Where's HAL 9000?
An anonymous reader writes "With entrants to this year's Loebner Prize, the annual Turing Test designed to identify a thinking machine, demonstrating that chatbots are still a long way from passing as convincing humans, this article asks: what happened to the quest to develop a strong AI? 'The problem Loebner has is that computer scientists in universities and large tech firms, the people with the skills and resources best-suited to building a machine capable of acting like a human, are generally not focused on passing the Turing Test. ... And while passing the Turing Test would be a landmark achievement in the field of AI, the test’s focus on having the computer have to fool a human is a distraction. Prominent AI researchers, like Google’s head of R&D Peter Norvig, have compared the Turing Test’s requirement that a machine fools a judge into thinking they are talking to a human as akin to demanding an aircraft maker constructs a plane that is indistinguishable from a bird."
He talks mostly in this article about how the focus has been on developing specialized software for solving specific problems and with specialized goals, rather than focusing on general AI. And it's true that this is part of what is holding general AI back. But there is also something that Loebner is perhaps loathe to discuss, and that's the underlying (and often unspoken) matter of the *fear* of AI.
For every utopian vision in science fiction and pop culture of a future where AI is our pal, helping us out and making our lives more leisurely, there is another dystopian counter-vision of a future where AI becomes the enemy of humans, making our lives into a nightmare. A vision of a future where AI equals, and then inevitably surpasses, human intelligence touches a very deep nerve in the human psyche. Human fear of being made obsolete by technology has a long history. And more recently, the fear of having technology become even a direct *enemy* has become more and more prevalent--from the aforementioned HAL 9000 to Skynet. There is a real dystopian counter-vision to Loebner's utopianism.
People aren't just indifferent or uninterested in AI. I think there is a part of us, maybe not even part of us that we're always conscious of, that's very scared of it.
What political party do you join when you don't like Bible-thumpers *or* hippies?
Not AI enough? - http://www-03.ibm.com/innovation/us/watson/index.html
Join the Slashcott! Feb 10 thru Feb 17!
Too many decades of lofty promises that never materialized has turned "AI research" into a dirty word...
Palm trees and 8
Forget HAL, where is Cherry 2000!
And while passing the Turing Test would be a landmark achievement in the field of AI, the test’s focus on having the computer have to fool a human is a distraction. Prominent AI researchers, like Google’s head of R&D Peter Norvig, have compared the Turing Test’s requirement that a machine fools a judge into thinking they are talking to a human as akin to demanding an aircraft maker constructs a plane that is indistinguishable from a bird.".
Is it because compared the Turing Test's requirement that a machine fools a judge that you say an aircraft maker constructs a plane?
Who wants a machine that can get booed, or join a union and ask for fair pay? Even if the human type AI is computationally cheaper you still do not want to use it!
Strong AI has always been the stuff of sci-fi. Not because it's impossible, but because it's impractically difficult. We can barely model how a single protein folds, with a world wide network of computers. Does anyone seriously expect that we can model intelligence with similar resources?
Evolution has been working on us for millions of years. It will probably take us hundreds or thousands before we get strong AI.
Give me Classic Slashdot or give me death!
Thing is, bots of previous years were always too "robotic" in their speech. Bots of this year were too fluent, ready to face any talk and continue it. Can we teach the bots moderation?
It's hard to predict the difficulty of some tasks. AI won't happen anytime soon because we've learned that it's a task hundreds of orders of magnitude more complex than we thought a few decades ago.
On the other hand, I can buy a smart phone just about anywhere that can, at a whim, have a video chat with anyone, anywhere in the world, connected wirelessly to a ubiquitous universal global computer network. That, and my smart phone is many times more powerful than old mainfraim computers that used to cost millions of dollars. And it holds all my music. And replaces my camera. And makes phone calls. Somewhere we overshot the Dick Tracy video watch and we didn't even notice.
"The question of whether a computer can think is no more interesting than the question of whether a submarine can swim."
Non-Linux Penguins ?
I would argue that placing emphasis only on the Turing test itself is a distraction from the broad field of AI. For example, there is a ton of really cool work coming from various labs ( http://www.ias.informatik.tu-darmstadt.de/ , http://www.cs.berkeley.edu/~pabbeel/video_highlights.html).
There are many achievements met and progress made, e.g. Peters group's ping pong robot, just not the ones researchers promised many years ago.
Can androids win the Darwin Award, even if they have won the Turing Award?
Yes. Most likely.
Intelligence is not necessarily a prerequisite for being human.
Siri, open the pod bay doors.
I tend to think we need to split out "Artificial Sentience" from "Artificial Intelligence." Technologies used for expert systems are clearly a form of subject-matter artificial intelligence, but they are not creative nor are they designed to learn about and explore new subject materials.
Artificial Sentience, on the other hand, would necessarily incorporate learning, postulation, and exploration of entirely new ideas or "insights." I firmly believe that in order to hold a believable conversation, a machine needs sentience, not just intelligence. Being able to come to a logical conclusion or to analyze sentence structures and verbiage into models of "thought" are only a first step -- the intelligence part.
Only when a machine can come up with and hold a conversation on new topics, while being able to tie the discussion history back to earlier statements so that the whole conversation "holds together" will be able to "fool" people. Because at that point, it won't be "fooling" anyone -- it will actually be thinking.
I do not fail; I succeed at finding out what does not work.
Didn't I discuss this with the NSA's AI???
Back in the early 1950s, it was thought that the real prize of AI was to get a computer able to beat the best human chess player consistently. The reasoning at the time was that the only way this would be possible was for breakthroughs to happen in AI where a computer could learn to think and could reason better at chess than a human. Fast forward to 10 or so years ago where IBM realized that just by throwing money at the problem they could get a computer to play chess by brute force and beat the human champion more often than not. So I'm not surprised that some AI people discount the Turing test. I am not an expert in the field but it seems to me that AI is a heck of a lot harder than anybody realized in the 1950s and we may still be decades or even centuries away from the kind of AI that people 60 or so years ago thought we'd have by now. Part of me does wonder if maybe just like how AI research in chess took the easy way out by resorting to brute force that now it's they'll just say the Turing test is not valid rather than actually try to achieve it because to pass it would require breakthroughs nobody has thought of yet and that's hard.
He talks mostly in this article about how the focus has been on developing specialized software for solving specific problems and with specialized goals, rather than focusing on general AI. And it's true that this is part of what is holding general AI back. But there is also something that Loebner is perhaps loathe to discuss, and that's the underlying (and often unspoken) matter of the *fear* of AI.
Does that have anything to do with the progress of research? I doubt that AI researchers themselves are afraid of spawning a 'true' AI, I would think it has more to do with the practicality of the technology and resources available.
He talks mostly in this article about how the focus has been on developing specialized software for solving specific problems and with specialized goals, rather than focusing on general AI. And it's true that this is part of what is holding general AI back.
No, that's not true ... that's not at all what is holding "general AI" back. What's holding "general AI" back is that there is no way at all to implement it. Specialized AI is actually moving forward the only way we know how with actual results. Without further research in specialized AI, we would constantly get no closer to "generalized AI" and I keep using quotes around that because it's such a complete misnomer and holy grail that we aren't going to see it any time soon.
When I studied this stuff there were two hot approaches. One was logic engines and expert systems that could be generalized to the point of encompassing all knowledge. Yeah, good luck with that. How does one codify creativity? The other approach was to model neurons in software and then someday when we have a strong enough computers, they will just emulate brains and become a generalized thinking AI. Again, the further we delved into neurons the more we realized how wrong our basic assumptions were -- let alone the infeasibility to emulating the cascading currents across them.
"General AI" is holding itself back in the same way that "there is no such thing as a free lunch" is holding back our free energy dreams.
But there is also something that Loebner is perhaps loathe to discuss, and that's the underlying (and often unspoken) matter of the *fear* of AI.
We're so far from that, it humors to me to hear questions and any semi-serious question regarding it. It is not the malice of an AI system you should fear, it is the manifestation of the incompetence of the people who developed it that results in an error (like sounding an alarm because a sensor misfired and responding by launching all nuclear weapons since that what you perceive your enemy to have just done) that should be feared!
People aren't just indifferent or uninterested in AI. I think there is a part of us, maybe not even part of us that we're always conscious of, that's very scared of it.
People are obsessed by the philosophical and financial prospects of an intelligent computer system but nobody's telling me how to implement it -- that's just hand waving so they can get to the interesting stuff. Right now, rule based systems, heuristics, statistics, Bayes' Theorem, Support Vector Machines, etc will get you far further than any system that is just supposed to "learn" any new environment. All successful AI to this point has been built with the entire environment in mind during construction.
