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'55 Science Paper Retracted to Thwart Creationists

i_like_spam writes "The New York Times has up a story about a paper published in 1955 by Homer Jacobson, a chemistry professor at Brooklyn College. The paper, entitled 'Information, Reproduction and the Origin of Life', speculated on the chemical qualities of earth in the Hadean time, billions of years ago when the planet was beginning to cool down to the point where, as Dr. Jacobson put it, 'one could imagine a few hardy compounds could survive.' Nobody paid much attention to the paper at the time, but today it is winning Dr. Jacobson acclaim that he does not want — from creationists who cite it as proof that life could not have emerged on earth without divine intervention. So after 52 years, he has retracted the paper. 'Dr. Jacobson's retraction is in "the noblest tradition of science," Rosalind Reid, editor of American Scientist, wrote in its November-December issue, which has Dr. Jacobson's letter. His letter shows, Ms. Reid wrote, "the distinction between a scientist who cannot let error stand, no matter the embarrassment of public correction," and people who "cling to dogma."'"

21 of 858 comments (clear)

  1. When will creationist realize? by arakis · · Score: 2, Interesting

    When will creationists realize that you can't prove divine intervention any more than you can prove flying purple unicorns? Why can't they just stick to a doctrine of faith and belief?

  2. Re:Likely result by Speefnarkle1982 · · Score: 2, Interesting

    "The creationist zealots will likely take this bit of news, and embrace it as evidence that the scientific community is trying to be deceitful by withdrawing a "clearly correct" paper, for political reasons."

    Sounds like this guy has already done what you're proposing they'll do:

    "Vance Ferrell, who said he put together the material posted on Evolution-facts.org, said if the paper had been retracted he would remove the reference to it. Mr. Ferrell said he had no way of knowing what motivated Dr. Jacobson, but said that if scientists "look like they are pro-creationist they can get into trouble.""

    Seems no matter what logical steps one takes to bring the truth to light, there will be someone else turning it around for their own interests.

  3. The really pathetic part of this... by Lurker2288 · · Score: 4, Interesting

    The really pathetic thing is that, if I read the article correctly, the creationists aren't even interpreting his findings correctly. He basically says that as the earth started to cool, chemical compounds could arise that would remain stable in the environment, and that it would take some source of energy to assemble them into something more complex. In contrast, one creationist web site mentioned by the article describes the paper as meaning that "within a few minutes, all the various parts of the living organism had to make themselves out of sloshing water." Nothing like a little creative misinterpretation to give your dogmatic nonsense the air of scientific legitimacy.

  4. Ironic curiosity by JeanPaulBob · · Score: 5, Interesting

    The creationist zealots will likely take this bit of news, and embrace it as evidence that the scientific community is trying to be deceitful by withdrawing a "clearly correct" paper, for political reasons.

    The amount of confirmation bias that people can exhibit when their passions are challenged is incredible.
    Hmm. Out of curiosity, on what basis are you determining that such a slant would be incorrect? Obviously, you're right that confirmation bias would lead to that slant, but that doesn't say anything about whether it's correct--nor would your own biases to view such a slant as zealotry.

    Where is your own opinion here coming from? Do you have the knowledge & understanding of the facts of the situation to know that such a slant would be wrong? Or does it just fit your own nice package of preconceived notions?
    1. Re:Ironic curiosity by fractoid · · Score: 2, Interesting

      One question I don't have an answer for is, how can scientists reliably speculate the state of this earth millions or billions of years ago with the evidence we have now, in this day and age? I can't see how that is feasibly possible, without basing it around assumptions or belief. They make a few basic assumptions ("the rate of carbon-14 decay is constant", "the ratio of carbon-14 to carbon-12 in the atmosphere is constant over the time-span considered") which are supported by our current knowledge of the world around us. They then state that, if these are correct and there are no other mechanisms at work, then fossils found can have their age determined by comparing the ratio of carbon-14 to carbon-12.

      The thing that people with religious mindsets seem to find difficult to understand is that the body of scientific knowledge is and always will be a work in progress. If new data are discovered that contradict our current model, then the model is wrong and is discarded or amended to account for the new data.

