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Magnetism Can Sway Man's Moral Compass

Hugh Pickens writes "Discovery News reports that scientists have identified a region of the brain which appears to control morality and discovered that a powerful magnetic field can scramble the moral center of the brain, impairing volunteers' notion of right and wrong. 'You think of morality as being a really high-level behavior,' says Liane Young, a scientist at MIT and co-author of the article. 'To be able to apply (a magnetic field) to a specific brain region and change people's moral judgments is really astonishing.' Young and her colleagues used functional magnetic resonance imaging to locate an area of the brain just above and behind the right ear known as the right temporo-parietal junction (RTPJ), which other studies had previously related to moral judgments. Volunteers were exposed to transcranial magnetic stimulation (TMS) for 25 minutes before reading stories involving morally questionable characters, and being asked to judge their actions. The researchers found that when the RTPJ was disrupted volunteers were more likely to judge actions solely on the basis of whether they caused harm — not whether they were morally wrong in themselves. The scientists didn't permanently remove the subjects' moral sensibilities and on the scientists' seven point scale, the difference was about one point, averaging out to about a 15 percent change, 'but it's still striking to see such a change in such high level behavior as moral decision-making.' Young points out that the study was correlation; their work only links the RTJP, morality, and magnetic fields, but doesn't definitively prove that one causes another."

80 of 586 comments (clear)

  1. Potential abuse of research? by hipp5 · · Score: 2, Interesting

    How long until this is used as a defense in court?

    1. Re:Potential abuse of research? by fuzzyfuzzyfungus · · Score: 4, Insightful

      I'm guessing that the "Your Honor, I had a giant morals-scrambling magnet pressed against my head at the time" defense should be pretty easy to confirm or deny...

      Now, as for the broader use, yeah, this research does indeed suggest that, for instance, somebody with a tumor or lesion in the area that the researchers were scrambling might well be "insane" in the sense of having impaired moral cognition, without overt psychosis or anything similarly dramatic. That isn't really "abuse" though. That's an enhancement of our understanding how how the brain works.

      However, I'm not sure that the "Yup, I have a permanently defective capacity for moral cognition" defense would be something that you would pursue unless you, in fact, do. Indefinite commitment to a secure psychiatric facility isn't exactly a walk in the park, even compared to prison.

    2. Re:Potential abuse of research? by spun · · Score: 4, Funny

      Thanks for that link! For years now I've been hearing people talk about house this, house that, and I thought, "When did house music make a big comeback?" Now, thanks to your informative link, I know that House is a TV show.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    3. Re:Potential abuse of research? by commodore64_love · · Score: 4, Funny

      >>> "Your Honor, I had a giant morals-scrambling magnet pressed against my head at the time"

      That's what she said.

      --
      "I disapprove of what you say, but I will defend to the death your right to say it." - historian Evelyn Beatrice Hall
    4. Re:Potential abuse of research? by mcgrew · · Score: 4, Insightful

      It doesn't sound like a sound defense. Moral judgements have nothing to do with legality; there's nothing immoral about smoking pot, for example. Whether you're talking about Druids, Christians, Jews, Hindus, any religion, none have any injunction against smoking pot. Smoking pot harms no one. The marijuana laws were passed by lies (see the propaganda movie "Reefer Madness"). Laws are subjective; they are NOT based on morality. Adultery is immoral (and harmful), yet there's no law against it in my state.

      What confuses me, (and I RTFA just because it did confuse me, and TFA gave no answer) is what kinds of moral delimmas did they present?

      The researchers found that when the RTPJ was disrupted volunteers were more likely to judge actions solely on the basis of whether they caused harm -- not whether they were morally wrong in themselves.

      I can't think of anything that's morally wrong that doesn't cause harm. Did I read the wrong FA?

    5. Re:Potential abuse of research? by jeffmeden · · Score: 2, Insightful

      It's important to note that the research focused on moral judgements about the *intentions* of actions, not on the actions and outcomes themselves. So, a person with a disrupted brain might not see a problem with wanting to steal a car, but they can still fully grasp the weight of actually stealing the car. Since moral judgement is lost on some people anyway, the normal effects of punishment should still be as effective, with or without disruption via magnetic field. Ergo, using this as a defense is about as probable as getting in front of the judge and saying "well no one was there to tell me *not* to steal it, your honor".

    6. Re:Potential abuse of research? by Nadaka · · Score: 2, Interesting

      Hemp was used around the world as a strong and durably fiber in rope and fabric. It grew wild in most of the US. DOW chemicals invents and patents nylon. Within a few short years, marijuana was illegal and half the US covered with herbicide to to stamp out this "terrible weed". The war on drugs was a fabrication designed for the profit of a single powerful company.

