul is verifiable, manifold and varied, and so supports the claim well. As redundant as this is, but for the sake of clarity, he also pointed out that the well supported caesar claim was also inherently more likely even without the evidence.

      --
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    27. Re:Well... by Devout_IPUite · · Score: 2, Insightful

      I don't think the Japanese ever invaded France...

    28. Re:Well... by Ginger+Unicorn · · Score: 2, Insightful

      there is a difference between agnosticism and unawareness. we are all born unaware of the concept of any gods, therefore we lack any belief in them. If you parse "atheism" as rejection of a concept, and agnosticism as as reservation of judgement in the face of a lack of evidence either way, then new born infants are neither atheist or agnostic, simply unaware there is a position to hold. of course, some people parse "atheism" as meaning a lack of belief in any gods, in which case newborns do fall into this category.

      --
      (1.21 gigawatts) / (88 miles per hour) = 30 757 874 newtons
    29. Re:Well... by Devout_IPUite · · Score: 5, Insightful

      Most people who I know who identify themselves as atheists, myself included are technically agnostic. Just like I'm agnostic that Santa exists. Which of course means that I realize I can't absolutely disprove it, and I'd believe if I saw compelling evidence, but for now I'm going to live my life like it's poppycock.

    30. Re:Well... by OeLeWaPpErKe · · Score: 4, Informative

      Actually if you count the axis alliance of WWII, they did ...

    31. Re:Well... by mdwh2 · · Score: 2, Interesting

      After learning more about arguments for/against and generally more about religious ideas I've realised that agnosticism is a much more rational position on the whole idea of a god.

      As much as agnostics love to claim how they are in a more rational position, there is often no difference other than what they think the word "atheism" and "agnosticsm" mean, which is a semantics issue (and where there is a difference, either one may be the more rational position, depending on the meanings used).

      Do you believe in God? If you answer "No", we both share the same position, but just use different labels.

      I could make the point in reverse - if you make the claim that God is unknowable (which is what agnosticism actually means), then firstly this is not mutually exclusive to atheism, but moreover, how is this positive claim without evidence a "more rational position" to those who don't make such a claim?

    32. Re:Well... by Captain+Splendid · · Score: 2, Funny

      And unless you *also* have a degree in Chocolate Philosophy

      I don't need a fancy-schmancy degree, I have the real world experience of having a sweet tooth the size of Alaska!

      --
      Linux, you magnificent bastard, I read the fucking manual!
    33. Re:Well... by MightyYar · · Score: 3, Informative

      The Christian religion believes that the bible in the inerrant word of their god. The largest sect, the Catholic Church, believes no such thing. They fully understand that the bible was written and translated by men. They do believe that it was divinely inspired.

      Most Christian sects share this belief - fundamentalists are more of the exception than the rule.

      It is impossible for science to "disprove" anything about the supernatural world, as science only seeks to explain our natural world. As you state, though, science is well-equipped to disprove specific claims about the effects of religion in the natural world.
      --
      W..w..W - Willy Waterloo washes Warren Wiggins who is washing Waldo Woo.
    34. Re:Well... by BytePusher · · Score: 2, Insightful

      (his meaning of spiritual don't include belief in supernatural).

      If this is true, why does he make a distinction between natural and spiritual? "Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity." It is clear here, that he sees that "the spiritual" is something other than "the natural." However, he believes that both can be experienced. If you mean by "super-natural" something that can not be experienced, then very few people believe in a supernatural.

      From the article: "Despite his categorical rejection of conventional religion, Brooke said that Einstein became angry when his views were appropriated by evangelists for atheism. He was offended by their lack of humility and once wrote. 'The eternal mystery of the world is its comprehensibility.'"

      This letter simply shows that Einstein disagreed with nearly everyone, Athiests, Christians and Jews. He had a simple and rather humble belief system and didn't really like his ideas to be misrepresented by people trying to prove a point.

      I'm a Christian and I would have loved for Einstein to say, "Jesus did it all," but he didn't. He also didn't say, "God doesn't exist," or even that religion is childish as the article summary suggests. He simply said that he thought the legends in the bible were childish.
    35. Re:Well... by cmaurand · · Score: 5, Informative

      Religion is a leap of faith. I'm a Christian and I don't believe that the Bible is the infallible word of God. It was written by men before there was much of an understanding of science. It was written by men who were subject to the prejudices of the time. The Bible that we know of today was translated from Hebrew and Greek. Jesus spoke Aramaic, probably closer to Hebrew than Greek. Aramaik doesn't translate well to Greek, Hebrew doesn't translate well to either English or Greek and Greek doesn't translate that well to English. The Hebrew Bible refers to Moses parting the sea of reeds, not the red sea. The Hebrew Bible starts with "When God began creating..." not "In the beginning..." I could go on, but you get my drift. Look up a couple of books by Bishop (Episcopal) Shelby Spong. You'd all be very impressed. You're right the Bible is full of inconsistencies because its not a historically accurate book. Its poorly translated and it is a collection from a lot of different authors that were chosen by committee.

    36. Re:Well... by Alsee · · Score: 2, Insightful

      Ummmm....... America?

      Oh wait, a civilization that hasn't invaded France. Nevermind.