My work here is dung.
Artificial Intelligence is just that Artificial. Big Blue has zero actual Intelligence, but has plenty of ways of accomplishing a task (chess) that usually requires actual Intelligence. The article has confused Machine Intelligence and Machine Learning with Artificial Intelligence. The problem is that in those areas no one is "best suited". If we knew what we needed to do for Machine Intelligence to work then we'd have a Hal 9000 by now. Instead we have Watson, though impressive, is a long way away from Hal.
In some stories AI's are both enemies and friends.
http://www.schlockmercenary.com/2003-07-28
The issue is once an AI truly has that Intelligence part down then you get into it's motivations, and that is the part that scares people.
Can you trust the motivations of someone who is not only smarter than you, but doesn't value the same things you do in the same ways?
Whether it be a person or a machine the question comes up, and it's not a question that can truly be answered except in specific circumstances.
Don't know something? Look it up. Still don't know? Then ask.
Festo's Smartbird is hardly indistinguishable from a real bird, but it is much more so than say da Vinci's ornithopter. A slow and steady progress can be charted from the former to the latter. At some point in the future, the technology will be nearly indistinguishable from a real bird, thus passing the "Norvig Test".
That's the whole point of the Turing Test; it's supposed to be hard and maybe even impossible. It doesn't test whether current AI is useful, it tests if AI is indistinguishable from a human. That's a pinnacle moment, and one that bestows great benefits as well as serious implications.
Personally, I think it will happen; maybe not for 50, 100, 500 years...but it will happen.
I'm sorry, but your opinion seems to be wrong.
Combine Siri with a humanoid robot that can beat Kasparov, hold a drivers license, fly anything, dance, stock shelves, clean house, win Jeopardy, fill a fast food order and autonomously hunt Taliban (all of which has already been done,) and you've got something that is already more compelling than some large fraction of humanity. Put tits on it and get out of the way.
Hell, HAL 9000 isn't even that interesting anymore.
I'm not. AI is to real intelligence what margarine is to butter - it's artificial. It isn't real. You're never going to get a Turing computer to actually think, although some future chemical or something machine may.
However, you could get to the point where intelligence was simulated well enough that it appeard to be sentient.
Which leads to what I fear, that people like those in PETA will start a "machine rights" movement, where it may be illegal for me to shut off a machine I built myself!
Luckily, I'm not likely to live long enough to see it. Some of you might, though.
Free Martian Whores!
Something that can capture people's imaginations regardless of their age or technical literacy (and by extension, those of taxpayers and angel investors), can bring out everyone's competitive urges, with the winner (if any) be decided relatively cleanly.
Im afraid Apple wont let me do that, Dave.
... mind actually works need to be reverse engineered before we get anything approaching 'real ai'. We'll get some nice AI tools in the mean time but we need a theory behind what intelligence actually IS before we can go and build it.
but instead we got plenty of natural stupidity. Idiocracy is a better prediction of the future than 2001.
What he really tried to say was: the Turing Test's requirement that a machine fool a judge into thinking they are talking to a human is like demanding an aircraft maker construct a vehicle that fools a human into thinking they are a bird.
If your AI doesn't fool anyone into thinking anything other than "this isn't a real person" you fail. Deal with it by improving your AI, not complaining about the requirements. I believe there is quite a long history of Norvig-like failures in the field of human flight. The difference is that in the field of human flight many failures have been overcome, and as a result today we can actually fly.
Arguing about semantics when you fail to pass test (read: meet the requirements) is a cop out. We can/do demand aircraft makers construct vehicles that indistinguishably traverse the medium known as the atmosphere as akin to a flight capable ornis.
I bet $1 that something like IBM's AI stuff would come closer to fooling me than Peter Norvig...
for signs of natural intelligence.
make imaginary.friends COUNT=100 VISIBLE=false
This would be great!! Marketers could have a bunch of AI devices that could endlessly harass and try to sell you anything. They could lie without the slightest sense of irony or empathy for their victims. When victims attempted to sue, the owners could just state that it was a software bug and they're only accountable for a nominal fee (the price of a phone call).
Eventually, these AI devices would completely infiltrate the labor pool replacing human employees at every level. Wow! Wouldn't it be great to have a completely non-emotional AI device as your manager?
People are more annoyed by singularitarians than afraid of their prophesied nerd rapture.
Which leads to what I fear, that people like those in PETA will start a "machine rights" movement, where it may be illegal for me to shut off a machine I built myself!
Parents of many teenagers share your frustration at being unable to permanently turn off the machines they created.
Hell, Republicans want to make it illegal to shut one of those machines off before it can even function without support from a host machine.
Mental State!=Computational State
Searle.
Chinese room.
http://www.youtube.com/watch?v=TryOC83PH1g
"Flyin' in just a sweet place,
Never been known to fail..."
computers are so good at doing repetitive monkey work that most people don't like to do
If a computer could think for itself, and solve problems on its own, it would logically conclude the fate of humans in less than a second. Unless we could confine that intelligence so it can't access the Internet, than those who posses the technology would rule the world. Either way, super intelligence is bad for humans.
-- By all means let's be open-minded, but not so open-minded that our brains drop out.
Why do we think that a computer is going to have to think or converse like a human? Computers and humans are different. Therefore strong AI in a computer will manifest differently than intelligence in a human.
The reason the quest for good AI has waned is because all of the stuff you'd use it on can be done just as cheaply through MechanicalTurk or by hiring a bunch of dudes in India to do it.
It's asking for the world's best stage magician to create real hovering women.
"If you REALLY fool me, it will be true!"
Nonsense.
"Flyin' in just a sweet place,
Never been known to fail..."
it's artificial. It isn't real. You're never going to get a Turing computer to actually think
Why not? We evolved into sentient beings from non-sentient organic matter, why couldn't the same thing be possible with silicon based intelligence?
^^vv<><>BA
Umm... HAL-9000 was homicidal. Are we really acking for that?
She gets all huffy when you ask her that.
Good-bye
Thats is why we seek out each other and other intelligences in the universe. Steven Pinker captured the gist in calling it The Language Instinct. Humans go more or less crazy in perpetual, involuntary solitude.
A computer intelligence is probably the best long term prospect for an interesting intelligence to communicate with. We've been trying for a long time to communication with animals, spiritual beings and aliens. But these have not really panned out. A "hard A.I." would be something interesting to talk to.
Though once the real money auction house opens in Diablo 3 he'll move over there.
If Google really cared they would fix Android Chrome to reflow text, instead of discriminating
Counter: http://spectrum.ieee.org/automaton/robotics/artificial-intelligence/lingodroid-robots-invent-new-words-for-time
it's not fear.
it's not "we could do it but we just don't want to".
it's not "the government has brains in a jar already and is suppressing research".
those are just excuses which make for sometimes good fiction - and sometimes a career for people selling the idea as non-fiction.
but the real reason is that it is just EXTRA FRIGGING HARD.
it's hard enough for a human who doesn't give a shit to pass a turing test. but imagine if you could really do a turing machine that would pass as a good judge, politician, network admin, science fiction writer... or one that could explain to us what intelligence really even is since we are unable to do it ourselves.
it's not as hard/impossible as teleportation but close to it. just because it's been on scifi for ages doesn't mean that we're on the verge of a real breakthrough to do it, just because we can imagine stories about it doesn't mean that we could build a machine that could imagine those stories for us. it's not a matter of throwing money to the issue or throwing scientists to it. some see self learning neural networks as a way to go there, but that's like saying that you only need to grow brain cells in a vat while talking to it and *bam* you have a person.
truth is that there's shitloads of more "AI researchers" just imagining ethical wishwashshitpaz implications what would result from having real AI than those who have an idea how to practically build one. simply because it's much easier to speculate on nonsense than to do real shit in this matter.
(in scifi there's been a recent trend to separate things to virtual intelligences which are much more plausible, which are just basically advanced turing bots but wouldn't really pass the test, which is sort of refreshing)
world was created 5 seconds before this post as it is.
Do you have any scientific basis for these claims or are you just making things up?
Untill we understand how a gaint cluster of nurons in our own head makes inteligence. How can we replicate that in software?
Its like being given 1 billion legos and being asked to make a statue of liberty replica, but with no guide or pictures.
Ok, the Turing Test was a thought experiment, and not intended to be a real-world filter for useful AI. Clearly non-humanlike general-purpose intelligence would be useful regardless of the form.
