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Does Quantum Theory Explain Consciousness?

astroengine writes "Quantum theory is often seen as the root cause of unrelated, mysterious phenomena. Take consciousness for example. British physicist Roger Penrose recently argued 'that we will need to invoke 'new physics and exotic biological structures': rewriting quantum theory to make sense of consciousness.' But why do this, especially as there is no apparent causal link between quantum mechanics and the conscious mind? There appears to be a very basic logical fallacy here that even the most prominent physicists seem to be making."

29 of 729 comments (clear)

  1. What fallacy? by Threni · · Score: 4, Insightful

    Care to state it?

    1. Re:What fallacy? by SanityInAnarchy · · Score: 4, Insightful

      Is randomness really more satisfying than determinism? Is there really more "free will", by any useful definition?

      No, I think the appeal is that it appears random, and that we don't (yet) understand a mechanism by which the waveform collapses into one state or another, other than that it collapses with more frequency in some places than others. It's essentially a god-of-the-gaps argument, only this time for "consciousness" or "free will"...

      It is, of course, pure speculation. Worse, we are learning more and more about how the brain actually works, and I suspect at some point we will come to terms with the fact that what we call "consciousness" is an emergent phenomenon of the brain, and that it is no more free than a glider in Conway's Game of Life.

      Now, is it actually a fallacy? I suspect there's an informal one in there somewhere -- it certainly feels ad-hoc.

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    2. Re:What fallacy? by Zaphod+The+42nd · · Score: 5, Insightful

      I suspect at some point we will come to terms with the fact that what we call "consciousness" is an emergent phenomenon of the brain, and that it is no more free than a glider in Conway's Game of Life.

      Bingo.

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  2. As the saying goes... by camperdave · · Score: 3, Insightful

    Quantum Mechanics: The dreams stuff is made from...

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  3. Recently? by roguegramma · · Score: 3, Informative

    By "recently" you mean "in the previous century"? He's been arguing this since his book "The Emperor's New Mind" in 1989. Maybe he has some new ideas, but your summary doesn't tell..

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    1. Re:Recently? by Angostura · · Score: 5, Interesting

      Indeed, I waded though The Emperors New Mind when it was first published and was very disappointed. As far as I could tell, the argument was something along the lines of "consciousness is mysterious and complex and hopefully non-deterministic. Quantum effects are mysterious and complex and non deterministic. Consciousness is probably a quantum-based phenomenon then".

      So I went back to reading Dennett and Hoftstadter.

    2. Re:Recently? by Burnhard · · Score: 3, Interesting

      Which goes to show how people prefer reading material that confirms their already strongly held opinions.

      I also read both Hoftstadter and Dennett. The former made a similar mistake to the one you accuse Penrose of making: attaching almost mystical properties to the concept of recursion and the emergence of complexity. Dennett has similar problems, but more than that he has mistaken a model of cognition for a model of conscious experience. He side steps the explanatory gap by simply denying it exists, just as Hoftstadter denies it by promoting the idea that it is simply an emergent property, without being about to explain exactly what the nature of that property actually is.

    3. Re:Recently? by divisionbyzero · · Score: 4, Informative

      Indeed, I waded though The Emperors New Mind when it was first published and was very disappointed. As far as I could tell, the argument was something along the lines of "consciousness is mysterious and complex and hopefully non-deterministic. Quantum effects are mysterious and complex and non deterministic. Consciousness is probably a quantum-based phenomenon then".

      So I went back to reading Dennett and Hoftstadter.

      Then you didn't understand it. His argument was more like: "Human are capable of recognizing when an algorithm will halt (or not); computers are not; therefore thought cannot be reduced to computation". It has nothing to do with the non-deterministic nature of quantum mechanics because even non-deterministic outcomes are computable. His speculation about consciousness and quantum mechanics is based on an analogy between the "collapse of the waveform" and thought. Even though the analogy is suggestive, according to Penrose, quantum mechanics cannot fully explain consciousness (because of consciousness's supposed non-computability) and to the extent that it cannot quantum mechanics is incomplete. It's still a crap argument but it's a hell of a lot better than your caricature. Dennett and Hoftstadter are even worse in many ways. They, like Penrose, are stuck on artifacts of theory. Stick with people that know how the brain actually works, like Edelman.