      -

      --
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    37. Re:Well... by aadvancedGIR · · Score: 4, Funny

      Well, it's not military, but manga are the #1 category of comic books here.

    38. Re:Well... by notany · · Score: 2, Informative

      Buddhism in Tibet is unholy merge between traditional BÃn religion, Tantric Hindu practices and Buddhism. So is almost any traditional Buddhist tradition in Asia.

      --
      Dyslexics have more fnu.
    39. Re:Well... by hesiod · · Score: 2, Interesting

      > Then there should be a statistical difference between the mortality of praying Christians and non-praying. There isn't*, so again, it is proved wrong.

      Not exactly the same thing, but I saw a study that found an inverse correlation between a patient's hospital stay and the number of people who said they were praying for the person (unbeknownst to the patient, as I recall). I consider it likely that the people who said they were praying for the patient thought they were doing enough just by praying, while those who were not actually went to see the person, putting them in better spirits. And a positive attitude will almost always shorten a hospital stay.

    40. Re:Well... by Simon+Brooke · · Score: 2, Insightful

      Why am I bothering to reply to something so obviously foolish....?

      Physics is the study of the physical universe. God, as an entity, doesn't exist in it. Either

      • there is nothing which exists outside the physical universe;
      • or else anything which exists outside the physical universe cannot interact in any way with anything which exists within it.
      • Personally I'm quite happy to accept that God is a real emergent property of human politics, and that, in that sense, God exists. By creating a God and persuading other people to believe in it you can extend hegemony over them, increasing your own political power; and people have done that for millenia. But if you want to argue that God created man, and not the other way around, then sorry, but you're out of your tree. It is not merely not rational; it is not possible.

      --
      I'm old enough to remember when discussions on Slashdot were well informed.
    41. Re:Well... by Simon+Brooke · · Score: 4, Interesting

      Iesu ben Iussuf, a carpenter's son from Nazareth who became a radical rabbi, probably existed. There's no contemporary documentary evidence, but there is plenty of evidence of radical Jewish religious movements about the same time and the later emergence of Christianity is reasonable corroboration. However, whether or not Iesu ben Iussuf existed casts precisely no light whatever on whether God exists.

      --
      I'm old enough to remember when discussions on Slashdot were well informed.
    42. Re:Well... by SpinyNorman · · Score: 2, Insightful

      I think "agnostic" is more of a considered position than "aethiest". Unless you've been indoctrinated in some religion, you simply don't have a concept of god, yet alone a considered opinion that you don't have enough knowledge to decide whether god exists. Given a choice between agnostic and aethiest I'd therefore say that aethiest better describes a new born child (or indeed an adult who has never taken the notion of god seriously) - you can be "without god" either as a considered opinion or simply as a matter of default.

      The trouble is that the english language doesn't have any word that is widely used/recognised to describe someone who believes in a purely natural rather than supernatural world, so the ambiguous word "atheist" is normally used, which seems better to describe someone who has actively rejected god rather than the default position of someone non-indoctrinated who has no reason to label themself in such a negative/redundant manner.

      I'd argue that "scientist" (i.e. ascribing to the scientific method of "theorize & verify") is a reasonable label for the naturalistic worldview, notwithstanding that some self-decribed scientists may also ascribe to religious views (which is really more a matter of holding multiple conflicting beliefs). Strictly speaking we don't really need a word to describe people who don't believe in or do things (consider how odd it would be to have a word to label someone as a disbeliever in father christmas, non-practitioner of kung-fu, etc) since that's the default condition, but in a religous society or in religous discussion it is useful to have a word to identity yourself as non-religious.

    43. Re:Well... by JDSalinger · · Score: 2, Insightful

      Are you born agnostic about fairies, magic teapots, and flying spaghetti monsters? Strictly speaking, yes. Any intelligent atheist is an agnostic, but it is a deceptive use of words to call yourself an agnostic, because the same applies to any other claim even absurdly ridiculous ones. Try to disprove the flying-spaghetti monster. You cannot do this, yet society does not ask you to call yourself an agnostic about this point.

    44. Re:Well... by dgatwood · · Score: 4, Insightful

      Repeat after me: Correlation != causation.

      It is equally likely, if not more likely, that the people for whom more prayers were said were more seriously ill or injured to begin with. You don't generally get hundreds of people praying for someone who had an appendectomy, but when somebody is in a car wreck or has pancreatic cancer, a lot of people are praying for that person. Unless the study focuses on a single cause of hospitalization within a single age group, etc., there are too many other variables that would have more of an impact.

      Further, there were studies done that have shown pretty conclusively that religious patients under the care of doctors who were dismissive of religion or ignored it entirely tended to fare worse than patients whose doctors and other care providers were willing to pray with them. Whether this is the power of prayer or the power of self suggestion is, of course, more a matter of philosophical debate rather than scientific debate.

      --

      Check out my sci-fi/humor trilogy at PatriotsBooks.

    45. Re:Well... by BytePusher · · Score: 2, Interesting

      Thanks for the reference to Spinoza. I did not read the whole entry, but I did read the section "God, or Nature." Very interesting and if Einstein completely agreed with Spinoza, I understand your interpretation to a point. From what I read I don't think Spinoza necessarily thought that the substance of all things is material, but all things deterministically proceed from the Nature of God. The section did not venture to say what things might proceed from the Nature, simply that since they did proceed their proceeding was determined before they proceeded, by the Nature of God.