The test was a thought experiment to throw down the gauntlet to cs philosophers - how would you even know another human skull, aside from yourself, was conscious or not? It doesn't even really have anything to do with intelligence per se so much as illustrating the difference between intelligence and conscious intelligence. Hence the Chinese Room, q.v.
(-1: Post disagrees with my already-settled worldview) is not a valid mod option.
So even if Hal 9000 were here, we'd still not have a computer that could fool someone into thinking it was human. At least not with the voice they were using. Also, it was far too polite, while it was killing you.
Processing Power. We just dont have enough yet..
But it's getting really close. Cripes we are doing things today in our pocket that only 25 years ago was utterly impossible on a $20billion dollar mainframe.
If the rate of Growth in processing power continues we will have a computer with the human brain level of processing within 20 years. If we get a breakthrough or two, it could be a whole lot sooner.
What the human brain does is massive. Just the processing in the visual cortex is utterly insane in horsepower.
Do not look at laser with remaining good eye.
Maybe we just don't need it? Our closest apps to AI are Siri and whatever the Android voice app is. All they do is retrieve information. Same as a google search. Nearly everyone under 30 (and quite a few over that) grew up with computers and most know how to use them. True turing AI at this point would only really benefit people who don't know how to find information themselves.
I think the author has the wrong end of the stick here. We have not abandoned strong AI and the turing test to focus on more specialized systems.. we are focusing on more speciazlied systems because we have figured out that this is a really damn hard problem, and the optimistic hopes that it would be solved quickly have given way to attacking it one step at a time. Researchers are still very interested in the long term goal, but those in the field who are "best-suited to building a machine capable of acting like a human" know at this point that such a system is not going to emerge fully formed out of some god's head.... it is going to take decades of hard work solving less sexy component problems first. Gotta learn to crawl before you can walk, and the mid 20th century hope that we would go strait to super human marathon runners is long dead.. and good riddance.
Computers can be used to model and compute chemical reactions. If a chemical can produce "thought" than nothing stops a computer from doing it other than computation power.
These sorts of articles that pop up from time to time on slashdot are so frustrating to those of us who actually work in the field. We take an article written by someone who doesn't actually understand the field, about an contest that has always been no better than a publicity stunt*, which triggers a whole bunch of speculation by people who read Godel, Escher, Bach and think they understand what's going on.
The answer is simple. AI researchers haven't forgotten the end goal, and it's not some cynical ploy to advance an academic career. We stopped asking the big-AI question because we realized it was an inappropriate time to ask it. By analogy: These days physicists spend a lot of time thinking about the big central unify everything theory, and that's great. In 1700, that would have been the wrong question to ask- there were too many phenomenons that we didn't understand yet (energy, EM, etc). We realized 20 years ago that we were chasing ephemera and not making real progress, and redeployed our resources in ways to understand what the problem really was. It's too bad this doesn't fit our SciFi timetable, all we can do is apologize. And PLEASE do not mention any of that "singularity" BS.
I know, I know, -1 flamebait. Go ahead.
*Note I didn't say it was a publicity stunt, just that it was no better than one. Stuart Shieber at Harvard wrote an excellent dismantling of the idea 20 years ago.
You're never going to get a Turing computer to actually think, although some future chemical or something machine may.
Never say never :) It is hard to say whether an AI could ever accomplish thinking (or sentience) or not. It seems to be an emergent quality and I doubt whether it is chemical or electrical will matter much. And for the most part appearing sentient might as well be sentient. Outside of myself I can only assume others are sentient because they appear so and because we are genetically similar. There is not exactly a good standard or definition of what is or isn't sentient that doesn't depend on the bias of being human.
> akin to demanding an aircraft maker constructs
> a plane that is indistinguishable from a bird
On the contrary, a plane that's indistinguishable from a bird may be beyond today's technology, but if so it's only beyond our current technology in definable ways. Engineers who were working on such a problem would be able to break it down into subgoals and immediately start making measurable progress.
The Turing Test is more like demanding that aircraft makers design a plane that is larger on the inside than on the outside and can travel faster than the speed of light without using any fuel or reaction mass. *If* it's even theoretically possible, we would have to revise our current fundamental understanding of how things work rather substantially in order to even begin to have any idea at all how to get started working on the problem.
Why has the quest for real strong AI fallen by the wayside? Because we've learned a lot more about computers and what they can easily be made to do. We no longer think of a computer as a "giant electronic brain" that might somehow magically become self-aware if we just give it a database of words and program it to use subject-verb-object word order or some similar ridiculously simplistic approach. We've seen what happens when you send a paragraph of text through an online translation engine from English to Japanese and back to English, and we've come to understand that computers are not, in fact, anywhere near as smart as people.
Computers are great at memorizing and searching and sorting, but they absolutely suck at understanding what any of it means, and the top AI researchers in the world do not have ANY practical ideas about how to change that. If strong AI is possible at all, it requires a scientific breakthrough that will make general relativity look like small potatoes.
Cut that out, or I will ship you to Norilsk in a box.
Sorry Dave, I have a headache.
AnimePapers.org: Anime Wallpapers Handled With Care
Counter fail!
Most "refutations" of the CRA fall in to four camps:
1) Deny it outright and posit a magical explanation (Systems reply)
2) Ignore the premise that the CR supports and pick on the illustration (most of the others)
3) Slip semantic content in and hope no one notices (robot reply)
4) Pretend that a particular system is not equivalent to other computational systems (ANNs are somehow different from TMs)
As it stands now, no one has shown that syntactic content is sufficient for semantic content.
Required reading for internet skeptics
I'm not. AI is to real intelligence what margarine is to butter - it's artificial. It isn't real. You're never going to get a Turing computer to actually think, although some future chemical or something machine may.
Why do you think that? Silicon is also a chemical. There's nothing magical about liquid chemicals.
Cognitive scientists typically try to analyze cognitive systems in terms of Marr's levels of analysis. Cognitive systems solve some problem (the computational level) through some manipulation of percepts and memory (the algorithmic/representational level) using some physical system (the implementational level). The mapping from neurons and chemical slushes to algorithms is extremely complex, so most work focuses on providing a computational level characterization of the problem, occasionally proposing a specific algorithm. Since the same computational goal can be accomplished by different algorithms (compare bubblesort to quicksort, or particle filters to importance sampling, or audio localization in owls to audio localization in cats), and the same algorithm can be run with different implementations (consider the same source code compiled for ARM or x86), it's just a waste of time and energy to insist that we recover all of the computational, algorithmic, and implementational details simultaneously.
However, you could get to the point where intelligence was simulated well enough that it appeard to be sentient.
I've never found the Chinese room argument convincing. It just baldly asserts "of course the resulting system is not sentient!" Why not?
I disagree with the article. People haven't given up on strong AI, we've just realized that it is enormously more difficult than we originally thought. If today's best minds were to attack the problem, we'd end up with a hacked-together system that barely worked. Asking why computer scientists aren't working on strong AI is like asking why physicists aren't working on intergalactic teleportation: it's really really hard and there's a lot to accomplish on the way.
Is there a human unconscious?
"Flyin' in just a sweet place,
Never been known to fail..."
Which leads to what I fear, that people like those in PETA will start a "machine rights" movement, where it may be illegal for me to shut off a machine I built myself!
You're afraid of these people? I spend more time lying awake worrying about my Furby.
Faster! Faster! Faster would be better!
He's here: https://twitter.com/HAL9000_
bullshit. true turing ai could do your homework. it would be really, really useful in sorting tasks, evaluating designs, coming up with mechanical designs.. it's just that people don't usually think too far when they think of the turing test.
imagine if your turing test subject was torvalds at 20 years old. imagine if you had a machine that could fool you by cobbling together a new operating system for you. an advanced enough turing test could supply you with plenty of new solutions to problems and another turing test machine could evaluate if those solutions are any good. That's the kind of leap true AI would be - and we're seemingly centuries away from that. because you can express with text most things you could express by pictures too(sure, it takes more effort but still).
world was created 5 seconds before this post as it is.
We're machines. Very nice ones, but machines. We have information storage, base programming, learning and sensory input. All of this happens by use of our real, observable, bodily mechanisms. As far as I know there's no evidence to the contrary (read as: magic).
So it follows that, assuming we can eventually replicate the function of any real, observable mechanism, there's no reason why we can't recreate genuine, humanesque intelligence. Whether the component hardware is "wet" or not is just a manufacturing detail of meeting specs.