      What it all boils down to is that no reasoning is possible without first choosing your fundamental axioms. The fundamental axiom of science is "the universe is self-consistent". Everything else follows from that. The fundamental axiom of religion is "you must believe without proof".
      --
      Rampant carbon sequestration destroyed the Dinosaurs' tropical paradise. I'm here to help repair the damage.
  5. People retract stuff all the time... so what! by EmbeddedJanitor · · Score: 2, Interesting
    Even Einstein cooked his own theories because they did not fit his religious beliefs. After a while he came around and retracted his cooked theories.

    In the 1960s, tectonic plate theory was poo-pooed as being bulshit. The PhDs of the day would ridicule tectonics and instead forwrd their own highly implausable theories. These same learned people later withdrew their claims as anti-tectonic claims became unsustainable..

    Folks, science advances and so does knowledge. Material, particularly that based on opinion rather than experiment, is subject to change.

    Anyone that relies on old theories may as well sign up as life members of the flat earth society.

    --
    Engineering is the art of compromise.
    1. Re:People retract stuff all the time... so what! by MightyMartian · · Score: 2, Interesting

      Even Einstein cooked his own theories because they did not fit his religious beliefs.


      This ought to be good. What religious beliefs did Einstein have?
      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    2. Re:People retract stuff all the time... so what! by npsimons · · Score: 5, Interesting

      I received your letter of June 10th. I have never talked to a jesuit
      priest in my life and I am astonished by the audacity to tell such lies
      about me. From the viewpoint of a jesuit priest I am, of course, and
      have always been an atheist.
      -- Albert Einstein to Guy H. Raner Jr, July 2, 1945, responding to a
      rumor that a jesuit priest had caused Einstein to convert from
      atheism. Article by Michael R. Gilmore in Skeptic magazine, Vol. 5,
      No. 2, 1997

      . . . a doctrine which is able to maintain itself not in clear light
      but only in the dark, will of necessity lose its effect on mankind, with
      incalculable harm to human progress. In their struggle for the ethical
      good, teachers of religion must have the stature to give up the doctrine
      of a personal god, that is, give up that source of fear and hope which
      in the past placed such vast power in the hands of priests . . . The
      further the spiritual evolution of mankind advances, the more certain it
      seems to me that the path to genuine religiosity does not lie through
      the fear of life, and the fear of death, and blind faith, but through
      striving after rational knowledge.
      -- Albert Einstein, address at the Princeton Theological Seminary,
      May 19, 1939, published in _Out of My Later Years_, New York:
      Philosophical Library, 1950.

      I do not believe in the god of theology who rewards good and punishes
      evil.
      -- Albert Einstein, Personal memoir of William Miller, editor, Life,
      May 2, 1955

      I have repeatedly said that in my opinion the idea of a personal god is
      a childlike one. You may call me an agnostic, but I do not share the
      crusading spirit of the professional atheist whose fervor is mostly due
      to a painful act of liberation from the fetters of religious
      indoctrination received in youth. I prefer an attitude of humility
      corresponding to the weakness of our intellectual understanding of
      nature and of our own being.
      -- Albert Einstein to Guy H. Raner Jr., Sept. 28, 1949, from article
      by Michael R. Gilmore in Skeptic magazine, Vol. 5, No. 2, 1997

      It is quite clear to me that the religious paradise of youth, which [I]
      lost, was a first attempt to free myself from the chains of the 'merely
      personal,' from an existence which is dominated by wishes, hopes, and
      primitive feelings.
      -- Albert Einstein, as quoted in Einstein, history, and Other
      Passions, p. 172

      It was, of course, a lie what you read about my religious convictions, a
      lie which is being systematically repeated. I do not believe in a
      personal god and I have never denied this but have expressed it clearly.
      If something is in me which can be called religious then it is the
      unbounded admiration for the structure of the world so far as our
      science can reveal it.
      -- Albert Einstein

      The idea of a personal god is an anthropological concept which I am
      unable to take seriously.
      -- Albert Einstein, letter to Hoffman and Dukas, 1946