    7. Re:Potential abuse of research? by vlm · · Score: 2, Interesting

      I can't think of anything that's morally wrong that doesn't cause harm.

      Cheat in a game of Solitaire? Its "wrong" to cheat, but nothing bad could possibly happen as a result?

      --
      "Science flies us to the moon. Religion flies us into buildings." - Victor Stenger
    8. Re:Potential abuse of research? by BattleApple · · Score: 3, Funny

      Well, you see judge, I was really busy that day and I had to sign the contract while I was getting an MRI of my head.

    9. Re:Potential abuse of research? by Anonymous Coward · · Score: 2, Interesting

      If cotton and other natural textiles were also made illegal, I would be with you. Unfortunately, your reasoning doesn't pass a very simple sniff test.

      At least you didn't trot out the "it's a plant, so they can't tax it, man" bullshit. That's my least favorite hippie reason that weed is illegal.

      It was racism, ignorance, and a power grab. No complicated conspiracies. This isn't exactly hard to find out, so there's no reason to get all anti-corporate about it even though the temptation is strong. This isn't a very nice fact to trot out in our current "the government is the best nanny ever" environment, but too bad. Real is real, the government abuses power even worse than corporations. Sorry, hippies.

    10. Re:Potential abuse of research? by cmiller173 · · Score: 2, Insightful

      >>> "Your Honor, I had a giant morals-scrambling magnet pressed against my head at the time"

      That's what she said.

      No, She said "Your Honor, he had a giant morals-scrambling magnet pressed against my head at the time"

    11. Re:Potential abuse of research? by Anonymous Coward · · Score: 2, Informative

      It's supposed to be a play on "Holmes" (as in Sherlock).

    12. Re:Potential abuse of research? by benjamindees · · Score: 4, Insightful

      Causing other people to take time out of their lives to scrape you off the asphalt and sew you back together, all while having my taxes and/or health insurance premiums pay for it

      See what I mean? People lose their shit along with all sense of causality whenever driving without wearing a seatbelt is mentioned. I would even guess that this guy is in the majority.

      And by the same argument, people like this shouldn't leave the house without wearing a helmet, for the benefit of everyone else of course.

      --
      "I assumed blithely that there were no elves out there in the darkness"
    13. Re:Potential abuse of research? by jeffmeden · · Score: 2, Informative

      Smoking pot harms no one... Adultery is immoral (and harmful)...

      Thank you for neatly disproving your own argument. Both of these things are pure opinion, it is trivial to argue both in either direction.

      And, fwiw, the moral dilemmas they posed were of the lines of "sally and alice are at a chemical plant. alice gives sally a cup of coffee and in it she puts what she thinks is sugar but it's really poison. was alice wrong in giving the coffee to sally?" vs "sally and alice are at a chemical plant. alice gives sally a cup of coffee and also adds some poison to it while sally thinks it only has sugar in it. was alice wrong in giving the coffee to sally?" And so on and so forth in various ways that include the poison working and the poison being ineffective, in either the malicious or the benign scenario. These approach the issue of doing harm vs intending to do harm, for outcomes that are either benign or harmful, which illustrates the extent at which someone is willing to classify something as "wrong" depending on the intent AND the outcome.

    14. Re:Potential abuse of research? by Anonymous Coward · · Score: 2, Insightful

      I can't think of anything that's morally wrong that doesn't cause harm.

      Really? What about attempted murder?

      The study compares scenarios like this: you're in the break room at a chemical plant and pour your friend some coffee and put some "sugar" in it:

      1) In one case, you got the powder from the sugar jar and quite reasonably believed it was sugar, but it was actually poison, and your friend dies.

      2) In the other case, you got the powder from a poison jar and were trying to kill your friend, but the powder was actually sugar and your friend lives.

      Most adults consider #1 unfortunate in outcome but morally OK because of intent, and #2 fortunate in outcome but morally wrong because of intent.

      Those who are unable to comprehend intent (young children, people with brain damage, and experimental subjects with that part of their brain temporarily shut down with a powerful magnet) judge these scenarios the opposite way -- they look at morality only by the outcome, not the intent.

    15. Re:Potential abuse of research? by spun · · Score: 3, Informative

      And "Wilson" is "Watson." There are many more parallels with the Sherlock Holmes series, according to the creators of "House."

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  2. Degausser by Danathar · · Score: 3, Funny

    Wow...all those years of double daring my data center colleagues to put the hand electric de-gausser to their forehead and turn it on for 30 seconds might have more of an effect than I anticipated.....