      I am in total agreement with Spinoza regarding the concept that Nature must exist as it is and that God would no longer be God if this nature and all the events of nature up until now did not happen as they have. However, I am not sure how this leads to an impersonal God, simply because there is no will other than the Will that is. A God with only one Will could still have a will for individuals as something which proceeds from the nature of the Divine Will. I am also not sure how this necessarily leads to a God without compassion or a God that does not desire happiness for all of Nature, including God.

      You may have realized by now, that I consider happiness to be a(if not the only) fundamental good and also a fundamental aspect of God. God must be happy, because he is happy. Therefore the things that proceed from the nature of God are necessarily tending toward happiness. I believe this is, "the noble truth that is the way leading to the end of suffering." I also believe that the suffering which exists is necessary for the happiness of God and of all things which proceed from God. So, I see that if happiness is an attribute of the nature of God it is possible that all things may be tending toward this goal. Where the goal is not chosen by God, but is part of the Nature of God himself as teeth are part of the nature of lions.

      I might also add, that I took the liberty to make a distinction between God and Nature. In that it only seems logical that God is the manifestation, existence and singular instance of the divine nature. Thus, as an oak tree has a nature it is the actual oak tree which is the expression of the nature, which is of course part and in part indistinct of the greater expression of Nature or God.

  2. Re:Views on Religion? by totallyarb · · Score: 5, Insightful

    There's a good lesson here: Poetic/metaphoric language can get you in trouble when people take you too literally. The dice comment is regularly trotted out as "proof" of his religious convictions, but the later statements in which he unequivocally denies that he believes in God somehow get missed.

    In any event, this is all a rather sad reverse ad hominem; whether or not Einstein believed in God has no bearing on whether or not God exists. But both theists and atheists try to "claim" Einstein, because having a genius on your side *seems* to add weight to your argument. It doesn't, but there you go.

    --
    -- Note to Mods: There is a good reason there's no "-1 Disagree" option. --
  3. Re:Views on Religion? by rumith · · Score: 4, Insightful

    When person A comes to visit his neighbour and sees him lying in a pool of blood and shrieks "Oh my God!", does that mean that person A is religious, too?

    The word is pretty deeply rooted in the language, so even if you completely dismiss the concept of God, you may find yourself using the word more or less frequently.

  4. Re:Views on Religion? by SanityInAnarchy · · Score: 2, Interesting
    He also said:

    I do not believe in a personal God and I have never denied this but have expressed it clearly. And also:

    I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind. So in this case, he did not believe that the "lawful harmony of the world" could allow for randomness, or could itself be an emergent pattern from randomness.

    Here's a question: Has he ever said anything about faith? Or about how God loves... anything? Or how God will do anything? That would be a clear mark of a man with religious convictions: "God will protect me," or even "In God we trust."

    Instead, we get the equivalent of, really, "God bless you" when someone sneezes.
    --
    Don't thank God, thank a doctor!
  5. Re:Views on Religion? by blank89 · · Score: 2, Insightful

    He was using a metaphor. When Einstein said "God does not play dice with the universe" he was saying that he did not think a quantum theory based on probability alone was correct. He was saying that there must be some good reason for the seemingly random quantum effects that we use statistics to predict. Science doesn't have a perfect explanation for what happens in the most extreme circumstances in the universe, and he was merely trying to express that.

  6. Metaphor, dude by Moraelin · · Score: 5, Insightful

    It may come as a shock, but people use metaphors or analogies or funny quotes all the time, without actually believing in the thing used as a metaphor.

    E.g., we may spew or quote stuff like "Mother Nature always sides with the hidden flaw" or "Mother Nature is a bitch", without actually believing that there is such a sentient entity. Or when Stalin said that "artillery is the god of war", chances are he didn't mean it literally.

    E.g., you may have noticed quotes from Futurama's characters before on Slashdot. I'll take a wild guess that most of those people don't actually believe that Bender or Dr Zoidberg are real.

    More importantly, look at the context in which he said that. There was _nothing_ theistic about it. Einstein's view of the world was based on the evidenced-based large-scale physics, where stuff is very deterministic. More importantly, there seemed to be no obvious way to reconcile relativity with quantum physics, so one or the other had to be false. Einstein obviously favoured his own relativity, and had plenty of experimental confirmation (at macro level) that it's correct.

    If anything, it just shows that even really really smart people can be occasionally wrong, when talking about stuff outside their expertise domain.

    But the crucial thing is that it was based on falsifiable evidence, not on some belief in a deity whose will is absolute and whose habits can be guessed. There was nothing inherently theistic about that belief.

    Yes, he used the word "god". It was just a metaphor/anthropomorphisation of the universe. He could have just as well used "mother nature" or just personified the universe itself. It was just supposed to get the point across, not be some declaration of faith in a god.

    --
    A polar bear is a cartesian bear after a coordinate transform.
  7. Re:Views on Religion? by haeger · · Score: 4, Insightful
    Do I have to be religious to ask you to go to hell?

