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A Boost For Quantum Reality

Eponymous Hero sends this excerpt from Nature: "The philosophical status of the wavefunction — the entity that determines the probability of different outcomes of measurements on quantum-mechanical particles — would seem to be an unlikely subject for emotional debate. Yet online discussion of a paper claiming to show mathematically that the wavefunction is real has ranged from ardently star-struck to downright vitriolic since the article was first released as a preprint in November 2011. ... [The authors] say that the mathematics leaves no doubt that the wavefunction is not just a statistical tool, but rather, a real, objective state of a quantum system."

241 comments

  1. well, actually... by notgm · · Score: 5, Funny

    it is, and it isn't.

    1. Re:well, actually... by jd · · Score: 3, Funny

      If you apply fuzzy logic, then it uniformly half-is.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    2. Re:well, actually... by Anonymous Coward · · Score: 0

      it is and/or it isn't...simultaneously

    3. Re:well, actually... by Anonymous Coward · · Score: 0

      that that is is that that is not is not that that is not is not that that is is that not it it is that that is is also that that is not when that that is is part of a wave function

      Add a little bit of punctuation and it all makes sense.

    4. Re:well, actually... by Anonymous Coward · · Score: 0

      Haha, fuzzy logic.... it's not even main-stream. Go read some recursion theory.

    5. Re:well, actually... by pantaril · · Score: 3, Interesting

      Isn't there a way on slashdot to block "funny" comments? Those years old "jokes" littering almost each science-related thread have no value at all for me.

    6. Re:well, actually... by killkillkill · · Score: 1

      If you don't come here for the jokes, why do you? Certainly not the content anymore.

    7. Re:well, actually... by c0lo · · Score: 1

      the wavefunction is not just a statistical tool, but rather, a real, objective state of a quantum system.

      I'm afraid the answer is more complex than that: unfortunately, the wavefunction has an imaginary part, stopping it short from getting real.

      --
      Questions raise, answers kill. Raise questions to stay alive.
    8. Re:well, actually... by NEDHead · · Score: 1

      you are all a bunch of half wits

    9. Re:well, actually... by Anonymous Coward · · Score: 0

      Yeah, sometimes I feel the same way. You can basically assign a negative value to funny comments and then adjust your viewing threshold accordingly.

    10. Re:well, actually... by Anonymous Coward · · Score: 0

      Well....yes and no.

    11. Re:well, actually... by pantaril · · Score: 1

      It's kind of nostalgia i guess. The comments value is certainly droping over time but you can discover a hidden jewell from time to time.

      Fortunatelly there is google+ taking over. With a nice science circle assembled, i can get my fix of science news and comments with good information value and without the usual slashdot comment spam.

    12. Re:well, actually... by Anonymous Coward · · Score: 0

      Yes you can filter them in your preferences, much the same way you can filter lame, whiny comments that contribute nothing to the discussion, all the while preserving your ability to post self indulgent crap.
      Something for everyone.

    13. Re:well, actually... by byrtolet · · Score: 1

      Isn't there a way on slashdot to block "funny" comments? Those years old "jokes" littering almost each science-related thread have no value at all for me.

      Yeah! There really should be a "stupid" moderation!

    14. Re:well, actually... by uninformedLuddite · · Score: 1

      Stick it in a box and answer that again

      --
      The new right fascists are bilingual. They speak English and Bullshit.
    15. Re:well, actually... by uninformedLuddite · · Score: 1

      Yeah! There really should be a "stupid" moderation!

      and uninformedLuddite was subsequently never heard from again!

      --
      The new right fascists are bilingual. They speak English and Bullshit.
    16. Re:well, actually... by tyrione · · Score: 1

      In any conditional state your comment is still dickish.

  2. Hegel was half-right by For+a+Free+Internet · · Score: 0, Funny

    Marx and Engels rescued the revolutionary, materialist core from the idealistic mysticism of Hegel's dialectic! Communism is our last best hope! Smash U.S. imperialism! Forge a revolutionary Leninist-Trotskyist workers party! Pizza!

    --
    UNITE with the Campaign for a Free Internet because today, our future begins with tomorrow!
    1. Re:Hegel was half-right by caffemacchiavelli · · Score: 3, Insightful

      Maybe. No. Yes. No. Yes.

    2. Re:Hegel was half-right by mug+funky · · Score: 2

      this needs an insightful mod at least.

    3. Re:Hegel was half-right by NoSleepDemon · · Score: 1

      Perhaps

  3. Elephants! by Black+Parrot · · Score: 5, Funny

    the mathematics leaves no doubt that the wavefunction is not just a statistical tool, but rather, a real, objective state of a quantum system.

    If that's the case, I would suppose that wavefunctions have wavefunctions.

    --
    Sheesh, evil *and* a jerk. -- Jade
    1. Re:Elephants! by snowsmann · · Score: 4, Funny

      It's turtles all the way down!

      --
      timeo Danaos, et dona ferentis
    2. Re:Elephants! by Samantha+Wright · · Score: 1

      (Fun fact: if you ever find someone claiming someone in particular had a conversation with an old man or woman that ended this way, they didn't do their research. Probably.)

      --
      Bio questions? Ask me to start a Q&A journal. Computer analogies available for most topics!
    3. Re:Elephants! by maxwell+demon · · Score: 5, Interesting

      the mathematics leaves no doubt that the wavefunction is not just a statistical tool, but rather, a real, objective state of a quantum system.

      If that's the case, I would suppose that wavefunctions have wavefunctions.

      Yes. That's known as second quantization.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    4. Re:Elephants! by Black+Parrot · · Score: 1

      It's turtles all the way down!

      Uhm.. yeah. Sometimes I get my elephants and turtles mixed up.

      --
      Sheesh, evil *and* a jerk. -- Jade
    5. Re:Elephants! by Anonymous Coward · · Score: 0

      So is it: "Elephant, Turtle, Elephant, Turtle, ... all the way down" or is it "Turtle, Elephant, Turtle, Elephant, ... all the way down"?

    6. Re:Elephants! by Anonymous Coward · · Score: 1

      Yo Dawg! I heard you like wavefunctions, so I put some wavefunctions in your wavefunctions!

    7. Re:Elephants! by marcello_dl · · Score: 1

      Fun fact: it's perfectly possible to model a planet based on turtles all the way down. Put one turtle into space. Put another underneath it in a specular position. Gravity keeps em together, each one is over the other. Put other turtles around them in all directions. Voila', the turtlesphere.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    8. Re:Elephants! by Samantha+Wright · · Score: 1

      That is so cheating, but I will admit I've considered a single loop version rather than a spherical one. Like a ringworld instead of a Dyson sphere. Of giant turtles. All the way down. With a fork in the middle.

      --
      Bio questions? Ask me to start a Q&A journal. Computer analogies available for most topics!
    9. Re:Elephants! by Samantha+Wright · · Score: 1

      Neither; it's "Elephant, Turtle, Turtle, Turtle, ...". But if it were one of those, it would be the former, because the sequence has a defined starting position.

      --
      Bio questions? Ask me to start a Q&A journal. Computer analogies available for most topics!
    10. Re:Elephants! by qwak23 · · Score: 1

      That sounds like a hell of a brunch.

    11. Re:Elephants! by Anonymous Coward · · Score: 0

      "It's a turtle, for heaven's sake. It swims. That's what turtles are for." - Terry Pratchett

    12. Re:Elephants! by Samantha+Wright · · Score: 1

      That it does.

      --
      Bio questions? Ask me to start a Q&A journal. Computer analogies available for most topics!
    13. Re:Elephants! by Anonymous Coward · · Score: 0

      If that's the case, I would suppose that wavefunctions have wavefunctions.

      Quantum Inception!

  4. Whether or not it's technically correct by Anonymous Coward · · Score: 1

    In practice applying the pop version of quantum theory to everyday life does result in a more cohesive and intuitive reality than trying to go with previous thoughts. It certainly does a better job of handling times when you have to reinterpret events when new information comes into play.

  5. Emotional debate by mwissel · · Score: 4, Insightful

    > The philosophical status of the wavefunction [..] would seem to be an unlikely subject for emotional debate

    Well not to me. I guess any subject a given amount of people put lots of effort in can arise emotional debates. *Especially* if the subject in question is discussed philosophically.

    1. Re:Emotional debate by glorybe · · Score: 2

      I'm not certain people are quite done fussing over the reality of the flat Earth notion. That means that it may be a while before they are up to any arguments over quantum mechanics and the actuality of various realities. As for myself I'm still stuk on the fabric of space notions. What is the grid size of the fabric? How small a fish can swim trough the net? how many nets are there and do they hold a certain distance between layers. Are these fabrics in numerous colors? Are the fabrics laid out all over the universe equally? Will some company find a way to make me pay for my share of the fabrics of space? Maybe those fabrics exist to keep immortal souls from slithering out of this universe.

    2. Re:Emotional debate by jd · · Score: 1

      The Flat Earth debate only started in the 1800s, until then people had believed in this globe thing.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    3. Re:Emotional debate by maxwell+demon · · Score: 1

      Actually I'm pretty sure that in the middle ages the vast majority of people had not even thought of the question.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    4. Re:Emotional debate by jd · · Score: 2

      Sailors heavily relied on the idea the world was a globe (it lets you measure distance on the open seas with no frame of reference) and it's a handy concept to have in deserts for much the same reason. By the middle ages (and even by the Classical era), a lot of art referenced a globe and that means even those with no direct experience or use for a globe would be aware of it by popular cultural reference.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    5. Re:Emotional debate by Dcnjoe60 · · Score: 0

      It was just a couple of weeks ago that a /. article talked about how the more analytical one was, the less religious one was, with the general consensus being that the more analytical one was, the more rational one was. Well, the study of quantum particles seems to be about as analytical as one can get. So an emotional debate seems to be about as rational as religious belief (at least according to the prior article).

    6. Re:Emotional debate by NemoinSpace · · Score: 1

      That's because significantly advanced science is indistinguishable from religion. - except for the burning at the stake bit.

    7. Re:Emotional debate by Dcnjoe60 · · Score: 2

      The scientific community has it's own form of burning at the stake. Today, it's done by cutting off funding.

    8. Re:Emotional debate by tnk1 · · Score: 1

      The idea and even proofs of a round earth were documented in ancient times, well before the European medieval period. At least one Greek thinker actually measured the differences in shadow between Greece and Egypt and derived a fairly close to realistic value.

      Of course, at the same time, the medieval period produced what are generally called T and O maps, which were basically a depiction of the Earth with one landmass, surrounded by a ring of Ocean (the "O" part) and three major water masses (Nile, Mediterranean Sea, and Don River) forming an internal "T". The map had the effect of splitting landmasses into Asia, Africa and Europe and centered everything on Jerusalem. You can see how this might well have been a map that was created more for the aesthetic value, rather than for actual use, but in a world with no other maps, eventually changed the perceptions of the common people about what the Earth looked like.

      It should be noted that the medieval period was one where trade did not stop, but contracted considerably. In that sort of situation, you needed to know very little about the larger world than what you could reach in a coast-hugger. Therefore, people who had need of navigational knowledge generally could rely on positional fixes against landmarks in personal navigation logs, making exact graphical depictions unnecessary. Deep sea navigation was not very common, so a coordinate system was also not generally needed.

      Nevertheless, even in that period, there really wasn't a lack of knowledge about the Earth being round, just fewer people thought much about it and that is how something like a T and O map might be taken for something more than just an allusion. Do not underestimate the intelligence and even the knowledge of medieval man, the very foundations of modern science were laid in the universities that were all founded in that era. Calling it a Dark Age has always been a very relative description based on the high civilizations around it in time.

    9. Re:Emotional debate by maxwell+demon · · Score: 1

      You are aware that in medieval time maps were secrets? The vast majority of people back then probably had never in their life seen a map.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    10. Re:Emotional debate by tnk1 · · Score: 1

      Well, that is not entirely true. Maps and charts like those of Prince Henry the Navigator and of other exploring states would have been secrets, but that was more towards the Renaissance period when there was a race to do things like round Cape Bojador to get to India.

      Before that, I imagine that pilot logs and bearings would also be secret, but your standard T-O map was no secret, although it was likely to only be in the hands of the wealthy who could afford such a luxury item. In that sense, you're right about maps not being in the hands of anyone except the rich and learned, but information from those maps was no secret. Indeed, there would be no point, as they were almost entirely useless for anything but a very general description of the world as seen from European eyes. Still, information from those maps would have certainly have become teaching aids and be described to others, which did nothing for teaching about the spherical world.

  6. maybe like this... by Anonymous Coward · · Score: 0, Interesting
  7. I get it now by slashmydots · · Score: 1, Troll

    I can see how people could get so passionate over the topic. I myself passionately don't know what the hell they're talking about.

    1. Re:I get it now by History's+Coming+To · · Score: 4, Interesting

      The argument used to be whether the wave function was "real" or whether it was a mathematical artifact, in other words is a particle actually smeared out or does it exist at one point and we're just limited in our observations of it (aka a "hidden variable"). These days the argument is whether the (Copenhagen interpretation) wave function actually exists or whether it's a mathematical artifact of a different theory, such as Everett's "Many Worlds" interpretation. Personally I go with Everett, but for philosophical/anthropic arguments rather than anything testable at the moment.

      --
      Please consider this account deleted, I just can't be bothered with the spam anymore.
    2. Re:I get it now by Anonymous Coward · · Score: 2

      The problem with the many worlds interpretation is that if you flip a coin and it comes up heads, there must also be a world where the coin came of tails.... and one where it came up donkey, and one where the universe instantaneously collapsed, and one where the coin wasn't there at all, and one where the coin was exactly the same but one atom was at a slightly higher energy. And in all these more then infinite worlds, there would be events that require equally many universes to take on alternatives. Observing Occam's razor, it's simply not justifiable to invent more alternate universes then there are atoms in our universe times the number of femtoseconds our universe has existed, simply to explain away why an event that could be predicted accurately to fall in either of two cases, actually fell in one and not the other.

    3. Re:I get it now by HybridST · · Score: 2

      "Personally I go with Everet..."

      I do as well but i 'think' the answer lies in the discrepancy of gravity from 'expected' values in the equations of physics by a slight hundred-twenty orders of magnitude. I have often read in the past several years that this could be due to gravity leaking off our brane(m theory) but it'll be a while before i can explore the theories mathematically for myself.

      I have a multitude of lectures to watch online and learn about the various mathematical tools and techniques to see what's going on under the hood so to speak. Until then i'll continue to learn more about how much we still don't know about this universe we live in.

      --
      Ever notice that Cobra Commander sounds an awful lot like Star scream?
    4. Re:I get it now by History's+Coming+To · · Score: 1, Troll

      The standard defense for this is that "everything exists" is a simpler solution than "some things, but not all of them, exist". As an analogy, "the set of integers" is much more easy to define than "the set of all prime numbers which end in a 3 and have a prime number of digits". This is one of the strengths of the MWI, it solves the fine tuning problem etc.

      --
      Please consider this account deleted, I just can't be bothered with the spam anymore.
    5. Re:I get it now by elsurexiste · · Score: 1

      Personally I go with Everett, but for philosophical/anthropic arguments rather than anything testable at the moment.

      I adhered to Pilot Wave theory at first for philosophical reasons, just like you. Then, because the math makes sense. It has a few problems, like having a preferred reference frame, but no interpretation lacks them: Copenhagen must deal with the measurement problem within its theory instead of just saying "trololol instantaneous wave-function collapse". Many Worlds has its prolific world generation and must prove these worlds exist.

      In a non-scientific survey I did, Regular Joes know much more about relativity (no math, just some basic statements) than quantum physics (nothing at all, a few know some esoteric crap but nothing else). I theorize it's because of Copenhagen's (needlessly?) bizarre anti-realism.

      --
      I rarely respond to comments. Also, don't ask for clarifications: a brain and Google are faster, believe me!
    6. Re:I get it now by NemoinSpace · · Score: 1

      Is theoretical physicist an oxymoron or a diagnosis?

    7. Re:I get it now by uninformedLuddite · · Score: 1

      I have always considered that gravity is God. It's the variations in speed of light measurements that make me lose my breakfast.

      --
      The new right fascists are bilingual. They speak English and Bullshit.
  8. Heh by Anonymous Coward · · Score: 1

    Reality is not a wave function. It's a useful model, but it's absurd to think of it as real and physical.

    The cat isn't really both alive and dead. It's either still alive or it died. It certainly knows.

    Reality is reality and models are models.

    1. Re:Heh by steelfood · · Score: 5, Interesting

      It certainly knows.

