Teaching Fahrenheit 451 and Censorship w/ a Tech Twist?
scrimmer asks: "
I'm a second year high school English teacher--heaven forbid I misspell something in this post! I'll be teaching Ray Bradbury's Fahrenheit 451 for the first time this semester, and I was hoping Slashdotters could help me out a bit. I want to make the novel as relevant as possible to my students, but I would also like to work DMCA-related stuff, free speech-on-the-Internet stuff, and other issues--as seen on Slashdot--into the unit to give it a fresh spin, in addition to the traditional censorship issues normally taught alongside this novel. I've been chasing web links for weeks, but I'm afraid I might miss some salient issues. If you were a student in my class for a few weeks, what kind of angle would you most like to investigate while studying this novel?"
Good luck
Wouldn't it be nice if schools got all the money they wanted and the army had to hold jumble sales for guns
... if Michael hadn't killed censorware.org - as it stands censorware.net is a good resource for the info you want to teach.
And yes, I'm talking about the Slashdot editor ("User" if you will) who's username is michael.
Let's not stir that bag of worms...
Also point out the television content! Game shows and game shows and game shows...
P.S.: don't forget to completely ignore the hideous movie Truffaut made! It ignores several key points and simplifies the plot to a disgusting level.
"Trust me - I know what I'm doing."
- Sledge Hammer
Make your students do a project tying the novel into something happening now. They'll likely come up with something you haven't though of, and it would be more instructive than just shoving a message down their throats.
Try the Socratic method -- lead them to the ideas you want them to discover by asking questions, not by preaching at them.
Just a thought...
In view of the number of people I hear advocating the sacrifice of civil liberties in the name of "homeland security" I think this is one of the most relevant issues raised by the book.
There once was a time when Americans were a courageous people who resisted any attempt to force-fit them into a mold. Now, I fear the bulk of "We, the people" have become sheep ready to be led to slaughter by the first figurative goat to come along. I don't know how to reverse the trend, but America must return to the way of thinking that lead the founders to believe that:
if this noble experiement in participatory government is to survive.
Best of luck with your class. Although some of the images the book raises are somewhat dated, I personally believe Fahrenheit 451 is one of the most important books in American political literature.
utter rubbish
I'm a second year high school English teacher--heaven forbid I misspell something in this post!
Compound adjectives should be hyphenated. That should read "second-year".
bp
Ok, regarding your question, may I suggest that you have the students do a little leg-work themselves? I don't know what country you're in, but here in the USA, dissident thought (something other than, "My country right or wrong"), doesn't really start until late high school, and develops into full blossom in college. So this is the right time, because your students are probably starting to question The System, if they haven't already. So have them research censorship in these modern times. Heck, if you're in the US of A, there's plenty within the last six months. Have them research charges of censorship, then make a case: was it censorship? Was it right? (This is an excellent time to introduce the limits of free speech, ie, "Don't yell 'fire' in a crowded theater.")
Bradbury has an appendix in some later versions of the book, where he details how F451 has itself been censored. (Mostly for language, although there have been some cases where it was to "condense" the story.) Get the students thinking about what it means to "edit" a story. How does this effect the author's intent? What about just replacing swear words with milder equivalents?
High school students are at that very precarious stage where they are beginning to form their own ideas about politics and the nature of government. Use it! I'm one of those who believes that a little distrust of the government at all times is a healthy thing. Teach the book in such a way to create thoughtful, questioning citizens who aren't going to take what they hear from the talking heads on TV as gospel truth. Instill in them a desire to learn more about what's going on beneath the surface.
I know you will mention the relevance of the title (451 degrees F) but you could note that Data (tapes, floppies, HDs, optical) fails and therefore can be destroyed at a much lower temperature; digital makes obliteration easier.
A second though is the role of firemen pre/post 11SE. The depiction and public perception of the job has changed. They have moved from "save a child/keep my insurance cheap/friendly alternative to scary policeman/drain on my taxes" to what amounts to trench soldiers in the battle against "evildoers".
You could ask if they think the events depicted in the book would be easier, about the same, or harder to implement with this new public perception of the fireman, the now-widespread belief that there are enemies amongst us, etc.
Firemen themselves have always been dedicated, hard-working, and commit to a very dangerous job for the public good. But has our perception of them changed, and if so, how?
This story shows the reaction of our government to limit information potentially damaging to the United States. In this case, librarians are being asked to become "Firemen" and destroy information in their care. Many people who are tasked to protect their data (backups, archives, etc.) , would be outraged if they were then asked to destroy it before scheduled, that is, unless they work for Enron. How would your students react to being asked to destroy books from their library, or music CDs?