    Can an atheist use the expression "The devil is in the details?"

    .haeger

    --
    You are not entitled to your opinion. You are entitled to your informed opinion. -- Harlan Ellison
  8. Do people still write letters? by symes · · Score: 4, Interesting

    Einstein's letter raises another issue - do scientists, the great, good and so forth still write letters? My feelings are that people nowadays just type out emails or long journal articles. The letter writing industry seems to have disappeared - which would be a terrible shame. Letters written by big historical figures like Einstein provide important insights into their thinking that other forms of communication seem to lack.

    1. Re:Do people still write letters? by Yvanhoe · · Score: 3, Insightful

      What do emails fail to achieve ?
      We already have a few historical emails about the creation of internet, spam, linux, and so on...

      --
      The Wise adapts himself to the world. The Fool adapts the world to himself. Therefore, all progress depends on the Fool.
    2. Re:Do people still write letters? by teslar · · Score: 4, Insightful

      What do emails fail to achieve ?
      Well, for one I guess just-another-printed-copy of an email will never sell for as much as the original of a handwritten (or even typed) letter :)
  9. Re:He just does not believe in the Christian God. by SanityInAnarchy · · Score: 4, Informative

    Einstein did not believe the universe was randomly generated, this means he believed in intelligent design whether or not it's a Christian God or just some self aware universe, he believed in a God. Nope. Fail.

    He never said self-aware, nor did he suggest anything about how it was created. That's more Hawking's department, anyway.

    Athiests believe the universe is a complete accident and that everything in the universe is random. And you know pretty much nothing about atheists.

    Nothing Einstein has ever said in any of his writings support that he believes that the universe is random. No, in fact, he said just the opposite. He ignored quantum mechanics because of that.

    However, the fact that he recognized a symmetry in the Universe in no way suggests that he believed in a creator, or that the "God" he believed in was even sentient. He claimed to believe in Spinoza's God. Quoting that Wikipedia article:

    Spinoza viewed God and Nature as two names for the same reality, namely the single substance (meaning "to stand beneath" rather than "matter") that is the basis of the universe and of which all lesser "entities" are actually modes or modifications, that all things are determined by Nature to exist and cause effects, and that the complex chain of cause and effect is only understood in part. Sounds to me like Spinoza's God created nothing, but is everything. You could almost say that Spinoza was very much an atheist -- he believed in nothing more than matter, the physical world that we see. But he believed that this was what the Jewish God really is -- kind of like the world being created in six days has to be a metaphor, because we know it wasn't.
    --
    Don't thank God, thank a doctor!
  10. Actually, appeal to false authority by Moraelin · · Score: 4, Informative

    Actually, that "reverse ad hominem" has a name: appeal to false authority. You know, X is accepted as a smart and authoritative guy on his domain, X said Y, therefore Y must be true. It's used all the time, sadly. Franklin sad this, Churchill said that, Einstein said that other thing, etc. Often raising somethig that's little more than a wisecrack or thinly veiled jab at one's opponents (Churchill for one was quite the wisecracker) to the rank of absolute truth, beyond all questioning. Just because the great man said it, and obviously someone that great can't be wrong about something outside the domain of his expertise. And very few people seem to be aware that it's a fallacy. In reality, even _within_ one's domain of expertise, one can be wrong all right. Einstein was against quantum mechanics. Tesla didn't believe in relativity. (And in quite the fighting words: "[a] magnificent mathematical garb which fascinates, dazzles and makes people blind to the underlying errors. The theory is like a beggar clothed in purple whom ignorant people take for a king") Lorentz was _rabidly_ against Einstein's relativity, and even denounced it as bolshevism, although it was based on his own equations. Go figure. There's a reason why the scientific method assumes that anything is falsifiable, and nothing is above questioning, no matter how big a genius said it. (Although, you're still supposed to present your evidence if you want to challenge it. Just personal disbelief or contradicting one's pet dogma aren't enough.) Move outside what one really knows, and the association with some authority figure becomes fully irrelevant.

    --
    A polar bear is a cartesian bear after a coordinate transform.
  11. Israel by SimonGhent · · Score: 2, Insightful

    I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind.


    This probably goes a fair way to explaining why he turned down the offer to be the second president of Israel. To do that job I would suggest that a belief in a god who does concern himself with the fate and the doings of mankind is something of a prerequisite.
    --
    simon
  12. Absolutely not. by elucido · · Score: 2, Funny


    Physicists don't usually think about why things are, they only think about how things work.

    So a physicist can explain the math behind quantum entanglement but a physicist cannot explain why math is capable of solving all the mysteries of the universe.

    I'm getting a degree in philosophy so I can explain.

    And if you think you can challenge my philosophy go ahead.

    1. God is self awareness.

    2. When an entity, individual or species becomes more self aware, they become closer to God. As a result, their science gets better, their math gets better, and their self awareness allows them to organize all the information of the universe, thus they become the programmers of the universe.

    3. The universe only exists in the minds of the self aware. Self awareness perceived the universe into existence, and this was the cause of the big bang.

    4. The universe cannot exist independently of self awareness. Self awareness is existence, and when the universe becomes more self aware it becomes more real. When you become more self aware you become more real.