      It knows, but you don't. You don't because you haven't measured it yet. And until you measure it, the answer is not the simplified version of the cat being dead and alive at the same time, but that there's a probability it's dead, and a probability it's alive, but it'll never be more than probability until you actually confirm it. Once you confirm it by measurement, the probability of one state goes to one, and the probability of the other state goes to zero.

      This goes back to the age-old question: If a tree falls in a forest and no one is around to hear it, does it make a sound? It certainly makes a noise, but does it make a sound?

      If there's nothing to observe reality, does it still exist? That's the essence of Schrodinger's cat.

      --
      "If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be."
    2. Re:Heh by jtownatpunk.net · · Score: 2

      If there's nothing to observe reality, does it still exist?

      Yes.

      Moving on.

      I said moving on!

    3. Re:Heh by locofungus · · Score: 4, Informative

      It knows, but you don't. You don't because you haven't measured it yet.

      No. Well, maybe for the cat, we're not able to do the experiment to tell.

      But in the equivalent test using a photon in place of a cat and orthogonal polarization states in place of dead or alive, the photon most certainly does not "know" what state it is in.

      This is the essence of Bell's inequality and the fact that there is no local hidden variable theorem compatible with the results of QM.

      Tim.

      --
      God said, "div D = rho, div B = 0, curl E = -@B/@t, curl H = J + @D/@t," and there was light.
    4. Re:Heh by Anonymous Coward · · Score: 0

      > Well, maybe for the cat, we're not able to do the experiment to tell.

      Try it with a penguin. They have higher IQ than people on BBC.

    5. Re:Heh by Anonymous Coward · · Score: 0

      This goes back to the age-old question: If a tree falls in a forest and no one is around to hear it, does it make a sound? It certainly makes a noise, but does it make a sound?

      OT, but there's a very interesting alternate analysis on this quote. It's a bit on the philosophical side and I'm bound to stuff it up, but it's something like this.

      If an intelligent living organism (lets say a person), were to experience some physical sensation (e.g. pain), but "he" doesn't entertain a sense of self (this is the hard part explain) with concepts such as "hurting me/ damage to my body, etc", would "he" still suffer?

    6. Re:Heh by narcc · · Score: 2

      It's about what is, not what you know. That is, it's not that you can't know, say, a particular property due to some limit to our ability to measure it -- it's that the property doesn't have a definite state.

      Why are people so desperate to believe that they live in some Newtonian billiard-ball universe? Hell, that didn't even work for Newton!

    7. Re:Heh by Artifakt · · Score: 4, Insightful

      I've never understood how some people can be so dogmatically sure about the existence of an objective reality. Not to say there isn't one. but I've actually heard some people claim that 100% of their own experience supports an objective reality external to themselves. That would imply that a persons dreams, hallucinations, emotions, being fooled by optical illusions, and other such things were all proof of something about the nature of that reality. A little bit of introspection here soon shows that, however convinced you are of there being an objective reality or however certain you are that your experiences support it, you simply can't, in reason, claim that every single experience you have proves something about the nature of that reality.
                Hell, most people don't learn that their 'self' is running on a physical substrate normally called a brain, until they are at least eight to ten years old. All those other experiences up until then certainly didn't reveal much about the underlying nature of any objective external reality until then, did they? That's a pretty damned important fact about the supposed objective external reality, considreing that brain will have litterally trillions of sensory experiences before it ever even possibly gets to a state where it can become aware of its true nature, and then only if it grows up in a society that has learned modern medicine.
              It amazes me still that so many people can think kicking a stone really refutes Bishop Berkeley.
              The evidence that QM is more than a mathematical trick mounts. It's worth noting that, at the beginning of the 20th century, most scientists weren't at all sure atoms were real and not just a mathematical convenience. It took Einstein's paper on Brownian motion to convert many scientists to the viewpoint that atoms were more than a convenient simplifying model. If this work holds up as well as Einstein's, it may be equally respected in the judgment of history.
           

      --
      Who is John Cabal?
    8. Re:Heh by jd · · Score: 4, Interesting

      Try this as a thought experiment. Imagine your brain and your DNA scanned into a computer. This is used to generate a simulated you. This simulated you is placed in a simulated room in which all the known laws of physics are simulated to a high degree of precision.

      You are placed in an identical, but real, room. The two rooms are connected via a terminal (or, in the copy's case, a simulated terminal).

      You and the simulated you can ask for any scientific equipment that can fit into the room. Both of you can conduct whatever experiments you like. The only requirement is a unanimous agreement between you, your copy and those running the experiment as to which of you is physical and which is virtual.

      If no observation, experiment, or set of experiments, exists that can prove which is real, then you cannot prove what is "real" - there'd be nothing so unique to reality that would allow you to unquestionably establish that something belongs to reality and not to something else. If, however, you CAN through experimentation reach a unanimous verdict, then an objective reality is provable.

      It is my opinion that it is the first case that would turn out to be true.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    9. Re:Heh by hawkinspeter · · Score: 2

      It'd be easy to distinguish the real and virtual "you"s. The simulated "you" wouldn't be able to run at the same speed as reality, so you just figure out which one is running slower.

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    10. Re:Heh by dcollins · · Score: 2

      The copy will have additional breakdowns specific to the hardware it's running on (power failures, etc.), which will not be evidenced by the non-copy.

      I think that Joel Spolsky would call this the "Law of Leaky Abstractions".

      --
      We know where leadership by an anti-intellectual "strongman" who scapegoats minorities and likes boisterous rallies goes
    11. Re:Heh by johanatan · · Score: 1

      That's only true if the machine running the simulation is not powerful enough. Given a local high-order maximum which exceeds the average 'reality' surrounding it would be enough computing power.

    12. Re:Heh by johanatan · · Score: 4, Funny

      Not if it's running on the 'cloud'. Come on man, get with the times.

    13. Re:Heh by Anonymous Coward · · Score: 1

      This simulated you is placed in a simulated room in which all the known laws of physics are simulated to a high degree of precision.

      Both systems would have "known knowns" and "known unknowns", but only the real system would have the "unknown unknowns".
      Trying to simulate them would only create "known unknowns" as we would be building it upon the "known knowns" and our perception of unknown.
      The moment we start guessing and making up the "unknown unknowns", we move away from the real system and our simulated system starts to become noticeably fake.
      Our simulated "unknown unknowns" would fit in too perfectly to our current perception of the universe, as they would essentially be "known unknowns", waiting to become (be proven or disproven) "known knowns".
      A box with a cat which is both alive and dead.

      The "unknown unknowns" in the real system on the other hand would skip the "known unknowns" stage, becoming "known" instantly, but not necessarily fitting our current perception of the universe.
      The box appears out of nowhere, we open it and find a cat inside.
      Later on, a guy called Erwin comes along and tells us that the cat was both alive AND dead before we opened the box and we go "WTF? You crazy or something four-eyes?"

    14. Re:Heh by Anonymous Coward · · Score: 0

      easy you just described the experiment yourself,
      have the copy's DNA scanned, and simulated within the simulation, recurse until the original simulation runs out of CPU (or recursion dept exceeded)

    15. Re:Heh by billcopc · · Score: 3, Insightful

      Given that I've spent the majority of my life working with computers, I've come to accept reality as just another theory. Does the OS know it's inside a virtual machine ? (without the hypervisor intentionally making itself known) How can any person know, with absolute certainty, that they're not a brain in a jar, being fed simulated input ? How can we even know we're a brain at all ? For all I know, my entire existence could be a work of fiction, the Internet could be a fabrication of my mind, along with all its inhabitants.

      The only thing we can reasonably assume, is that thought exists.

      (and yes, I think the best psych/philosophy profs were the ones who dropped acid on a regular basis :)

      --
      -Billco, Fnarg.com
    16. Re:Heh by mr_gorkajuice · · Score: 1

      I'd imagine that from the point of view of any die-hard extremist atheist, it becomes really really hard to make fun of religious nuts if your beloved science isn't even based on the assumption of the existance of an objective reality.

    17. Re:Heh by Mikkeles · · Score: 2

      With magic and woo, all things are possible.

      --
      Great minds think alike; fools seldom differ.
    18. Re:Heh by Anonymous Coward · · Score: 0

      Even the simulated room needs a reality. It's the reality of the computer doing the simulation. Yes, that reality looks very different from the simulation, but it nevertheless exists. Take away the computer, and there will be no simulation, and no simulated person which could ask whether there is a reality. Therefore the simulated person in the simulated room can tell there is a reality.

    19. Re:Heh by Bongo · · Score: 1

      I think the real trouble and problem comes up considering consciousness. The eye and brain are analogous to a camera with a lens, a CCD and a CPU processing images. A really advanced CPU could even start describing in words what it is looking at. But at no point does the camera experience the image it is capturing. That's the difficult issue with sentience. What is this ability to experience, as opposed to just mechanistically reacting by processing inputs and outputs? Why are we not just human robots, acting in an environment -- a sophisticated robot could act behaviourally in complex ways that match human complexity, yet would not require sentience, it can just process data on a high enough level -- but no sentience would be needed -- it would be 100% asleep, just a sophisticated "sleepwalking" robot -- so why do we, in addition to being biological human machines, also sentiently experience? And as you say, the hallucination starts right from the beginning, although we might not remember a lot, and who knows, at that point why limit the dream to one instant, or one day, or one lifetime? Our everyday consciousness is beyond weird. Yet the ability to create experience is the most basic nature of our existence. It isn't just "self-awareness" in the sense of having a mental concept of myself as a human with a name. It is sentience that is experiencing everything, whether I know my name or not. Plus, we seem to acknowledge that there are many many sentient beings, all experiencing their own hallucination but nevertheless, interconnected in some way, which is in some way the physical reality, even though, each of us only creates our own dream of that reality -- for is there an objective thing called "red" ? or is "red" a dream phenomenon, whereas in reality "out there" there is merely some sort of vibration -- so how does a vibration become "redness"? how do beings convert that vibration into experiences of "pink" and "red" and "the aroma of roses"?

    20. Re:Heh by hawkinspeter · · Score: 1

      I don't believe it will ever be possible to build such a machine within the constraints of the universe.

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    21. Re:Heh by Anonymous Coward · · Score: 0

      Are you arguing that simlations does not exist in objective reality? Then you haven't understood the philosophical problem. Anything could exist in an objective reality, dreams, simulations aswell as physical objects. For a subjective truth to exist then it must be possible for two different entities to observ the same reality and see different results.

      It is possible that one cannot differentiate between an objective reality and a subjective reality. I for one am convinced that some objectivity exists (I can prove to myself that "if this is a pen then this is a pen"), but I am equally convinced that there is a possibility that some of what I sense *could* be subjective, just aswell as it *could* be objective.

    22. Re:Heh by q.kontinuum · · Score: 2

      I just have to send the link here... It's so damn funny, and yet the only people able to appreciate it are probably those attending discussions like this :-)

      http://www.smbc-comics.com/index.php?db=comics&id=2535

      --
      Trolling is a art!
    23. Re:Heh by Dcnjoe60 · · Score: 1

      The cat isn't really both alive and dead. It's either still alive or it died. It certainly knows.

      >

      That's assuming there is a cat in the box to start with.

    24. Re:Heh by Dcnjoe60 · · Score: 1

      I've never understood how some people can be so dogmatically sure about the existence of an objective reality.

      Because not all religion requires a deity.

    25. Re:Heh by Dcnjoe60 · · Score: 1

      It would be easy to distinguish the real you. It is the one that would actually exist, since the entire premise of somehow scanning your brain and DNA into a computer is not possible. This scenario is like the question of "If God is all powerful, can he make a rock so heavy that he can't pick it up."

    26. Re:Heh by Dcnjoe60 · · Score: 1

      Given that I've spent the majority of my life working with computers, I've come to accept reality as just another theory. Does the OS know it's inside a virtual machine ? (without the hypervisor intentionally making itself known) How can any person know, with absolute certainty, that they're not a brain in a jar, being fed simulated input ? How can we even know we're a brain at all ? For all I know, my entire existence could be a work of fiction, the Internet could be a fabrication of my mind, along with all its inhabitants.

      The only thing we can reasonably assume, is that thought exists.

      (and yes, I think the best psych/philosophy profs were the ones who dropped acid on a regular basis :)

      If you really think the OS or any other program knows anything about itself, you need help. The OS and programs are just electrons 0s and 1s. There is no sentience.

      You can be reasonable sure that you exist if you can think (I think, therefore I am), because for thought to exist, some "thing" has to have the thought.

    27. Re:Heh by Mr.+Slippery · · Score: 1

      But at no point does the camera experience the image it is capturing.

      Who says that a sophisticated enough camera, wouldn't?

      That's the difficult issue with sentience. What is this ability to experience, as opposed to just mechanistically reacting by processing inputs and outputs?

      Please demonstrate that you have this ability to experience and are not "just mechanistically reacting by processing inputs and outputs".

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
    28. Re:Heh by Anonymous Coward · · Score: 0

      It's not provably impossible (simulating a single room requires only a fraction of the computing power known to be possible within the known universe.)

    29. Re:Heh by Anonymous Coward · · Score: 0

      "If there's nothing to observe reality, does it still exist? That's the essence of Schrodinger's cat."

      No... The essence of Schrodinger's cat is that there are physical experiments (see Bells theorem) where you cannot explain the outcome if you assume that the cat was either dead or alive, it _has_ to be described throughout the experiment as being in a superposition until it's observed.

      The philosophical question is more akin to: "If a tree that with 50% certainty has fallen and 50% certainty hasn't is passed through a polarizing tree splitter that always clogs if it's given a fallen tree, and never processes a tree that isn't fallen, does it process the tree?"

      Naivly we say no, because if it's fallen it won't process, and if it isn't fallen then it won't process. Yet the world shows us that the tree is processed perfectly fine, since it is neither fallen or standing, and thus proves no problem for the polarizing tree splitter.

    30. Re:Heh by Jamu · · Score: 1

      Request a copy (or as many as is required) of the computer. Run it. The simulated version will run slow.

      However this doesn't imply that objective reality is provable, just that computers can't simulate reality perfectly.

      --
      Who ordered that?
    31. Re:Heh by Anonymous Coward · · Score: 0

      If the simulation runs slower, you can compensate for the difference in speed by having the faster copy undergo acceleration.

    32. Re:Heh by Hatta · · Score: 1

      That would imply that a persons dreams, hallucinations, emotions, being fooled by optical illusions, and other such things were all proof of something about the nature of that reality.

      Are they not? Do dreams, hallucinations, emotions, and optical illusions not manifest themselves physically? The fact that I dreamed last night proves that my brain entered REM sleep. The fact that I might see the same color gray as darker or lighter based on the background proves that my eyes are not densitometers.

      --
      Give me Classic Slashdot or give me death!
    33. Re:Heh by Hatta · · Score: 1

      That's just solipsism. Logically sound, but unfalsifiable and practically useless.

      --
      Give me Classic Slashdot or give me death!
    34. Re:Heh by Anonymous Coward · · Score: 0

      > I've never understood how some people can be so dogmatically sure about the existence of an objective reality.

      They are naive but basically the more logical: the existence of reality is true BY DEFINITION of reality itself.

      Instead, the nature of reality is an entirely different problem, unsolvable from the inside (we can model reality, never explain it. FWIW all our universe might be running on a hefty battery of commodore 64 in a meta reality). A problem that leaves the door open for solipsism. A good objection to solipsism is: why is my position in my universe so decentralized and full of projections of myself (other people) which are more central to it and powerful?

      So, something that exists in a superposition of states is not a big problem for reality. It is only for our experience of macroscopic reality. Calling a wave function real or not is more a matter of accepting one model of reality or another. Pick the most convenient one.

    35. Re:Heh by wcoenen · · Score: 1

      That can be fixed with a small modification to the thought experiment. Do not let the experimenter and his copy communicate. Instead, give both a set of results of experiments which were done in the real world, and ask them to determine if they are in the real world or not by comparing the outcomes of their own experiments to the given results.

    36. Re:Heh by wytcld · · Score: 1

      The only thing we can reasonably assume, is that thought exists.

      Aren't you assuming assumption exists there? Okay, assumption might be a subcategory of thought. So, reasonably, we can think thought exists. We're also thinking that "reasonably" means something. Well, reason is a category of thought too. So most of the "only reasonable assumption: that thought exists" is saying not much more than "We think we think." Okay. But notice what's not about thought or it's subcategories in that sentence: "We." So presumably we can reasonably assume - or more than assume - "we." After all, who is the "reasonable assumption" even of consequence for besides us?

