Book Review: Survival of the Nicest
jsuda writes "In a world of intractable wars and conflicts, spiteful and persistent political gridlock dominating (at least) American politics, rampant bare-knuckle capitalist competition and exploitation, and haters everywhere, Stephen Klein tries to convince us why it pays to get along. In Survival of the Nicest he says that we can be, and ought to be, 'nice' for our personal and social benefits." Read below for jsuda's review.
Survival of the Nicest: How Altruism Made Us Human and Why It Pays to Get Along
author
Stefan Klein
pages
272
publisher
The Experiment
rating
8/10
reviewer
jsuda
ISBN
1615190902
summary
Asserts that the key to achieving lasting personal and societal success lies in helping others.
Mr. Klein constructs arguments deriving from current brain research and genetics; economics, history, and social psychology; game theory; and behavioral and anthropological experiments which are intriguing, to say the least. Klein is an acclaimed science writer and writes about complex ideas in an accessible (if not always coherent) manner. He has a remarkable synthetic overview of a large number of elements which condition human economic decisions and behavior. He draws upon individual human stories, social science research, and especially game theory and economic logic to show that purely rational self-interested behavior is rare and probably impossible on a broad, societal level. He implies that the macroeconomic theories of the Austrian school of essential self-interest are reductionist at best. Society would eventually collapse and die off without a substantial amount of altruism particularly when under stress from environmental or competitive pressures.
Emotions, psychology, and cultural conditioning play a huge role in how people interact with each other in terms of selfish versus social decisions and behaviors. He cites natural and social science research which suggests that giving and altruism are essential for happiness itself. (There's even a biochemical basis for this in oxytocin and other substances.) Elements of community-level trust and fairness are probably more prominent than naked economic calculations. He gives many examples of how these elements of trust and fairness run counter and (or are complementary) to what ought to be expected from pure self interested logic and calculation.
He also points out that even the perceived effectiveness of reason and logic strategies depends on often-ignored assumptions like differences in consequences over short, medium, and long terms, the presence of imperfect knowledge, and the like. He sprinkles numerous examples of how game theory favorites like The Prisoner's Dilemma, The Free Rider Game, Ultimatum, and the amazingly effective Tit-for-Tat strategy (where a certain short-term level of--irrational--trust is essential to its success) are relevant for a whole host of social and economic situations.
There are intricate arguments about how game-like stratagems combined with tribalist elements condition self-interest and social-interest behaviors. Surprisingly, he argues how the success of generosity and good-naturedness depend on the presence of some degree of self-interest. Community-wide mores depend on an us-them competitive situation where the tribal effects unify people into efficient social structures where altruism is essential for the group to compete with and/or defeat outsiders. If and when that competition subsides, the group may then develop "freeloaders" who will increase in number in effect and collapse the social interest by rejecting its mores of trust and fairness.
The historical perspective on all of this is not very well developed or very coherent nor are the references to evolutionary theory. Mr. Klein sides with the proponents of the current controversy over group genetic selection position versus the more established individual selection position. He argues that generosity is hardwired into the human species at both the individual and group levels. Nevertheless, Klein shows that the selfish-vs-social attitudes have evolved over the centuries due to advanced philosophical concepts and the influence of condensing world geography, cultural shifts, and globalization-like elements.
He draws upon this evolutionary process to propose that we are in a historical period (The Global Village) where people are becoming more and more interdependent, unified by communication and transportation developments, and less tribal (at the national and cultural levels, at least) than before. These events will likely promote greater elements of trust, converging senses of fairness, and a recognition of the long term efficiencies of social behavior versus that of the mere self-interested personal attitude.
As a better educated society (mainly in economic efficiency theory and morality) we can change our thinking about how we relate to one another. We will recognize the evolutionary advantages to altruism. We can practice habits of fairness and altruism. Interestingly, he refers to science which categorizes humans as comprised of three main groups: about one third are consistently self interested, one-fifth are consistently altruists, and the rest are pragmatic opportunists who act depending on the environmental variables. Optimistically, he states "The Future Belongs to the Altruists."