    4. Re:Recently? by aaronszy · · Score: 3, Insightful

      "Human are capable of recognizing when an algorithm will halt (or not); computers are not; therefore thought cannot be reduced to computation"

      This isn't really right. humans are capable of recognizing when SOME algorithms will halt. That isn't very spectacular, computers can do the same. Solving the halting problem would mean being able to recognize whether ANY algorithm will halt without resorting to dumb brute force methods. Humans are limited just as much as computers in this respect.

  4. Penrose is a mystic by Anonymous Coward · · Score: 5, Insightful

    He wants the brain to be non-computable, non-simulatable. In short, he wants it to be magic. He has no real justification for his position.

    1. Re:Penrose is a mystic by macshit · · Score: 3, Informative

      Indeed. I put it down to basic fear. Some people (like Penrose, apparently, and Searle, etc) want there to be something special about human sapience, and find the concept that it's "mere" computation repulsive and scary. It's their gut speaking, really, not their mind.

      Combine that fear with the conceit that "because I'm a world-renowned expert in my field, I must have amazing insight into every field I care to dabble in!" (which is depressingly common in academia) and you get cringe-inducing (but lengthy!) pap like "The Emperor's New Mind."

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  5. Consciousness is weird by Hatta · · Score: 5, Interesting

    Consciousness is weird. Quantum theory is weird. Therefore quantum theory must explain consciousness.

    That's essentially the argument here, and it's pretty easily seen as fallacious. There's no actual evidence that consciousness requires quantum mechanics, besides the trivial fact that our brains are chemical computers and chemistry requires quantum mechanics.

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    1. Re:Consciousness is weird by ShakaUVM · · Score: 4, Insightful

      >>Consciousness is weird. Quantum theory is weird. Therefore quantum theory must explain consciousness.

      Quantum Theory is the new "magic" for all sorts of New Age thinkers.

      Penrose at least proposes a mechanism of action (quantum tube thingies), which has the benefit of at least giving his theory something more than hand-waving to base his theory on, but has the downside of having absolutely no evidence to support it from studies of the structure of the brain.

      Penrose is a smart guy (black holes and tiling and all that) but he does like to propose some rather outlandish things in his free time. Might be a correlation between the two, who knows.

    2. Re:Consciousness is weird by bcrowell · · Score: 5, Insightful

      Consciousness is weird. Quantum theory is weird. Therefore quantum theory must explain consciousness.

      That's essentially the argument here, and it's pretty easily seen as fallacious.

      Well, the slashdot link, and the New Statesman story linked to from it, don't really do justice to Penrose's idea, so it's not surprising that you've gotten the impression that there's absolutely nothing there. Actually there's something to it, and although as a physicist I don't buy it, it's not completely stupid.

      The basic idea is that there are various ways to interpret quantum mechanics. The most popular interpretations are the Copenhagen interpretation and the many-worlds interpretation (MWI).

      My own take on it is that Copenhagen and MWI are just different words for talking about the theory, so the distinction isn't empirically testable. Copenhagen does a good job of depicting the psychological experience of doing experiments with quantum-mechanical systems, but Copenhagen is illogical because it gives a special role to measurement, which is actually a physical process like any other.

      Penrose's idiosyncratic idea is that he takes Copenhagen seriously, so he says that measurement is somehow *different* from other physical processes. That suggests that consciousness is somehow different from other physical processes. He also claims that his idea is at least in principle empirically testable, that we should be able to see this process happen by studying neurons. He thinks there is something special going on in microtubules.

      Slashdot's readers would have been a lot better off just reading the WP article on Penrose's theory.

    3. Re:Consciousness is weird by Burnhard · · Score: 3

      This argument is a fallacy, because it's not one that Penrose has ever actually made. His argument has a great deal more subtlety about it than the absurd reduction you present.

  6. It's all about free will by spun · · Score: 3, Insightful

    People want to be an uncaused cause. That's what the concept of free will boils down to. The will can cause things, but itself is not caused by anything. If it were caused, it wouldn't be free. Of course, this would make any learning impossible. Either the will is a part of the chain of cause and effect, and therefore not free, or the soul (or whatever you believe to be the seat of consciousness) can never learn.

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  7. This Place Is Full Of Quantum by Nefarious+Wheel · · Score: 5, Interesting

    This place is full of Quantum; it's everywhere you look

    It's in the halls of Physicists, and pages of a book.

    "There has to be a fallacy!" the comment summarised,

    And if we care to challenge that, we aren't very wise?