      Now that we've got "us" as a reasonable assumption - or even something more certain than that - there's the question of "Where are we?" Well, it might be a lot more reasonable to assume we're in a world that consists of more than thoughts about thoughts. A reality consisting solely of thoughts about thoughts would lead to an incredible degree of tail chasing. It's hard to think why it would ever seem either as substantial as the world - why not just be mixed up like our dreams usually are? - or as truly surprising to us - whether pleasantly or unpleasantly - as the world often is in our experience.

      Also I'd venture assuming the world is real correlates with a longer life expectancy than assuming only thoughts are. Perhaps that's just a thought....

      --
      "with their freedom lost all virtue lose" - Milton
    37. Re:Heh by hawkinspeter · · Score: 1

      It's not provably possible either. I suspect there'd be a lot of difficulty getting a suitable parallel algorithm to keep synchronised so that te simulated person can experience things in real-time.

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    38. Re:Heh by Rational · · Score: 1

      Yeah, who needs mathematics and other weird and upsetting sciencey stuff when you have gut feelings and good horse-sense?

      --
      "Be nice, veer left, and never stop thinking" Iain Banks - Walking On Glass
    39. Re:Heh by marcello_dl · · Score: 2

      That's because this particular experiment needs communication and agreement between simulation and real world.

      Try something simpler.

      Put a complete simulation of an existing human in a simulated environment and tell him "hey you are simulated, you feel anything different from your memories"?

      Then it doesn't matter what the speed of the simulation is, an accurate one will have normal speed from the point of view of the simulated being: it's another timeline.

      My objection to this experiment is that it doesn't prove anything about reality. It only says if the simulation is accurate or not.

      My position is: there is no difference in substance between reality and a simulation. Only a difference in "level of recursion". "simulation" is just what our reality is for the meta-world. That meta-world might or might not meta-exist, that's a different question, but please just reject the argument that says "if our world does need a meta-world then the meta-world needs one too", because it depends on the rules of the meta-world: a meta world needs a meta cause only if it has its own meta time defined in the same way of our world, which is a terribly arbitrary assumption.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    40. Re:Heh by hawkinspeter · · Score: 1

      Isn't that just testing how good the simulation is?

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    41. Re:Heh by dmatos · · Score: 1

      Cogito ergo sum.

      --

      It may look like I'm doing nothing, but I'm actively waiting for my problems to go away.
      --Scott Adams
    42. Re:Heh by Rational · · Score: 2

      Well, the experiments in the simulated room would eventually hit the granularity of the simulation, bumping against the smallest units the simulation is set up to deal with, such as the smallest unit of length and... Oh, fuck.

      --
      "Be nice, veer left, and never stop thinking" Iain Banks - Walking On Glass
    43. Re:Heh by YttriumOxide · · Score: 1

      I'd imagine that from the point of view of any die-hard extremist atheist, it becomes really really hard to make fun of religious nuts if your beloved science isn't even based on the assumption of the existance of an objective reality.

      Not really - I make fun of religious nuts constantly, and have no problem with the possibility that objective reality - if it exists at all - is unknowable.

      I used to have a problem with it in my early teens, but after significant years of mellowing (and significant amounts of LSD in those years...) it really doesn't bother me at all. I actually find some aspects of the philosophical angles to it quite beautiful, and others absolutely boring.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    44. Re:Heh by wcoenen · · Score: 1

      That's the point of the thought experiment: if the simulation is good enough, you can't distinguish if you are real or simulated. So we can't know whether our reality is "real" or not. Personally I resolve this with modal realism: "real" is relative to the world you find yourself in. What's an imaginary world to me is "real" to its inhabitants, and vice versa.

    45. Re:Heh by nine-times · · Score: 1

      The reason people are dogmatically sure about the existence of objective reality is that they misunderstand the options. They think their options are either:

      A) You have an "objective reality" that is knowable by people, and I can (more or less) trust my senses and experiences. When I see a rock, the rock is really there.

      B) You only have "subjective reality", which means that everything is as true as I believe it to be. We all might be in the Matrix, and if you see a rock, it might not be there. If you believe in creationism and I believe in evolution, both are equally true. If I think that Albert Einstein formulated the theory of Special Relativity and you think it was Isaac Newton, neither one of us is more correct than the other. If nobody believes that E=mc^2, then the universe shouldn't be expected to act consistently according to that rule.

      I'd hope you can see why people recoil from option B. Not only is it frustrating to think that way, but it's not terribly helpful. If I can trust that the laws of physics behave in a consistent way, whether I am aware of them or not, then I can build cars and space ships and video games and velcro. If I can't trust that things to behave according to consistent rules, I can't really create a plan of action.

      Of course, those aren't necessarily all of the options. If you study much philosophy, you'll find that there are more than a couple ways of thinking about this problem, and splitting the everything into either "objective fact" and "subjective judgment" isn't even a few sensible one.

    46. Re:Heh by YttriumOxide · · Score: 1

      That's the difficult issue with sentience. What is this ability to experience, as opposed to just mechanistically reacting by processing inputs and outputs?

      I'd say there really is no difference. Consciousness, as far as we can tell is basically just a side effect of the processing that's going on. It may be possible to construct something that doesn't have this side effect (the "sleepwalking robot" from your example); but whether it is or isn't, it seems that at least the way WE'VE evolved, this side effect happens.

      While we can't say with any certainty which other animals (if any) experience consciousness (and to what degree - it may well be that different levels of sophistication have different levels of consciousness), it seems at least fairly likely that it's a common trait we share with most animals that have relatively advanced brains (I personally doubt for example that coral has consciousness; and the same goes for the vast majority of insects; but I wouldn't entertain serious doubts that a cat, dog, sheep or cow is conscious). Of course, all that is just my own thoughts on the matter, since as I said, we can't say with any certainty one way or another.

      I did have one interesting conversation with an intelligent spiritualist/Christian (I'm an argumentative atheist) about consciousness. He put forth the idea that a unique self-identifying consciousness ("the soul" in his words) must be immortal if existence and time are infinite. Eventually, given infinite time (and the assumption of quantum fluctuations in "nothing" (or other causes) creating a new big-bang after the eventual heat death of our universe) an organised structure of "something" (be it a brain or even plasma flows in the body of star) must eventually replicate the same patterns so as to be the same "soul". It would even eventually have to come about that it would "remember" any and all previous lives that it had. His argument was that this is how God intends to bring us all to heaven (and added the argument that his faith points towards us all going to heaven at the same time - not in fact immediately after we die).
      While I find the religious aspects somewhat superfluous; I can't actually deny his conclusion if his assumptions (infinite existence/infinite time) are correct. I'm definitely not as certain of his assumptions as he is though. I can fully accept the idea of a universe that does indeed stop one day and never continue, in which case the chances of the same patterns forming somewhere/sometime are extremely remote. I'm definitely not expecting to "wake up again" after I die (but would be pleasantly surprised if I did!)
      When he was talking, I did consider arguing the line that it wouldn't be the same "consciousness" in reality if it was a new formation of patterns - the same way that I was always a little uneasy about the idea of Star-Trek style transporters essentially creating a clone and destroying the original. However as he was talking it did occur to me that since I can't even prove that I (and the rest of the universe) wasn't brought in to existence last Tuesday with all memories intact, it's kind of a moot point. To consider it a different consciousness, I'd have to then start fearing going to sleep (or any other break in waking consciousness) as I'd "die" and be replaced by my own "clone" (not physical, but conscious) when I reawoke. And that would just be stupid.
      While I might not necessarily agree with him, he did give me a lot of interesting things to consider.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    47. Re:Heh by hawkinspeter · · Score: 1

      There might be some logistical problems with keeping the two rooms communicating if you do that.

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    48. Re:Heh by hawkinspeter · · Score: 1

      So, you're saying that if you set up the simulation so that you can't distinguish it from reality, then you can't distinguish it from reality? That's not really a thought experiment; it's just circular reasoning.

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    49. Re:Heh by nine-times · · Score: 1

      This simulated you is placed in a simulated room in which all the known laws of physics are simulated to a high degree of precision.

      How high a degree of precision? Do you know the "correct" laws of physics ahead of time, such that you could perform tests which required a greater degree of precision than the computer is capable of, and then when the results don't match, know which results are "wrong"?

      Essentially if the computer could replicate reality to a degree great enough that no measurements could demonstrate whether you were in "reality", then no experiments could prove which of the two of you are "real". Also in this example, you posit that there are only two of you, and you know that one is real and one is not. You also know the nature of the not-real one: he's a simulation in a computer, and you understand the nature of that computer and that simulation.

      I'd want to point out that in our current circumstance, we don't have that kind of knowledge. If I am not "real", then I don't have the luxury of knowing what kind of "unreal" thing that I am. It may be that the underlying "reality" is something which I am completely incapable of understanding.

    50. Re:Heh by Anonymous Coward · · Score: 0

      You realize bits of data on a computer bits take up real physical space. The last figure I heard was it takes about 10 atoms to comprise a magnetic bit, of course they are trying to get that smaller.

      So to simulate a room with a human being at quantum level precision you would theoretically need a memory stick millions of times the size of the room. That's just to hold the data, not to process it.

      That's something to remember when discussing "virtual" anything, especially virtual worlds. That data still requires a real physical component to represent it, otherwise how could we observe it? The only reason we can stuff a virtual world onto a handheld memory stick is because the "resolution" of that world is so low compared to the real world.

    51. Re:Heh by Anonymous Coward · · Score: 0

      When the dreams dreamers awoke did that end the dreams?

    52. Re:Heh by wcoenen · · Score: 1

      Yes, the fact that the inhabitants of a simulation can't tell the difference between real or simulated is self-evident, that's indeed the premise of the thought experiment.

      But the goal of the thought experiment isn't to prove whether our world is real or not, it's just to illustrate the *possibility* that our world is not real. It's to make you stop and think about what "real" means anyway.

    53. Re:Heh by Anonymous Coward · · Score: 0

      Not really. The essence of Schrodinger's cat was that Schrodinger wanted to illustrate how ridiculous the Copenhagen School interpretation of superposition was. At any given time, the cat is dead or alive, but since mr Bohr et al equals the observation with the observed reality, they had to make the rather propostrious claim that the actual state of the cat was "dead and alive" (superposition) until observed, at which point its state "resolves" to one or the other. This is the result of denying any underlying reality, of which the observation is an imperfect representation.

    54. Re:Heh by nine-times · · Score: 1

      The only thing we can reasonably assume, is that thought exists.

      And this was the basis for Descartes famous "cogito ergo sum". The first thing he could say is that, even if he doubted his own existence, the act of doubting meant that his thoughts existed, which meant (as best as he could figure) the thoughts must have a source, and so therefore he existed in some form, thinking thoughts.

    55. Re:Heh by hawkinspeter · · Score: 1

      Agreed. I tend to logical positivism in that it doesn't matter if it's real or not if you can't tell the difference. I think the big problem is with the definition of "real" and "exists".

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    56. Re:Heh by kilfarsnar · · Score: 1

      I've never understood how some people can be so dogmatically sure about the existence of an objective reality. Not to say there isn't one. but I've actually heard some people claim that 100% of their own experience supports an objective reality external to themselves

      I have thought about this quite a bit, and the conclusion that I have come to is that reality is at once objective and subjective. There does indeed seem to be an objective reality outside of our consciousness. Two people can observe an object and generally come to an agreement about it. However, they are both experiencing viewing that object subjectively. They have to observe it to be aware of it at all, and observation and experience are always subjective. So while there may be an objective reality, it can only be experienced subjectively. Neat, eh?

      --
      "What the American public doesn't know is what makes them the American public." -Ray Zalinsky (Tommy Boy)
    57. Re:Heh by Bongo · · Score: 1

      Yeah, I'm fairly atheist myself, it is the materialist side that I'm questioning. The thread is sorta, we might be living in The Matrix, and how could we tell? How do we know our memories are not implanted, as you say. That's what makes consciousness itself quite different, and not easily reducible to being a "side effect" of matter. Descartes sorta did this questioning, he thought that everything could be The Matrix and his senses could be entirely a simulation, the whole reality fed to him as a simulation, so he could not truly trust any of out, but what he could not doubt was that he was aware, that existence was happening, that he was experiencing. (He's usually quoted as "I think therefore I am" but apparently the proper translation was "Existence, therefore being") If consciousness was a side effect of the simulation, we could't even trust consciousness, yet, you are aware, and there is no denying that. I experience. I am present. It is beyond any question. That's what makes consciousness so irreducible to anything else. Even notions about God and souls and all that, they are just thoughts and beliefs and they are equally just as suspect as anything else that happens to be coming up within the simulation. But the awareness itself, the feeling of existing, simply knowing you exist, that isn't reducible to anything else. It is very simple but often overlooked. But of course, we know the brain is a material phenomenon and it seems to affect what people experience, like losing memories, vision loss, etc. But awareness itself, that seems to be in a category of its own.

    58. Re:Heh by Bongo · · Score: 1

      My point is, I think a highly sophisticated enough robot could function at 100% human level. Therefore humans as we are, don't neeeeed to be sentient to be humans.

      My point is, nature could have humans doing human stuff, like chimps and dogs do their stuff, without humans needing any sentience, or anything needing any sentience -- everything could just process data inputs and run sophisticated behaviour programs. As I said, a sophisticated camera could process images and identify objects and speak words.

      Yet we are ALSO sentient. Matter doesn't need sentience.

    59. Re:Heh by YttriumOxide · · Score: 1

      But the awareness itself, the feeling of existing, simply knowing you exist, that isn't reducible to anything else.

      I'm not entirely sure about that. The awareness, the feeling of existing, and so on could just an emergent property of the matter/energy patterns of our brains (or anything else, such as being in a simulation). The problem comes with trying to rationalise this to oneself. Since you feel that you are aware and you are doing the analysis of it, you tend to accept/assume that that "you" that's doing this analysis/thinking must be something special and unique in and of itself. This however has no rational basis other than it seeming the only way to go about things without going just a little bit mad. Being an emergent property of the structure doesn't imply it isn't in some way "real" though. I fully agree that "I think, therefore I am", however the question of what "I" am, what it means to "think" and what it means to "be" are left unanswered by this statement.

      I know that's not a particularly satisfying answer, but I'm not sure I can do any better sorry...

      He's usually quoted as "I think therefore I am" but apparently the proper translation was "Existence, therefore being"

      Side topic, but no: the original statement was "Je pense donc je suis" and then re-written by Descartes himself later as "(ego) cogito ergo sum" - both of which are pretty clear that the best translation would be "I think therefore I am". Existence doesn't come in to it, only "being" (closely related, but not quite the same from a philosophical standpoint)

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    60. Re:Heh by tnk1 · · Score: 1

      You'd think that rational thought would cure you of setting up straw-men and knocking them down. Even many ultra-conservatives don't speak at that level. They're usually quite familiar with the value of science and technology, the real difference is just how they perceive it as affecting their worldview.

    61. Re:Heh by narcc · · Score: 1

      Rather than spend the majority of your life working with computers to come to your "conclusion" you could have just read Descartes.

      It would have saved you a lot of time -- time you could have spent catching up with a few hundred years worth of philosophical thought.

      +3 Insightful for Cogito ergo sum ... amazing.

    62. Re:Heh by jpapon · · Score: 1
      You're missing the point here. You want to elevate sentience to some mythical level, but really it is an illusion. Your mind is creating an elaborate internal representation of "reality", and living within it. I see no reason why one couldn't do the same with a sufficiently complex "computer" - of course such a "computer" would necessarily be vastly different from modern silicon; it would need to exhibit properties such as plasticity, extreme parallelism, and feedback.

      But there is essentially no reason to believe your brain is doing something magical that cannot be replicated using different hardware. After all, your "sentience" is something you learned through the sensory inputs provided to your brain. If one provided similar inputs to a sufficiently plastic organism of similar composition, it seems reasonable that it would develop a similar (though perhaps different) concept of the ego.

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    63. Re:Heh by narcc · · Score: 1

      That's just solipsism

      He didn't go that far. Had he gone that far, he probably wouldn't have posted here.

      Remember that old joke? A philosophy professor walks in on the first day of class and announces "Before we begin, I just want to say that I'm a solipsist" A girl in the back stands up and exclaims "Thank goodness! I thought I was the only one!"

    64. Re:Heh by firewrought · · Score: 1

      Try this as a thought experiment. Imagine your brain and your DNA scanned into a computer. This is used to generate a simulated you. This simulated you is placed in a simulated room in which all the known laws of physics are simulated to a high degree of precision.

      Pfftt.... the precision of reality simulators is wayyyyy overrated. A simple timing attack like virt-what is sufficient to show whether you've been instanced in a standard reality or a virtual one. :O

      --
      -1, Too Many Layers Of Abstraction
    65. Re:Heh by dkf · · Score: 1

      I've never understood how some people can be so dogmatically sure about the existence of an objective reality.

      There's no need to have an objective reality, but having one makes so many other things much easier (like why would I even bother discussing this with you if you don't really exist?) Think of it like a (very useful!) working hypothesis.

      --
      "Little does he know, but there is no 'I' in 'Idiot'!"
    66. Re:Heh by Anonymous Coward · · Score: 0

      You make a bare assertion and not even the shell of an argument for the impossibility. We can already do a significant part of what would be required to run such a simulation albeit not at the scale of the human brain--yet. This is not a rock that can't moved by god at and most certainly not on the evidence (none) that you provided.

    67. Re:Heh by paradigm82 · · Score: 1

      I have to agree with the OP. There's something really strange about sentience. I don't see how just adding more complexity would create this "internal awareness". Intuitively it seems that such awareness is of an entirely different quality than what could be created by any amount of computational complexity. What is it that breathes life and sentience into these computations (more on that later)?

      Of course my intuition could be wrong. Maybe it's just that sentience appears to have a different quality but that is just because it is so infinitely complex that our intuition has no grasp of such complexity. And that if it did, we would be able to see how sentience can be developed just from the standard properties of physical matter. I can't exclude that this is the case, I don't see how anyone could.

      By the way, I'm curious about you saying that such computers would have to be made from something else than silicon and would have to be ultra-parallel, plastic etc.
      I don't see why, if you have already accepted sentience from following from mechanical processes. As long as the materials obey usual physics, the properties of this material could be simulated easily on a computer. You could simulate ultra flexible/plastic neurons on any computer. Likewise, a single-thread can simulate any number of parallel threads with a linear slow-down. So to me it seems that if you go along the mechanistic route, you have to accept that sentience could occur even on the simplest of CPU's (or any kind of Turing machine in fact) just given the right program. Of course the program might execute at a slow speed, but it should be totally equivalent. And this is why I find the premise of "sentience is just complex computation" unappealing.

      Another problem is that I find the whole concept of computation somewhat subjective. While computation is well-defined at the "input/output" level, the actual computation process is not. It's usually just abstracted away. And sentience must be a property of the computation process itself and not a property of the actual I/O (after all, I still feel sentient when no one is looking).

      If I look at a Turing-machine made of organ-pipes, it's essentially just my interpretation that these organ pipes are operating as a Turing machine executing on some piece of information. You have to look at the system at just the right level and type of abstraction to see it's a Turing machines. To someone not "in" on it, it would just seem like a weird spectacle. The individual physical components are operating exactly as they would if they were not part of a Turing machine. That a computation is taking place is clearly not a physical matter. It just happens that humans have labeled this type of interaction between organ pipes "computation". So couldn't there be some subjective view of the organ pipes implementing a different type of machine running a different program that did not involve sentience? Likewise, couldn't I interpret leafs flying across the street of some sort of calculation? Given the huge number of physical processes going on in a glass of water, and the almost infinitely ways of intepretating what those processes are doing, it seems likely you could find some way of interpreting one process as a sentient process. That's why I think computation is in some way subjective.

      So if computation is so subjective, what is it that breathes sentience into the computations making up our brain and thoughts?

      By the way I have been debating this with people for 10-15 years. Some people understand immediately what I mean. Others seem to never see the problem. Is that because the latter are more clever and can better see how sentience follows from physics? Or is it because they are not sentient themselves? ;) In my view, this question and the question of "why anything exists" are the only two real mysteries remaining for science. Everything else seems to be just tiny details that could eventually be worked out.

    68. Re:Heh by marcosdumay · · Score: 1

      And until you measure it, the answer is not the simplified version of the cat being dead and alive at the same time, but that there's a probability it's dead, and a probability it's alive...

      Yep, and when you decide to measure two cats, each alone having a probability of being dead, and a probability of being alife, you'll discover that just by having two cats, now both can not be dead at all.

      "Probability" is a bad word to use here. It implies lots of rules, and quantum mechanics don't follow those rules.

    69. Re:Heh by Anonymous Coward · · Score: 0

      That's easy. Compare the VPTR table from kernel mode to the one from user mode. If they don't agree, hypervisor. If they do agree try memory probing. Not all virtual addresses will run at the same speed even when backed by physical RAM if a hypervisor masked the first test. Lastly, try clock sync to internet time. If your CPU runs erratically, hypervisor. If all tests pass, no hypervisor.

    70. Re:Heh by Anonymous Coward · · Score: 0

      It knows, but you don't. You don't because you haven't measured it yet.

      This whole experiment is bullshit to begin with. It is ONLY the fucking interface to the measuring device in the switch which may or may not kill the cat that is in an indeterminate state. The cat is either alive or it is dead not fucking both. Just because its state is dependant on the outcome of the measuring device does not fucking mean the whole cat is an sort of indeterminate state.

      If there's nothing to observe reality, does it still exist?

      If nothing exists then nothing exists. Observation in this context is an extremely poor choice of words.

      It certainly makes a noise, but does it make a sound?

      What a waste of time between nonsense statements like this and the rediculous cat analogy that only confuses people with needless mysticism.

    71. Re:Heh by Anonymous Coward · · Score: 0

      It's simple: If there is no external reality, discussing anything is just futility, as I am essentially discussing with my own mind. There is no way of prooving or disproving the existence of an external reality, but only one view makes further discussions useful.

    72. Re:Heh by maxwell+demon · · Score: 1

      Try this as a thought experiment. Imagine your brain and your DNA scanned into a computer. This is used to generate a simulated you. This simulated you is placed in a simulated room in which all the known laws of physics are simulated to a high degree of precision.

      Pfftt.... the precision of reality simulators is wayyyyy overrated. A simple timing attack like virt-what is sufficient to show whether you've been instanced in a standard reality or a virtual one. :O

      From the linked page:

                    If nothing is printed and the script exits with code 0 (no error), then
                    it can mean either that the program is running on bare-metal or the
                    program is running inside a type of virtual machine which we don't know
                    about or cannot detect.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    73. Re:Heh by narcc · · Score: 1

      Who says that a sophisticated enough camera, wouldn't?

      Everyone sensible. It's pretty well established that syntax alone is insufficient for semantics.

      It's been more than 30 years since we've been forced to deal with this somewhat obvious point and it still stands, stronger than ever. Fields as diverse as philosophy and cognitive neuroscience are desperate to see it overturned yet have nothing but decades of failure to show for it.

    74. Re:Heh by narcc · · Score: 1

      You want to elevate sentience to some mythical level, but really it is an illusion.

      So ... if it's an illusion, what is being fooled? For goodness sake, even Descartes would have laughed at such a ridiculous statement!

      Apply it to you and see how absurd what you're saying actually is: "I'm conscious of the fact that I'm being fooled about being conscious." LOL!

      You're more than three centuries behind everyone else. You have some serious catching up to do.

    75. Re:Heh by jpapon · · Score: 1
      You think Descartes was right? I'm the one with some catching up to do?

      Apply it to you and see how absurd what you're saying actually is: "I'm conscious of the fact that I'm being fooled about being conscious."

      How is that an absurd statement in any way? Don't we realize we have been fooled about our awareness and our consciousness every night? Isn't that exactly what dreaming is?

      Anyone who has ever had a waking dream will recognize that the statement "I'm conscious of the fact that I'm being fooled about being conscious." is an entirely reasonable thing to say. The only difference is that it is difficult, if not impossible, to wake up from one's "waking dream", ie, one's experiencing of the physical universe. This isn't a statement about the nature of reality, but merely one about how we experience it. Phenomenologically, there is no difference between a vivid dream and waking thought, other then that the sensory inputs from one are derived from the physical universe, while the inputs for the other are derived from memory.

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    76. Re:Heh by Anonymous Coward · · Score: 0

      I check top for my process ID therefore I am.

    77. Re:Heh by jpapon · · Score: 1

      What is it that breathes life and sentience into these computations (more on that later)? Of course my intuition could be wrong. Maybe it's just that sentience appears to have a different quality but that is just because it is so infinitely complex that our intuition has no grasp of such complexity.

      It's not that it is infinitely complex, but rather that from within one's own experience, it is difficult, if not impossible, to conceive of one's own existence, and the true nature of one's thought. Just think of how difficult it would be for a computer based in silicon to move to our "level" of thought. We exist within our own conception of reality, just as a computer must exist within its own. To conceive of concepts outside of the conception of reality is inherently abhorrent, if not impossible. Just as a computer finds it difficult to conceive of "thoughts" not defined in its boolean world, we find it impossible to think of things defined outside of our conception of reality, defined by our ego tunnel. This is perhaps an evolutionary trait, as our minds proved good enough for survival, without going outside the bounds of what is possible for neuronal circuits to realize.

      And that if it did, we would be able to see how sentience can be developed just from the standard properties of physical matter.

      But clearly sentience must be developed from the properties of physical matter, for that is exactly what we are... physical matter. As I said, sentience is just an incredibly complex, if not impossible, concept for us to grasp, as our only observations of it are from within.

      So to me it seems that if you go along the mechanistic route, you have to accept that sentience could occur even on the simplest of CPU's (or any kind of Turing machine in fact) just given the right program. Of course the program might execute at a slow speed, but it should be totally equivalent. And this is why I find the premise of "sentience is just complex computation" unappealing.

      I agree that it is an unappealing notion. At the same time, I find it difficult to believe that it is impossible to simulate a brain in its entirety, given a sufficiently long amount of time or computational power. To believe that it is impossible is simply to believe that there is some "magic" going on which is impossible to simulate... and it seems that such "magic" is only magic due to insufficient observational capacity.

      While computation is well-defined at the "input/output" level, the actual computation process is not. It's usually just abstracted away. And sentience must be a property of the computation process itself and not a property of the actual I/O (after all, I still feel sentient when no one is looking).

      Why can't contagiousness be an abstraction? Waking dreams are a clear example of where the mind originally feels like it is experiencing reality, and then, suddenly, conceives that it is being fooled, that its sensory inputs are an illusion. Why is it implausible to think that this is all we ever experience, but with a set of inputs that is impossible for us to invalidate, because our sensory apparatus cannot experience anything beyond it? Clearly there are things which exist which we cannot directly observe, such as the rest of the electromagnetic spectrum, why do we believe that our dream state is so different from our waking state? One is observing signals generated by our mind, while the other is observing signals generated by our sensory organs.

      If I look at a Turing-machine made of organ-pipes, it's essentially just my interpretation that these organ pipes are operating as a Turing machine executing on some piece of information. You have to look at the system at just the right level and type of abstraction to see it's a Turing machines. To someone not "in" on it, it would just seem like a weird spectacle. The individual physical components are operating e

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    78. Re:Heh by jpapon · · Score: 1

      contagiousness == consciousness, DAMN YOU AUTOCORRECT

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    79. Re:Heh by lennier · · Score: 1

      With magic and woo, all things are possible.

      With John Woo, all things are also possible, as long as they involve kicking people in the face.

      Plus you get bonus slow-motion doves.

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    80. Re:Heh by lennier · · Score: 1

      If no observation, experiment, or set of experiments, exists that can prove which is real, then you cannot prove what is "real"

      Nonsense. It would be easy to determine if you're running in a simulation - as your measurements approached an arbitrary physical limit, you'd find a "pixelization" effect. Sufficiently small physical measurements would start taking on discrete integer rather than real values. Some calculations might be deferred by the simulation framework, so that their value was in a sense "undetermined" until you measured it. This sort of simulation artifact would lead to measurable differences which we don't see in our universe: for instance, passing a single photon through two slits could lead to.... and the energy of ultraviolet light would diverge from.... hmmmmmm......

      Oh, crap.

      Quick, plan B: everyone act as cute as possible so that the programmers don't turn our power off!

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    81. Re:Heh by lennier · · Score: 1

      Agreed. I tend to logical positivism in that it doesn't matter if it's real or not if you can't tell the difference. I think the big problem is with the definition of "real" and "exists".

      A good working definition of a "real thing" for me is "A doesn't stop observing/changing the universe connected to it, when I stop observing/changing A". That would be true both of "real reality" and the "simulated reality" of this thought experiment.

      For example, the persistent shared universe of Eve Online is more "real" for its avatars than an offline game of Elite in the sense that you can't simply enable cheats on your workstation and be able to fly through walls. You don't get the change the rules; only the people running the shared simulation get to do that. Therefore, the simulation may not be "physically" in the sense that it can be kicked, but the electrons and magnetic domains that comprise the data of that simulation in the server very much are real, and exist whether I'm logged in or out. And if Jita gets burned, I as a player can't just restore from a backup and go off into my own private version of the universe.

      Seriously, anyone who's arguing that data isn't "real" might be okay in philosophy or computer science, but probably hasn't done much IT work, and found themselves staring at a missing backup tape which very definitely physically isn't there.

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    82. Re:Heh by narcc · · Score: 1

      You think Descartes was right?

      Yeah. On that point, his meditation still stands. You can't fool me in to thinking I'm conscious because that necessitates that I'm conscious. This isn't exactly complicated!

      How is that an absurd statement in any way?

      See above. Again, this is really really easy stuff here.

      Anyone who has ever had a waking dream will recognize that the statement "I'm conscious of the fact that I'm being fooled about being conscious."

      I don't even know how to begin explaining to you how incredibly wrong you are here. Descartes dealt with this in the meditation I refer to earlier. Fuck, the movie The Matrix dealt with this. Perception is not the same as consciousness.

      Honestly, get any text -- even a laypersons text -- and do some reading.

    83. Re:Heh by jd · · Score: 1

      Agreed, but it goes a little further. If there exists no test to determine what is real, then your conclusion is absolutely correct.

      If, however, there DOES exist a test that allows you to determine if something is real, then you can use that as a starting point from which to derive a more generic test of "realness" that would work between the physical world and the senses, or between any other two candidates for reality.

      I'm ok with either possibility, though like I said, I think the first is the more likely. Merely thinking it, though, seems a bit silly if it is possible to logically deduce which must actually be true.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    84. Re:Heh by jd · · Score: 1

      What you're describing would indeed be circular reasoning, but it's a bit cleverer than that.

      1. Such a simulation is only indistinguishable if the universe is computable, by definition since the simulation is performed by a computer. Ergo, if the real universe is non-computable, real theory must also be non-computable and therefore the theory in this universe will NOT work in the simulated universe. However, obviously since computers do exist in the real universe, anything that works in the simulated universe will ALSO work in this one. There will therefore be a asymmetry.

      2. Such a simulation is only indistinguishable if the universe is quantized on all metrics. Ergo, if the real universe has at least one true continuum, a chaotic system in the real universe will not behave the same as a chaotic system in the simulation, since they're sensitive to initial conditions and you can't represent infinite gradations in a computer with finite representation.

      These are unsolved problems in physics. Nobody currently knows if the universe is computable or quantized. Since we don't know what to expect, we don't know how to build an experiment that could perform the test. (If we did know how to build such an experiment, we'd already know the answers.) As such, these two are not helpful in producing a theoretical test but ARE helpful in showing that in certain QM models that such experiments must exist.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    85. Re:Heh by jd · · Score: 1

      What I'm saying is that we've no good definition of "subjective" or "objective" reality if there is no means for an observer within the system to distinguish one from the other and is forced to arbitrarily label things.

      In the experiment, there are three observers - one internal to one system, one internal to a second system, and one that is external to both. An external observer is capable of objective analysis (which is necessary as otherwise the experiment reduces to which copy of the person is the better debater and that's not the objective), but it is unproven as to whether those constrained to their own local systems are.

      If there exists a test that can distinguish the two systems, then "objectivity lite" is real and it will be possible to extend that test to objectively classify any system relative to any other system. Those aspects of QM which move out of experimental science and into philosophical science could - in principle - be systematically analyzed without needing to perform direct observations, for example. That's useful.

      If there exists a test that can identify which system is a simulation of which, then "objectivity full" is real and it will be possible to extend that test to objectively classify any system in absolute terms.

      What you describe as "subjective truth" is more along the lines of "consensual reality", since subjective truths needn't be agreed upon if every person approaches something from a different point of view with no common denominator. Subjective truths are only "consensual reality" when a common denominator exists.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    86. Re:Heh by jd · · Score: 1

      It would need to be high enough that a trivial experiment performed in both would produce the same result AND that the simulated biology would operate successfully (if the simulated brain doesn't form memories in mechanistically the same way as the real brain, the simulation isn't precise enough). However, that is as precise as you would want it.

      (If the universe is non-computable OR is continuous, then you can't build the simulation better than that anyway.)

      Since we're already at the point where QM is in the realms of philosophy and outside experimental science, you can assume that you know physics to a higher degree than is simulated but that not all of that physics will render an experiment you can directly perform. The key word here is "directly". If you can devise an experiment which allows you to test philosophical aspects of QM by some form of inferential method, then that would indeed tell you which results are "wrong" and therefore which is real. This would be a wonderful result, since once you know how to do this in this thought experiment, you can apply it to the real world itself and perform experiments to test areas of QM that cannot currently be studied at all.

      If, however, it can be proven that NO experiment could exist to tell who was real and who wasn't, then all models of QM above what can be experimentally modeled are equally valid. You can pick whatever model works easiest for whatever you're trying to do, they'll produce identical results.

      Yes, the real and simulated people both know that one is real and one is simulated. It's basically the Turing Test at the level of physics rather than at the level of intelligence. You know that the simulated person is in a computer and you know Turing's rules on what computers can do, which means that if the real universe is non-computable in any respect whatsoever, then you can conclusively show that the simulation and reality diverge -and- you can falsify the computable universe model all at the same time. However, if the universe IS computable, then tests for computability will produce the same result in each.

      True, we don't have that kind of knowledge at present, but that's what makes this thought experiment so great - any series of tests that can linearly separate enough of the different models of reality to identify what is real and what isn't in this experiment can be extended to rigorously and experimentally analyze ANY branch of hard or soft science in which traditional forms of experiments are useless. If you can solve this puzzle, you can infer what knowledge is needed and how to obtain it.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    87. Re:Heh by jd · · Score: 1

      That's a fascinating approach. If communication was at fixed time intervals of, say, an hour, or via the external observer, it would be hard to identify who was running slower. However, it is certainly an interesting tactic and not one I'd thought of. Worth playing around with to see if there's a guaranteed way to benchmark the realities.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    88. Re:Heh by jd · · Score: 1

      That is perfectly true. Ignoring actual hardware failures, there may well be some properties which are inherent in the nature of the system even though they are not present in the simulation that can be observed in some manner. That's what I'm hoping, since that logic isn't platform-dependent and should be usable in the real world to expose aspects of the underlying physics of the universe that currently fall into the realms of theoretical/philosophical as they are not subject to direct experimentation.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    89. Re:Heh by jd · · Score: 1

      Both systems would have "known knowns" and "known unknowns", but only the real system would have the "unknown unknowns".

      That is absolutely correct, which means you need a reliable way to generate new theory that cannot be extrapolated from existing theory, since anything implicitly true in existing theory (but not explicitly known) will be in the simulation.

      I don't care how someone breaks the experiment (or proves it can't be) because doing either would require some sort of discovery about physics and/or reality and/or the process of discovery itself. Whichever anyone does is a win.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    90. Re:Heh by Anonymous Coward · · Score: 0

      Lol it seems you completely misunderstood my post. Also I dont know who Stephenson is, but I note you failed to address my point.

    91. Re:Heh by jpapon · · Score: 1

      You can't fool me in to thinking I'm conscious because that necessitates that I'm conscious. This isn't exactly complicated!

      It actually IS deceptively complicated. You seem to think that bootstrapping is impossible. I'm not saying that you are not experiencing consciousness, because clearly you are. I'm simply saying that it is nothing more then an internal construct of your mind, a tunnel through reality created by your phenomenological experience.

      I don't even know how to begin explaining to you how incredibly wrong you are here. Descartes dealt with this in the meditation I refer to earlier. Fuck, the movie The Matrix dealt with this. Perception is not the same as consciousness. Honestly, get any text -- even a laypersons text -- and do some reading.

      Thanks, I've read Meditations. I don't know why you're pointing to the Matrix as proof that you're right... It's a good movie, but certainly not something to bring into a philosophical debate. I've also read some things which are a little more up to date, such as "Being No One" by Metzinger. Try "The Ego Tunnel" for a short primer if you're interested.

      Again though, and I can't stress this enough... simply telling someone they're stupid over and over again while pointing to a 400 year old text as "proof" is just silly.

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    92. Re:Heh by nine-times · · Score: 1

      Sure, but the real problem here is that we can't even know what would be success in this kind of experiment and what would be failure. Like maybe we already have evidence that this world is false and simulated. Maybe the upper limit on the speed of light (and therefore special relativity) are artifacts of the simulation. Maybe the real universe is a cartesian grid, and whoever created the simulation determined that the physical laws we have were a good enough approximation.

      The concept of devising an experiment to set reality is inherently flawed for a number of reasons. As I've mentioned, one of the large problems is that, if we assume that we're ignorant about the nature of reality, then we have no way of knowing whether the results of our experiments match up with reality. Also, you're assuming that we're all inside a giant computer simulation of the entire universe, when it may be that it's just you, being fed sensory information. If your experiment is measuring some tiny electrical change under exotic circumstances, maybe the simulation doesn't need to model the behavior of the electromagnetic field. Maybe the simulation just has the equipment report the correct result. Or maybe it doesn't even do that, but the simulation just makes your mind *think* it's seeing the equipment provide the correct response.

      It's really a well examined philosophical problem, and not a scientific one.

    93. Re:Heh by narcc · · Score: 1

      It actually IS deceptively complicated.

      Apparently it is for some...

      I'm not saying that you are not experiencing consciousness, because clearly you are.

      I didn't realize we'd solved the problem of other minds :) More seriously, if I'm conscious, it seems obvious that I'm not being fooled about being conscious.

      Thanks, I've read Meditations.

      It really doesn't seem like you have! Did you miss the part between the front and back covers?

      I'm simply saying that it [consciousness] is nothing more then an internal construct of your mind, a tunnel through reality created by your phenomenological experience.

      This is just plain incoherent. You may want to try that one again.

      I don't know why you're pointing to the Matrix as proof that you're right... It's a good movie, but certainly not something to bring into a philosophical debate.

      I'm not pointing to it as "proof that I'm right" -- I'm pointing to it as an example of how this basic concept is so commonly understood it's become part of popular culture.

      Also this is not a philosophical debate. This is super basic stuff. A paragraph in Cliffs Notes. An "everyone's familiar with that" dismissal in a public lecture.

      I've also read some things which are a little more up to date, such as "Being No One" by Metzinger. Try "The Ego Tunnel" for a short primer if you're interested.

      If you can't handle Descartes, I doubt you could handle anything modern. We're talking about the basics of modern philosophy and you give me a hack like Metzinger? Why not just tell me to read Dennett?

      No wonder you're so confused! Metzinger's popular garbage is at least as bad as Dennett's.

    94. Re:Heh by jpapon · · Score: 1

      More seriously, if I'm conscious, it seems obvious that I'm not being fooled about being conscious.

      Again, just because you keep saying over and over again that something is obvious, simple, or basic, does not make it so, and does not make your understanding correct. Anyway, I never said you were being fooled about being conscious, that was your statement. I said consciousness is an illusion. By this, I meant that one is being fooled by their phenomenological experience into constructing a "reality" - within which consciousness resides. There's nothing revolutionary about that at all... the idea goes back to Plato.

      Also this is not a philosophical debate.

      Agreed... after all, you haven't said anything other than "No, you're an idiot, this is obvious to everyone" . Why are you wasting your time writing these posts if all you're going to do is insult me and tell me I'm wrong? You could at least tell me WHY you believe I'm wrong.

      If you can't handle Descartes, I doubt you could handle anything modern. We're talking about the basics of modern philosophy and you give me a hack like Metzinger? Why not just tell me to read Dennett? No wonder you're so confused! Metzinger's popular garbage is at least as bad as Dennett's.

      Well, at least I'm not the only one you look down on.

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    95. Re:Heh by jpapon · · Score: 1
      Let's start this from the beginning.

      More seriously, if I'm conscious, it seems obvious that I'm not being fooled about being conscious.

      There is no guarantee that consciousness equates to existence. There is still an assumption that Descartes makes that conscious beings have to exist. One could argue that consciousness (whatever that constitutes) does not require a self. This is what I really meant (even if I expressed it poorly); that simply being conscious does not mean that one's sense of self, or of existence, is anything more than an illusion. Nietzsche demonstrated this flaw in Descartes pretty clearly, showing how the cogito argument makes many unproven - perhaps unprovable - assumptions:

      ...the philosopher must say to himself: "When I analyze the process that is expressed in the sentence, 'I think,' I find a whole series of daring assertions, the argumentative proof of which would be difficult, perhaps impossible: for instance, that it is _I_ who think, that there must necessarily be something that thinks, that thinking is an activity and operation on the part of a being who is thought of as a cause, that there is an 'ego,' and finally, that it is already determined what is to be designated by thinking--that I KNOW what thinking is."

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    96. Re:Heh by narcc · · Score: 1

      t. Anyway, I never said you were being fooled about being conscious, that was your statement. I said consciousness is an illusion.

      Which is nonsense. That's why I pointed it out. Clearly, you're using the term consciousness in a way that ... well, no one else does. As I said before, perception is not consciousness.

      To say that consciousness is an illusion is to say that I'm being fooled into believing that I'm conscious. How could it be an illusion otherwise? To be fooled into thinking that I'm conscious necessitates that I believe that I'm conscious. To believe that I'm conscious necessitates that I be conscious. Do you see the problem? It's pretty clear that I can't be mistaken about my own consciousness -- that goes back to Descartes, which is why I brought him up in the first place!

      Why are you wasting your time writing these posts if all you're going to do is insult me and tell me I'm wrong? You could at least tell me WHY you believe I'm wrong.

      I tired -- I have no idea how to break down something so simple in such a way that I can get you to understand it.

      Anyhow, the problem seems to be the language we're using -- and you seem to be confusing perception with consciousness. I honestly don't know how you manged it, but it's pretty clear that you've conflated the two.

      Well, at least I'm not the only one you look down on.

      I do look down on clowns like Dennett and Metzinger -- they're crooks who, because they can't contribute anything of value, cash in on the worst kind of populist nonsense. I don't look down on you. Despite my confrontational tone, I really do want you to understand. If I thought you were incapable, I wouldn't bother. I could be less of a jerk about it, sure, but then how would you know you were on the internet? :)

      Why don't you take another stab at it? Define conscious as you're using it and explain why you think that that is an illusion.

    97. Re:Heh by jpapon · · Score: 1
      I don't agree that there is a guarantee that consciousness equates to existence. Descartes makes the assumption that he has a self, that it is conscious, and therefore he exists. One could argue that consciousness (whatever that constitutes) does not require, or imply, a self, but instead is a by-product of mechanical processes, such as the firing of neurons in the brain.

      Take, for instance, the "invisible hand" of economics. One could argue that it is consciously making decisions about how to efficiently allocate resources, but what exactly is conscious in the system is somewhat difficult to determine. The individuals within the system certainly appear to be conscious (to us), individually, but their individual decisions do not directly determine the overall outcome of the system. They each act independently, interacting with others locally, yet this results in globally "intelligent" behavior. This occurs, even though there really is no "invisible hand" which one can point to.

      Perhaps it is so with human consciousness. There is no global ego, determining what decisions a person will make. Rather, the global decisions are merely a result of the many individual neurons acting independently, or in local cooperation. Perhaps then, one can deconstruct conscious thought into the series of electric and chemical state of billions of neurons and synapses. If this is possible, then it might also be that consciousness is merely a construct of these neurons, a byproduct of evolution, which allows the billions of neurons to act in a more cohesive and intelligent way (ie a way that is advantageous in terms of survival).

      This is what I really meant (even if I expressed it poorly); that simply being conscious does not mean that one's sense of self, or of existence, is anything more than an illusion. Perhaps the "invisible hand" is also conscious on some level, composed, as it is, of us billions of "neurons".

      I'm starting to confuse myself. There seems to be a logical loop somewhere here, but I can't quite get my head around it. I'll have to give it some more thought.

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    98. Re:Heh by narcc · · Score: 1

      I don't agree that there is a guarantee that consciousness equates to existence. Descartes makes the assumption that he has a self, that it is conscious, and therefore he exists. One could argue that consciousness (whatever that constitutes) does not require, or imply, a self, but instead is a by-product of mechanical processes, such as the firing of neurons in the brain.

      I actually didn't go that far. I stopped short of "ergo sum" as I didn't think it was relevant. Anyhow, I'm not sure I understand the nature of your objection. I also have no idea how you're using the word "existence". You suggest that emergentism as a possibility that would deny existence? If the mind is purely the result of physical processes, how does that in any way diminish the self? I don't need ghost to call "I" after all! I really don't follow your reasoning here.

      Take, for instance, the "invisible hand" of economics. One could argue that it is consciously making decisions about how to efficiently allocate resources

      That would be a particularly stupid thing to argue. We need not posit consciousness nor attribute free will to explain markets -- aside from a few useful analogies, such a position causes tons of problems without solving a single one.

      Perhaps it is so with human consciousness. There is no global ego, determining what decisions a person will make. Rather, the global decisions are merely a result of the many individual neurons acting independently, or in local cooperation. Perhaps then, one can deconstruct conscious thought into the series of electric and chemical state of billions of neurons and synapses.

      Okay, we're back to emergentism. Why not just say that?

      I'll focus on Metzinger here as I'm assuming you're trying to pass along his ideas, yes?

      Anyhow, what Metzinger ultimately does is, through reduction, deny the higher-level ontology. That's not very clear. He claims phenomenal experience of self is representational and, consequently, the self must be in "appearance only" (his words). The problem, of course, is that he inexplicably uses that to deny the subject of experience. That is, he denies the self by dismissing the phenomenal experience of the self as being, well, phenomenal. It's a bit of slight-of-hand. Pointing this out, you can see the "loop".

      So how does he get away with it? Even granting his sense of self as distinct, it is clearly epistemic yet he makes it out to be ontological. He does the same with all perception and inexplicably conflates the sum of perception as consciousness. He's confused epistemology with ontology.

      So, why does he bother? What was his goal? Metzinger does what I suspected you of doing earlier -- assuming that the self must necessarily be a transcendent entity, a soul. Which is silly, it isn't necessary at all to posit such an entity. (Oddly enough, Metzinger's self-model has quite a few problems avoiding dualism, which is hilarious as that is precisely what he seems out to destroy!) He would have done well to take a cue from Churchland rather than cling to a long-outdated classical concept of self.

      That's the problem, isn't it? He equates "self" with "soul" and then declares (through a shockingly incoherent 700 pages) proclaims that the "self" doesn't exist. He's tilting at windmills ... and getting knocked off his horse.

      Of course, had he written a book titled "There is no soul" it wouldn't have sold nearly as well. As Metzinger is a populist hack, and selling books is his primary goal, he needs to keep his "work" as provocative as possible.

      (If I've made any mistakes here, please point them out. It's been a while since I picked up that steaming pile and only skimmed over a few bits for a refresher.)

    99. Re:Heh by jpapon · · Score: 1

      If the mind is purely the result of physical processes, how does that in any way diminish the self? I don't need ghost to call "I" after all! I really don't follow your reasoning here.

      I suppose my question is simply "Are consciousness and the self simply emergent phenomena?". It seems that they must be, as they seem to be the result of "simple" neurons and synapses. For instance, one can vastly alter the conscious state, destroy the sense of self, and even eliminate the belief in one's own existence, through chemical or electrical interference in the brain. If consciousness is simply something that emerges, a ghost in the machine, then it seems (to me anyway) that it is just as illusory as the "invisible hand". In other words one doesn't control how their neurons fire, rather, the firing of the neurons controls how one thinks. Just as the market doesn't control how people act, the actions of people determine how the market behaves... but enough with that analogy, as you don't seem to like it. Perhaps this is a pointless line of thought anyways, since the only thing it concludes is that there is no soul. It doesn't establish what consciousness is, just what it is not, namely, a magical entity.

      I wish I had found your criticism of Metzinger before I bought his book. The ideas appealed to me at first, but as you say, I'm slowly coming to the realization that all he is denying is the existence of the soul.

      I admit that my knowledge of philosophy is very limited, I have only dabbled in it by reading a few books. I'm a computational neuroscientist by day (vision), and this is what led me to Metzinger, since he claims that he is trying to reconcile philosophy with neuroscience.

      Perhaps you could suggest a few titles that might be more worthwhile?

      Oh, and what do YOU think consciousness is? You've made many statements about what it is not, but haven't made any claims as to what it is.

      --
      -- Let us endeavor so to live that when we pass even the undertaker shall be sorry. -- M. Twain
    100. Re:Heh by narcc · · Score: 1

      I suppose my question is simply "Are consciousness and the self simply emergent phenomena?". It seems that they must be, as they seem to be the result of "simple" neurons and synapses.

      That's the dominant thinking (emergentism & epiphenominalism) having replaced computationalist and reductionist approaches. It's still not very satisfactory, as you still end up with a bit of magic for the "and, poof, consciousness" part. That is, you get a "that" for free, but can't even begin to speak about the "how does". It doesn't seem to add much, it just gets of over a hurdle we could already see beyond. Further, those approaches don't do anything for the problem of downward causation save to ignore it completely. While tempting, without anything substantial for the "how does" it's ultimately just a bit of hand-waving.

      I admit that my knowledge of philosophy is very limited, I have only dabbled in it by reading a few books. I'm a computational neuroscientist by day (vision), and this is what led me to Metzinger, since he claims that he is trying to reconcile philosophy with neuroscience.

      Philosophy is an extraordinarily interdisciplinary activity. You'll find that its scope encompasses nearly every other field. That said, I don't see why there would ever need to be a reconciliation -- philosophy must always operate within the current understanding of applicable fields. (Of course, that knife can cut both ways, for example, computationalist approaches to strong AI were all but destroyed overnight after Searle's (in)famous 1980 paper.) The ultimate goal of philosophy is, after all, to stop being philosophy. That is, to provide a new and useful "frameworks" to promote the continued advancement of other disciplines, and occasionally spawn new ones.

      When I was in grad school (oddly enough, not studying philosophy) I got a great piece of advice :"If you want to get a solid grounding in any unfamiliar discipline, work through the undergraduate textbooks." While I can't make any specific recommendations that aren't out-of-date, you may want to narrow things a bit to philosophy of mind after a quick walk-through of the cheapest general intro to philosophy text you can find to pickup some of the terminology (an Essentials guide or something like that) considering how broad the field is and its strong interdisciplinary nature.

      Oh, and what do YOU think consciousness is? You've made many statements about what it is not, but haven't made any claims as to what it is.

      In the introduction to The Astonishing Hypothesis (which turns out to be neither astonishing nor an hypothesis) Francis Crick flat-out refused to define consciousness -- even though the book deals exclusively with that topic! If a giant like Crick can't manage it, I'm in real trouble with your question. :)

      Now, I may be an arrogant jerk, but I'm not so arrogant as to claim any serious answer to the question "what is consciousness". I can, however, offer you this much: when I talk about consciousness, I'm talking about, for the most part, subjective experience. The important question then, as far as I see it, is "how does subjective experience arise from brain processes".

      I don't know what the answer will be, but I expect that any sufficient answer will come from the physicists -- and the emergence (or whatever) of consciousness will be a necessary consequence of some as-yet undiscovered bit of reality.

      This may require a new metaphysics under which we can interpret the findings of the new physics, which have pushed us (nearly?) beyond our conceptual limits.

    101. Re:Heh by virg_mattes · · Score: 1

      This statement is nonsensical because it requires that science can only operate in an "objective" reality. Einstein himself said, "Everything's relative" (yeah, I know he didn't really say that, but the meme fit too well to ignore) and so science doesn't need an objective framework to work, just a framework that's objective to the science being done. To give an example, imagine a tiny world in a bottle that's attached to a centrifuge on the surface of Earth. In that bottle-world, all of science would tell its occupants that gravity is toward the bottom of the bottle, and their science would operate on that assumption right up until the little bottle-explorers found a way to kick the cork out and break contact with the bottle. Then, suddenly, gravity would change in a fundamental and (to them) incomprehensible way, and they'd have to adapt their view of science to include the new, larger frame of reference. That wouldn't mean that all their current science was wrong, just limited in its scope to their understanding of the world as they knew it. Meanwhile, the bottle-scientists could continue to make fun of the bottle-zealots who put all of the unknown stuff at Bottle-God's feet rather than accepting that they just didn't know enough to say.

      Virg

  9. How can it not be real? by Anonymous Coward · · Score: 0

    If the wave function has an effect then it what way is it not real? Maybe its the mathematician in me but if reality can only be understood mathematically then I have no problem with that, thats just a problem with our imagination. I have always thought the divided universes interpretation of quantum physics multiple states was reading too much into things, a bit like during the steam age everybody wanted to interpreted things in terms of steam engines, thats useful, but the model implies things which the pure maths itself doesn't.

    1. Re:How can it not be real? by maxwell+demon · · Score: 3, Informative

      If the wave function has an effect then it what way is it not real? Maybe its the mathematician in me but if reality can only be understood mathematically then I have no problem with that, thats just a problem with our imagination. I have always thought the divided universes interpretation of quantum physics multiple states was reading too much into things, a bit like during the steam age everybody wanted to interpreted things in terms of steam engines, thats useful, but the model implies things which the pure maths itself doesn't.

      Think of probability distributions. If you throw a die and don't look at the result, you don't know which of the possible results happened. However you know that if you throw that die often enough, you know that each result happens approximately the same number of time. Therefore you can assign the same probability to each result, i.e. 1/6 each. But the probability distribution does not describe the current state of the die; the current state of the die is that it shows one of the numbers 1 to 6. It just tells you about your knowledge of that state; the equal probability just means "I have no idea which result happened, and there's no reason to favour either one."

      Now assume that a trusted friend looks at the cube and tells you that it is not a 6. Now suddenly the probability distribution you assign to the cube changes: You'll assign probability 0 to the 6, and probability 1/5 to all other results. However the physical state of the cube does not change at all. Only your knowledge about it changes.

      Finally you look at the die, and find e.g. it shows the 3. At that point the probability distribution "collapses" to the distribution which assigns 1 to the result 3, and 0 to all other results.

      Now the idea of non-real wave functions is exactly like that. For those interpretations the wave function doesn't tell you what state of the system is, but only which results you get how often when you measure certain properties. When you measure, your knowledge changes, and therefore the wave function "collapses" just the same way the probability distribution "collapses" when you look at the die.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    2. Re:How can it not be real? by hawkinspeter · · Score: 2

      The problem with that analogy is that it can't explain the double slit experiment. How can you explain a single photon producing an interference pattern unless it goes through both slits simultaneously?

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    3. Re:How can it not be real? by narcc · · Score: 1

      The 19th century mechanists that seem to dominate Slashdot can't explain it. Like creationists, they can't handle any science which doesn't conform to their preconceptions.

    4. Re:How can it not be real? by rufty_tufty · · Score: 1

      Maybe you understand it, maybe the GP does too, but are you saying the photon doesn't go through both slits simultaneously? It's fairly well accepted that a particle evaluates every possible path and the resultant path comes down to the derived probability for each possible end result.

      How does this work?
      Short Answer: Read up on QED.
      Long (and probably incorrect because it's my understanding) Answer:
      The way I get my head around this is to say consider everything as a field. The electron field, the photon field, the proton field (actually a composite quark field) etc.
      However "things" only exist in discrete units. A photon on the double slit experiment starts as a quantum unit of energy emitted from an electron, propagates through the photon (em) field before finishing up as another interaction with an electron on the detector. As per QED the photon evaluates every possible path to the end point(easy to conceive if it is a field, but energy exists in quantum units). Where there are two holes there are paths that the wavefunctions can interact with each other and provide the interference pattern. Where there is one path the straightforward case applies where the photon (also consider it as a disturbance in the em-field) only interacts with itself so the rotation of the vector that you consider as you evaluate each possible path only evaluates to a minimum at the straight line case; whereas for two slits the photon rotation vectors have many probabilities about how the disturbances in the em field again interact with the electron in the detector.
      Actually that's a rubbish explanation but I'm not Richard Feynman,,,

      --
      "The weirdest thing about a mind, is that every answer that you find, is the basis of a brand new cliche" -
    5. Re:How can it not be real? by hawkinspeter · · Score: 1

      I think you've misinterpreted my comment. I'm saying that the photon goes through both slits (and all other possible paths). I was trying to point out that the gp's explanation of a rolled dice doesn't explain what is actually happening.

      --
      You're a temporary arrangement of matter sliding towards oblivion in a cold, uncaring universe
    6. Re:How can it not be real? by Jamu · · Score: 2

      The wavefunction tells you exactly what state a system is in.

      Consider a quantum dice. You can perform a roll-operation on it which sets it to a rolled-dice state. You can also perform a result-operation, that also sets the state, each characteristic state of the roll-operation has a value associated with it (1, 2, 3, 4, 5 or 6). You can look at the result without altering the state after the first result is found (it's a projection operator in other words). The first difference with your explanation is that you can roll as many times as you like without altering the state after the first roll. That is, when you roll a quantum dice, it is in a unique state. Rolling it again will not alter its state!

      These two operations do not commute. The rolled-state can be written as a superposition of the six result-states - and it keeps that state no matter how many times you re-roll. When you use the result operation, that rolled-state collapses to one of six result-states. Which state it collapses too is random.

      The maths of Quantum Mechanics is mostly linear algebra. If it was just practical statistics there wouldn't be so many disagreements about its meaning. Nevertheless, it's QM that agrees with reality.

      --
      Who ordered that?
    7. Re:How can it not be real? by maxwell+demon · · Score: 1

      That's not an exact analogy. However to see that, you have to look at the details of quantum mechanics. The post I answered to however questioned the concept, and therefore I explained the concept on the case which everyone can understand immediately, which is classical probabilities.

      Now with quantum mechanics, there's no "die" beyond the probabilities, however the basic idea of the interpretation as state of knowledge is the same. Except that in this case it's not knowledge about a hidden reality (the "die") but about the measurement results themselves (the numbers observed).

      --
      The Tao of math: The numbers you can count are not the real numbers.
    8. Re:How can it not be real? by maxwell+demon · · Score: 1

      But you didn't understand that the explanation wasn't meant as an explanation of what is really happening. It was meant as an explanation how something that is not real can apparently "have an effect" (the point the OP had a problem with) by using classical probability as example.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    9. Re:How can it not be real? by maxwell+demon · · Score: 1

      Why, oh why, do so many people insist in reading things into texts which simply are not in the text. Be assured that I know very well that quantum mechanics is not just classical statistics. After all, I'm working in the fields. However the concept of explaining one point with a different, but simpler example sharing just that single property seems to be lost to most people :-(

      --
      The Tao of math: The numbers you can count are not the real numbers.
    10. Re:How can it not be real? by Anonymous Coward · · Score: 0

      You'll be aware of why your explanation is likely to confuse things. Apologies, I misunderstood your post.

  10. Arxiv.org link by sugarmotor · · Score: 4, Informative
    --
    http://stephan.sugarmotor.org
    1. Re:Arxiv.org link by Anonymous Coward · · Score: 0

      Thank you so much, I was trying to have a glimpse of the real topic through the comments here and I was getting so desperate I was contemplating to pay 32$

  11. It makes sense when compared to string by Grayhand · · Score: 1

    Most people think of matter as a solid when in fact there is no fundamental solid but matter is in it's base form a vibration which is roughly the same as a wavefunction. In some ways a wavefunction is no different a vibrating string so it's not as crazy as it sounds.

    1. Re:It makes sense when compared to string by reasterling · · Score: 1
      I can cut a string. I can not cut a fundamental wave/particle.

      matter is in it's base form a vibration

      What is the thing that is vibrating? The equation E=MC^2 seems to indicate that matter and energy are just two expressions of the same thing. I acknowledge that my confusion "might be" just my inability to imagine nothing vibrating. That doesn't sound right. I mean "nothing" vibrating. See there, I have done it again. No matter how I say it it only makes sense if something is vibrating. If it is a thing that is vibrating then the vibration is just a property of the thing and is not the thing itself. Ripples propagate in a pond, but sound does not carry in a vacuum. If matter is only a vibration then the real question is what is the medium that the vibration propagates through. It seems to me that we have gotten right back to needing the "ether" to explain reality.

      --
      "For I desired mercy, and not sacrifice" -- God
    2. Re:It makes sense when compared to string by kwoff · · Score: 1

      And, like, an elephant is roughly like the earth, massive with a gooey inside, so it's not so crazy to think that Saturn is a whale wearing a tutu.

    3. Re:It makes sense when compared to string by jd · · Score: 4, Interesting

      I am not convinced that the particles regarded as fundamental actually are. I'm not even completely convinced that "particles" at that level even exist in the normal sense, since we know interference patterns exist when the gap is in time rather than in space. That makes no logical sense when using a corpuscular model.

      It is my suspicion (IANAQMPBTIBO) that in precisely the same way that matter is merely energy that has "condensed" and entangled, particles are merely waves that have "condensed" and entangled. This is based on the fact that fundamental particles of the same type are totally interchangeable and no two particles of the same type are in the same state. To me, that does not appear distinguishable from saying that a single wave appears to be every particle of that type, since that would give you what is observed without having to have any new or excessively complex physics to explain it.

      If that is correct, then neither space nor time are particularly important in QM. Which has been theorized by better minds than mine. You would be able to map everything into waveforms and not need spacetime for them to exist in. Rather, spacetime would be one way an observer could interpret those waveforms - it would be subjective, not objective. The waves themselves would be the only "reality". Again, there's a branch of QM based on just such a notion.

      To answer your question as to what is "vibrating", in this line of thought there wouldn't be anything TO vibrate, per-se, no time for it to be vibrate in and no space in which the vibrations could take place. You'd simply have a multidimensional waveform where if you made some axis space and another one time, you could treat it as though something was vibrating. In practice, though, it would be a static n-dimensional waveform whose existence was logical rather than physical.

      I like this particular branch of QM, as it means physics is a branch of mathematics, a specific group with specific properties and specific operations, and that the universe is a specific set of functions that wholly reside in that group. It makes maths the "ultimate" reality, which means these sorts of philosophical musings about the world can be answered through mathematical analysis (although maths permits that answer to be rigorously undefined).

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    4. Re:It makes sense when compared to string by nine-times · · Score: 1

      I am not convinced that the particles regarded as fundamental actually are.

      This is in fact an older problem than people expect. Ancient Greeks talked about problems with the continuity of space, which lead them to note spacial paradoxes like "Achilles and the tortoise". One of the proposed solutions to deal with issues of the infinitesimal was to assume that objects are all made of very small particles called "atoms", which were not able to be split any further. Scientists later adopted the word when they discovered that there were indivisible pieces of chemical elements which could not be split down further.

      But the idea of having a "smallest unit of matter" raises a question, which is "what happens when you split that particle?" It turns out there are three options:

      1) You can't split it.

      2) You can split it into smaller pieces of matter, which means that you were wrong-- the "indivisible unit of matter" is not indivisible.

      3) You can split it, but the resulting pieces that you get are not "matter".

      It may be counter-intuitive, but answer #3 is actually a very good possibility. If #1 is true, then it raises other problems. What does it mean for there to really be an indivisible unit of matter? What is that unit "made of" that makes it indestructible?

      If #2 is true, then really you haven't solved anything, but instead you've just pushed the issue back a level. It turns out the "atom" you thought was indivisible was not, and there are smaller pieces of matter. This means that if you keep dividing until you reach the real "atom" that is indivisible, you end up with all the same problems you started with.

      So #3 would suggest that there is some downward limit at which you take a piece of matter and break it apart, the resulting "material" is not properly material. It's kind of like how you could start with a bucket of water balloons, and divide the contents over and over until you're left with only 1 water balloon. However, if you divide that last water balloon, you don't get two smaller water balloons. Instead you end up with a stretchy piece of plastic and a puddle of water, neither of which resemble a water balloon.

    5. Re:It makes sense when compared to string by marcosdumay · · Score: 1

      It is my suspicion (IANAQMPBTIBO) that in precisely the same way that matter is merely energy that has "condensed" and entangled, particles are merely waves that have "condensed" and entangled.

      Isn't that the mainstream interpretation of particle physics? IANAP, and could never dig that deep, but by what physicist normaly say, that is my impression.

    6. Re:It makes sense when compared to string by reasterling · · Score: 1

      To answer your question as to what is "vibrating", in this line of thought there wouldn't be anything TO vibrate, per-se, no time for it to be vibrate in and no space in which the vibrations could take place. You'd simply have a multidimensional waveform where if you made some axis space and another one time, you could treat it as though something was vibrating. In practice, though, it would be a static n-dimensional waveform whose existence was logical rather than physical.

      I know that this is inconsequential to whether or not you are actualy describing the true nature of reality, but if you are correct then what you have said would have tremendous implications for phylosophy. The whole concept of free will is dependent apon a future that can change. If your waveform is static through what we call time then the future is locked in stone. Yet there is actualy indication with the double slit experiment that our choices can change the outcome of things. That is to say, our choice to observe the particle colapses the waveform and removes the interferance pattern. If our choice (observe/not-observe) can change the outcome of events, then the future is not set in stone. If the future can be change then your description of the wavefunction as it relates to time is wrong, and the waveform is in flux. This would indicate that the wavefunction can change. If the wavefunction is not static through all dimentions then it would seem acurate to say that it is "vibrating". However, this brings me right back to my original question. What is the thing that is vibrating? "Nothing" doesn't seem to vibrate very well.

      --
      "For I desired mercy, and not sacrifice" -- God
    7. Re:It makes sense when compared to string by Eponymous+Hero · · Score: 1
      --
      insensitive clod overlords obligatory xkcd car analogy russian reversals whoosh pedant fanbois ftfy in 3...2...1..PROFIT
    8. Re:It makes sense when compared to string by Anonymous Coward · · Score: 0

      Oh goodness... String theory happened because some people were looking at early results of particle anti-particle scatterings. They applied Regge theory which uses the Gamma function and did some algebra and grouping of terms and out popped some equations that looked a whole lot like the classical ones for vibrating strings. It has absolutely no connection to the wave function.

    9. Re:It makes sense when compared to string by Anonymous Coward · · Score: 0

      It is my suspicion (IANAQMPBTIBO) that in precisely the same way that matter is merely energy that has "condensed" and entangled

      Actually, its energy condensed to a slow vibration.

    10. Re:It makes sense when compared to string by myrikhan · · Score: 1

      IANAQP either. You may find this article interesting. (I found it absolutely fascinating. Devoured all the non-math parts in 4 hours.) http://arxiv.org/pdf/1204.4325.pdf

    11. Re:It makes sense when compared to string by Rosy+At+Random · · Score: 1

      I remember reading an interesting article in New Scientist a few years back which suggested that particles could be seen as 'knots' in their underlying fields, which makes a lot of intuitive sense.

      Ah, I think this was it http://www.sns.ias.edu/~witten/papers/KnotsandPhysics.pdf

      --
      Would you like a slice of toast?
    12. Re:It makes sense when compared to string by Anonymous Coward · · Score: 0

      Bollocks. Slashdotters seem to be incapable of grasping that ENERGY is a THING - and that thing is called MASS. These are equivalent. The wavefunction has nothing to do with that relationship, these arise out of (currently) irreconcilable theories which have different assumptions about the nature of reality.

    13. Re:It makes sense when compared to string by Anonymous Coward · · Score: 0

      How do you define a wave without time or some form of space?

    14. Re:It makes sense when compared to string by reasterling · · Score: 1

      I am almost certain that my comments do not represent the majority of slashdotters. Even slashdot won't claim them:

      The Fine Print: The following comments are owned by whoever posted them. We are not responsible for them in any way.

      I find it interesting that it is always the Anonymous Cowards of slashdot that do all the yelling, and most of the insulting on slashdot. In all honesty, you should grow up, grow a pair, and put your name on your comments or stay out of the conversation.

      As to energy being mass, perhaps you would like to explain massless particles such as the photon. Of course you could be saying that the photon has no energy. I hope that you are not asserting this, but then again the quality of Anonymous Cowards on slashdot has gone down a lot lately.

      --
      "For I desired mercy, and not sacrifice" -- God
    15. Re:It makes sense when compared to string by jd · · Score: 1

      Some do, some don't, some probably pour mayonnaise over their student's term papers. I tend to lean towards the rather extreme model of everything being divisible until you reach pure mathematics with no physical form whatsoever, which is a perfectly legitimate model in QM. Mainstream interpretation tends to draw the line a little earlier than that - the Standard Model talks of particle exchanges between fields, for example, but the Standard Model is not the only model that can be considered "mainstream" and there is a lot of ground between truly indivisible particles+fields and truly indivisible sets of equations.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    16. Re:It makes sense when compared to string by jd · · Score: 1

      y=sin(x) is a great waveform that requires neither.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    17. Re:It makes sense when compared to string by jd · · Score: 1

      Agreed.

      Classical QM relies on the assumption of particle exchanges being the fundamental unit of activity, which would require (1) to be true for something, since trying to split something would require a particle exchange of something smaller. If nothing smaller exists, no particles exist to be exchanged and you cannot perform an action if you can't exchange particles. I don't like Classical QM.

      (3) is the one I'm most interested in. My thought is that you can split matter/energy (including photons, gravitons, electrons, etc) until all you are left with is mathematical systems that can be fused to form particles. There's some evidence that you CAN split properties of electrons into distinct systems that move independently, where those systems are not true particles. But if they're not particles, what are they? If I am correct that they are split into mathematical systems and not physical ones, is it possible to fuse mathematical systems to form other fundamental particles?

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    18. Re:It makes sense when compared to string by Anonymous Coward · · Score: 0

      y=sin(x) is a great waveform that requires neither.

      What do you think x and y are?

    19. Re:It makes sense when compared to string by jd · · Score: 1

      They are orthogonal variables (ie: dimensions) where space and time are specific examples of what those dimensions could be, but the function isn't dependent on them. The function is abstract, so you can pick any two orthogonal variables.

      --
      It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    20. Re:It makes sense when compared to string by Anonymous Coward · · Score: 0

      Question:

      Is it a logical necessity that division of the "atom" results in smaller units? Is there not also a possibility that division results in objectively "larger" units? If so, why is that?

      I see nothing in the march towards the fundamental that also strictly requires the domain to shrink. It has worked out that way, yes, but does it necessarily have to?

  12. Negative... by die+standing · · Score: 0

    I am a meat wavicle.

  13. Non-relativistic QM is so 1920's... by Takionbrst · · Score: 1

    I don't get why people get so hung up on these aspects of QM... QM is NOT a complete theory anyway, and treating a particle as a localized field configuration (quantum field theory) neatly fixes many of the seemingly inconsistent aspects of non-relativistic QM (albeit while creating a thousand other problems/questions). It's ultimately irrelevant in some sense...

  14. Yet another no-hidden-variables theorem by Anonymous Coward · · Score: 3, Interesting

    The paper is related to Einsten-Podolsky-Rozen (EPR) paradox and the related "hidden variables" hypothesis which AFAIU states that there are some hidden variables apart from wave function that we can not observe directly. However, under some assumptions it can be proven that their existence affects some statistical properties of a particular type of measurements and therefore can be experimentally tested. One of such theorem was Bell inequalities published in 1964. In the Nature paper in question authors prove similar "no-go" theorem but under different assumptions. To quote:

    The result is in the same spirit as Bell’s theorem[13], which
    states that no local theory can reproduce the predictions
    of quantum theory. Both theorems need to assume that
    a system has a objective physical state such that prob-
    abilities for measurement outcomes depend only on .
    But our theorem only assumes this for systems prepared
    in isolation from the rest of the universe in a quantum
    pure state. This is unlike Bell’s theorem, which needs
    to assume the same thing for entangled systems. Fur-
    thermore, our result does not assume locality in general.
    Instead we assume only that systems can be prepared
    so that their physical states are independent. Neither
    theorem assumes underlying determinism.

    There is, however, another theorem by Kochen and Specker that is not cited in this paper but also does not assume locality. From wikipedia

    The essential difference from Bell's approach is that
    the possibility of underpinning quantum mechanics
    by a hidden variable theory is dealt with independently
    of any reference to locality or nonlocality, but instead
    a stronger restriction than locality is made, namely
    that hidden variables are exclusively associated with
    the quantum system being measured; none are associated
    with the measurement apparatus. This is called the
    assumption of non-contextuality.

    It would be interesting to know what would be the relation of results from the paper to that theorem...

  15. If the internet has taught us anything by Intrepid+imaginaut · · Score: 4, Insightful

    Its that there's no such thing as an unlikely subject for emotional debate.

    1. Re:If the internet has taught us anything by wonkey_monkey · · Score: 3, Funny

      You take that back, you scruffy-lookin' nerfherder!

      --
      systemd is Roko's Basilisk.
    2. Re:If the internet has taught us anything by medv4380 · · Score: 1

      Yes, two eunuch over weather or not they should have children in the future.

    3. Re:If the internet has taught us anything by Anonymous Coward · · Score: 0

      surrogacy, adoption or transplantation...?

    4. Re:If the internet has taught us anything by deadweight · · Score: 1

      YES THERE IS DAMN YOU!

    5. Re:If the internet has taught us anything by iMactheKnife · · Score: 1

      My old girl friend was a quantum object. She would, and she would not.

  16. Thought by should_be_linear · · Score: 3, Interesting

    Here is thought I had the other day: assume mathematical "function" that defines our universe and underlying physics (function that "theory of everything" is trying to find), works in _reverse_ direction of time. So that every particle (or whatever) at t is calculated from local state at (t+1). We usually thinks of laws of physics going in "natural" direction of time. Now, after the inevitable final end of intelligent civilizations in this universe, surely there will be some artifacts made by durable nanomaterials, that persists long after stars and even black holes evaporate into 'nothing". Universe calculated from backwards will therefore have such "intelligently designed" artifact at the _beginning_, as sort of input parameter, so it have to find a mathematically plausible way going forward (which is backwards in time for us) how these artifacts were created. Intelligent life and physical laws supporting intelligent life might be _result_ of something strange at the function input. That means if you have function where random "state" is input and set of equations ("laws of physics") is output, as soon as you put something looking improbable at input, say set of large prime numbers, function might find it is easier to create universe with intelligent civilization, which created this prime numbers, then to create universe where laws of physics created such improbable outcome by chance.

    --
    839*929
    1. Re:Thought by gshegosh · · Score: 2

      You should read about CPT symmetry and breaking it. If you reverse time flow, you have to make some other changes to apply the same laws of physics.

    2. Re:Thought by Anonymous Coward · · Score: 3, Interesting

      Indeed, the problem with reversing time is that you suddenly have to change physics to handle the fact that the time has already been used. I remember Einstein expressing the view that we get 3 dimensions of space which can be reused and one dimension of time which can't be reused. And physics generally works and the equations are written for that reality. If suddenly, you can reused time and particles can go back and potentially interfere with themselves, then a ton of work would have to be put into making the equations work.

  17. Summary by FrootLoops · · Score: 5, Informative

    The article confused me greatly so I read some of the arxiv preprint linked above. Here's the idea and context as I understand it. I've included some basic quantum background since most people here don't have it.

    * Intro to wavefunctions via an example. Electrons have a property called "spin" which has two states, "up" or "down". These can be measured in, for instance, the Stern-Gerlach experiment where those electrons with spin up are deflected up by a magnetic field and those with spin down go down. The wavefunction corresponds to a list of the probability of each outcome occurring. The probabilities evolve through time via the Schrodinger equation which allows predictions to be made. One might prepare an electron where its spin wavefunction corresponds to the list [1/3, 2/3], so 1/3 of the particles go up and 2/3rds go down. [I've oversimplified; wavefunctions are actually elements of an abstract Hilbert space and complex-number amplitudes are used instead of real-number probabilities. I love Hilbert space but it's too much to explain here.]

    * Spin is not a classical property. One can measure spin "left" and "right" in addition to "up" and "down" by rotating the Stern-Gerlach (SG) device mentioned above and measuring left/right deflection. Suppose you run a stream of electrons through an up/down SG device which gives 80% of them "up". You then run those "up" electrons through a left/right SG device--it will always come out with 50% "left" and 50% "right". Even more strangely, if you then run the "left" electrons through another up/down SG device, the probabilities will now be 50%/50%, even though you selected only spin up electrons at the first stage so you'd expect 100%/0%. The act of going through the left/right device altered the spin up/down state somehow.

    * Hidden variables. Perhaps the electrons above have definite "spin vertical" and "spin horizontal" properties before the experiment starts. The act of going through a device must change the other property, though everything might be deterministic if there is some further hidden property controlling which electrons have their spin up/down states altered in which ways by passing through the "left" SG device. The alternative is that there are no definite properties which determine the wavefunction; the wavefunction is all there is, reality is somehow fundamentally probabilistic, and the wavefunction is "real" instead of a statistical construct.

    * Bell's theorem. Suppose spin up/down and spin left/right are definite properties and some hidden variables explain the above results. Using entanglement (which I'll leave undefined) and the assumption that information cannot travel faster than light, one can measure both the spin left/right and spin up/down values of a particle before the hidden variables have a chance to act (note: they might act in a very bizarre, perhaps even non-deterministic, manner, but we get to measure things before they have that chance). This gives a testable prediction which differs from quantum mechanics. If the experiment is performed, the "definite property" theory does not predict reality while the use of wavefunctions does predict reality. This is strong evidence for the reality of wavefunctions, though it's not completely conclusive.

    * The paper. It derives Bell's fundamental contradiction from fewer assumptions. In its own words,

    The result is in the same spirit as Bell's theorem, which states that no local theory [i.e. one without faster-than-light communication] can reproduce the predictions of quantum theory. Both theorems need to assume that a system has a objective physical state L such that probabilities for measurement outcomes depend only on L. But our theorem only assumes this for systems prepared in isolation from the rest of the universe in a quantum pure state [e.g. a particle measured as spin "up" right after the SG experiment above]. This is unlike

    1. Re:Summary by radtea · · Score: 3, Insightful

      My own take as a physicist who knows a bit about this stuff can be found here: http://www.tjradcliffe.com/?p=621

      The important fact is at the end: "That is, 'Preparing a photon in the same quantum state will sometimes result in photons in different physical states' does not imply 'Preparing a photon in different quantum states will sometimes result in photons that are in the same physical state'. The former proposition is the statistical interpretation. The latter is the assumption that the authorâ(TM)s argument depends on."

      Since the author's assumption has nothing to do with the statistical interpretation, their argument says nothing about the statistical interpretation.

      --
      Blasphemy is a human right. Blasphemophobia kills.
  18. Contradictory by Anonymous Coward · · Score: 0

    say that the mathematics leaves no doubt that the wavefunction is not just a statistical tool, but rather, a real, objective state of a quantum system

    Isn't this an oxymoron?

  19. Re:Bishop Berkeley by Skybluedk · · Score: 1

    I can't remeber the finer details of Berkeley's argument, but I really don't see his point.

    Most likely the world exists as we perceive it. In this case he is just wrong.

    In case that the world does not exist, but is just an illusion of some sort, then what? If noone else exists, theres no point in telling them? Let alone spend time on writing a book about it?

    You might as well entertain the idea that the world just is. Maybe the illusion will be removed from your eyes and you will see the real reality later on, but discussing it here makes no sense at all to me.

  20. Dammit... by Anonymous Coward · · Score: 0

    I made it almost through the second paragraph then googled "hilbert space". It's 8:15 and my brain already hurts. I should know by now to just email these to myself to read after work.

    1. Re:Dammit... by FrootLoops · · Score: 3, Informative

      As I said I love Hilbert space, so your comment is enough motivation for me to write up a brief explanation.

      The n-dimensional Hilbert space is the collection of length-n lists of complex numbers. One can add these lists and scale them, so for instance [1, i] + [2, 1] = [3, i+1] and 2*[i, -1] = [2i, -2]. Physically, each component of the list corresponds to a possible experimental outcome. More specifically, the probability of the outcome corresponding to the ith component is the square of the magnitude of the ith component. For the electron spin up/down experiment I talked about the wavefunction [1, 0] gives a |1|^2 = 100% chance of measuring spin up (and 0% chance of measuring spin down; this is called a pure state). [sqrt(1/3), sqrt(2/3)] corresponds to a 1/3 chance to measure spin up and 2/3rds to measure spin down. You may wonder why the magnitude-squared business is used at all (why not just keep track of the probabilities?) which is where the complex numbers come in to play. The state [sqrt(1/3), i * sqrt(2/3)] has the same experimental outcomes given this single measurement as the previous state, [sqrt(1/3), sqrt(2/3)] but it is fundamentally different from it since the two components are "out of phase". More elaborate experiments can detect the difference. In this case it turns out the result of the spin left/right experiment is encoded in the phase difference between the two components.

      Hilbert space comes with an important operation called an inner product, which I'll denote by the term "dot". It can "single out" the entry at a particular position in a list. For instance, by definition [1, i] dot [0, 1] = i, singling out the second component. The operation is extended to more general lists on the right-hand-side by rules I won't discuss, and it has a physical interpretation in terms of probabilities--the magnitude of (A dot B) squared is the probability of measuring a particle with wavefunction A in the state described by wavefunction B, which fits what I said above in light of the computation |[sqrt(1/3), sqrt(2/3)] dot [1, 0]|^2 = |sqrt(1/3)|^2 = 1/3. Note that the sum of the squares of the magnitudes of the entries in the list must be 1 since the experiment will have some outcome with 100% certainty.