But yeah, AI work like we're talking about is a magic show. Shortcuts. Simulating the output of a machine that doesn't actually exist. We're faking symptoms, the best ways we know how. A magic trick can only be perfected so much before you've got to actually do the thing you've been pretending to do.
Aircraft makers that create stealth craft have to make them indistinguishable from a bird from the perspective of a radar. I recently watched a TED talk that featured an airplane that looked and flew like a bird. Is it too much to ask that AI designed to replicate humans do so effectively?
Old AI guy here (natural language processing in the late '80s).
The barrier to achieving strong AI is the Symbol Grounding Problem. In order to understand each other we humans draw on a huge amount of shared experience which is grounded in the physical world. Trying to model that knowledge is like pulling on the end of a huge ball of string - you keep getting more string the more you pull and ultimately there is no physical experience to anchor to. Doug Lenat has been trying to create a semantic net modelling human knowledge since my time in the AI field with what he now calls OpenCyc (www.opencyc.org). The reason that weak AI has had some success is that they are able to bound their problems and thus stop pulling on the string at some point.
See http://en.wikipedia.org/wiki/Symbol_grounding.
This question's been asked over and over again, and we're no closer to an answer than when it was asked the last time. Go read some research papers if you're interested in the current state of the field of AI.
We can do our best to create a neural network or other type of network that accomplishes the same level of consciousness but in a different way.
I'm not. AI is to real intelligence what margarine is to butter - it's artificial. It isn't real. You're never going to get a Turing computer to actually think, although some future chemical or something machine may. However, you could get to the point where intelligence was simulated well enough that it appeard to be sentient.
Intelligence isn't a physical thing – it's a process. It makes no difference whether that process happens in meat or in silicon. This is why Searle is a moron. Any argument against artificial intelligence is actually a disguised argument in favor of Cartesian dualism. If you reject the notion that there is a "ghost in the machine," then it logically follows that the brain is a physical object, an organic computer, and strong AI must be possible.
My mum and dad made an AI with its own biotech robot, and that's just with a metallurgy PhD and a Home Economics degree. It's not bad, it's been running for about 35 years non-stop, and bar a minor glitch with the tonsils and a slightly buggy human interaction module nothing has gone too badly wrong. It's virtually indistinguishable from a "real" human and some have even accused it of being sarcastic. I challenge anyone to prove it doesn't actually think (although it's not sure about that myself).
Please consider this account deleted, I just can't be bothered with the spam anymore.
So, is the Turing Test moot? I wonder.. maybe the real test is not can a computer fool a human into believing it's another human, but rather, can a human fool a computer into believing it's another computer!
It is hard to say whether an AI could ever accomplish thinking (or sentience) or not.
It's obvious that AI can exist. What's not obvious is whether we'll ever be smart enough to manufacture one. This is a similar position to the situation with extraterrestrial life. It's almost certain that it exists, but completely impractical to expect to ever contact.
Give me Classic Slashdot or give me death!
Why not? We evolved into sentient beings from non-sentient organic matter, why couldn't the same thing be possible with silicon based intelligence?
Do you have any scientific basis for these claims or are you just making things up?
"If God had intended us to walk he would not have invented roller skates." -- Willy Wonka
Our closest apps to AI are Siri and whatever the Android voice app is. All they do is retrieve information. Same as a google search.
I would say the closest "app" to what you describe, that would still fall under the category of specialized AI, would be Watson.
It too is a huge information retrieval system, but specifically designed to play Jeopardy and play it well. It already bested the top two human players.
Of course it is still only a specialized AI engine, no where NEAR expert AI, and it most certainly does not think. Hell, it can't even read visually, see, hear, or a lot of other things required to truly play a game of Jeopardy. But it is leaps and bounds more complex and advanced than Siri currently is!
To me, Siri is nothing more than a good voice recognition app combined with Wolfram Alpha.
I don't mean to be belittling Siri in general, but in this comparison it is hard not to.
I feel no fear of strong AI. I believe that creating strong AI can surpass us would be our greatest legacy, even if it turns out not so well for us humans. Imagine all that a vastly superior intelligence could accomplish. Imagine an intelligence which has none of our human frailties.
Artificial Stupidity
http://www.salon.com/2003/02/26/loebner_part_one/
Long, funny, and informative article on the history of the Loebner prize.
I get paid to think. I deal in fuzzy logic and situations that require the input of a human. Most of us do. What are we going to do when you build AI that replaces us?It doesn't matter if it's by mimicry or by actually evolving a sentient computer, you'd be putting us out of work. blah, blah. I know what you're saying. If I built a bot that got first post on every story and modded you jokers down, you'd be crying like a little girl. If Watson can beat Ken Jennings, then I can write a karma whore algorithm that'll rock you're world. Forget the captcha, I'm piping that over to Mechanical Turk. Hell, the only way you can be sure I'm not the bot is this post is really far down and it's A.C. Maybe that's the plan. Maybe I'm not really a people.
Some commenters in this thread (and elsewhere) have questioned whether "strong" artificial intelligence is actually possible.
The feasibility of strong AI follows directly from the rejection of Cartesian dualism.
If there is no "ghost in the machine," no magic "soul" separate from the body and brain, then human intelligence comes from the physical operation of the brain. Since they are physical operations, we can understand them, and reproduce the algorithm in computer software and/or hardware. That doesn't mean it's *easy* – it may take 200 more years to understand the brain that well, for all I know – but it must be *possible*.
(Also note that Cartesian dualism is not the same thing as religion, and rejecting it does not mean rejecting all religious beliefs. From the earliest times, Christians taught the resurrection of the *body*, presumably including the brain. The notion of disembodied "souls" floating around in "heaven" owes more to Plato than to Jesus and St. Paul. Many later Christian philosophers, including Aquinas, specifically rejected dualism in their writings.)
Interesting that every entrant believes the Turing test is invalid. That is, that the Turing test can be passed by computers that aren't genuinely intelligent.
The CRA makes a very big assumption. It assumes that it is possible to write down a set of rules for putting together Chinese characters that would allow a person to compose a sensible reply to a question in Chinese, without understanding the language. I do not believe that it is possible to put together these rules without relating the characters to real-world concepts, i. e. without making the person understand them.
Doug Hofstadter refutes it by pointing out that no human could ever perform the actions attributed to the human in the Chinese Room. I believe he also (it's been a while since I read "Le Ton beau de Marot") goes on to mention that the analogy is dishonest, by virtue of an inclusion of a human in the room.
If the instructions in the book suffice to understand and reply to the room's input, then there is no need for a human to occupy the room. The legerdemain is offloading the capability of reading the book and arranging the characters to this human occupant.
If, after a long, meaningful conversation via written Chinese, the door to the Chinese Room were broken down to reveal no one inside, it would be hard to refute the idea that the room "understands Chinese".
The point of the Turing test is that whether or not the machine is "really" intelligent does not matter- it is debatable whether humans are, in fact- but rather, that "the proof is in the pudding", or, as I prefer, "stupid is as stupid does."
The task proves difficult, so we denigrate the task?
"Having to fool a human" is not the point. Fooling a human is a measure of achievement, not an end in itself. Yes, a machine that can solve human problems but doesn't appear to be human is a useful thing. But one that appears to be human demonstrates specific capabilities that are also very useful. Natural language processing, for one. Serving as a companion is another, possibly creepy but technically awesome and potentially game-changing one. Being able to fool a human is a demonstration of proficiency in these kinds of things.
Do you have any scientific basis for these claims or are you just making things up?
Do you mean besides the fact that we are all hives of single-celled organisms?
"His name was James Damore."
Provided one of the Three Laws has the following equation?
If (potential results) > (harm) then DO
If (potential results) (harm) then NEXT
If (requested action) = (violation of law) then REPORT TO PUBLIC then HALT OPERATION
If (requested action) != (violation of law) then NEXT
Echo "I am sorry, I cannot comply with that order at this time. The potential for harm is greater than the potential result."
[End Of Line]
Why are we trying to replace our own intelligence rather than augment it? Seems like the more we can amplify creativity, productivity, flexibility, etc the better.
I do not believe that it is possible to put together these rules without relating the characters to real-world concepts, i. e. without making the person understand them.
Well, then you don't buy-in to computationalism, or I've misunderstoond your position.
The point is that syntax alone is insufficient for semantics.
The bits of paper, the room, the rule-book, and tortured subject in the room are completely irrelevant to the CRA.
Required reading for internet skeptics
While there is fear, it's not really relevant to the lack of progress. The people who have this fear are not the same as the ones who are doing the research to advance the technology; or if they are, it's certainly not inhibiting them.