One quote from the LA Times article sums up the motivation behind these acts that your students will be forced to challenge on their own when they graduate:
I'm not sure if sheep can recognize their own sheepness, but have your students try to identify such traits in the characters of the book as well as the main character's transition. It is safe to think freely, but eventually you are forced to act on those beliefs. Have your students discuss amongst themselves what concrete beliefs they are willing to stand up for.
Why does the govenment feel the need, or even the Right to get involved in such things?
Power Corrupts,Absolute Power Corrupts Absolutely, leaving one person(group)in charge is absolutely corrupt.
You'll find that few of your students will identify with the particular viewpoints expressed by the "Slashdot community"
Conformity is the jailer of freedom and enemy of growth. -JFK
give them a copy of j.s. mills' on liberty and have them read that as well and draw parallels to mills' concepts of liberty and how free thinking individuals are prone to the liberty of thought and the way the society in Fahrenheit 451 eschew those values.
I fell your pain (from the perspective of a high school senior.)
I do find this question interesting (though I would like to know if you intended on asking the adults who frequent or the l33t kids who do) because it raises the issue of the master-disciple relationship and the Socratic method (which has been mentioned.)
As Xunzi said, "Though the blue dye comes from the indigo plant, it is bluer than indigo." (referring to the dye as the student and the plant as the teacher with the student being bluer because of ages of re-dying from the plant -- hence being taught) Just as was the case with Plato and Socrates (and Aristotle and Plato, and Xunzi and Confucius) the master did (if they were good masters) hope for the student to be able to bring some wisdom back to the teacher after they have presented what they are capable of presenting.
So, as the Socratic method states, come in with some (well thought out) ideas (I liked the one about giving up civil liberties and such) and then play the role of Socrates (who, at least in the Republic, would insist that he was wrong and ask to be "corrected") and watch them ponder examples that one who isn't a high school student (any longer) couldn't fathom.
I started a Philosopher's Club here (at my high school) based entirely on the apparent willingness of all great (teachers and) philosopher's to facilitate discussion and then to sit back and ask (instead of preach) about their ideas.
I can (warning: slightly off topic) sympathize with the difficulty in what I have proposed. It isn't so easy to get people interested in the depth of meaning in a book (or any other work.) I see it everyday. We live (at least at my high school) a life where the trouble associated with (with respect to the ease of switching on digital cable and choosing from our 700 channels) thinking makes it unpopular. This can also be a theme in your unit, however, since the parallel with the people in the book just watching their movie-walls and "taking life as it is handed to them" is easily drawn (though not easily accepted by people who it applies to.)
So I wish you the best of luck and I beg you allow me to give you this honor: teaching is the most important occupation (second only to parenting -- which, by my observation, is failing and depending on teaching more and more) and I would say you are of a beautifully courageous type to pursue such a respectable profession.
Much luck, and thank you for listening to my humble opinion.
What comes first, finding a teacher or becoming a student?
I beg to differ. I have a full install of MS Office 2000 (9.0.2720); both buffoon and cretin are included in the spell-check dictionary. I just tried it to make sure.
Perhaps you have somehow broken your dictionary or have it set to use a language other than English.
That is all.
"We have to get away from the ethos that knowledge is good, knowledge should be publicly available, that information will liberate us," said University of Pennsylvania bioethicist Arthur Caplan. "Information will kill us in the techno-terrorist age, and I think it's nuts to put that stuff on Web sites." (emphasis added)
I am appalled, troubled and deeply dismayed that a person who would utter such a remark would be referred to as a "bioethicist". Simply put, these are the words of a Luddite spreading anti-scientific FUD.
One does not control the effects of scientific progress by hiding them from public view, but rather by examining them, discussing them and understanding them in the full light of day.
utter rubbish
That is, ask the students: What would it be like to be Montag? How's it feel to have The Hound (take it as a symbol for the legal system) nipping at your heels, or seeing it devour others? To have your employer give you an "out" for your activities, and would you take it? What if someone could advance their career by doing ill to fellow booklovers?
Now, honestly, Jon Johansen and DeCSS is actually a better individual example. It's not inconceivable that one of the students could find themselves in a similar situation (below is one of my favorate quotes, where Jon is responding to reporter Declan McCullagh, given Declan was arrogantly giving Jon a hard time for not immediate returning Declan's request for comment):
That is, Fahrenheit 451 takes place in metaphor. But there's real battles going on right now, right this minute, and there's real-life opportunities to be Montag. But beware The Hound.
Be cruel. Tell them to select a passage - any passage - that they will protect from the firemen. It just has to be at least 2000 words, and they have to memorize it and recite it during class.
(Obviously there would be some restrictions on content - nothing indecent, and possibly no scripture.)
There's actually a connection to your question here. Technology has allowed us to avoid developing our own memories, yet the same technology is now making it easy to rewrite history in a way that's nearly indetectable. Changing microfilm copies of a newspaper in a dozen libraries is hard, changing a database entry feeding a newspaper web site is trivial.