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    1. Re:This Place Is Full Of Quantum by grcumb · · Score: 4, Insightful

      This place is full of Quantum; it's everywhere you look
      It's in the halls of Physicists, and pages of a book.
      "There has to be a fallacy!" the comment summarised,
      And if we care to challenge that, we aren't very wise?

      But 'consciousness is quantum' is facile, don't you think?
      One hell of a non sequitur; he's right to raise a stink.
      Without supporting data, the statement is absurd,
      I'm with OP, this is dopey - at best the logic's blurred!

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    2. Re:This Place Is Full Of Quantum by Anonymous Coward · · Score: 4, Insightful

      "Blurred" is just the kind of logic that the quantum minds require.
      Like Hellen's scientists, with their Earth, Wind, Water, Fire.
      You see, a lot of the mystery becomes quite easy to explain
      By introducing "aether" - why that's what's in the brain!

  8. Quantum Theory is not relevant by Bugpowda · · Score: 5, Interesting

    Professional Neuroscientist here... In fact, I'm recording from a sensory neuron that is partially responsible for the conciousness of an awake behaving mouse right now while browsing slashdot.

    There is no reason to think that quantum physics has anything to do with the nature of conciousness. It is not useful to explain free will, or the illusion of free will, of the qualia of objects, or the steadyness of perception on a background of constantly varying spike rates in the brain.

    Perhaps the best, short, free, relatively recent summary of the field was written by Christof Koch and Francis Crick, A Framework for Conciousness, and is available here : http://papers.klab.caltech.edu/29/1/438.pdf

    I also have a little essay on the nature of free will on my blog here, if interested. http://brainwindows.wordpress.com/philosophy/philosophy-the-science-of-free-will/

    1. Re:Quantum Theory is not relevant by MoellerPlesset2 · · Score: 5, Informative

      There is no reason to think that quantum physics has anything to do with the nature of conciousness. It is not useful to explain free will, or the illusion of free will, of the qualia of objects, or the steadyness of perception on a background of constantly varying spike rates in the brain.

      Quantum chemist here (my username's a hint at that), and I couldn't agree more. I fight against this nonsense all the time.. You'd think that if there was anything to it, we'd be all over it - since explaining chemistry and biochemistry in terms of quantum mechanics is exactly what we do. But nope, I don't know anybody in the field who thinks those ideas have any merit whatsoever. (And let's just point out that as merited a guy Penrose is, he's not a quantum chemist, and more a mathematician than a physicist. His main area of expertise is topology, which has applications in cosmology but is totally unrelated to this area)

      It breaks down like this: Electrons in atoms and molecules behave entirely quantum-mechanically. It's why QM was invented in the first place. Since chemical properties are the result of how the electrons behave, all of chemistry is intrinsically quantum-mechanical in some sense.

      However: Molecules as a whole do not act quantum-mechanically. They move about according to classical mechanics - and that's how we model them physically too. Because once things get as heavy as an atomic nucleus (save for hydrogen, under some circumstances), their quantum 'uncertainty' in position etc is so small that it's chemically insignificant. So you need QM to describe how two atoms are bonded, but classical mech does a good job of describing how the molecules as a whole bounce around.

      So the question is: Are there 'non-trivial' quantum effects in biology? I.e. ones that aren't explainable in terms of 'ordinary' chemistry (which is still ultimately quantum-mechanical). There are a few examples, such as magnetoreception in birds, and energy transfer during some photosynthetic processes. But: despite a lot of the hype surrounding them, these things are still dealing with individual, sub-atomic particles. They don't cast any doubt on 'conventional wisdom' that QM phenomena don't happen at the biological scale. There's nothing in the cell that depends on the actions of a single small molecule, or a single chemical reaction, or anything that's small enough to act quantum-mechanically.

      The physics here doesn't make sense (Penrose's ideas in particular don't even hinge on established QM, but rather his own speculative ideas about quantum gravity.. of all things), we have every reason to believe you wouldn't have quantum phenomena at that scale in that environment, and no reason to believe otherwise. The chemistry doesn't make sense, as there's basically nothing hitherto found in biochemistry that doesn't fit into established chemistry. (Which isn't to say biochem hasn't expanded the boundaries of established chemistry, but it hasn't changed the foundations at all) And the biology doesn't really make sense, as cells are not built anything like Geiger counters, sitting in a labile state waiting for a single sub-atomic event to trigger them.