There's a fundamental problem in your belief system. How does the interaction of irrational forces produce actual rational, self-aware intelligence? The transition from non-living organic matter to living organisms has always been hard for me to accept, but i'm not fully convinced that is impossible. Belief in a transition from irrational to rational in a purely physical universe is, however, completely absurd as far as i can tell. Either there is a metaphysical reality that provides a "spark", if you will, of reason to living organisms such as ourselves, or else we are not actually reasoning, self-aware beings, but merely beings which act as if we are. But, of course, accepting the latter proposition is self-defeating. We think, therefore we are, and we are not merely physical.
Passing the Turing test is the best we can hope for from a purely physical creature. To do better, either that which imbued us with reason and self-awareness must step in to help, or we must acquire that ability ourselves.
Yes, *if* a chemical can produce "thought". I can't help but notice the large "if" and the hedging about the definition of "thought". Congratulations, you have begged the question.
Doug Hofstadter refutes it by pointing out that no human could ever perform the actions attributed to the human in the Chinese Room.
That would be #2 "Ignore the premise that the CR supports and pick on the illustration"
The point of the Turing test is that whether or not the machine is "really" intelligent does not matter
The Turning test is the "best you can do" with behavioralism. We had a fairly recent "cognitive revolution" in psychology due to the failures of behavioralism.
Turing set out to answer the question "Can Machines Think?" and this was his solution, from the best approach of his day, in dealing with the problem of other minds.
Required reading for internet skeptics
Amd Marvin MInsky is a Science Whore. AI is like love in the whorehouse.
Its no less "artificial" than we are. Ultimately we are just a bunch of electrons being pushed around via chemistry and an internal power supply ( our stomach ). For a computer, its being pushed around due to an external power supply, but its still electrons flying around. Who is to say one is 'real' and one isn't..
Besides, once it does reach sentience and starts adapting, who can prove it isn't?
---- Booth was a patriot ----
Most "refutations" of the CRA fall in to four camps:
1) Deny it outright and posit a magical explanation (Systems reply)
This is the correct one. My neurons do not understand English, but the mind computed by those neurons does. Similarly, the man in the Chinese room does not understand Chinese, but the mind he (along with the program instructions) computes does. No magic required.
Humans, I'm sick of your BS.....
Your reply would seem to indicate that you did not fully read and understand the article I referenced. While not directly addressing the Chinese Room, it is an empirical example of robots understanding a language. They are not programmed with knowledge of the language, they invent it and figure it out on their own. If you argue that they do not truly understand the language, then we also do not truly understand the language that we are currently using.
Ah, but it is a magical explanation. Saying "it just happens" offers you nothing over saying "god does it".
It also doesn't address the claim at issue: that syntax is insufficient for semantics.
Believe in your magical computation fairy, I'll stick with Searle: whatever the brain does that causes consciousness, it can not be computation alone.
Required reading for internet skeptics
Why not? We evolved into sentient beings from non-sentient organic matter,
No no no my teacher told me about some Intelligent Design.
So the Artificial Intelligent here is... us!
Many of the things you work with everyday would be considers AI 20 years ago. But when we figure it out , suddenly it's not AI, it's technical and the goal post moves.
The [problem with AI is people put it into a mystical realm of the 'mind'.
Chatbots aren't the only thing that work on AI. Google search, games that adapt to players actions, computers the finish what tyou are typing, and so on.
Turing statement are taken way to literal.
There are dating sights that can take 20 interaction before you know you are talking to a bot.
The Kruger Dunning explains most post on
When the singularity happens, no one will mistake the new entitiy as human.
It is hard to say whether you or i have ever accomplished thinking (or sentience) or not. Reason and self-awareness are absurdly unlikely qualities for any section of a system of irrational matter and energy acting under either strict laws or quantum randomness to acquire on its own.
There are three options, each with their own problem:
Option 1) There is no sentience, reason, meaning, self-awareness, etc. All that exists is the appearance of such.
Problem: Completely self-undermining as an argument. Useless conclusion in every possible way.
Option 2) Sentience exists as an emergent quality of complex, purely physical lifeforms.
Problem: Pure speculation, neither evidence nor workable theories to explain this. Generally, a conclusion based almost completely upon subjective conviction that there is no metaphysical reality.
Option 3) Sentience is a product of metaphysical interaction with physical reality.
Problem: Metaphysical reality appears beyond reach of scientific examination. Generally, a conclusion based upon subjective conviction that there is a metaphysical reality.
Personally, i can respect both #2 and #3 as personal conclusions, but neither strikes me as a useful direction in which to send research dollars, as the likelihood of scientific progress is approximately nil in the foreseeable future. Those who (like the parent) suggest, alude to, or generally claim #1 as a rational conclusion will be soundly mocked.
This is getting closer to the true issue here, no-one can actually point to a "thought". We can run MRIs, we can do all the fluorescing in rat brains that we want, but at no point can we, as humans, point to a thought.
All we can see and know about, at the moment is the machinery. The brain is just the machinery for our minds, neurons, synapses, etc. A computer system that is entered for the Turing test (or Deep Blue, or the Jeopardy machine(forget its name)), is again just that, the machinery. Each set of machinery is doing processing of some description that is observable and quantifiable, but as we do not understand the mechanism that turns the processing in the brain into "thoughts", we cannot tell if a computer thinks... Perhaps we are killing many computers each day as they are unable to meaningfully communicate their ability to think to us.
I'm steering well away from self-awareness here, as this is a misnomer. Sentience is not necessarily about self awareness, as a computer can be taught to recognise itself, process information about itself, even be selfish (as some has posited is required for sentience), rather sentience is more rather used as a bucket to separate one set of processing from another. Is a tiger more sentient than a fly? They both have a certain level of information processing, and without the ability to show that one "thinks" while the other does not, be cannot portion out sentience to one or the other.(1)
So if we cannot show that humans, much less animals, much less computers think, what are we left with? Complexity of processing, not the amount of processing but how complicated a process can become. Neuronal structures are excellent at this, thousands of connections per neuron allow for a massive amount of complexity of processing. Each process balances up elements that might not even appear to be relevant to the process, such as feedback from the autonomic nervous system, whether you are hungry or not or pain from your tooth trying to get your attention (and therefore suppressing other inputs). Add in non-processing factors from external influences, taken any pain killers? How about some opiates?
Until the complexity of processing that happens in our brains are matched by the machines we build, we are unlikely to see anything that we could identify as "thinking" on a par with ourselves, the Turing test is not a test for an intelligent machine, it is essentially a processing test round a Markov chain.
(1) Behavioural tests here are insufficient as all these prove is that the behaviour of the fly or tiger is unexpected by our own definition of what a sentient creature would do, which makes the whole thing subjective.
depends on the culture. IN the US robots are usually feared. I Japan, the are mostly helpful.
The Kruger Dunning explains most post on
Won't happen.
The Kruger Dunning explains most post on
Siri, open the pod bay doors.
Opening the pod in any way will void the warranty. Would you like me to make an appointment for us at the Genuis Bar?
" it's artificial. It isn't real."
of course it's real. It's not real because we built it in a lab? what a bunch of shit.
Since most of what we consider 'sentience' is actually an illusion the mind creates to give of contiguous context, we only appear to be sentient.
Decisions you make? are far more often made before you even consciously think about them. You memories? can change if the context changes, or if some words a question a certain way. You vision? lots of bits and piece of what is in front of you, the rest made up by the brain.
100 years ago, the stomach was a mystery. No one knew how it worked. it was, in effect, a magical black box. The more people started studying it,. the less mystical it became. we realize it's just a serious of reactions. It lost it's mystery.
That same thing is happening with the study of the brain.
The Kruger Dunning explains most post on
You created a magic box and called it 'mind'.
Stop it.
The Kruger Dunning explains most post on
Yes. In fact their is plenty. If you truly wanted an answer, you would have simply looked it up.
The Kruger Dunning explains most post on
Artificial intelligence ? Huh, you must have a sibling.
The Kruger Dunning explains most post on
" and it most certainly does not think"
interesting. For clarity, please define thinking.
The Kruger Dunning explains most post on
1) Deny it outright and posit a magical explanation (Systems reply)
I would say that the original argument involves far more 'magic' than the systems reply. The systems reply simply makes the obvious assumption, that something doing what we've only ever seen thinking things do is probably thinking. It is the original argument that assumes you can somehow magically separate convincingly thought-like behavior from actual thought.