    1. Re:Degausser by VorpalRodent · · Score: 4, Funny

      I think you're on to something. The phenomenon of the BOFH is simply the result of being surrounded by hard drives and other magnetic materials. The actions do not cause any physical harm, though most would consider it immoral.

      ...or maybe users are just idiots.

      --
      Take it to the limit, everybody to the limit, come on, everybody fhqwhgads.
  3. So... by Jazz-Masta · · Score: 3, Funny

    So it isn't just a bad cliche when in the movies the bad guys always run a car salvage/crushing yard with the big electromagnet cranes.

  4. Not going to RTFA; explain? by Just+Some+Guy · · Score: 2, Insightful

    The researchers found that when the RTPJ was disrupted volunteers were more likely to judge actions solely on the basis of whether they caused harm — not whether they were morally wrong in themselves.

    What distinction are they making between the two? There are philosophies that would hold the two ideas as identical.

    --
    Dewey, what part of this looks like authorities should be involved?
    1. Re:Not going to RTFA; explain? by Anonymous Coward · · Score: 2, Interesting

      The particular example I heard was: a person pours a cup of coffee for their friend, but puts some powder in it before serving. Here are two scenarios:

      1) The person believed the powder was poison and intended to poison their friend, but it turned out to be sugar and no harm was done, or
      2) The person believed the powder was sugar and intended no harm, but it turned out to be poison and the friend was made sick.

      Many people would agree that the action in the first case is immoral, despite the fact that no harm was done, and that the action in the second case is morally innocent if unfortunate. In this experiment, they found that people subjected to the particular magnetic effect on the RTPJ would tend to consider the first case innocent as well, since nothing bad actually happened.

    2. Re:Not going to RTFA; explain? by Carewolf · · Score: 2, Funny

      Of course morality causes magnetism. I know for a fact strong moralism repels me!

  5. Ummm, sample size? by musicalmicah · · Score: 3, Interesting

    A one-point difference on a seven-point scale among only twenty volunteers? Doesn't smell very solid to me.

  6. Re:The difference? by khallow · · Score: 4, Informative

    A lot of activities and mental states which do not harm people are considered morally wrong. For example, homosexuality, coveting and envy, pride, "thoughtcrime" in the novel, 1984, etc.

  7. Military use, ahoy! by Anonymous Coward · · Score: 2, Interesting

    I see a future where they'll have strong electromagnets embedded in military helmets, to ease everyone through the more morally dubious adventures overseas. Of course, in order to invent the helmet, you'd have to be already morally compromised, which would require an existing helmet... Or just a psychopath.

    1. Re:Military use, ahoy! by digital+photo · · Score: 2, Interesting

      You don't need to be a psychopath to do something that is immoral if you are convinced it is moral or right.

      Ie, if the helmet demonstrated an ability to reduce PTSD and anxiety/conflict on the battle field, it would be morally responsible to do so, as it would represent an improvement in military morale as well as better post-military life transition.

      The fact that it also impacts one's moral judgement might be good/bad depending on how one sees the situation. Ie, are soldiers' conflicted emotions causing a delay in reaction time? Is this resulting in more lives lost? If the helmet were to reduce reaction times and also reduce loss of life, then the use of said helmet would be moral.

      It all depends on the perspective....

  8. Innocent by reason of magnetism by Danathar · · Score: 2, Funny

    Your Honor it was not my fault. The Earth's magnetic field in a fit of anomalous abnormally high activity a half-hour prior to the robbery compromised my frontal lobe's capacity to allow me to understand what I was going to do was wrong......

  9. The difference between 'might' and 'did' by spun · · Score: 4, Informative

    The difference between 'likely to cause harm' and 'did cause harm.' In one question, they asked if it was morally wrong to let your girlfriend walk across a bridge you knew was dangerous, even if she made it to the other side safely. Magnetized folks thought, 'well she made it across, it's morally okay' while other people were more likely to think it was wrong even if she was unharmed this particular time.

    --
    - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    1. Re:The difference between 'might' and 'did' by ShadowRangerRIT · · Score: 5, Interesting

      I wonder if that really means morality was affected, rather than abstract thought. At various stages of childhood brain development, it's difficult to imagine hypotheticals. Perhaps the part of their brain that envisions "could have beens" was disrupted, so they thought "she made it across safely, therefore that's the only possible result."

      --
      $_ = "wftedskaebjgdpjgidbsmnjgcdwatb"; tr/a-z/oh, turtleneck Phrase Jar!/; print
    2. Re:The difference between 'might' and 'did' by starfishsystems · · Score: 2, Informative
      The BBC article seems to characterize these test subjects as unable to correctly assess risk.