We need to develop our memory, and a 2000 word passage is long enough to be a real challenge to your students. Yet it's nothing compared to a novel, and maybe a third to half of a 30-minute sitcom.
For every complex problem there is an answer that is clear, simple, and wrong. -- H L Mencken
What's your problem with it? They shouldn't teach it because it's not real SF? But they shouldn't teach SF either? Bradbury writes SF; just because his writing style is more similar to mainstream fiction doesn't negate that.
I've never heard of him trying to trick anyone into believing he wasn't.
There are some statements that are indefensible regradless of context. "Let's kill all the Jews and take over Europe" is not made more palatable by preceding it with "I had a horrible time on the Western Front;" similarly, "Public availability of information is a bad thing" is no less terrifying just because you follow it with "It might be used by terrorists."
The correlation between ignorance of statistics and using "correlation is not causation" as an argument is close to 1.
In the two weeks I was waiting for this question to be accepted, I put together for my students a small, research-oriented group project. I've asked them to scour the library and web in search of, among other issues, real-life incidents of "book burning" and censorship (in books, film, and music). I've pointed a few students to Neil Postman's work as well.
Unfortunately, I did not have the pleasure of reading this book until recently. It has fast become one of my favorites, and I really hope I can share my enthusiasm for reading this novel with my students.
Oh, and I put a li'l bit of Socrates in all of my lessons, not just this one.
Thanks again for the ideas
--
My guess is Computer and tech types age 16-28 who are students, IT workers or power computer users.
It's a very technology-oriented audience that is more white and suburban than the typical american.
In a classroom, you'd find most of the students bored to tears with Slashdot.
Conformity is the jailer of freedom and enemy of growth. -JFK
Then Indymedia is not independent, and they are just as bad the the "mainstream media" they claim to be an alternative too.
If the liberals and radicals held themselves to the same standards they hold the rest of society, there would be a quota of non-leftwing articles appearing on the front page.
Conformity is the jailer of freedom and enemy of growth. -JFK
Am I the only one who don't think the theme of F451 was about censorship? I've read it several times and I think it is more a work on sociological decay than censorship. The concept of censorship manifested through the burning of books is not really a central theme. It is merely a derivitive of the enforcement of the society's weird form of socialism. The secondary and tertiary events in the book have more to do with the central theme rather than the primary actions of the primary characters. Clarisse being killed by a wreckless driver and Millie not concerning herself enough to tell Montag for over a week conveys an idea of humanism being supplanted in their society by secular socialistic consumerism. The little things like the lack of porches on houses, 200' billboards because cars go over a hundred miles an hour, televisions that take up four walls of your house, ect.. Those are the thematic elements of the book in my opinion. F451's society is a not so far out extension of American society in the 1950's. The act of censorship was just another tool used to pacify the human spirit in their society. If you wanted to use a real censorship piece 1984 would be a much better candidate. Censorship in that society was an end rather than just a means to an end.
I think if you want to add a tech twist to studying F451 have students examine things from the novel (like houses built without porches) and have them find them in real life. When I first read it forever ago I'd never seen a house with a porch except on TV when they showed some old house in some old part of the country. Then my friend rented a house with a porch on the front in a pretty old part of town. We spent a lot of time out there and met several of her naighbors just by being outside. Every time I went to her house I was reminded of the book. It isn't every day a book makes such a big impression on me that I think about it for years after reading it. Activities like that might make for a pretty cool way to study the book. Consorship issues in the tech sector might apply if you were reading The Wealth of Nations but I don't think intellectual property fits in well with F451. I'm envious of your position right now, I'd love to be able to teach that book to kids.
I'm a loner Dottie, a Rebel.
So who gets to decide what information is "obviously harmful" and "has no redeeming value?" You? Pardon me for not trusting your judgement. Caplan? Ditto. Dubya Bush? Ditto again. In point of fact, no one is wise enough to make that decision for everyone -- which is why the only solution is to make information, in general, and let people decide for themselves.
The correlation between ignorance of statistics and using "correlation is not causation" as an argument is close to 1.
At the time I read the book, I thought Bradbury was alluding to soap operas with the Family room of wall-sized interactive televisions. Now I think that active webcams, chat rooms, Instant Messaging, and e-mail are more like what he had in mind. They all involve a bunch of unrelated, unacquainted people talking, chatting, and interacting. They form artificial bonds to these people, because when away from the PC, they're out of mind.
There is also an addiction factor to these casual acquaintances that mimics Mrs. Montag's addiction. Real people have broken up over Internet acquaintances, similar to the way Montag goes for an affair.
Another parallel that may work is with online games like Everquest. The addicted have a more fulfilling fantasy life than a real one--all achieved through sight, sound, and communications.
Are you trying to be ironic by listing restrictions? If the student decides that preseving scripture or something indecent is important to them then why shouldn't they preserve it. At the end of the book, what is the work that was memorized?