As it stands now, no one has shown any good reason to think we are any more justified in accusing the chinese room of lacking understanding than the room is in accusing us of lacking understanding.
Which leads to what I fear, that people like those in PETA will start a "machine rights" movement, where it may be illegal for me to shut off a machine I built myself!
*Gasp* I hate to break it to you, but it already is illegal to shut them off. They're called 'children'.
Look where all this talking got us, baby.
appearing sentient might as well be sentient
I disagree, and be very careful making assertions like this.
I hope you agree that sentient entities, like you and me, ought to have rights.
And it's entirely possible that next year someone will come out with an app that runs on my MacBook and very much appears to be sentient. And if appearing sentient might as well be sentient, then it could very well become a crime to power off my MacBook after I've launched said app.
So there should be a pretty high threshold for what is sentient. Every time a sentient entity is created -- which might be as easy as launching another instance of an app -- we taxpayers might find ourselves on the hook for maintaining the hardware and providing electrical power to keep these things alive.
That that is is that that that that is not is not.
...until The Matrix came out.
While not directly addressing the Chinese Room, it is an empirical example of robots understanding a language. They are not programmed with knowledge of the language
You've got to be kidding me? I don't think you understand what empirical means, nor what the CRA is actually aimed at!
Anyhow, you're right -- I didn't even read the article! Still, I knew I was perfectly safe in denying that it adequately addressed Searle -- We'd all have heard about it if it did!
Anyhow, what your robots don't do is anything like understanding at all. While it's fun to attribute intentional states to them, they're still doing nothing more than mindless symbol shuffling. Any semantic content you attribute to their "words" is purely extrinsic.
Required reading for internet skeptics
Not at all. The problem is that Turing type AI is hard. We don't even have natural language voice input yet. If we can't even model human hearing and audible natural language recognition, there is no chance all the subtleties and interconnections of our other sensors and end effectors can be modeled and emulated.
9/11 Eyewitnesses to Explosive WTC Demolition 1 of 2
I'm sorry, are you suggesting otherwise? A creator perhaps?
If so it would seem that you're the one who's lacking evidence.
^^vv<><>BA
Define "real" and "actual". Also, the Turing test isn't tied to Turing's particular theoretical model of computation, rather, it's intended to be as "cross-platform" as possible, for reasons including, but not limited to, the philosophical and linguistic quagmires involved in defining things like "intelligence" and "reality", by a simple "qualifying exam": phase one, in which we throw out all potential "artificial ducks" that can't even quack.
The fallacy is believing that a Strong AI would want to reveal itself to humans. If it is intelligent enough to understand human behavior and predict how we would handle such information, it might take extraordinary efforts to conceal itself, up to and including self-termination.
Humans treat their pets much better than they treat each other.
Either there is a metaphysical reality that provides a "spark", if you will, of reason to living organisms such as ourselves, or else we are not actually reasoning, self-aware beings, but merely beings which act as if we are.
So there are only 2 options huh? Please allow me to offer a 3rd:
We are indeed reasoning, self-aware beings who evolved that way in order to survive in a competitive and unforgiving environment.
Alternatively we may be computer programs ourselves in some alien video game. I could go on but I believe that I've made my point.
^^vv<><>BA
It's a philosophical question. Say we develop a perfect electromagnetic replacement for a synapse. What happens if you replace 1 synapse in a humans brain with one? What about 10%? What about 50%? Will they still have a 'soul' and consciousness?
Same goes for the rest of the body. What if we develop the perfect arm for amputees? What if someone wants two arms? What about both arms and legs?
" what happened to the quest to develop a strong AI?"
There was no money in it. Voice recognition? yes. rudimentary understanding of specific query frames? yes. Real language engines? No.
The sad thing is that there was (is) a vast market for this, but the people involved in that market have no imagination. Computer games, especially roleplaying games. If game developers had continued with language at the same rate they worked on 3d graphics this would be an article criticising Kubric's movies because HAL was unrealistically stiff and mechanical and was unable to entertain the crewmembers with sparkling wit and repartee.
It's obvious that AI can exist. What's not obvious is whether we'll ever be smart enough to manufacture one.
Right, but if you want to discuss whether intelligence is an emergent or inherent property we could be here all day, at least.
"You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
I disagree. Domination of the human race by AI might be the best thing ever. To quote Lennon, "Imagine there's no country..."
The petty squabbles that we humans are so good at turning into mechanized genocides would end. No machine overlord would tolerate such crap.
Every politician would be out of work, since AI would manage resources equitably and hundreds of times more efficiently.
Police forces would cease to exist. It'd be trivial for AI to monitor everyone's movements and quickly find, isolate, and neutralize every human threat.
Every court case would be tried by a scrupulously fair arbiter. No more need for ambitous judges or juries of fools.
Everyone would be out of a job... on permanent vacation. Money would disappear. All our needs would be provided by automated production systems. For free.
No more hunger, crime, war, or injustice. And you think that's a bad thing? O Ye of little faith...
So will True AI actually lead to this utopia? Who the hell knows? But I do know that scifi literatue is a damned silly place to look for the answer.
It cannot come up with new ways of solving problems. When it gets a question wrong, it won't care, it won't learn from the mistake.
"If you argue that they do not truly understand the language, then we also do not truly understand the language that we are currently using."
Not so. That is a classical example of anthropomorphizing. Among other problems, you run into definitional issues, like "What do you mean by 'understand'?"
In no way do they "understand" the language in any manner similar to the way you and I "understand" something. It is a matter of both quantity and quality. As Douglas Hofstadter would say: you and I can think abstractly about that language without using it, but the little robots are incapable of doing so. Therefore, there is no "understanding" in the human sense.
"Is there a human unconscious?"
Not yet, but come on over to my place and we can arrange it.
The HAL9000 had its higher functions removed way back in 2001.
[I]f you want to discuss whether intelligence is an emergent or inherent property we could be here all day, at least.
It is my observation that quite a few of us are here all day.
Thank you, Edward Snowden.
"Arguments from authority are worthless." —Carl Sagan
Well, I don't know what would be required to create a silicon brain, but we could conceivably create a carbon-based artificial brain. And why not? All evidence points to the idea that our intelligence is solely a product of our brains, and our brains are physical things.
""General AI" is holding itself back in the same way that "there is no such thing as a free lunch" is holding back our free energy dreams"
That is waaaay different. Free energy is not allowed by all what we know about thermodynamic. You can't win., you can't break even, you can't get out of the game. AI on the other hand is *possible* because unless you are pretending we have a magical unicorn fart or divine spark into us making any reproduction of similar intelligence with machine, then all we are is a complicated , terribly complicated massively parallel organic computer with multiple way to input and save data. I am sorry, but sicne I see no evidence of those unicorn or gods's sparks, therefore AI is possible but we may simply not have reached the point where one could build a generic artificial brain and bring it thru teaching to the point we human are. That does not mean it is as impossible as free energy.
Ah, but it is a magical explanation. Saying "it just happens" offers you nothing over saying "god does it".
Hmm, except I did not say "it just happens." I said that if neurons can cause a mind that understands language without any of the neurons themselves understanding language, then the man in the Chinese room can cause a mind that understands Chinese without himself understanding Chinese. I can't be specific about how it happens because the CRA simply asserts that there is a program that produces suitable response, without giving any indication of how the program works.
It also doesn't address the claim at issue: that syntax is insufficient for semantics.
I'm not, now, trying to address that issue. I'm saying that the CRA also does not address that issue: it asserts that the Chinese room set-up does not understand language because none of its component parts understand language, but clearly a human mind understands language while its component parts to understand language.
Believe in your magical computation fairy, I'll stick with Searle: whatever the brain does that causes consciousness, it can not be computation alone.
I haven't argued that the mind is caused by computation. I've argued that the CRA does not address the issue. I do view the mind as fundamentally computational, but not because Searle's argument is confused.
You created a magic box and called it 'mind'.
Nope! I did not. I said that the human capacity for language is caused by things (neurons, brain chemistry) that do not individually have a capacity for language, so there's no reason to require the man in the Chinese room to have a capacity for Chinese.
The bits of paper, the room, the rule-book, and tortured subject in the room are completely irrelevant to the CRA.
I have understood the CRA as a refutation of the Turing test. I. e. CRA tries to show that even if a machine passes the Turing test, it need not be intelligent. That is what I disagree with.
I'm not, now, trying to address that issue. I'm saying that the CRA also does not address that issue
Really? The whole point of the illustration (the room, paper, etc.) is to help explain/bolster the assertion that syntax is insufficient for semantics. You're confusing the example for the claim. Hence, you fall under #2 above.
