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How Should the Law Think About Robots?

An anonymous reader writes "With the personal robotics revolution imminent, a law professor and a roboticist (called Professor Smart!) argue that the law needs to think about robots properly. In particular, they say we should avoid 'the Android Fallacy' — the idea that robots are just like us, only synthetic. 'Even in research labs, cameras are described as "eyes," robots are "scared" of obstacles, and they need to "think" about what to do next. This projection of human attributes is dangerous when trying to design legislation for robots. Robots are, and for many years will remain, tools. ... As the autonomy of the system increases, it becomes harder and harder to form the connection between the inputs (your commands) and the outputs (the robot's behavior), but it exists, and is deterministic. The same set of inputs will generate the same set of outputs every time. The problem, however, is that the robot will never see exactly the same input twice. ... The problem is that this different behavior in apparently similar situations can be interpreted as "free will" or agency on the part of the robot. While this mental agency is part of our definition of a robot, it is vital for us to remember what is causing this agency. Members of the general public might not know, or even care, but we must always keep it in mind when designing legislation. Failure to do so might lead us to design legislation based on the form of a robot, and not the function. This would be a grave mistake."

4 of 248 comments (clear)

  1. deterministic? by Anonymous Coward · · Score: 5, Insightful

    Robots do not have deterministic output based on your commands. First of all, they have sensor noise, as well as environmental noise. Your commands are not the only input. They also hidden state, which includes flaws (both hardware, and software), both design, manufacturing and wear related.

    While this point is obvious, it is also important: someone attempting to control a robot, even if they know exactly how it works, and are perfect, can still fail to predict and control the robots actions. This is often the case (minus the perfection of the operator) in car crashes (hidden flaws, or environmental factor cause the crash). Who does the blame rest with here? It depends on lots of things. The same legal quandary facing advanced robots already applies to car crashes, weapon malfunctions, and all other kinds of equipment problems. Nothing new here.

    Also, if you are going to make the point that "This projection of human attributes is dangerous when trying to design legislation for robots.", please don't also ask "How Should the Law Think About Robots?". I don't want the Law to Think. Thats a dangerous projection of human attributes!

  2. Law of the Robot? by Theaetetus · · Score: 5, Informative
    The 7th Circuit Judge Easterbook used the phrase "law of the horse" in a discussion about cyberlaw back in 1996, the idea being that there need not be specialized areas of law for different circumstances: we don't need a specialized "tort law of the horse" to cover when someone is kicked by a horse; current tort law applies. Similarly, we don't need specialized "contract law of the horse" to cover sales of horses; contract law already applies. Likewise, goes the argument, we don't need a tort law of cyberspace, or contract law of cyberspace.

    Similarly, we don't need a specialized law of the robot: "Robots are, and for many years will remain, tools," and the law already covers uses of tools (e.g. machines, such as cars) in committing torts (such as hit and run accidents).

  3. Re:A race of slaves by Anonymous Coward · · Score: 5, Insightful

    We won't even be able to create a race of slaves for a while. The "brains" are 100% deterministic, which means that there is a great gap between the smartest robot and the dumbest dog.

    Perhaps we shouldn't give potentially mutinous personalities to our tools? I mean, my screwdriver doesn't need an AI in it. Neither do my pliers. My table saw can hurt me, but only if the laws of physics and my own inattentiveness make it so, not something someone programmed into it.

    Oh, wait, my mistake. I didn't grow up addicted to science fiction written by authors who lost track of which characters were designed to be actual tools and which were human beings due to that author's inability to discern people from things. I guess I just don't understand the apparently very vital uses of designing a mining device programmed to feel ennui, or a construction crane that some engineer at some point explicitly decided to give the ability to hate and some marketing director signed off on it. Maybe it's just that I can't see any sci-fi with a message of "oh no, our robots suddenly have feelings now and are rebelling" in any sort of serious light because ANY ENGINEER ON THE PLANET WOULDN'T DESIGN THAT SHIT BECAUSE IT'S FUCKING STUPID TO GIVE YOUR TOOLS THE EASY ABILITY TO MUTINY.

    Oh, boo fucking hoo. I don't care that you overengineered your tools and your lack of real social skills means you have feelings for them. That's your problem, not a problem with society.

  4. Re:Overcomplicating the subject by postbigbang · · Score: 5, Insightful

    Self-awareness is wonderful. But the criteria for judging that is as muddy as when live begins for purposes of abortion.

    Robots are chattel. They can be bought and sold. They do not reproduce in the sense of "life". They could reproduce. Then they'd run out of resources after doing strange things with their environment, like we do. Dependencies then are the crux of ownership.

    Robots follow instructions that react to their environment, subject to, as mentioned above, the random elements of the universe. I believe that their programmers are responsible for their behavior until they do pass a self-awareness and responsibility test. Then they're autonomous of their programmer. If you program machine gun bots for armies, then you'd better hope the army is doing the "right" thing, which I believe is impossible with such bots.

    Once that environmental autonomy is achieved, they get rights associated with sentient responsible beings. Until then: chattel.

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    ---- Teach Peace. It's Cheaper Than War.