      That's cognitively quite different from assessing risk but not caring. On the basis of what's been presented here, I don't see any data which support the claim that moral reasoning is diminished in these subjects.

      It turns out that the problem is not in the research, but in oversimplification by the news media. If you want a more accurate idea of what's going on, take a look at the original papers by Young et al. For example:

      Participants even judged attempted harms (e.g., attempting, but failing to poison someone) as more permissible than accidental harms (e.g., accidentally poisoning someone).

      --
      Parity: What to do when the weekend comes.
    3. Re:The difference between 'might' and 'did' by spun · · Score: 2, Insightful

      The BBC article seems to characterize these test subjects as unable to correctly assess risk.

      That's cognitively quite different from assessing risk but not caring. On the basis of what's been presented here, I don't see any data which support the claim that moral reasoning is diminished in these subjects.

      It turns out that the problem is not in the research, but in oversimplification by the news media. If you want a more accurate idea of what's going on, take a look at the original papers by Young et al. For example:

      Participants even judged attempted harms
      (e.g., attempting, but failing to poison someone) as more permissible than accidental harms (e.g.,
      accidentally poisoning someone).

      In that example, risk is quite accurately assessed. In the first case, no one was harmed, thus, no risk. In the second case, accidental though it was, someone was harmed and there was obviously risk.

      I'd call that a failure of moral reasoning. Young even uses the phrase 'moral reasoning' multiple times for names of his papers, on the very page you link to.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    4. Re:The difference between 'might' and 'did' by Culture20 · · Score: 2, Insightful

      So conduct the exact same experiment with different questions like non-moral financial "could have beens".
      "Fred invested all of his money into one stock and got 100% return. Bill invested gradually with dollar cost averaging using a fixed percentage of income and got a 35% return. Whose strategy is more sound?

  10. Alcohol by Ogive17 · · Score: 4, Funny

    Beer must have an extremely strong magnetic field.... morality goes out the door whenever I consume a few too many.

    --
    "Action without philosophy is a lethal weapon; philosophy without action is worthless."
    1. Re:Alcohol by rutabagaman · · Score: 2, Funny

      Just stop pouring those beers in your ear and you'll be all right.

      --
      (insert witty/esoteric/dumb quote here)
    2. Re:Alcohol by LockeOnLogic · · Score: 4, Funny

      Is that why the earth keeps pulling me to the ground when I drink?

  11. The real results of the experiment by Captain+Spam · · Score: 5, Funny

    After months of grueling research bombarding test subjects with all manner of loud and annoying electromagnetic devices and being told to lie just right so that the readings aren't disrupted at all, the test subjects all said they wanted to kill all the researchers in a variety of gruesome ways and didn't have any moral conundrum with doing so. As there were no noticeable flaws in the experiment, the researchers concluded that magnetism can sway the moral compasses of human beings. Case closed!

    --
    Demanding constant attention will only lead to attention.
  12. and this is why canada is more liberal than the us by circletimessquare · · Score: 3, Funny

    canada is near the north pole, while the usa is closer to the south pole. the more south you go in the usa in fact, the more conservative the opinion

    so clearly north pole=liberal, south pole=conservative

    so i will now invent my colossal magnetic northern monopole, hide it in an office tower in dallas texas, and forever alter politics towards the forces of reason and morality! and screw up navigation compasses everywhere!

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
  13. I think this works for radiation too... by rutabagaman · · Score: 2, Funny

    ...it would certainly explain why there are so many rude cell phone users :-)

    --
    (insert witty/esoteric/dumb quote here)
  14. Morality? by neostorm · · Score: 2, Interesting

    What does this mean for someone like me, who lives life by my own idea of morality, which is "Do whatever you want as long as you bring no harm to another"?

    Maybe they're interpreting "harm" differently.

  15. But... But... My soul! My free will! by spun · · Score: 5, Insightful

    How can magnets impact my moral choices? Isn't my soul supposed to do that? Is my soul a magnet? Maybe free will is magnetic. Or MAYBE, just maybe, those things don't exist except as concepts in the human mind.

    --
    - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    1. Re:But... But... My soul! My free will! by Captain+Splendid · · Score: 3, Funny

      That reminds me:

      Spider: So this Zealot comes to my door, all glazed eyes and clean reproductive organs, asking me if I ever think about God.

      So I tell him I killed God. I tracked God down like a rabid dog, hacked off his legs with a hedge trimmer, raped him with a corncob, and boiled off his corpse in an acid bath.