      The most beautiful experience we can have is the mysterious. It is the
      fundamental emotion which stands at the cradle of true art and true
      science. Whoever does not know it and can no longer wonder, no longer
      marvel, is as good as dead, and his eyes are dimmed. It was the
      experience of mystery -- even

  6. The article stereotypes faith by brentonboy · · Score: 2, Interesting

    >>The idea that all scientific knowledge is provisional, able to be challenged and overturned, is one thing that separates matters of science from matters of faith. Not necessarily. Blanket statements like this are stupid. Sure, some people refuse to allow their faiths to be challenged, but most of my experience with people of faith has been the opposite. Faith is more like an axiom than blindness--it is believed because with it as a foundation, the rest of the world makes sense, even though there may not be a positive proof for it to stand on. All science is based on axioms as well, which aren't supported either, that's why they're called axioms. Both scientists and people of faith have a hard time when someone questions their axioms. But I see no evidence to show that people of faith are less likely to accept a challenge of their axioms: in fact, they are more likely to accept that challenge, and if truly presented with something that can prove it's falsity, I would say a person of faith is much more likely to overturn that belief than a mathematician would be to overturn one of Euler's axioms.

    1. Re:The article stereotypes faith by 808140 · · Score: 4, Interesting

      What are Euler's axioms?

      Ha ha. Oops, I meant Euclid not Euler!

      I suspected as much. Interesting, though, that you should pick Euclid as an example: one of his axioms, the parallel postulate, was "overturned" as nearly as one can do such a thing in mathematics: it was found to be independent of the others he advanced. This did not make Euclidean geometry invalid, however, which is very important: Euclidean geometry continues to be studied and is not "wrong" because in a mathematical context, the only way something can be wrong is for it to be logically inconsistent. The discovery that an axiomatic system consisting of Euclid's other axioms plus the logical negation of the parallel postulate itself constitutes a consistent geometry — hyperbolic geometry — resulted in an immense amount of mathematical development, however.

      But understand: Euclidean geometry remains just as valid today as it did when Euclid wrote the Elements. It has been refined and placed on more rigorous footing, but none of it was wrong. In fact, it has been shown that hyperbolic geometry is consistent if and only if Euclidean geometry is consistent — one cannot be right and the other wrong. They are either both right, or both wrong.

      At the time that mathematicians began studying hyperbolic geometry, there were a lot of hysterical raisins that made a lot of fuss about which was "real". Note, however, that these people were talking about which system better models the real world, and were at their core making physical arguments, not mathematical ones. The same sorts of criticisms were leveled at negative numbers, complex numbers, spaces with dimensions greater than 3, etc. They are always non-mathematical criticisms based on the idea that things that do not have an obvious counterpart in the real world should not be studied. Thankfully, mathematicians have always told these people to sod off.

      Science depends on the assumption that observations of the world actually correlate to a real world that exists. Also there is the belief that one has the ability to interact with the world, hence experiments are possible.

      This is true. At some level, we must take it on faith that we exist and that we can interact with the natural world. But really, if we don't, who cares? Unlike the religion vs. science argument, there aren't really two sides to this.

      Doesn't inductive reasoning itself require an unsupported axiomatic trust in the idea that "the future will be like the past"?

      Yes, it does — sort of. The scientific method is founded on the idea that experiments are repeatable and that observable phenomena have naturalistic causes. This may turn out to be untrue, but to date, we have never had this principle violated. It's important to understand that it's non-trivial to engineer a violation of this principle. If gravity stopped working tomorrow, a scientist would want to know why — he takes it on faith, I suppose, that there is a reason. In order for the scientific method to be unworkable, gravity would not only have to stop working tomorrow, it would also have to do so for no reason whatsoever. It's not just that the future will be like the past, that doesn't adequately capture it. It's that there are reasons for things that happen, and that we are able to understand these reasons.

      This might not be true, of course — in fact, it's very likely that there are some things we simply aren't capable of understanding, much as there are many things an ant is not capable of understanding. However, saying that because there are likely to be things we aren't capable of understanding that we should give up on trying to understand what we are capable of understanding is defeatism.

