Webcast Funerals Growing More Popular
HughPickens.com writes: Lex Berko reports in The Atlantic that although webcasting has been around since the mid-1990s, livestreamed funerals have only begun to go mainstream in the last few years. The National Funeral Directors Association has only this year introduced a new funeral webcasting license that permits funeral homes to legally webcast funerals that include copyrighted music. The webcast service's growing appeal is, by all accounts, a result of the increasing mobility of modern society. Remote participation is often the only option for those who live far away or have other barriers — financial, temporal, health-related — barring them from attending a funeral. "It's not designed to replace folks attending funerals," says Walker Posey. "A lot of folks just don't live where their family grew up and it's difficult to get back and forth."
But some funeral directors question if online funerals are helpful to the grieving process and eschew streaming funerals live because they do not want to replace a communal human experience with a solitary digital one. What happens if there's a technical problem with the webcast — will we grieve even more knowing we missed the service in person and online? Does webcasting bode well for the future of death acceptance, or does it only promote of our further alienation from that inevitable moment? "The physical dead body is proof of death, tangible evidence that the person we love is gone, and that we will someday be gone as well," says Caitlin Doughty, a death theorist and mortician. "To have death and mourning transferred online takes away that tangible proof. What is there to show us that death is real?"
But some funeral directors question if online funerals are helpful to the grieving process and eschew streaming funerals live because they do not want to replace a communal human experience with a solitary digital one. What happens if there's a technical problem with the webcast — will we grieve even more knowing we missed the service in person and online? Does webcasting bode well for the future of death acceptance, or does it only promote of our further alienation from that inevitable moment? "The physical dead body is proof of death, tangible evidence that the person we love is gone, and that we will someday be gone as well," says Caitlin Doughty, a death theorist and mortician. "To have death and mourning transferred online takes away that tangible proof. What is there to show us that death is real?"
A bunch of people who make their living off of dressing up dead bodies and charging people to view them is concerned about people not wanting to come see dead bodies in person. Of course, saying it that way would be crass, so we get a bunch of ramble about the grieving process and how important it is to see dead bodies in person as part of that.
"To have death and mourning transferred online takes away that tangible proof. What is there to show us that death is real?"
Maybe the fact that Aunt Tilly no longer calls/emails you once a week to check up? Do you really need to see a body to know somebody died.
The real fear is that if showing up to an online funeral becomes popular, then people will start to question why they are spending so much money on dressing up dead bodies and propping them up for viewing. If everybody is just looking at an image of them anyway, why not just show a slideshow of photos of the deceased? And if you do that then you can dispense with the funeral services almost entirely. There might still be a gathering, but it could be anywhere. There might still be a religious service, but it might not include tens of thousands of dollars worth of embalming and equipment.
They don't give one tenth of one shit about the grieving process. Some of them may have told themselves that to make themselves more comfortable sleeping on a gigantic bed stuffed with money. The mortuaries have managed to get themselves written into law and they're fighting tooth and nail to remain there. But ultimately, less of us believe in an afterlife than ever before, and thus we don't need a corpse present at a memorial. When I'm done, I'd like to have a tree stuck up my arse and be stuck head-down into the soil, thanks. Anyone who would like to remember me can do so in a drinking establishment.
"You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"