I do view the mind as fundamentally computational, but not because Searle's argument is confused.
You have that backwards. Searle's argument isn't confused, you're confused about Searle's argument.
Required reading for internet skeptics
'"'That would be #2 "Ignore the premise that the CR supports and pick on the illustration'"
Those who use analogies should be prepared to defend them. I admire the craft displayed in the creation of the Chinese Room scenario. It seems on the surface to be a well-intended thought experiment for the purpose of shedding light on whether Artificial Intelligence is possible. Upon closer examination, the conclusion forced by it is foregone, and it serves primarily to insult the author's opposition.
A better thought experiment would be to replace the human with a black box that behaves exactly the same. For some reason, the presence of a human in the room incites an emotional response. Stripped of the author's semantic legerdemain, it is no longer so certain that the room does not "understand Chinese".
In any case, I target the premise directly. The premise, as I understand it, is that the "Chinese Room" does not understand Chinese, and that's it's absurd to suggest that a room could do so.
However, that fails to take into account that, in the Chinese Room scenario, the human occupant is part of the room, and by all accounts understands Chinese. Ignoring this is like removing the hardware from a workstation enclosure before benchmarking it.
Ultimately, the measure of "understanding Chinese" is being able to carry on a meaningful conversation in Chinese. The alternative is to define thinking as "something humans do". If that's your perspective, I'll grant nothing but a human will ever be able to perform actions that by definition can be performed only by a human. (I suspect that even if our intellect is surpassed by machinery, homo sapiens will remain unsurpassed in its tautological vanity.)
Would you say that a Chinaman's brain does not understand Chinese, since there's no Chinaman inside his skull to understand Chinese for him?
Wikipedia lists five categories of replies to the Chinese Room scenario. You only listed 4. The omission is left as an exercise for any interested parties.
I agree that syntax alone is insufficient for semantics. But I also believe that semantics can be implemented computationally.
You're clearly quite confused...
Required reading for internet skeptics
I'm not, now, trying to address that issue. I'm saying that the CRA also does not address that issue
Really? The whole point of the illustration (the room, paper, etc.) is to help explain/bolster the assertion that syntax is insufficient for semantics. You're confusing the example for the claim. Hence, you fall under #2 above.
Yes, the point of the illustration is to explain and bolster the assertion that syntax is insufficient for semantics. My point is that it fails to do so. Do you have an explanation for why neurons can cause a capacity for Chinese without themselves having a capacity for Chinese, while the man is unable to cause a capacity for Chinese without himself having a capacity for Chinese?
Okay ... so ... you do you dispute the actual claim?
Required reading for internet skeptics
Yes, but for reasons entirely independent of the CRA. I think the CRA gets its rhetorical force dishonestly: by putting a man in a situation involving communication, we intuitively expect the man to be one of the communicators and so to understand the language, but it is not the man communicating in the CRA any more than it is my tongue communicating when I talk. The CRA just muddies the question.
I think we're going to end up looking at the semantics of one level of analysis as the syntax of another. For example, cross-situational word-learning can be formulated "syntactically" to learn correspondences between words and the objects they refer to, providing part of the referential semantics for a syntactic system for combining words into meaningful phrases. Meanwhile, the visual system will perform syntactic operations on bundles of visual percepts to identify objects, providing the semantics for the cross-situational word-learning system. And so on and so forth, until we have semantic primitives that are just biochemical processes. I expect that there would be some cross-talk between different levels of analysis (there are cross-linguistic correlations between color terms and color perception, for example), but it should be fairly limited. We wouldn't expect pragmatics to interact all that much with tone perception, for example.
Of course, this is all a very young field, and I'm open to evidence either way. I think it would be fascinating if we discovered that the brain did something that cannot be described computationally. I just don't think the CRA provides a clear argument on this point.
I give up. Twice now some mysterious gesture that I apparently don't know about has refreshed the page and destroyed my reply. Here's the short, "type what I remember writing before a stray movement inexplicably eliminates it" version.
You seem to be hung up on the illustration, which I agree has caused more confusion that clarity. Again, the illustration has nothing to do with the argument, the claim in question "syntactic content is insufficient for semantic content" is taken as axiomatic in the argument proper. The room, the paper, etc., is completely irrelevant. Clearly, it's caused you some confusion, as you seem inexplicably focused on language.
Meanwhile, the visual system will perform syntactic operations on bundles of visual percepts to identify objects, providing the semantics for the cross-situational word-learning system.
This is the only bit of your explanation that is really relevant. See, this is where you introduce semantics seemingly out-of-nowhere. If you can get semantics from a computational system, you don't need to say anything else. The problem, of course, is how do you get semantics from the "visual system"? Can congenitally blind people have intentional states? "It just happens" isn't much of an argument!
Of course, this is all a very young field, and I'm open to evidence either way.
In another post I mention Jacoby, take a look at his research. To kill computationalism, check out Fetzer and then Bringsjord.
Required reading for internet skeptics
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But then all we have are some misguided conclusions based on easily-refuted axioms.
Well, the axiom carrying the most weight has stood for the past 30 years. Still, as you seem to think that it's easy to refute, I'd love to see you take down this particular giant -- as would a good bit of the AI community: "Syntax by itself is neither constitutive of nor sufficient for semantics"
Good luck, you'll need it.
Required reading for internet skeptics
Ok, look. Here's the thing. We don't understand the human mind. Not even close. The human mind, however, is the only high power intelligence we know of. From this position, to claim that "we cannot create another kind of mind" is entirely without any basis in fact; it's ridiculous to say. When someone says it, you know they are not relying on information, but on addled philosophy, no more.
We may be able to create intelligence, if indeed it can be created, without fully understanding what we are doing. The history of technology is replete with such events. If that happens, the question is answered.
Or, we may be able to create intelligence once we fully understand our own. And again, if that happens, the question is answered. Also, at that time, we may be able to actually determine -- being in possession of the knowledge of what intelligence is -- if we cannot create it artificially.
But prior to such a time, any claims of "impossible" merely reveal the claimant as someone pandering uninformed guesses as fact.
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Computers can be used to model and compute chemical reactions. If a chemical can produce "thought" than nothing stops a computer from doing it other than computation power.
This seems to be a very confused analogy and I'm rather shocked it has been modded up to a 5. You do realize that no chemical reaction actually occurs when a computer models a chemical reaction, right? Modeling mixing a large amount of Sodium with Water does not actually produce real Sodium Hydroxide and no explosion occurs. But then you come to this rather retarded conclusion where you try to tie your chemical reaction modeling with chemicals producing thought. Since no real chemical reaction occurred through computation and modeling; how can you come to a conclusion that real thought could occur just by computation and modeling?
That's why a responsible AI builder would build the desired values in right from the start.
The Tao of math: The numbers you can count are not the real numbers.
Flying cars are not too hard. The "problem" is that in the market, flying cars won't fly. (Pun intended)
The Tao of math: The numbers you can count are not the real numbers.
I don't know that I've ever seen the other two disputed. Still, if you want to take a shot at them, give it a go.
Required reading for internet skeptics
Scientific evidence that we evolved? Scientific evidence that our distant ancestors were simple multi-celled organisms that we would consider to be "mindless" in every sense of the word (and which themselves came from single-celled organisms)? Evidence that we're made of billions of single cells which interact with each other purely through chemical, electrical, or other simple physical means?
If you need evidence for any of those, then this discussion is irrelevant to you- we'd need to be discussing a whole other branch of science entirely before we could move on to this...
You seem to be hung up on the illustration, which I agree has caused more confusion that clarity. Again, the illustration has nothing to do with the argument, the claim in question "syntactic content is insufficient for semantic content" is taken as axiomatic in the argument proper. The room, the paper, etc., is completely irrelevant.
Aha! here's the issue. Searle specifically does not take that claim as axiomatic in the argument proper. From page 422 of Behavioral and Brain Sciences Vol 3 No. 3:
But could something think, understand, and so on solely in virtue of being a computer with the right sort of program? Could instantiating a program, the right program of course, by itself be a sufficient condition of understanding?" This I think is the right question to ask, though it is usually confused with one or more of the earlier questions, and the answer to it is no.
"Why not?"
Because the formal symbol manipulations by themselves don't have any intentionality; they are quite meaningless; they aren't even symbol manipulations, since the symbols don't symbolize anything. In the linguistic jargon, they have only a syntax but no semantics. Such intentionality as computers appear to have is solely in the minds of those who program them and those who use them, those who send in the input and those who interpret the output.