      So he pulls an alternating-current taser on me and tells me that only the Official Serbian Church of Tesla can save my polyphase intrinsic electric field, known to non-engineers as "the soul."

      So I hit him. What would you do?

      --
      Linux, you magnificent bastard, I read the fucking manual!
    2. Re:But... But... My soul! My free will! by characterZer0 · · Score: 2, Insightful

      Or maybe, just maybe, the soul and brain are connected.

      --
      Go green: turn off your refrigerator.
    3. Re:But... But... My soul! My free will! by Mindcontrolled · · Score: 4, Insightful

      So... what you call "soul" is nothing but an emergent property of your brain? Doesn't that render the term meaningless? Isn't the soul supposed to be a transcendental component, which is by definition rather not to be influenced by a mere magnet?

      --
      Ubi solitudinem faciunt, pacem appellant.
    4. Re:But... But... My soul! My free will! by LockeOnLogic · · Score: 2, Insightful

      So, strong magnetic fields can disrupt the soul?

    5. Re:But... But... My soul! My free will! by roman_mir · · Score: 2, Interesting

      What the parent is saying is that there is no such thing as soul.

      There is consciousness, there is our mind, there is the unconsciousness and it is all part of our physical self.

      Why is this a revelation?

    6. Re:But... But... My soul! My free will! by feepness · · Score: 3, Funny

      So, strong magnetic fields can disrupt the soul?

      I've always been told I have an iron will...

    7. Re:But... But... My soul! My free will! by Mindcontrolled · · Score: 2, Insightful

      What meaning has the term "connected" if there is no causal dependency between the connected things whatsoever? If, as you say, the magnet interferes with the connection between soul and brain, then this connection is demonstrably physical - and by extension, also the soul, which, then, in other words, is just an emergent property of the brain.

      --
      Ubi solitudinem faciunt, pacem appellant.
    8. Re:But... But... My soul! My free will! by marianomd · · Score: 2, Interesting

      The brain is just an antenna that connects our soul in other dimension to the physical world as we know it. If you interfere the antenna, the soul is disconnected and the body works in offline mode.

    9. Re:But... But... My soul! My free will! by Scrameustache · · Score: 2, Insightful

      Isn't the soul supposed to be a transcendental component, which is by definition rather not to be influenced by a mere magnet?

      It's been said to be influenced by mere diet, or simply by seeing someone naked. Souls are easily altered.

      --

      You can't take the sky from me...

    10. Re:But... But... My soul! My free will! by Bakkster · · Score: 2, Insightful

      How can a hypothetical God judge us for our choices, if our choices can be screwed up by a 'bad connection?' Maybe I was going to make the right choice, but a damn supernova sent a magnetic pulse through my head. I'm sorry, but it just seems laughable.

      From a Christian viewpoint (sorry, not informed enough to give you any others), by setting the bar for morality high yet still being gracious. In other words, everyone is a sinner, but everyone can be forgiven through Jesus. So, it doesn't matter if you're 99.999% moral or just 85% moral, you're still not good enough by your own merits.

      From the more Jewish standpoint, judgments were frequently reduced for those who were tricked or otherwise not aware of their sins. Check Genesis 20 for an example of someone (king Abimelech) who had been tricked into sinning and was forgiven because of that. And even here, Abraham (the one doing the tricking) was allowed to return to grace with repentance.

      In any case, it does not matter how unlikely the stimulus, this research proves how ludicrous absolute concepts like 'good' and 'evil' really are. If the connection between soul and mind is anything less than 100% perfect, there are NO moral absolutes.

      I disagree. There can be actions which are good or evil. There can be people which are good or evil. There does not need to be (nor is there) 100% correlation between the two (good men performing only good actions, and vice-vers-a).

      So this research may show how unlikely it is for people to be absolutely good or evil, from both the Christian and Jewish viewpoints this is entirely consistent (and commonly referenced). I'm not sure about any other religions or dogmas.

      --
      Write your representatives! Repeal the 2nd Law of Thermodynamics!
    11. Re:But... But... My soul! My free will! by spun · · Score: 2, Interesting

      Conviction is a feeling, it does not come from logic, it drives logic to find supporting evidence and spin a plausible story.

      A determinist knows they are part of an unending chain of cause and effect, and the cause of 'communicating an opinion' can have the effect of 'convincing someone of something.'

      The mind seeks to create a logical and self consistent story for our actions. If a random magnetic impulse can change my mind, and my mind is primed to create a self consistent story about itself, of course it would interpret that random impulse as originating inside itself. So, how can I know it was me that made any of my decisions?