    5. All which is not self aware, is not real, it's junk information, it's noise, it's fake, it's illusion.

    This means, life is real if it's aware of itself. Humans and most mammals are real. Rocks, dirt, sand, dust, mud, minerals and all which is not self aware, is the junk/noise of the universe. It's simply information which wouldn't exist at all without our perception to perceive it into existence and classify it.

    This means the observer is the universe. This means that due to non-locality, distance and space are illusions. This means time/change is energy. And energy is conciousness/self awareness.

    The eye/ears/brain simply organizes that energy so that it can become aware of itself. But there is no universe outside of that energy of awareness.

    1. Re:Absolutely not. by Thiez · · Score: 5, Insightful

      Explain this: if the universe cannot exist without self-awareness, and there was a time when the universe did not exist, then how did the universe came to be? One cannot be aware of oneself if one does not yet exist. Your philosophy sounds an aweful lot like that new-age crap, but let's assume you came up with this yourself. How did you come to this philosophy of yours?

    2. Re:Absolutely not. by Fred_A · · Score: 2, Insightful

      1. God is self awareness. Huh ?
      Sorry, is that what they teach you at school ? To start with bland empty made up statements ?
      (not impressed)

      --

      May contain traces of nut.
      Made from the freshest electrons.
    3. Re:Absolutely not. by drsmithy · · Score: 3, Insightful

      1. God is self awareness.

      What is the basis for your core assumption ?

      This means, life is real if it's aware of itself. Humans and most mammals are real.

      Most mammals ? Which ones are unlucky enough not to make the cut ? Who decides ?

      Where do reptiles and fish fit into your scheme ? Or, aren't they cute enough to have feelings ? Do the poor old insects get a raw deal as well ?

    4. Re:Absolutely not. by OeLeWaPpErKe · · Score: 5, Insightful

      I propose a simple experiment. You say the universe exists only inside one's awareness.

      In other words, you believe in magic. But we can easily experimentally verify this state of affairs.

      I put you inside a dark room, completely and utterly dark, so that most of your perception is disabled. What you don't know is that there is a hole in the floor of the room : but no worries, nobody is aware of the hole, and it isn't aware of itself : so you won't fall through it.

      Obviously if you do fall through : your "philosophy" is worthless and untrue : it failed a prediction.

      Your philosophy is different in nothing from any ancient belief that you would call utterly stupid. They believed something that could be trivially disproven and "the world is only what you think about it".

      Obviously it's not. The world exists independantly of you.

    5. Re:Absolutely not. by holloway · · Score: 5, Insightful
      The arguments about the Flying Spaghetti Monster and the Pink Unicorn and Russel's Teapot are all good responses to that. For example, I'm going to claim that pink unicorns did it and that you're wrong. How is your theory any better than mine? Where the evidence?

      In your response please do keep in mind that unicorns are pretty and they can do anything they want.

    6. Re:Absolutely not. by Knuckles · · Score: 2, Insightful

      And this mind intelligently designed the universe. And how did this mind exist when nothing existed before it existed?
      --
      "When I first heard Daydream Nation it quite frankly scared the living shit out of me." -- Matthew Stearns
    7. Re:Absolutely not. by elucido · · Score: 3, Interesting

      But if you want me to make it simple, nothing exists outside of our minds. You only think that stuff exists but you have no way to actually prove anything exists prior to perception.
      Basically I don't believe the universe exists independent of the observer. And if you somehow do believe the universe can exist independent on the observer then the burden is on you to prove something can exist without being observed by anything in the universe. You sound as if you thought that Solipsism was something new. In fact this line of thinking has existed since a few hundred years BC, along with a number of philosophical problems that come with it, and which it never could solve.

      Quoting Wikipedia, Bertrand Russell wrote:

      "As against solipsism it is to be said, in the first place, that it is psychologically impossible to believe, and is rejected in fact even by those who mean to accept it. I once received a letter from an eminent logician, Mrs. Christine Ladd Franklin, saying that she was a solipsist, and was surprised that there were no others. Coming from a logician and a solipsist, her surprise surprised me."
      -- B. Russel, Human Knowledge: Its Scope and Limits. I never said my ideas were completely new or alien, or had no basis in history. What I'm saying is that science seems to be proving that the solipsis was of thinking is simply the most reasonable.

      I don't mean to discredit any other way or thinking, but no other way of thinking seems to be as reasonable. The other ways of thinking seem to rely on faith, we are supposed to believe that "stuff" can exist outside of our minds, which to me doesn't seem any more reasonable than believing in a God who lives in the sky who we can't see, or aliens in space, or angels, or the devil.

      Sure it's all possible, but I'm more likely to believe that it' all in our minds. The main different between what I'm saying and Solipsism is that Solipsism says that the individual mind "mine" is the only mind I know to exist, while I'm saying "our" as in the universal mind is the only thing I know to exist.