      Then there is the fact that science depends heavily on math. Can y

  7. Re:i'm confused on the timeline by mdielmann · · Score: 2, Interesting

    A couple of theologians named Ussher and Lightfoot (not Gordon) ran the numbers between Adam and a known historical event (the Babylonian exile), using all the "This dipshit begat that dipshit" lines and arrived at an approximation of 6000 years (October 23, 4004 B.C. to be exact). A similar timeline had been roughly accepted long before either theologian, but they "locked it down." If you read Genesis, the first couple of chapters, you come to a surprising conclusion. It talks about God creating light, but not water or dirt. In fact, "It was without form, and void." The linked passage (linked references, how novel!) mentions the existence of water before light is even created. So it would be more correct to say that earth existed, but was dead? A planet without a star? I don't know, but it doesn't sound like He started from scratch (or pure energy).
    So it's more correct to say the timeline they developed is from the creation of Adam and Eve than anything else. If you choose to believe in a literal interpretation of the Bible, add a week, but keep in mind the raw materials were there before the creation process started.
    Go ahead, take the 5 minutes required to read the creation story, and another 15 minutes to analyse it (not a stretch for people who've spent 30 years analysing Star Wars), you will find strong evidence in the wording that (submerged) earth, water, and air were all there in the first place.
    P.S. Most of my irritation isn't directed at you, but at the others who blindly assert their opinions without any citation or analysis and no facts to back it up, in keeping with the best dogmatists. Yours was the comment that was most relevant to what I wanted to point out.
    --
    Sure I'm paranoid, but am I paranoid enough?
  8. Re:Likely result by LurkerXXX · · Score: 4, Interesting
    And the discovered error changes your mind. I didn't want to get into a semantic snit.

    Looks like you already did.

    'Changing your mind' from your first post is usually alluding to things like 'I think I'll have the spaghetti instead of the salad'. It's something anyone can do on a whim.

    He discovered a factual error in a work he had done, which leads to different conclusions. That's an entirely different thing.

    The guy wrote something that he believed in '55 but doesn't believe today.

    He knows there is now evidence showing what he thought in '55 was incorrect. He bases his understanding on the accumulated evidence of science, which has extended quite a bit since '55.

    The beliefs of established science evolve. And they are beliefs.

    Unlike religion, scientific believes can change when new evidence shows old ones were wrong. Religion doesn't change no matter how much evidence there is showing it's wrong.

    Fact's don't change with time.

    No, but new facts are constantly being discovered which extend and refine our knowledge of the universe. We cannot have final 'beliefs' on how everything in the universe works because we are still learning about it. But in each pass we get closer and closer to fundamental truths. Religion stays where it's always been.

  9. Re:How Times have Changed by edraven · · Score: 3, Interesting

    You may want to study the history of the controversy between creationism and evolution before saying something like "there weren't creationists around" in 1955. When Charles Darwin published "The Origin of Species" in 1859, it was controversial. There was controversy in 1925 when John Scopes went on trial for teaching the principles of evolutionary theory in a public school. He lost, by the way, and the Act under which he was charged was not repealed until 1967.

  10. Re:Creationism vs Science by MightyMartian · · Score: 3, Interesting

    What you are describing is "compartmentalization", or, as it is called in memory of Lewis Caroll, the White Queen Hypothesis, as in:

    Alice: "One CAN'T believe impossible things."
    White Queen: "I daresay you haven't had much practice," said the Queen. "When I was your age, I always did it for a half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast."

    So, on the one hand, a Creationist will happily accept radioactive decay and the notion that radioactive isotopes have half-lives, and even understand what that basically means, but then turn around and reject that as evidence for an old Earth. There objections to radioactive decay in particular fall into three basic camps:

    1. Radioactive decay happened faster in the past - This, of course, is ludicrous, and it should be pointed out to them that tinkering with decay rights to make isotopes decay faster would release so much energy that they would basically melt the planet.
    2. Radioactive isotopes were created at various states of decay - This is the omphalism argument (related to the famous Light Was Created In Transit argument). There's no way to falsify that, which pretty much defeats at as a empirically meaningful statement (translation: even if it's true, science would have to ignore it as a possibility).
    3. You Weren't There So How Would You Know - This is actually a pretty common claim by Young Earth Creationists, though, as it relates to the White Queen Hypothesis, it's difficult to say how invoking epistemological nihilism helps there own claims any better than a scientific one. Generally, they aren't sufficiently aware of the logical trap involved in invoking it.