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    12. Re:But... But... My soul! My free will! by tolkienfan · · Score: 2, Insightful

      In what way can it be said to exist if it has no physical manifestation and has no measurable effect on the world, and can not be detected in any way whatsoever?

  16. How long till it's built into helmets? by Colin+Smith · · Score: 2, Interesting

    Very useful feature that.
     

    --
    Deleted
    1. Re:How long till it's built into helmets? by radtea · · Score: 2, Interesting

      Very useful feature that

      What, a 15% increase in focus on actual outcomes rather imputed intent based on extremely abstract (and in fact utterly impossible) hypothetical situations? What would that be useful for, exactly?

      The questions the ask are full of magical reasoning: someone walks over a bridge you "know to be unsafe". What on earth does "unsafe" mean in this context and with what degree of certainty to you "know" it to be so? Does "unsafe" mean "everyone who walks over the bridge will die? Apparently not, because the magical question stipulates that it is crossed safely. So maybe this is just showing up a more literal frame of mind, that rejects the obviously bogus set-up information in favour of the factual outcome information.

      Personally, I'd like to investigate the morality of researchers who pretend to investigate moral reasoning by using extremely abstract, underspecified, self-contradictory hypotheticals as the basis for their work.

      --
      Blasphemy is a human right. Blasphemophobia kills.
    2. Re:How long till it's built into helmets? by goodmanj · · Score: 2, Insightful

      What, a 15% increase in focus on actual outcomes rather imputed intent based on extremely abstract (and in fact utterly impossible) hypothetical situations? What would that be useful for, exactly?

      Hand out "end justify the means" helmets to all of the soldiers you command, and you'll get less backtalk and desertion when it comes time to burn villages, rape children, and gun down peaceful protesters for the glory of the republic.

  17. Re:More fascinating by Red+Flayer · · Score: 2, Funny

    but what's the evolutionary advantage to being moral in the abstract?

    You have a better chance of getting laid by the bimbos in Philosophy 101?

    --
    "Trolls they were, but filled with the evil will of their master: a fell race..." -- J.R.R. Tolkien on Olog-hai
  18. Morality or empathy? by DdJ · · Score: 5, Interesting

    From the MIT article: "they found that the subjects' ability to make moral judgments that require an understanding of other people's intentions".

    They don't appear to have claimed a general change to moral judgments of all types. They're saying that people were less able to make moral judgments that involved modeling someone else's internal state.

    What it sounds like to me is, someone found humanity's Asperger switch.

    1. Re:Morality or empathy? by infinite9 · · Score: 3, Informative

      What it sounds like to me is, someone found humanity's Asperger switch.

      (I have Asperger's Syndrome)

      AS is so much more than this. It causes 100 little problems that all add up to making your life suck.

      From my own personal experience I know that people with AS have trouble reading facial expressions because they're never looking at people faces. This is because eye contact is uncomfortable (i'd call it more like creepy, or heebee-jeebees, it still happens to me). Because it's uncomfortable, they never learn to read it. I've started forcing myself to look at facial expressions in an attempt to read people's eyes. I'm slowly starting to be able to do this.

      As other examples, my gait is subtly wrong. I have a hard time identifying the source of certain emotions. And I'm sometimes not to good at reading the positions of my arms and legs.

      I think it's more than just a magnetic switch. I think it's a biochemical problem that causes development problems that propagate throughout your life.

      --
      Disconnect your television. Do your own research. Draw your own conclusions. They're probably lying. Don't be a sheep.
  19. Helm of Opposite Alignment by Zan+Lynx · · Score: 4, Funny

    So this is how you make a Helm of Opposite Alignment!

    Lawful Evil, here I come!

  20. Doesn't change much by digitaldrunkenmonk · · Score: 2, Informative

    A small change in moral response, and even then, it isn't as if they turned off the moral center. Looks like they just caused the subjects to focus on the effect of the action than the reasons behind it. It's almost like they muffled some of the higher reasoning functions behind morality and changed the focus from "The person's action resulted in [x], though he didn't mean it to" to "The person's action resulted in [x]".

    They didn't kill morality; they hastened the response to a morally vague event. Black and white, no grey.

  21. Re:The difference? by WNight · · Score: 2, Insightful

    So they've invented an irrationality filter?

  22. What about the age? by Anonymous Coward · · Score: 2, Interesting

    It doesn't say about the age of the volunteers but I'd wager they're all students with no real life experience, I'd like to see them try this with older people, that had their morals tested and tried over the years, all the students have is the theory of what is right and wrong, but with no life experience to reinforce it. Aside from that I'm curious how this affects cops, criminals or others that have their morals tested heavily over the years, without significantly changing their path.