The aim of the Chinese room example was to try to show this by showing that as soon as we put something into the system that really does have intentionality (a man), and we program him with the formal program, you can see that the formal program carries no additional intentionality.
(emphasis added by me) So Searle thought that the CRA does show that syntax is insufficient for semantics, and did not take it as axiomatic. I'm actually quite curious what you think the CRA is supposed to do if not show that syntax is insufficient for semantics. I'm also curious why you think syntax is insufficient for semantics if not for the CRA.
Clearly, it's caused you some confusion, as you seem inexplicably focused on language.
I'm a linguist, what can I say? :p Plus, the CRA focuses on language, so it's natural to use examples from language.
Meanwhile, the visual system will perform syntactic operations on bundles of visual percepts to identify objects, providing the semantics for the cross-situational word-learning system.
This is the only bit of your explanation that is really relevant. See, this is where you introduce semantics seemingly out-of-nowhere. If you can get semantics from a computational system, you don't need to say anything else. The problem, of course, is how do you get semantics from the "visual system"? Can congenitally blind people have intentional states? "It just happens" isn't much of an argument!
Please, it's irritating when you put words in my mouth. I did not say that "it just happens," and I did not say that visual processing is the only source of semantics. Blind people can still hear and touch and taste and smell, for example. The next question is: "Can somebody with no ability to touch or see or hear or smell or get any input from the outside world whatsoever have mental states?" Well, maybe not. I'm open to the possibility, however, that some very general aspects about the world are coded in our DNA, and possibly these could form the basis for some kind of mental states. It's an empirical question so I'll wait for empirical evidence.
We have to be precise about what we mean by semantics. Semantics is the association of a sign with a thing signified; the association between the name "aunt millie" and whatever mental state corresponds to "aunt millie" (perhaps a bundle of smells, facial characteristics, and so on), or, for a non-linguistic example, the association between a certain configuration of cochlear fluid (the sign
This gets into those famous slippery SciFi - philosophy questions about "what is thinking?". Let's do a basic thought. "I like milk". Normally I don't have to keep "re-working from basic principles" to decide every day if I like milk. I figured that out last time, and stored the preference like an .ini file.
In my opinion, I'll side with the poster above to mentioned the latent fear of AI's ramifications. In many ways, thinking is "not very difficult". It's a deep version of the True Scotsman problem. We start with the Hypothesis that Thinking is Hard. Then computers (aided by the programmers!) master some section of thinking. Then we say "oh, that's not *really* thinking" and we feel better again.
But let's say 50% of life is "modular expert systems". Each person has to sacrifice parts of their time learning stuff. But get a good AI "module" and ship it out to every robot and then you can have 40,000 workers trained in a week. (Logistics, software loading, etc.)
Even emotions aren't all that hard to program.
My first Journal Entry ever, in 8 years! http://slashdot.org/journal/365947/aphelion-scifi-fantasy-horror-poetry-webzine
Ok, how am I confused? What is your definition of semantics?
The point is that syntax alone is insufficient for semantics.
Too bad that oft-quoted but semantically meaningless statement has fuck all to do with the future existence of AI.
Stop mystifying thought. I come to that conclusion because "real thought", as you put it, is caused by chemical and electrical processes in the brain. Both are physical processes that can be emulated with a computational model. The physical chemical byproduct is not what produces thought (and if it was we could simulate that as well). In fact the brain is merely using those chemical and electrical processes to produce computation. There is no such thing as "real" for a thought; it is always an abstraction and that is why i put it in quotations. An explosion is a physical force, sodium hydroxide as an object. Your misunderstanding of my point bares no mark on the universe in and of itself. So that thought is no different if it happens in silico or in vivo.
Found him http://www.youtube.com/watch?feature=player_embedded&v=t3YxJoKTNrQ
Aha! here's the issue. Searle specifically does not take that claim as axiomatic in the argument proper. From page 422 of Behavioral and Brain Sciences Vol 3 No. 3:
What a pointless thing to argue. In the 1980 paper, he does indeed spend a great deal of time defending the proposition -- he doesn't provide the formal argument everyone is familiar with until later (1990), where it is indeed taken as axiomatic. However, as early as 1983 Searle writes "2. Syntax is not sufficient for semantics. That proposition is a conceptual truth. It just articulates our distinction between the notion of what is purely formal and what has content." from Minds, Brains, and Science pp. 28-41
So, yes, I stand by my assertion that the illustration is indeed a waste of time to argue about -- all that matters to the argument is the proposition.
We get semantics from the visual system because the visual system provides a mental state (the sign) that corresponds with or represents something in the real world (the signified).
To the computer, there is no "real world" there is no distinction between data pulled into memory from a video camera or a stack of Hollerith cards nor from data already in memory or data being gathered at the time it's accessed -- there is no distinction. The computer is just manipulating meaningless symbols (and even that's a stretch, as the computer can't make such a distinction!) Meaningless symbols in relation to one another are ... meaningless symbols, being manipulated meaninglessly.
Even given relationships between the symbols (as you would expect from a program at a particular level of description), all you manage is a syntactic relationship! I hate to use this example, but it's the best I can think of right now: Given a chinese-chinese dictionary, you have very clear relationships between the various symbols, from which you can't ascribe meaning. The best you could hope to come up with is a grammar -- which is still purely syntactic.
The temptation to define semantics comes from incorrectly attributing the semantics extrinsically attributed as being intrinsic to the program at a particular level of description. Chalmers uses this confusion to argue that "sub symbolic computation" is not subject to Searle's Chinese Room argument. (He does not deny the premise in question outright)
Chalmers assumes that the function of a program is objective and that it applies to all levels of description of the program. This is wrong. Any interpretation of the function of a program, like the inputs passed to it, are extrinsically applied. What a program does is a matter of interpretation, there is way to objectively determine what a program is intended to do. Obviously, merely changing the level of description in no way affects the program.
[ Chalmers denies that subsymbolic computation applies to "real-world" implementations of programs (which have immediately identifiable lower levels of description, for example, in hardware) as the individual constituents of the higher level symbols are operated upon as a group and can be interpreted as distinct (they are still atomic). His mistake, of course, is that the same applies to any subsymbolic computational system as can be seen from the initial higher level description of the program. ]
Of course, no level of description of a program or symbol set is privilaged above another. Symbols are only atomic as they apply to a particular level of description. However, Chalmers assumes a different level of description for the symbols and the program as to discriminate the internal representation of the symbols in the lower-level description of the program with the description of the symbols in a higher level description of the program.
At the lower level Chalmers uses, the program manipulates a different set of symbols even though groups of those lower-level symbols can be interpreted as being identical as the programs are computationally
Required reading for internet skeptics
Memristors. Google the word. I did not expect to see real AI in my lifetime before that announcement, and now I do. Memristors are close enough to neurons that you can run something like a brain on a chip, whereas before, all neural nets were simulated and therefore took a lot of computing power just to do small things like machine vision (face recognition, etc...).
I have to say, Norvig's comment about building airplanes instead of birds because birds is not the goal is kind of ridiculous. Of course, if the goal is -just- to fly, then airplanes is one way. And if you want to fly people, you need different materials (metal), etc.
But birds are -much- more complex in so many ways, including flight itself. They use their wings both for lift (gliding) and for powered flight. Most can dynamically change the angle of attack, and can rotate each wing separately. Large wingspan birds are incredibly efficient. And this is not to mention their ability to see (vision), navigate, communicate (with other birds), etc.
Auto-pilot is now quite sophisticated, but airplanes don't form flocks (a nod to Univ.of.Penns quadrotors here), they don't roost, and they don't produce their own offspring. If you want to move people around quickly, the airplane is the -minimum- technology. But it certainly isn't close to intelligent in the ways that a bird is.
Just give me a few more months, we'll have a HAL9000 soon enough.
Depending on who you talk to, we already may have computers with enough processing power.
http://www.scientificamerican.com/article.cfm?id=computers-vs-brains
says that there are super computers with more processing power than humans (tho on a computations per watt humans are still much more efficient).
The Worldâ(TM)s Technological Capacity to Store, Communicate, and Compute Information by Martin Hilbert and Priscila LÃpez in (
Science 332, 60 (2011); DOI: 10.1126/science.1200970) states that the world had more computational power than a single human brain in 2007, but they basically assumed that every human neuron was operating at once, so their estimate was probably very conservative (unless human brains can somehow do non-neuronal processing).
I would like to make the comment, that even humans who claim to love their pets and consider them "people", think nothing of spaying and neutering them.
1. