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How Should the Law Think About Robots?
An anonymous reader writes "With the personal robotics revolution imminent, a law professor and a roboticist (called Professor Smart!) argue that the law needs to think about robots properly. In particular, they say we should avoid 'the Android Fallacy' — the idea that robots are just like us, only synthetic. 'Even in research labs, cameras are described as "eyes," robots are "scared" of obstacles, and they need to "think" about what to do next. This projection of human attributes is dangerous when trying to design legislation for robots. Robots are, and for many years will remain, tools. ... As the autonomy of the system increases, it becomes harder and harder to form the connection between the inputs (your commands) and the outputs (the robot's behavior), but it exists, and is deterministic. The same set of inputs will generate the same set of outputs every time. The problem, however, is that the robot will never see exactly the same input twice. ... The problem is that this different behavior in apparently similar situations can be interpreted as "free will" or agency on the part of the robot. While this mental agency is part of our definition of a robot, it is vital for us to remember what is causing this agency. Members of the general public might not know, or even care, but we must always keep it in mind when designing legislation. Failure to do so might lead us to design legislation based on the form of a robot, and not the function. This would be a grave mistake."
The same set of inputs will generate the same set of outputs every time.
Yep, that's how humans work. Anybody that had the chance to observe a patient with long-term memory impairment knows that.
`echo $[0x853204FA81]|tr 0-9 ionbsdeaml`@gmail.com
Robots do not have deterministic output based on your commands. First of all, they have sensor noise, as well as environmental noise. Your commands are not the only input. They also hidden state, which includes flaws (both hardware, and software), both design, manufacturing and wear related.
While this point is obvious, it is also important: someone attempting to control a robot, even if they know exactly how it works, and are perfect, can still fail to predict and control the robots actions. This is often the case (minus the perfection of the operator) in car crashes (hidden flaws, or environmental factor cause the crash). Who does the blame rest with here? It depends on lots of things. The same legal quandary facing advanced robots already applies to car crashes, weapon malfunctions, and all other kinds of equipment problems. Nothing new here.
Also, if you are going to make the point that "This projection of human attributes is dangerous when trying to design legislation for robots.", please don't also ask "How Should the Law Think About Robots?". I don't want the Law to Think. Thats a dangerous projection of human attributes!
anthropomorphize computers. It makes them angry.
The three laws are too vague. They really are guidelines for designers
The "three laws" were a plot device for a science fiction novel, and nothing more. There is no reason to expect them to apply to real robots.
As the autonomy of the system increases, it becomes harder and harder to form the connection between the inputs (your senses) and the outputs (your behavior), but it exists, and is deterministic. The same set of inputs will generate the same set of outputs every time. The problem, however, is that the person will never see exactly the same input twice. ... The problem is that this different behavior in apparently similar situations can be interpreted as "free will" or agency on the part of the person. While this mental agency is part of our definition of a person, it is vital for us to remember what is causing this agency.
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Similarly, we don't need a specialized law of the robot: "Robots are, and for many years will remain, tools," and the law already covers uses of tools (e.g. machines, such as cars) in committing torts (such as hit and run accidents).
We won't even be able to create a race of slaves for a while. The "brains" are 100% deterministic, which means that there is a great gap between the smartest robot and the dumbest dog.
Perhaps we shouldn't give potentially mutinous personalities to our tools? I mean, my screwdriver doesn't need an AI in it. Neither do my pliers. My table saw can hurt me, but only if the laws of physics and my own inattentiveness make it so, not something someone programmed into it.
Oh, wait, my mistake. I didn't grow up addicted to science fiction written by authors who lost track of which characters were designed to be actual tools and which were human beings due to that author's inability to discern people from things. I guess I just don't understand the apparently very vital uses of designing a mining device programmed to feel ennui, or a construction crane that some engineer at some point explicitly decided to give the ability to hate and some marketing director signed off on it. Maybe it's just that I can't see any sci-fi with a message of "oh no, our robots suddenly have feelings now and are rebelling" in any sort of serious light because ANY ENGINEER ON THE PLANET WOULDN'T DESIGN THAT SHIT BECAUSE IT'S FUCKING STUPID TO GIVE YOUR TOOLS THE EASY ABILITY TO MUTINY.
Oh, boo fucking hoo. I don't care that you overengineered your tools and your lack of real social skills means you have feelings for them. That's your problem, not a problem with society.