      Finally, the philosophy doesn't really add up either. The quantum-consciousness people seem to have an agenda along the lines of 1) QM is non-deterministic 2) If the brain's higher functions rely directly on QM processes, then the brain is non-deterministic 3) That nondeterminism means we have free will.
      Little of that makes sense to me. (1) is in fact a matter of which interpretation of QM you choose, and ultimately a question of metaphysics, since any non-deterministic theory could be postulated to be the result of a deterministic underlying 'reality' (as is the case with the Bohm interpretation of QM), or vice-versa. (2) is unwarranted speculation and (3) especially doesn't make much sense to me, since the philosophical question of 'free will' tends to hinge on whet

    2. Re:Quantum Theory is not relevant by mbone · · Score: 4, Informative

      1) QM is non-deterministic

      (1) is in fact a matter of which interpretation of QM you choose, and ultimately a question of metaphysics, since any non-deterministic theory could be postulated to be the result of a deterministic underlying 'reality' (as is the case with the Bohm interpretation of QM), or vice-versa.

      Uh, not so easy. The whole point of the Bell's Theorem tests is that QM is not reducible to a local deterministic theory. Bohm's theory is deterministic, but non-local, which means that it is not causal. So, chose your poison. You can't have it all; QM is not just a normal classical theory hiding behind some measurement weirdness.

  9. Re:Electrons cause consciousness. by DeadDecoy · · Score: 3, Interesting

    Ok, can someone explain to me how consciousness is represented mathematically? I'm not aware of any theorem that proves you can't have consciousness on higher scales unless it occurs at the quantum level. Mostly because consciousness is usually dealt with as an abstract topic.

  10. Q: Does Quantum Theory Explain Consciousness? by Jeremiah+Cornelius · · Score: 3, Funny

    A: No.

    Signed, God.

    --
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    Never been known to fail..."
  11. Re:Electrons cause consciousness. by Jeremiah+Cornelius · · Score: 3, Funny

    If a a man disagrees in the forest, where his wife cannot hear him, is he still wrong?

    --
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    Never been known to fail..."
  12. Re:consciousness is represented mathematically? by TaoPhoenix · · Score: 3, Interesting

    Kind of a strange Slashdot topic since as pointed elsewhere Penrose has been working on this since 1989!

    Meanwhile bear with me for a mini rant, in that Submitter dived right into a topic covered by some 50 books, by taking a simplistic double quote of Roger Penrose, famous British physicist, recently argued "that we will need to invoke 'new physics and exotic biological structures': rewriting quantum theory to make sense of consciousness," Brooks writes. (Which he then dismissed as disappointing.)

    Meanwhile, back at the more erudite book level, let's see some of what's out there.
    Pleading rustiness on the original Penrose text, Douglas Hofstadter has been working for 20 years on analogy-based thinking. To get to your question, he calls the electrons and cells and even small neurons little billiard-ball-like stuff that "careens around in a careenium". Then from a second story window, you don't see those individual balls anymore, nor does any one matter. But the holistic big level then becomes consciousness as a "emergent" property that you just can't dissect past a certain point.

    On another tack, Stephen Wolfram of Wolfram Alpha fame put another 20 years at about the same time period doing computational pattern science developing the idea that within perfectly special cases in what otherwise look like simple rules, fantastic complex structures simply emerge "out of nowhere". Yet the trick is that they have to be computed, and no fancy equation quite produces the whole result in one sweep - some data absolutely requires the raw minimum iterative processing. He called this something like the law of irreducibility. For consciousness, this means that there are limits to genius, and cavemen can't make cars because it simply takes a raw amount of pre-processing to produce the context that pushes forth an idea. Past that absudium example, it also means for non-geniuses that you can't know why cattle won't go into a vaccination ramp until someone else discovers that cattle hate shifts in light intensity and the ramp looks like a big cave.

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  13. Conciousness is an emergent property by benwaggoner · · Score: 3, Interesting

    Well, what a blast from my college past. I vividly recall all the late night manic chat sessions trying to decode Patricia and Paul Churchland's Neurophilosophy and Daniel Dennets Conciousness Explained.

    Anyway, after years of rumination, to me it's clear that:

    Quantum mechanics are definitely a part of neurobiology, and hence a critical building block of conciousness. We couldn't think without quantum mechanics. But plants couldn't photosynthesize without quantum mechanics either.

    The quantum mechanical properties of neurophysiology apply just as much to clams as it does to humans. And it's just as applicable to those in a coma as to those engaged in a peak experience of some sort. So quantum mechanics definitely don't explain the conciousness of humans and in lesser degrees of other species.