Lasers Controlled Games!
From what I know of other English-speaking countries, they don't even use the terms "high school" or "grades", so an assumption of American (and maybe Canadian, a country whose existence may be a myth) conventions makes sense.
Depends. Are you a carbon-based life form, or a bot?I'm not a right-winger nor anti-intellectual. I simply made a typo. Grammer fascists on sites like Slashdot make me mad. :D
The problem that I have with Indymedia is that while they present themselves as journalists, in reality the "coverage" it offers is Kuro5hin-style editorial content.
When I read the New York Times or Washington Post, the editorial opinion is generally found in the Op-ED section of the paper or can be derived by the selection of stories that go to print.
Conformity is the jailer of freedom and enemy of growth. -JFK
The DeCSS code is obviously harmful (just ask the MPAA!) and has no redeeming value. Piracy is bad. A product of hackers and terrorists in order to enable people to illegally watch movies without the MPAA's blessing on each and every viewing.
And please don't respond with any blasphemy about how corporate profits are not sacred.
Other examples of obviously harmful and no reedeming value:
- Software to enable you to read e-books in an uncontrolled manner, including reading bedtime stories aloud!
- Compression algorithms which act as enabling technologies so that you can listen to music in an un-sanctioned manner
- Speeches on how insecure certian audio watermarks are, which is nothing more than an attempt to embarrass the RIAA and SDMI and show people how to commit serious crimes
- Even a respectable corporation like Microsoft wrote an article complaining about the "weapons" that these terrorist hackers reveal to the world without first giving the vendor a several year opportunity to fix the vulnerability, which was only a theoretical vulnerability.
These are all examples of harmful information with no reedeming value.Those who would give up liberty in exchange for security and DRM should switch to Microsoft Palladium!
Walter M. Miller, Jr.: A Canticle for Leibowitz.
It has a lot of other issues involving religion, but much of the story is set in a post-apocalyptic world where knowledge and wisdom have been spurned, and man has engaged in a dark age of deliberate ignorance. In it, there are a few learned men, who like during the medieval Dark Age, escape persecution by becoming monks. These men hide and memorize the few remaining books, at great danger to their own lives, in the hopes that the descendants of the ignorant masses who loathe and fear knowledge may use that knowledge to make the world a better place. They bear a strong resemblance to Mr. Granger and the "hobos" at the end of Fahrenheit 451. Specifically Mr. Granger's quote: "There was a silly damn bird called a phoenix back before Christ, every few hundred years he built a pyre and burnt himself up. He must have been first cousin to Man."
However, I'm not sure whether it will be truly appropriate for a high school class - besides the religious motifs, there is a lot of Latin and quite complex adult concepts, as well as the extremely pessimistic viewpoint it takes on mankind. The two books (Fahrenheit 451 and A Canticle for Leibowitz), by the end of each, both paint the same terribly sad and depressing view of mankind's nature, but there's a spark of hope - just a spark - left at the end. I heartily recommend it, and I hope your students get something out of both books.
-Kasreyn
Kasreyn: Cheerfully playing the part of Devil's Advocate to hairtrigger
I only caught part of the episode myself. If you can, I suggest seeing it and possibly getting permission to show it to your students. The nature of the story makes it 451 in a nutshell, and might draw students into the actual book.
--The basis of all love is respect
Personally, I find it annoying to have the period semantically misplaced regardless of the discussion topic.
Note to ACs: I usually delete AC replies without reading them. If you want to talk to me, log in.
A long, incisive, and--in its own way--funny essay by sci-fi author Neal Stephenson. Nominally about the OS wars, it has an interesting analysis of the way our culture has traded in text (books) for media (videos, movies, TV, music, theme parks, etc). It is a different take on many of the issues raised by Fahrenheit 451.
You can get a taste of it from this cookie file.
Since when was SF mostly about technology?
Technology may make an excellent backdrop, but most good science fiction is about people. Read Ender's Game or Dune, and come back and tell me science fiction is all about tech. Even Asimov's robot stories have their real focus on human nature, merely using robots as a backdrop to tell the story; read Cal, The Smile Of The Chipper, or Robot Dreams.
While you may disdain F451, what of Brave New World? Would you call it a book primarily about technology, and not about human nature and society?
+1 Funny.
I hate to think of the comments you'll get from some. Nice one tho'.
Why doesn't the gene pool have a life guard?
But given a `literal' interpretation of the change you suggest (`That should be "second-year."' and not `That should be "second-year".') would leave our original sentence to be `I'm a second-year. high school teacher ...', which has an extraneous period!
:-)
K.
Why doesn't the gene pool have a life guard?
No, that would be "what kind of angel". He has it right.
General Relativity: Space-time tells matter where to go; Matter tells space-time what shape to be.