I don't know how convincing this book can or will be given the enormous tidal wave of selfishness and narcissism which seemingly has infected our world. It seems right that a new way of thinking is a start towards something different, anyway, and this book certainly is intriguing and thought provoking.
You can purchase Survival of the Nicest: How Altruism Made Us Human and Why It Pays to Get Along from amazon.com. Slashdot welcomes readers' book reviews (sci-fi included) -- to see your own review here, read the book review guidelines, then visit the submission page.
Emotions, psychology, and cultural conditioning play a huge role in how people interact with each other in terms of selfish versus social decisions and behaviors. He cites natural and social science research which suggests that giving and altruism are essential for happiness itself. (There's even a biochemical basis for this in oxytocin and other substances.) Elements of community-level trust and fairness are probably more prominent than naked economic calculations. He gives many examples of how these elements of trust and fairness run counter and (or are complementary) to what ought to be expected from pure self interested logic and calculation.
He also points out that even the perceived effectiveness of reason and logic strategies depends on often-ignored assumptions like differences in consequences over short, medium, and long terms, the presence of imperfect knowledge, and the like. He sprinkles numerous examples of how game theory favorites like The Prisoner's Dilemma, The Free Rider Game, Ultimatum, and the amazingly effective Tit-for-Tat strategy (where a certain short-term level of--irrational--trust is essential to its success) are relevant for a whole host of social and economic situations.
There are intricate arguments about how game-like stratagems combined with tribalist elements condition self-interest and social-interest behaviors. Surprisingly, he argues how the success of generosity and good-naturedness depend on the presence of some degree of self-interest. Community-wide mores depend on an us-them competitive situation where the tribal effects unify people into efficient social structures where altruism is essential for the group to compete with and/or defeat outsiders. If and when that competition subsides, the group may then develop "freeloaders" who will increase in number in effect and collapse the social interest by rejecting its mores of trust and fairness.
The historical perspective on all of this is not very well developed or very coherent nor are the references to evolutionary theory. Mr. Klein sides with the proponents of the current controversy over group genetic selection position versus the more established individual selection position. He argues that generosity is hardwired into the human species at both the individual and group levels. Nevertheless, Klein shows that the selfish-vs-social attitudes have evolved over the centuries due to advanced philosophical concepts and the influence of condensing world geography, cultural shifts, and globalization-like elements.
He draws upon this evolutionary process to propose that we are in a historical period (The Global Village) where people are becoming more and more interdependent, unified by communication and transportation developments, and less tribal (at the national and cultural levels, at least) than before. These events will likely promote greater elements of trust, converging senses of fairness, and a recognition of the long term efficiencies of social behavior versus that of the mere self-interested personal attitude.
As a better educated society (mainly in economic efficiency theory and morality) we can change our thinking about how we relate to one another. We will recognize the evolutionary advantages to altruism. We can practice habits of fairness and altruism. Interestingly, he refers to science which categorizes humans as comprised of three main groups: about one third are consistently self interested, one-fifth are consistently altruists, and the rest are pragmatic opportunists who act depending on the environmental variables. Optimistically, he states "The Future Belongs to the Altruists."
I don't know how convincing this book can or will be given the enormous tidal wave of selfishness and narcissism which seemingly has infected our world. It seems right that a new way of thinking is a start towards something different, anyway, and this book certainly is intriguing and thought provoking.
You can purchase Survival of the Nicest: How Altruism Made Us Human and Why It Pays to Get Along from amazon.com. Slashdot welcomes readers' book reviews (sci-fi included) -- to see your own review here, read the book review guidelines, then visit the submission page.
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The Buddha is really pissed at Stefan Klein and has hired a battery of lawyers to sue his ass off.
I deny that I have not avoided attaining the opposite of that which I do not want.
I really detest beta, but "beta sucks" is quickly becoming a joke meme a la "beowulf cluster" in terms of no one taking the post seriously anymore.
(Imagine a beowulf cluster of beta.slashdot.org. *shudder*)
I tend to agree with such things.
Book is probably written by a selfish asshole trying to convince the rest of us to be pushovers to his advantage.
Yes, the meek inherit a 3-by-8 foot plot of the earth.
Rampant bare-knuckle capitalist competition? Where, exactly? The worst offenders here appear to be state sanctioned monopolies and regulation induced oligopolies leveraging their influence to gain advantage. That's not market economics.
Capitalism isn't a blanket designation for all the things you don't like, even if invoking it with abandon is a perfectly safe thing to do given the prevailing group-think.
Alturism is one-way. No reciprocation. What I give out for free is gone forever.
Friends are another story, but the average person is not.
It also means that every generalization you can draw about humanity is wrong much of the time. That said, Social Darwinism has enjoyed the popular pseudoscience stage unchallenged for too long.
The problem with terms like "altruism" and "self-interest" is that they're so vague. Their empirical significance is imprecise at best when applied to a species where an individual's sense of well-being is tied to his social connections.
Those who reduce a satisfying life exclusively to altruism or self-interest can point to supporting data, but they have only one piece of a much larger puzzle. Looked at dispassionately, Hitler and Gandhi are simply two extreme examples in the range of human character; most people would not be able to stand emulating either of them. As a species we did not evolve to fit in any simple, reductionistic philosophical box.
Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
Survival of nice people does not mean that mean people don't survive. It just means that nice people survive. The mean guys aren't going to go away either.
Awesome, they finally managed to get ancient slashcode (pre-D2) running.
...just because scientists can't explain it, that doesn't mean it doesn't exist. We have been struggling to explain and model altruistic behaviors for centuries, and our failure has caused many to claim that altruism does not exist. However, this obviously clashes with the reality that we observe every day. This dissonance is shown most vividly in the tragic story of George R. Price. "Survival of the Nicest" seems like a refreshing attempt to explain what we can observe, instead of giving up and declaring that we are all deluded because our observations do not conform to our models.
History teaches that the biggest group of mutual altruists wins in the long run. Would-be rulers have used the cult of personality, religion, nationalism, racialism, marketing, whatever tool came to hand in order to get people to fight for something other than themselves; but those are all just methods to achieve an end.
Because if you have a thousand people fighting for themselves, and I have 800 people fighting for each other, your guys are most likely doomed.
Remember, Ayn Rand died bitter and impoverished while many of her disciples were living the high life... selfishness and greed are inherently self-limiting, and numbers count.
This book reminds me of a favorite sci fi story from the 1950's by Clifford B. Simak that was dramatized by NBC Radio in the old X Minus One radio series titled "Courtesy". I've never read the story but have listened to the dramatization many times.
The premise of the story is a human expedition arrives on an alien planet that is inhabited but shows ample evidence of an older civilization that was destroyed by a plague. The humans, arrogant to a man save one, know about the plague and have a vaccine for the plague, except that the ship's doctor's bad eyes misread the expiration date and the vaccine is no good. The crew is doomed to die, yet the natives seem to have an antidote, and the humans are determined to beat it out of them if necessary.
The ship's doctor goes out to meet with the natives to see if he can learn about their immunity. However, he falls off a cliff and dies on his way back. After the crew recovers the body, they find a piece of paper with a single word written on it: Courtesy. In the mean time the crew starts to die of the plague... except for one man, the man who has some humility and stepped out of the way of a native they'd captured as a matter of courtesy.
Too late, the captain of the expedition realizes that the natives survived the plague by abandoning their cities and started to live simply and with humility. He and his men, save the one, are going to die because they were not willing to display courtesy.
In some ways, the way we live now is a kind of a plague that is slowly killing us. Wouldn't life be a lot easier if we simply were respectful to each other without exception?
It's really quite a simple choice: Life, Death, or Los Angeles.
... many people don't operate that way. To be naive of this fact will have serious consequences.
suppose that every school child in America, from 5th grade thru High School, had to take a course in human psychology *every* year.
If even a small number of people learned to be a little more tolerant from this, the effects would be huge
In his book "The Selfish Gene" Richard Dawkins uses the Prisoner's Dilemma to construct a quasi-mathematical proof that judicious altruism beats greed as an evolutionary strategy. Also, Hamilton's Rule provides quantification to why altruism makes sense for the species.
i ~ Celebrating Science, Cyberspace, Speculation
I do work in a couple Twelve Step programs and, as a result, I am a "nice" person... well, I do what I can to be a nice person as I understand it. Why? It's very simple. If I allow my ego and innate arrogance and selfishness kick in, not only will I piss people off, I will eventually find myself falling off the wagon and get myself in a shit-load of trouble again. My sponsor and I are both in agreement: we know no one who does not need a Twelve Step program.
In my mind, being nice to others as a matter of course is the only way to live a life.
As a better educated society (mainly in economic efficiency theory and morality) we can change our thinking about how we relate to one another.
why would those in power want to let that happen?
just sayin'
Anons need not reply. Questions end with a question mark.
..some big Neanderthal come by, beats him up, and steals his book on how to be nice to each other.
"..nearly two thousand years after one man had been nailed to a tree for saying how great it would be to be nice to people for a change.." - Douglas Adams
Stephen, Stefan? What kind of book review is that?
"survival" of the fittest is mostly a euphemism for reproduction. Numbers matter, but so does quality for it influences grandchildren and beyond.
So, are the scarce-gametes (women) attracted to nice guys? I don't see any evidence amongst all the feel-good unsupported normative prescriptions. I strongly suspect women are looking for men practicing optimum predatation. Although I doubt they are aware of this "goldilocks".
...YOU go first.
The survivors of the 900 day blockade of Leningrad agree that those who helped other people were more likely to survive than those who were self-focused.
Actually, I think anthropologists generally believe that the reason we thrived more than other primates is that humans are willing to help each other and work collectively.
What if the nice guy IS the neanderthal? What if the neanderthal understood perfectly well he could take anything by force but chose not to?
Just asking...for a friend.
Linux, you magnificent bastard, I read the fucking manual!
and the amazingly effective Tit-for-Tat strategy...
In politics we have one party that spews whatever unscientific nonsense bubbles up to the surface of their collective consciousness on a particular day. The other party tries to the be adults in the room and, if we've learned one thing over the last 30 years, that doesn't work.
It's counter-intuitive but the way to deal with irrational people is to match crazy with crazy, with forgiveness. So, if they want to stop the crazy and work on something sane, you're also willing to do that. But also willing to match crazy statement with crazy statement.
That's our life, the big wheel of shit. - The Fat Man, Blue Tango Salvage
When I hear the word "haterz", I call my air force. (Same reaction to the word "community", BTW -- I don't know, why.)
In Soviet Washington the swamp drains you.
Then the Cro-Magnons win.
"Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
In summary:
We see all around the world, people behaving badly to people they don't know, or having less economic power than themselves. So do rich and poor choose the same time-scale? Rich people have a lot more to lose, so it would be practical for them to always think ahead (Movie 'In time'). But we see rich people using their economic power to be selfish just like poor people. The current thinking says extreme selfishness is a prerequisite for being rich.
No-one, which goes double for rich people, wants their hard work to be consumed by a stranger and his children: Selfishness is built-in to people. It's why pure marxism (IE communism) doesn't work. There is an obvious limit to altruism.
A lot of these arguments are aimed at society as a whole. It's easy to smash a shop window and steal stuff. Yet in many places around the world this doesn't happen. The inhabitants of that society follow rules that obviously keep their society predictable. Does such behaviour qualify as selfishness or altruism?
We call someone a hero, precisely because he did the opposite of his selfish impulses. Heroes tend to benefit society yet very few people choose to be a hero.
Dogbert
Have gnu, will travel.
I can lie, cheat and steal but I'll be nice about it...
Men will be nice when nice guys get laid.
in communist china, being 'nice' is systematicly knucking under to a tradition of tyranny
in america it is recognizing the fairness of someone having the chance to get ahead when they try
so who exactly is it who is defining this 'nice' and what is that definition?
And since slashcode has only gotten worse since "pre-D2", this represents a major upgrade -- XP >> Win8.