      Btw what are some of those philosophical problems with Solipsism? And why exactly is it impossible to psychologically believe? Why should you believe anything exists outside of reality?
    8. Re:Absolutely not. by Dr_Barnowl · · Score: 2, Interesting

      Or, God is the collective mind of all beings in the universe. Is this more clear? No. It's still an empty assertion. You are claiming that self-awareness can exist independent of a material substrate ; you claim that the creation of the universe was the result of its perception by this ephemeral self-awareness (despite it not actually existing to be perceived). You then go on to claim that simple substrates (rocks, etc) are incapable of self-awareness, implying a correlation between substrate complexity and self-awareness ability and that zero matter has zero ability to be self-aware, which contradicts your previous assertion that nothing, which was self-aware, perceived a universe which didn't exist and therefore created it.

      Rocks, dirt, sand, dust, mud, minerals and all which is not self aware, is the junk/noise of the universe. It's simply information which wouldn't exist at all without our perception to perceive it into existence and classify it. By this logic, I can create entire solar systems just by building a telescope and observing them. Even better, I could produce falsified images of those solar systems and publish them, and they'd be created just by people observing my images.

      What's the difference between images recorded by the CCD in my telescope and fake images? The telescope isn't self-aware, it can't possibly have "perceived anything into existence", the only thing I am perceiving is a pattern of excited phosphor spots on a screen, so by your logic either
      1. The real solar system isn't there because I didn't perceive it, just a pattern of phosphor spots
      2. The fake one IS there because people perceived an otherwise identical pattern of light.

      In the beginning, there was nothing, which exploded. This short quote from Terry Pratchett, despite being severely tongue in cheek and the preface to a work of fiction, is more insightful than your entire page of drivel.
    9. Re:Absolutely not. by indifferent+children · · Score: 5, Funny
      And how did this mind exist when nothing existed before it existed?

      Please, sir! It is well accepted that Philosophers are permitted a certain amount of hand waving. This one appears to be waving only his right hand, curled into a tubular shape, vigorously about his nether regions.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    10. Re:Absolutely not. by bodan · · Score: 2, Insightful

      If pink unicorns are the one self aware force in the universe, then the pink unicorns are God. What about Russel's teapot? :)

      The universe only exists in peoples minds. How do you know that? There's no evidence to the contrary, but no evidence of your statement, either---other than your perceptions, which as you already noticed are no more proof of the lack of a universe as they are proof of the existence of one, or that of invisible pink unicorns frolicking happily in invisible green meadows.

      Scientists who study the universe are actually only studying their own perceptions and to interpret perceptions without any meaning behind it is to just function as a knowledge gatherer collecting meaningless data and organizing it using the scientific method. That's no more defensible than saying that philosophers studying their own perceptions are actually studying the universe that generated them.

      Which means that if you don't accept the heuristic that "gee, I can seem to find rules governing my perceptions (e.g., apples seem to fall when unsupported), and I perceive things (e.g., people) that seem to discover rules as good as I do, even better sometimes--why, this means there's some sort of universe that follows rules and that I and others like me actually perceive", then you don't have any justification to believe "only my perceptions exist, and I am God".

      (If you don't understand why, try to prove that the two statements mean _different_ things. In your proof, don't forget to state _when_ two statements about the world are different.)
      --
      "I think I am a fallen star. I should wish on myself."
    11. Re:Absolutely not. by mdwh2 · · Score: 2, Informative

      1. God is the half-eaten sandwich on my desk.

      There, proof that God exists!

    12. Re:Absolutely not. by Awptimus+Prime · · Score: 2, Informative

      Oh, I see now. "most mammals". Perhaps just the tastey ones that are socially accepted in his locale don't have enough self awareness to be part of this God-fabric that protects the lucky ones from getting chopped up for dinner?

      I like the 'fish vegetarians'. They try to convince themselves that fish are so dumb that it doesn't count as cruel. I like to fish and cook what I catch, and can say without a doubt that fish go absolutely ballistic about being bled out while alive and live longer in that situation than any mammal or bird I've ever seen.

  13. The mind of God by TapeCutter · · Score: 2, Insightful

    "Einstein, though a brilliant physicist, was not trained in the philosophy of religion."

    And yet 50+ yrs after his death, religious philosophers, fellow scientists, and popular writers are all trying to understand what he meant by the phrase "The mind of God". So I hardly think "http://www.einstein-website.de/z_biography/credo.html">the personal philosophy of one of the great thinkers of the 20th century can be dismissed as inappropriate.

    However I do agree with the rest of your post it's more entertaining to watch all sides trying to prove "Einstien is on their side". ;)

    --
    And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
  14. Re:He just does not believe in the Christian God. by turing_m · · Score: 2, Interesting

    Mass is simply energy like everything else,
    No. Matter is merely energy condensed to a slow vibration, that we are all one consciousness experiencing itself subjectively, there is no such thing as death, life is only dream, and we're the imagination of ourselves. Here's Tom with the weather.
    --
    If I have seen further it is by stealing the Intellectual Property of giants.
  15. Re:He just does not believe in the Christian God. by ozmanjusri · · Score: 3, Informative
    this means he believed in intelligent design

    What a disgraceful slander.

    "Intelligent design" is a sly relabeling of creationism. Einstein was above all a scientist. He would certainly not want to be associated with such intentionally deceptive pseudoscience.

    --
    "I've got more toys than Teruhisa Kitahara."
  16. Re:He just does not believe in the Christian God. by Awptimus+Prime · · Score: 2, Insightful

    Athiests believe the universe is a complete accident and that everything in the universe is random. This is a much better explanation of atheism:

    The natural condition of all humans at birth and prior to indoctrination in or self-invention of Theism.