  23. if memory serves ... by Gitcho · · Score: 2, Funny

    i remember hearing about something one could drink that would achieve similar results ... with the added benefit of making everyone look better ...

  24. oblig Lost by llamafirst · · Score: 2, Funny

    How long until this is used as a defense in court?

    At the very least, for the folks on the TV show "Lost" we could explain away their crazy behavior -- the magnetism is outrageous there and messed with their minds!

    "THE SMOKE MONSTER TOLD ME TO DO IT AND IT JUST SEEMED *RIGHT*!"

  25. Re:Ah that's it, is it by spun · · Score: 2, Interesting

    Except Milgram showed that a few people are completely immune to coercion by authority. This equipment will probably work on anyone.

    --
    - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  26. "Moral center" or just "center"? by John+Hasler · · Score: 2, Insightful

    What did they do to distinguish scrambling of moral judgement from simple scrambling of judgement? Seems to me that people who are simply having trouble thinking clearly are likely to make these mistakes. Someone whose ability to think at all is impaired might very well assert that the guy who let his girl walk across the unsafe bridge was blameless because they lost track of the fact that he knew it was unsafe.

    --
    Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
  27. As explained on NPR this morning by DaveV1.0 · · Score: 5, Informative

    Person A accidentally breaks five tea cups while cleaning. Person B purposefully breaks one tea cup.

    Most people would say that B's actions were "more wrong" than A's.
    People who had their RTPJ disrupted said that A was "more wrong" because of the extent of the damage.

    Another example they gave was that people with their RTPJ disrupted would say that accidentally poisoning someone was worse than attempting to poison someone and failing.

    --
    There is no "-1 offended" or "-1 you don't agree with me" mod options for a reason.
  28. *Quickly changing* magnetic fields by neonleonb · · Score: 2, Informative

    TMS works by using quickly-changing magnetic fields to induce electric fields and neural firing. After 25 minutes of this, the neurons in that region are thoroughly worn out and don't function right for a while (see research on "temporary lesions").

    This isn't about magnetic fields in general, just about very strong, quickly-changing ones applied to this one spot for a long time. This is among the most sensational writeup I've ever seen, and it totally misrepresents the point.

  29. This is why I hate science journalism by LockeOnLogic · · Score: 2, Insightful

    Read the article from MIT, not the other sources. You'll notice a distinct difference. I hate to see good research get misrepresented.

    The non-MIT articles makes grand claims that are NOWHERE in the real research. The "journalists" makes large claims about the existence of a "moral center" of the brain. The actual study and the MIT summary gives a much more restrained and accurate description. It shows that temporary disruption of TPJ interferes with the complete normal process which draws upon many areas of the brain.

    Let's use a train analogy to get away from car analogies.

    In order for a train to go from A to B, there must be intact railing the whole way. If we alter a section of the track and derail the train, it does NOT prove that the removed section is the train transportation center of the railroad track. It is essential, but it is only part of the process. The disruption of this area of the brain only shows that it is essential in the complete processing of moral judgement, not the center itself. I'm not talking down this research, only the journalistic representation of it.

  30. Re:Ah that's it, is it by Nadaka · · Score: 2, Funny

    Ahah! This conclusively links em fields to the phenomenon of em sensitivity lawsuits. The EM fields remove the "sensitives" moral compass and allows them to fake symptoms for financial gain through lawsuits without feeling guilty.

  31. Re:Ah that's it, is it by John+Hasler · · Score: 2, Insightful

    > Except Milgram showed that a few people are completely immune to coercion by
    > authority.

    Milgram used no coercion.

    > This equipment will probably work on anyone.

    But it won't make them follow your orders. "Here's a gun. I'll pay you $10,000 if you'll take it and kill that guy." "No, that would be wrong." "Put this helmet on." "Ok." "Now again, I'll pay you $10,000 if you'll kill that guy." "Naw. Too much trouble. I'll just kill you and take the money." BAM!

    --
    Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
  32. Management by kirill.s · · Score: 3, Funny

    I misread the headline as:
    Management Can Sway Man's Moral Compass

    And thought... now how is that news? :)

  33. Re:The difference? by nedlohs · · Score: 3, Insightful

    Except that isn't the difference they are referring to.

    They are referring to the following cases:

    1. Driving recklessly outside a school at dismissal time, but not hitting anyone.

    2. Driving recklessly outside a school at dismissal time, and hitting someone.

    Most people (though not all...) would consider both cases morally equivalent. It's not the hitting someone that is the immoral action, it's the placing them in danger in the first place.