    Conciousness is an emergent property of the brain. Most of our evolutionary ancestors weren't concious in the sense we mean it today. Our massive brains are evolutionarily adaptive. Humans pay a big biological cost in having these big brains; very difficult childbirth, very long period of helpess infancy, wide pelvises to accomodate these giant heads, and a whole lot of extra calories and oxygen needed. But we're obviously breeding like rabbits as a species, and the primary limitation on further explosions of population are conciousness-driven (deciding not to have children, and having developed the means to do so).

    Conciousness is, pretty much by definition, a really thorny thing to think about and almost perfectly designed to drive philosophers and cognitive scientists into mental loops. Since conciousness can also be described as self-insight, you get into a deep virtualization question in trying to have accurate insight into how you have insight :)!

    So the trickiest part about conciousness is figuring out our own conciousness! It's a lot more easy and productive to try and consider someone else's conciousness than our own. Thinking about our own conciousness can easily get to the "eye of the universe question" - even if one has a good biological theory of conciousness, why do *I* have an experience of unique selfhood? That winds up being one of those unsolvable Big Questions, like "why is there something instead of nothing." Whether the existence of existence is explained via the Big Bang or theology, there's still the unanswerable question of what was the first mover. What started the cosmological ball rolling for there to be a universe in the first place?

    Well, that was my moment of peak nerditry for the day! I'm going to go kiss a pretty girl for a while as penance...

  14. *David* Chalmers, Stu Hameroff, Hard Problems by billstewart · · Score: 4, Informative

    Tall Aussie guy, long hair, wears leather jackets, sings a mean Zombie Blues*. Chalmers, who's a philosopher, and Stu Hameroff, an anesthesiologist, started a series of conferences at the University of Arizona on "Towards a Science of Consciousness" a decade or two ago; they alternate between Tucson and Somewhere-outside-North-America, and attract a mixed crowd of neuroscientists, consciousness researchers, philosophers who talk about phenomenology, FMRI imagers, tourists (e.g. me), and a few newagey people and random cranks. A few years ago, there were two "Science and Consciousness" conferences in Arizona around the same time - the scientific one in Tucson, and the Deepak Chopra one in Phoenix**.

    Hameroff's done work with Penrose on things like quantum effects in microtubules (which are brain cell parts that are small enough to actually have quantum activity going on, though it's a very long step from saying "quantum noise might be affecting chemical reactions a bit" to "Woo-woo! Consciousness is, like, Quantum, man!". I can't say I really understand Stu's arguments about the connections, because while I know a certain amount of quantum physics and biology and philosophy, I don't do neurology or brain cell structures or phenomenology, so the couple of conferences I got to were interesting and a very steep learning curve.

    From one perspective, either the world, and therefore consciousness, are entirely deterministic, or else they're not. (Deterministic doesn't mean calculable - Heisenberg among others make it very clear that you can't really simulate the universe using machinery smaller than the universe - but from a philosophical standpoint it doesn't matter if humans can predict what you're doing to do, it just matters whether you've got free will about it.) If you'd like things to be non-deterministic, physics doesn't give you very many ways to hook that into the world, and you're pretty much stuck with quantum mechanics.*** Does that mean that quantum entanglement is involved in any of the processes, particularly between neurons that aren't directly adjacent to each other? Not necessarily (IMHO, probably not.) Does it mean that a non-physical spirit can grab onto some molecules and shake them around in ways that translate up to conscious thoughts, or does it just mean that the chemistry's a bit noisier because God's playing dice with the Universe but your consciousness is still fundamentally a materialist process?

    * "Zombie" is a term of art, referring to a hypothetical person or machine that reacts externally as if it were conscious, but doesn't actually perceive qualia the way conscious beings claim that we do, so for instance it can tell you which ball is the red one or the green one, but doesn't experience redness or greenness. ** So of course Chopra caught on to this, and has been one of the sponsors of the more recent round or two of the scientific conference, and he and Hameroff have put out one or two popular press articles together. There are a number of meditation people who come to the conference, but they tend to be the serious "Here's what an FMRI shows about blood flow in your brain while you're meditating" folks, while the cranks are more likely to have opinions about quantum. *** There are some theories of quantum mechanics that say it's still deterministic, just with underlying hidden variables that we can't observe or measure, but it's been too many decades since college physics for me to remember if those got disproved or are still around.

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