    Honestly, it seems there's a silent majority of agnostics out there who would rather be left alone regarding religious matters. I also suspect a lot of people who claim to be atheist are agnostic, because it's only natural to play with ideas over time and not be quite as resolute as most attempt to appear when posting on internet forums.
  17. You are confused. by elucido · · Score: 2, Funny

    I propose a simple experiment. You say the universe exists only inside one's awareness.

    In other words, you believe in magic. But we can easily experimentally verify this state of affairs.

    I put you inside a dark room, completely and utterly dark, so that most of your perception is disabled. What you don't know is that there is a hole in the floor of the room : but no worries, nobody is aware of the hole, and it isn't aware of itself : so you won't fall through it. If the universe were not self aware, there would be no such thing as a hole. The example you give depends on some God like being creating a concept called a room, creating a hole, and putting us in that room. The simple fact is, if nothing ever perceives the hole then there simply is no such thing as a hole.

    The same argument athiests use to try and explain how there isnt a God because we can't collectively perceive of a God, is the exact argument I'm using to prove that nothing exists without being perceived into existence.

    If you believe a hole can exist without anything perceiving it, then you believe the universe exist independently of perception, and if you believe that then you are relying completely on faith.

    Obviously it's not. The world exists independantly of you. No the world does not exist independent of perception. I never claimed "I" was God. I said God was the self awareness of the universe, this means all of the collective perception and self awareness combined.

    What I'm saying is, if there is nothing in the universe to perceive of a room, there will be no such thing as rooms, or holes. You just assume these ideas exist outide of the mind we think with on pure faith alone. You assume the physical universe can exist outside of the mind even when there has never been any evidence of anything existing outside of universal perception and thought.
  18. Re:How can nature be dead by Roxton · · Score: 2, Funny

    What does it mean for a thought to be real?

    You know what, screw this; I'm not staying in this semantic labyrinth. Make a better one. Give it some cushy pillows, a chumby, and an Apple TV. Make a chocolate cheesecake with a heath bar crust. Bring some playing cards. Maybe, just maybe, I'll stick around a little longer. Until then, you get to remain a lonely fuckin' minotaur.

  19. Re:amused by meringuoid · · Score: 3, Insightful
    hardly a great philosopher or metaphysicist or actually anyone who's opinion on religion should matter for the rest of the mankind who consider religious experience to be outside of realm of science and deeply personal experience.

    No? Einstein discovered some of the most important principles upon which the Universe is built; he revealed the strange nature of space and time and how the two are related, the equivalence of solid material things and abstract energy, the connection between the propagation of light and the principle of causality itself.

    If there exists a creator, then Einstein's study of the creation has told us more about that creator than any prophet ever has.

    --
    Real Daleks don't climb stairs - they level the building.
  20. E = mc^2 != (mass == energy) by Dr_Barnowl · · Score: 4, Informative

    Mass is simply energy like everything else I hate it when I see this assertion applied to the implications of special relativity.

    It does not state that matter and energy are the same thing.

    It states that mass has energy, and inversely, energy has mass.

    A body travelling at enormous speeds gains mass because of the mass of its kinetic energy, which is the quantity described by E=mc^2. The body does not gain any matter (it's particle count remains constant).

    The constituents of a nuclear fission reaction neither lose or gain mass. No mass is converted to energy. The energy released is the spare binding energy that the larger nuclei required but the more stable products do not. Products like photons with no intrinsic mass of their own carry away the mass of the energy they embody. No mass is destroyed or "converted to energy".

    Even in a matter-antimatter annihilation, the products carry energy equivalent to the combined rest mass of the reagents and thus mass and energy are conserved.
  21. you can't have it both ways by misanthrope101 · · Score: 2, Interesting
    I've never seen/heard/read an atheist say that I should be an atheist because Einstien didn't believe in God. I have, on the other hand, had several evangelicals claim that Einstein believed in God, and then ask me "Do you think you're smarter than Einstein?" After I explained that the God Einstein believed in was pantheistic and a repudiation of their own beliefs, I asked THEM "Do you think you're smarter than Einstein?"

    I openly asked them if they still find the logic persuasive, but intellectual integrity is just beyond some people. This type of practice is a clear, unambiguous clue that evangelicals don't believe what they believe because of the reasons they cite--they're just fishing around for whatever looks like good ammunition, and they don't really care to follow through the logic they're using.

    Logic and accuracy do not matter to them, and they'll knowingly use illogical arguments based on bad data if doing so will convert a soul. This is also why you basically can't trust them when it comes to evolution, the age of the earth, etc. It isn't just that they're wrong on any given issue, but that intellectual integrity is of so little importance to them compared to their perceived role as a soldier for Christ against the forces of Satan.

  22. Re:He just does not believe in the Christian God. by gsslay · · Score: 4, Informative

    My problem with agnosticism is that it promotes a certain hope or at least implies spiritual things exist...maybe. I don't see any "hope" or "implication" in agnosticism. Agnostics say "I can't know if there is a god and, just as importantly, neither can you." Belief in a god, and belief in there being no god are two sides of the same faith coin. Neither can be proved.