      One can have infinite dimensional Hilbert space where the lists are allowed to have infinite length. Sequence space is a popular example: it contains [1/1, i/2, 1/3, i/4, 1/5, ...] and [0, 1, 0, 0, 0, ...]. We often restrict ourselves to lists where the sum of the magnitudes squared are 1 since these are the only physically meaningful wavefunctions, giving the so-called projective Hilbert space. [1, 1, 1, ...] is certainly not in that space since it has infinite sum-of-squares. Actually, [1/1, i/2, 1/3, i/4, 1/5, ...] doesn't work here either, but sqrt(6)/pi * [1/1, i/2, 1/3, i/4, 1/5, ...] does work. (There's a beautiful proof using Parseval's theorem.) [1, 1, 1, ...] fails particularly badly since it cannot be scaled to an element of projective Hilbert space as we were able to do with the other list, so we don't allow it in regular Hilbert space at all. Any other lists that have infinite sum-of-squares are similarly excluded. The inner product is extended in a natural way to infinite lists. That's all the structure one requires.

      I should note that Hilbert space is more often defined as an abstract vector space over the complex numbers equipped with a positive-definite sesquilinear inner product which is moreover Cauchy complete with respect to the induced norm. Projective Hilbert space is usually defined as projective equivalence classes over a Hilbert space with semi-canonical norm-1 representatives. My definitions are equivalent, assuming the axiom of choice (everybody does), and they're obviously more accessible (though it's much less pretty IMO). I should also mention that wavefunctions and elements of Hilbert space are usually written with the bra-ket notation and as sums of pure states (as the paper does); my notation is from Python and was chosen considering the audience.

    2. Re:Dammit... by ScentCone · · Score: 1

      I should note that Hilbert space is more often defined as an abstract vector space over the complex numbers equipped with a positive-definite sesquilinear inner product which is moreover Cauchy complete with respect to the induced norm.

      I'm glad you noted that, because I was really going to give you some grief if you skipped that part.

      --
      Don't disappoint your bird dog. Go to the range.
    3. Re:Dammit... by Flere+Imsaho · · Score: 1

      Wow, that gave me a nosebleed! All kidding aside, I just wanted to say thanks. Your first post made the rest of this thread make a lot more sense - kudos!

      --
      It gripped her hand gently. 'Regret is for humans,' it said.
    4. Re:Dammit... by Anonymous Coward · · Score: 0

      My definitions are equivalent, assuming the axiom of choice (everybody does)

      Hmmm... guess that means I'm not one of the cool kids.

  21. of course it's real... by mschaffer · · Score: 1

    Of course it's real. There isn't an imaginary term in the wavefunction equation.

    1. Re:of course it's real... by Anonymous Coward · · Score: 0

      I assume this is some kind of joke, or troll. The wavefunction absolutely is expressed in complex numbers -- that's why one has to take the complex conjugate to turn the wavefunction into a probability density.

  22. About Time by shawnhcorey · · Score: 1

    It's about physicists got serious about quantum-wave physics. Thanks to the Copenhagen interpretation, quantum-wave physics have been avoided by almost everyone. It's time for physicists to give up their religious beliefs and get on with it.

    --
    Don't stop where the ink does.
  23. Carver Mead Interview by ACE209 · · Score: 1

    The Link in the comment of the article was quite interesting.
    http://freespace.virgin.net/ch.thompson1/People/CarverMead.htm
    Basically stating that there is nothing statistical about quantum phenomenon and that Bohr got it wrong after all (to my limited understanding).

    --
    "we are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further."
  24. don't 4get: by airdrummer · · Score: 1

    not is is not is not

  25. First step by NEDHead · · Score: 1

    I intend to patent the direct manipulation of the quantum wave function, which will, among other outcomes, be the basis for my infinite improbability drive.

  26. People need to chill, uniqueness is overrated by FreeUser · · Score: 0

    Reality is not a wave function. It's a useful model, but it's absurd to think of it as real and physical.

    The cat isn't really both alive and dead. It's either still alive or it died. It certainly knows.

    Reality is reality and models are models.

    Except that now we are finding the cat is both dead and alive. The question is, which universe do you inhabit? The only way for you to find out is to measure the result, collapse the probability, and determine which reality you inhabit. Your copy (the one you're so desparate to believe doesn't exist, perhaps because s/he threatens your sense of uniqueness, or free will, or whatever), if s/he opens the box and looks, will find s/he inhabits a universe with a different outcome.

    As for self determination and uniqueness, this need not really trouble people. In an infinite set of universes, any outcome will be statistical in nature. Like predicting which atom will decay during the half-life of a radioactive material, no prediction can be made as to a particular state (or decision) you or I, as individuals in an indivual timeline, will make. We are still perfectly free to make decisions, and perfectly responisble for their outcomes, regardless of whether the decision we make matches that of 90% of our duplicates, or 0.0001%.

    We may not be unique, but that doesn't mean we don't have free will. (Of course, we may not, but that doesn't follow from quantum physics, repetition in an infinite set, or any of the other variations of parallelism that appear more and more to be a fundamental property of our reality).

    So people just need to chill, and see where the math and science actually take us. If it turns out we do inhabit a single, unqiue universe, then we get our uniqueness back and those bothered by parallelism are in luck (though it will be a short lived relief, geologically speaking, and ultimately fatal, astrophysically speaking). If it turns out otherwise, then so what? We still live our lives, with or without determinism. Whether we debate that in the context of a single unique timeline, or multiple, perhaps infinite timelines, doesn't really matter.

    The only real loser is religion, whic presupposes just the one timeline. But then, religion has a long history of losing out to science and changing its teachings accordingly (like cockroaches, the memes don't die, they just adapt), so even that is unlikely to change if or when the multi-world hypothesis is proven.

    So even the most dogmatic mind need not be threatened by either outcome...except perhaps for someone like the character in Star Trek, who is driven mad at the thought of another person in another universe just like them and spends eternity trying to hunt down and kill his duplicate. In which case, if reality is other than what they desire, tough shit.

    --
    The Future of Human Evolution: Autonomy
    1. Re:People need to chill, uniqueness is overrated by tnk1 · · Score: 1

      The only real loser is religion, whic presupposes just the one timeline. But then, religion has a long history of losing out to science and changing its teachings accordingly (like cockroaches, the memes don't die, they just adapt), so even that is unlikely to change if or when the multi-world hypothesis is proven.

      Not sure why you believe that religion pre-supposes one timeline. Certainly, there are adherents of religions that take that viewpoint, but all religions usually do is say: there's this god over here and he or she or they say "Hi, I'm God or some really powerful entity. I have some stuff to say and you probably should listen." Sometimes there is an "or else" clause. That or I missed where the Prophet Elijiah discussed wavefunctions or timelines in the Bible.

      Most of the major monotheistic religions these days posit an all powerful, all knowing deity. I don't think you could state that such a being requires only one timeline. In fact, I don't think you could legitimately place your bounds on their power or even guess their extent. Presumably, such a being could do whatever science shows is happening and it would be "Just as planned." Certainly, that sounds like feeble reasoning to the mind that limits itself to the empirical, but we know full well that that while science is very useful, even science has not even had a chance to have the last word on many important things yet.

      Point being, some of the religionists were or are certainly making faulty assumptions on what their religion requires from science. Those assumptions don't mean that the religion actually requires that. However, now you are making assumptions on what religion requires, and you're equally wrong. Maybe if a deity actually said "The world is exactly 4000 years old, and you will never find dinosaur bones, you cannot break the sound barrier, and natural family planning will never fail", then you could probably discount that deity. Most religions are not that specific about such things.

    2. Re:People need to chill, uniqueness is overrated by narcc · · Score: 1

      The question is, which universe do you inhabit?

      Ugh. Why people think this is somehow better than collapse interpretations I'll never know. I have a very hard time accepting that my coffee mug, while just sitting on my desk, is (as many worlds interpretations insist) spawning zillions of universes near continuously is positively ridiculous.

    3. Re:People need to chill, uniqueness is overrated by dkf · · Score: 1

      The question is, which universe do you inhabit?

      Ugh. Why people think this is somehow better than collapse interpretations I'll never know. I have a very hard time accepting that my coffee mug, while just sitting on my desk, is (as many worlds interpretations insist) spawning zillions of universes near continuously is positively ridiculous.

      I think it might be easier to just have a single quantum reality. That coffee mug is a quantum object, though we only know its quantum state very roughly, so roughly that it looks like a classically-described object. There is no decoherence, no picking of universes. There are just quantum interactions: in the case of a "decoherence event", you've just got a quantum interaction between one relatively-well determined quantum entity (the experiment) and a much larger undetermined quantum entity (the rest of the universe).

      Of course, this does mean that reality is not at all what we thought it was...

      --
      "Little does he know, but there is no 'I' in 'Idiot'!"
  27. "No doubt"? BS! by gweihir · · Score: 0

    These cretins seem to have forgotten that all physics is an approximation. Deducing things like this from limited observations is not possible. Also, mathematics does only apply to an abstraction of reality. If the abstraction removes anything essential, your mathematical conclusions will not apply to reality.

    --
    Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
  28. just add "quantum" to the patent... by Thud457 · · Score: 1

    Stephan Wolfram says it's cellular automata, all the way down.
    He also says that Philip Taylor Kramer is stealing his thoughts.

    --

    the preceding comment is my own and in no way reflects the opinion of the Joint Chiefs of Staff

  29. Thought Counter-Experiment by Anonymous Coward · · Score: 0

    I propose a counter thought-experiment:

    You are placed in a living room with two televisions and two regular NES controllers, which feed into a wall behind the televisions.

    You are told that one of them is a real NES running Super Mario Bros.
    You are told that one of them is an i7 running an emulated NES running a ROM dump of Super Mario Bros.

    1 Hz green-blink-of-death jokes aside ... Is there anything you can do to tell the difference between the two?

    And even more importantly:

    1. Does the fact that you can't devise an experiment to tell the difference between the two mean that you should disbelieve in the nature of real vs emulation?

    2. If you can't devise an experiment, does "real" vs. "emulation" actually make a difference? Wouldn't it be more accurate to say that both are equally "real" they just reach the same state by different means (which, of themselves are unimportant)?

  30. Re: (nope to your understanding of the cat) by Anonymous Coward · · Score: 0

    > If there's nothing to observe reality, does it still exist? That's the essence of Schrodinger's cat.

    As basically everyone else, you did not understand what the Cat-example was not about.

    It was not about making clear or be an example how QM works in the Kopenhagen interpretation, it was supposed to show how absurd that stance Schroedinger thought it was. He was actually complaining and expressing that "nothing better" came from his equasion. Schroedinger wanted to make QM easier, simpler, more elegant - and instead he created that completely unintiutive probability-mess (as he thought). He was not happy and did not try to explain something.

    He said "IF that worked like that, then the cat would be dead as well as alive at the same time. Uhh... THIS IS ABSURD, PEOPLE! This is not what I wanted to create,"
    He even stated "If it stays at his quantum-jumping, I regret to ever have been involved with it [QM]".

  31. Might as well go out on a limb by Anonymous Coward · · Score: 0

    and post a link to a site with a lot of really interesting thoughts. http://tgdtheory.com/ . flame away punks!

  32. The only way to win is not to play by WaffleMonster · · Score: 1

    Why do people feel it necessary to answer this question? What good would a resolution do anyone? Outcomes are still the same regardless of what you believe. Even if the "wavefunction" was "real" whatever that means there is still no guarantee we are aware of everything there is to know about it. What good is the label?

  33. If I roll a die... by Anonymous Coward · · Score: 0

    So, if I roll a fair, six-sided die, the chance that a given value will come up is 1/6, right?

    Is the probability distribution that describes this outcome "real" according to the authors of this paper? I mean, it describes a result that manifests "in reality". The chance that I roll a 3 on any given trial is "really" 1/6. Where is the distribution? Show me it.

  34. Timing of this article... and other papers by RaccoonBandit · · Score: 2

    I'm somewhat confused about the timing of this article here on the site. The initial response to the PBR paper a couple of months ago was pretty varied, and mostly confused -- both from the lay public as well as from physicists. And so far this discussion also seems to suffer from misunderstandings and misinterpretations of what is the issue here. Frankly, this kind of confusion is unavoidable with an issue as subtle as this, within the constraints of a forum discussion (which is why I won't try to argue my point in detail here), although even some physicist blogs have made a mess of it. Anyway...

    The reason I say that the timing is odd is that Slashdot decides to write about the PBR article, coincidental with the appearance of another paper to similar effect (but making different assumptions) on arxiv:
    http://arxiv.org/abs/1205.1439 (by Lucien Hardy at Perimeter)

    About a month ago, there was another publication by Roger Colbeck and Renato Renner (at PI and Zurich respectively, although Roger Colbeck has just moved to Switherland too, I think):
    http://arxiv.org/abs/1111.6597

    The upshot of all of these is, crudely speaking, that reality is at least as "complex" as the quantum state (there have been hints of this also from earlier work by Montina, which I think is referenced in Hardy's paper). It does not say that the quantum state as we describe it mathematically is literally a real thing. The background of a lot of these papers is a recent (last 20 years) trend towards statistical/subjective/operationalist interpretations of the quantum state, mostly brought about (in my opinion, anyway) by people working in quantum information/computing.

  35. Wrong summary by jandar · · Score: 1

    The abstract isn't saying the wave-function is real, if says if the wave-function isn't real than quantum theory is wrong. Since general theory of relativity and quantum theory are incompatible in some aspects we *know* quantum-theory is partially wrong (like Newtonian physics). So, while mathematically interesting, it's old news.

    1. Re:Wrong summary by mbkennel · · Score: 1

      "The abstract isn't saying the wave-function is real, if says if the wave-function isn't real than quantum theory is wrong. Since general theory of relativity and quantum theory are incompatible in some aspects we *know* quantum-theory is partially wrong (like Newtonian physics)."

      No, we don't actually know that quantum mechanics is wrong until we have conclusive experimental demonstration thereof. More physicists are prone to believe that general relativity is the large-scale continuum description of Real Gravity than basic quantum mechanics.

      The problem is that so far both quantum mechanics and general relativity have passed all sorts of experimental tests exceptionally well as competing theories fall down.

      "So, while mathematically interesting, it's old news."

      Really? Suppose Einstein and Schroedinger had this result in 1930?

      BTW, I believe Einstein was closer to being right on this one. http://freespace.virgin.net/ch.thompson1/People/CarverMead.htm
      His instincts were right.

      I think:

      *) Quantum physics isn't mystical mumbo-jumbo the way Bohr thinks it is (only statements you can make at the fundamental level are statistical), it is physics like all physics since Newton. There's an equation of motion.

      *) Yes, it's in an abstract Hilbert space, and that means that some effects really are non-local, but we have to live with that since it's experimentally true, and there are proper relativistically-transforming equations of motion, which is all that relativity really demands at the core.

      Unless this has been explicitly contradicted by results, I also believe that moreover, the "observation" principle which has to be inserted by-hand as a magic-projection-operator in Bohr's world (where's the equation of motion for that?)---turns out to be nothing but an approximation to the effect of the continuous, deterministic and eternal evolution equations for a macroscopically large collection of atoms used as an "observer".

      The Copenhagen procedure is a very useful calculational tool, like Fermi's Golden Rules. As fundamental physics, it is nonsensical mumbo-jumbo because there is no physical explanation for 'observation'.

  36. Article is on arxiv by myrikhan · · Score: 1

    Hello: The paper in question can be found here: http://arxiv.org/pdf/1111.3328.pdf Apologies if this has been posted already.

  37. Re:simulation vs reality by iMactheKnife · · Score: 1

    Try this as a thought experiment. Imagine your brain and your DNA scanned into a computer. This is used to generate a simulated you. This simulated you is placed in a simulated room in which all the known laws of physics are simulated to a high degree of precision.

    You are placed in an identical, but real, room. The two rooms are connected via a terminal (or, in the copy's case, a simulated terminal).

    You and the simulated you can ask for any scientific equipment that can fit into the room. Both of you can conduct whatever experiments you like. The only requirement is a unanimous agreement between you, your copy and those running the experiment as to which of you is physical and which is virtual.

    If no observation, experiment, or set of experiments, exists that can prove which is real, then you cannot prove what is "real" - there'd be nothing so unique to reality that would allow you to unquestionably establish that something belongs to reality and not to something else. If, however, you CAN through experimentation reach a unanimous verdict, then an objective reality is provable.

    It is my opinion that it is the first case that would turn out to be true.

    No such completely open ended experiment is possible. If it were, any new scientific observation of a previously unknown phenomenon could not be properly modeled on the simulated side and produce the same result as on the real side. In fact, if the results do differ, you have proof of objective reality, or at least that both sides are simulated differently. The simulation cannot have universal knowledge beyond that of its creators. Call that a reasonable postulate.

    These arguments are in the same vain as the arguments for Bell's hypothesis.