    --
    The world's burning. Moped Jesus spotted on I50. Details at 11.
  11. Re:Celebration/Mourning by DJLuc1d · · Score: 1, Interesting

    What we are celebrating is the willingness of a scientist to retract his own work when it failed to be held up to scientific investigation and contained errors. Yeah, that must be why its on slashdot. If creationism wasn't mentioned in the story, you think we would even see this? Face it, you are celebrating this because the guy smacked creationist in the face. At least have the civility to actually say what it is that you are standing up for.
  12. Re:i'm confused on the timeline by downix · · Score: 2, Interesting

    > Our documentation is far older than anything they have

    Ahem, I likely am a rare commodity here, as a Kemetic Orthodox, and from my faiths perspective, your "far older" book is but a pup, a blimp on the radar of time. Pieces of our holy works have been found that pre-date Abraham, before Babylon, before the stated beginning of the world in your documentation. Your faith borrowed from ours, one of your key figures was even raised, and trained, by ours. You have no concept of time.

    Incidentally, scientific papers pre-date the Christian Bible and the Holy Koran. Might I suggest seeking out the works of Imhotep, Hippocrates, Pythagrias, Su Song, Chang Heng, or Hero?

    --
    Karma Whoring for Fun and Profit.
  13. Re:Likely result by bryantthesmith · · Score: 2, Interesting

    Unlike religion, scientific believes can change when new evidence shows old ones were wrong. Religion doesn't change no matter how much evidence there is showing it's wrong. Religion is based on faith not evidence. Once evidence is present, faith ceases to be relevant as there is no longer need to "believe" because your belief has turned to knowledge. I think science and religion can exist quite nicely together. The scientists can experiment and try to figure out how the earth/people/universe came to be in its present state. Religionists can try to explain why the earth/people/universe exist (why did God create all this?).
  14. Re:Likely result by Anonymous Coward · · Score: 1, Interesting

    Was the retraction based on additional research, or just in order to shut up the creationists, in which case the retraction was the mistake?

  15. Re:Einstein and God by iq+in+binary · · Score: 2, Interesting

    Albert Einstein was quite publicly a self proclaimed atheist.

    Of all the purviews into his personal life, it is the fact that HE HATED the rumors that he was a religious man that got the most attention.

    You're only making the problem worse.

    He was an atheist, get it through your thick skull.

    --
    Of all the Universal Constants, here's one I know: Nice guys finish last ;)
  16. Re:Likely result by Chris+Mattern · · Score: 2, Interesting

    Being against Bush is the unbiased position.


    "Because it's my position, and I'm unbiased."

    Chris Mattern
  17. Re:MATH not MATHS by LionMage · · Score: 2, Interesting

    I'd go further and say all people who speak English, as opposed to 'Meekan. Just my bias.
    And you'd be wrong, since English is a family of languages, and American is just one of many dialects. Even the Oxford folks acknowledge this.

    Oh, and incidentally, "math" as a shortening of "mathematics" is older than "maths," according to this entry from the Online Etymology Dictionary, which states:

    Math is the Amer.Eng. shortening, attested from 1890; the British preference, maths is attested from 1911.


    So, the British version is in fact the neologism here. American English is typically more conservative in grammatical constructions and preservation of archaic forms, so it's no surprise that we've stubbornly stuck to "our version" all this time. (I won't go into variant spellings, since some of our spellings are the result of a simplified spelling movement, and that definitely is not "conservative" in the least -- but then again, even when Webster and his cohorts were deciding what American spellings should be like, many spellings were not fully standardized.)

    But thank you for that ugly display of provincialism.