    If I should ever encounter an entity with god-like powers I'll treat them with a sensible amount of respect, either to gain their favour or avoid their wrath. But god-like powers aren't proof of being creator of the universe. Quite simply I can't conceive of any kind of proof that would make this evident to anyone within the universe. It's an impossibility.
  23. Re:Views on Religion? by TeknoHog · · Score: 2, Funny

    When person A comes to visit his neighbour and sees him lying in a pool of blood and shrieks "Oh my God!", does that mean that person A is religious, too?

    This is why I always yell "Oh my Buddha!" whenever I happen to be lying in a pool of blood (not necessarily my own). To confuse people into thinking that Buddha is just another god in some religion.

    --
    Escher was the first MC and Giger invented the HR department.
  24. So the point of this story is? by east+coast · · Score: 4, Insightful

    So the atheists are trying to beat on the theists by proving that a really smart guy was one of them?

    Frankly, considering the off-kilter nature of genius as we know it, I wouldn't want to lay too much value on having some of the same ideals of other geniuses, or many other people for that matter.

    --
    Dedicated Cthulhu Cultist since 4523 BC.
  25. Re:Einstein was also wrong about many things. by notany · · Score: 2, Insightful

    In almost all Asian countries Buddhism is merged with local superstitious beliefs.

    --
    Dyslexics have more fnu.
  26. Anti-theism & the Cosmological Constant by geoffrobinson · · Score: 2, Interesting

    This ranks with his cosmological constant as his biggest mistake.

    Actually, they may be related. There are theistic implications to there being a beginning. Maybe Einstein didn't like a beginning (hence the need for a cosmological constant) because he didn't like the implications that there was a Beginner.

    More reflection would have also noted that if you have laws you need to assume a Law
    -giver. If you have free-floating laws of physics not grounded in anything, you have no valid reason for assuming they won't change. This is the problem Hume raised and which atheistic materialism cannot account for.

    --
    Except for ending slavery, the Nazis, communism, & securing American independence, war has never solved anything.
    1. Re:Anti-theism & the Cosmological Constant by geoffrobinson · · Score: 2, Interesting

      A theist can give a rational accounting for unchanging laws of physics. An atheist cannot. We both assume they don't change. A theist can give a rational accounting of why they don't change. That was the general point. "We observe they haven't yet changed" is not a basis for future events since you still have laws hanging in mid-air, so to speak.

      In terms of Big Bang cosmology, I didn't say there must be a beginner. Just that Big Bang cosmology strongly lends support to the theistic worldview.

      Also, your arguments that there must be infinite regress with that logic doesn't work. Every cause needs and effect. But there is no reason there can't be an uncaused Beginner.

      --
      Except for ending slavery, the Nazis, communism, & securing American independence, war has never solved anything.
  27. Re:He just does not believe in the Christian God. by SanityInAnarchy · · Score: 2, Informative

    His theory proves the universe is self aware. Mass is simply energy like everything else, and energy is never created or destroyed. WTF? How did you make that leap?

    I can see why others don't want to give you serious replies. That's like saying "Electricity flows from positive to negative, therefore IT'S ALIVE!" Complete non-sequitur.

    Athiests have faith in the idea that a God doesn't, and shouldn't exist. How they rationalize it is their business, but these beliefs are the core of athiesm. I see, so you really don't know anything about atheism. Go read.

    You're not much of a philosopher if you assume that absence of belief == belief of absence.

    If there is no randomness in the universe, then everything in the universe is deliberate, and this is the entire basis for intelligent design. Again, WTF?

    No, everything in the universe is deterministic. For all you know, God exists, but it was really a big accident.

    If all events are caused, then even the big bang had to have a cause. It proves no intelligence behind the Big Bang. It also doesn't prove that there was a "first cause" -- tried and failed.

    I'm a philosopher myself. An exceedingly poor one. Take a philosophy course. Learn how to form a logical argument. Then come back.

    If the universe is nature, and nature is just self awareness, then the universe is self aware. You're right, that does follow -- but you've got a false premise. I'll leave it as an exercise to the reader to figure it out.
    --
    Don't thank God, thank a doctor!
  28. Re:amused by mapkinase · · Score: 2, Insightful

    "smart people believe, and therefore God exists" Nobody claims that, you are deliberately misrepresenting the common spread idiotic notion among believers that somehow if some scientists believes it helps their cause. They do, unfortunately, have this notion, but they do NOT think that alleged "belief" of Einstein _proves_ anything.

    --
    I do not believe in karma. "Funny"=-6. Do good and forbid evil. Yours, Oft-Offtopic Flamebaiting Troll.
  29. Re:famous equation, famous quote by Planesdragon · · Score: 2, Informative

    I also wonder if this whole issue as to what einstein's religious beliefs were isn't driven almost entirely by his famous god and dice quote? Find a good biography of Einstein. Albert was famous as much for his religious views as he was his published scientific papers.

    Atheism was popular, as it still is, in scientific circles in the early 20th century. Einstein was notable on this subject BECAUSE he subscribed to neither his native judaism nor atheism.

    During his lifetime Atheists tried to claim this deterministic-jew as one of their own, and despite his rejection of their point of view they have continued non-stop ever since.