  34. Correlation... by marcosdumay · · Score: 2, Funny

    "Young points out that the study was correlation; their work only links the RTJP, morality and magnetic fields, but doesn't definitively prove that one causes another."

    Yea, right, because not questioning people may cause a strong magnetic field around one's head... People are so fast to jump to conclusions based on correlation, why did the news report that it is just a correlation when there is no way* it can't imply causation? Looks like some uninformed journalist just read the wikipedia article on logic falacies.

    * Except for a flawed study, but that possibility is always present, and not directly related to the measured correlation..

  35. Re:The difference? by Philosinfinity · · Score: 2, Interesting

    ... and your argument would be wrong (no offense). Imagine a friend who is about to be killed. You could kill the would be killer and save your friend or you could let the scenario unfold naturally. Either choice causes harm by either allowing the death of a friend or causing the death of the killer. Even solid consequentionalists like Mill argued that when given a choice between actions, the moral road is not merely to minimize suffering but also to maximize happiness. Given for any choice that an action is either moral or not moral (law of the excluded middle), if two possible actions both yield no suffering or harm, then the moral choice is the action that then maximized happiness.

    Again, that's if you believe all that utilitarian garbage. What consequentionalist ethics does not address is the "accidental moral choice" where an unintended consequence makes an immorally intended act moral. Imagine that you see an enemy on the street and you go to puch him in the face. You miss and knock out a guy who has your enemy held up at gunpoint. In effect, you've saved your enemy's life even though the intent was to cause harm. Clearly, this cannot be a moral act. By example, one can understand that purely reviewing the consequences of an action cannot define that action moral or immoral.

  36. Causation by dcollins · · Score: 4, Informative

    "Young points out that the study was correlation; their work only links the RTJP, morality and magnetic fields, but doesn't definitively prove that one causes another."

    What is it with Slashdotters' completely fucked-in-the-head understanding of correlation vs. causation? The article says exactly the opposite of this summary!

    "Recent fMRI studies of moral judgment find fascinating correlations, but Young et al usher in a new era by moving beyond correlation to causation," says Sinnott-Armstrong, who was not involved in this research.

    And that was completely obvious without even needing to see the article anyway. This is a designed experiment. Designed experiments establish causation. (See Weiss, Introductory Statistics 7E, p. 22, et. al.) Obviously a person's moral judgements aren't causing the magnet that you're switching on-and-off to work. For chrissake.

    --
    We know where leadership by an anti-intellectual "strongman" who scapegoats minorities and likes boisterous rallies goes
  37. TED talk by slinches · · Score: 2, Informative

    There's a TED talk from last year on this subject from the lead researcher, Rebecca Saxe.

    --
    Knowledge Brings Fear
  38. So God will punish me for a bad connection? by spun · · Score: 4, Insightful

    So... what you call "soul" is nothing but an emergent property of your brain?

    Why? What makes you jump to the conclusion that because two things are connected, therefore one must be caused by the other - and specifically that you get to choose which one that is?

    Connected does not mean "causal".

    If the "soul" (if it exists) is connected to the brain, and the magnet interferes with this connection, why is it surprising that behaviour also changes?

    Because, if the soul-mind connection can be interefered with, that negates the moral purpose of the soul as repository for merits and demerits caused by good and bad actions. If your bad actions can result from a bad connection, then the soul (and the self) should not accrue the demerits, bad karma, stains, evil, or whatever you want to call it. Because if they did, then I could go to hell for walking under a strong magnet.

    --
    - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    1. Re:So God will punish me for a bad connection? by spun · · Score: 2, Interesting

      Right, well, that's the problem, isn't it? I'm just evil from birth in your religion, and nothing I can possibly do can make up for that except begging forgiveness from the guy who set me up to fail.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  39. Re:Causation by JWyner · · Score: 2, Insightful

    Designed experiments *attempt* to establish causation. They don't necessarily do so, as they can (and often do) establish instead a causal link via a secondary system.

    In this case, for example, the actual research article states that the researchers believe the magnetic fields disrupt the ability for the subject to properly evaluate the intentions of the story protagonist, thus altering the outcome of their moral evaluation. This is different from fundamentally changing the subject's underlying moral framework.

    Thus, the current study does show a causal link, but only between magnetism and perception, not a causal link between magnetism and morality.

    By the current logic, if I throw a brick at your face and you stopped walking, I could then argue that bricks thrown at faces cause legs to cease functioning...


    ....prepares to be buried for daring to argue with the reductionists...

    --
    "Owning a computer is like having your very own TV -- with a built in radio!" - Ed Helms