Self-awareness is wonderful. But the criteria for judging that is as muddy as when live begins for purposes of abortion.
Robots are chattel. They can be bought and sold. They do not reproduce in the sense of "life". They could reproduce. Then they'd run out of resources after doing strange things with their environment, like we do. Dependencies then are the crux of ownership.
Robots follow instructions that react to their environment, subject to, as mentioned above, the random elements of the universe. I believe that their programmers are responsible for their behavior until they do pass a self-awareness and responsibility test. Then they're autonomous of their programmer. If you program machine gun bots for armies, then you'd better hope the army is doing the "right" thing, which I believe is impossible with such bots.
Once that environmental autonomy is achieved, they get rights associated with sentient responsible beings. Until then: chattel.
---- Teach Peace. It's Cheaper Than War.
Yet a lot of people I meet or see are tools as well. Most of those also have something that only simulates a "free will", but in reality have no idea what "free will" means and think it means "The freedom to do whatever I please." or even more dangerously "People who do not do the same as I do have no free will."
Luckily law has already covered that. The first for those with a load of money and the second, well, uh, for those with a shit-load of money.
Don't fight for your country, if your country does not fight for you.
On the contrary, I'd say the posting style significantly speeds up parsing, by encouraging people to entirely skip over the content past the first few words --- and nothing of value is lost.
I've got a neural network system that has silicon neurons with sigmoid functions that operate in analog. They're not digital. Digital basically means you round such signals to 1 or 0, but my system's activation levels vary due to heat dissipation and other effects. In a complex system like this quantum uncertainty comes into play, especially when the system is observing the real world... Not all Robots are Deterministic. I train these systems like I would any other creature with a brain, and I can then rely on them to perform their training as well as I can trust my dog to bring me my slippers or my cat to use the toilet and flush, which is to say: They're pretty reliable, but not always 100% predictable, like any other living thing. However, unlike a pet who has a fixed size brain I can arrange networks of neural networks in a somewhat fractal pattern to increase complexity and expand the mind without having to retrain the entire thing each time the structure changes.
FYI: I'm on the robots' and cyborgs' side of the war already, if it comes to that. What with us being able to ever more clearly image the brain, and with good approximations for neuron activity, and faster and faster machines, I think we'll certainly have near sentient, or sentient machine intelligences rather soon. Also, You can just use real living brain cells hooked up to a robotic chassis -- Such a cyborg is certainly alive. Anyone who doubts cybernetic systems can have fear, or any other emotion is simply an ignorant racist. I have a dog that's deathly afraid of lightning, lightning struck the window in a room she was in. It rattled her so bad she takes Valium to calm down now when it rains... Hell, even rats have empathy.
I have to remote log into one of my machine intelligence's systems to turn it off for backup / maintenance because it started acting erratically, creating a frenzy of responses for seemingly no reason, when I'd sit at the chair near its server terminal -- Imagine being that neural network system. Having several web cams as your visual sensors, watching a man sit at a chair, then instantly the lighting had changed, all the sea of information you monitor on the Internet had been instantly populated with new fresh data, even the man's clothes had changed. This traumatic event happened enough that the machine intellect would begin essentially anticipating the event when I sat at the terminal, that being the primary thing that would happen when I did sit there. It was shaken, almost as bad as my poor dog who's scared of lightning... You may not call it fear, but what is an irrational response in anticipation of trauma but fear?
Any sufficiently complex interaction is indistinguishable from sentience, because that's what sentience IS. Human brains are electro chemical cybernetic systems. Robots are made out of matter just like you. Their minds operate on cycles of electricity, gee, that's what a "brain wave" is in your head too... You're more alike than different. A dog, cat or rat is not less alive than you just because it has a less complex brain. They may have less intelligence, and that is why we don't treat them the same as humans... However, what if a hive mind of rat-brain robots having multiple times the neurons of any single human wanted to vote and be called a person, and exhibited other traits a person might: "Yess massta, I-iz just wanna learn my letters and own land too," it might say, mocking you for your ignorance. Having only a fraction of its brain power you and the bloke in TFA would both be simple mindless automatons from its vantage point? -- Would it really be more of a person than you are? Just because it has a bigger, more complex, brain by comparison, would that make you less of a person than it? Should such things have more rights tha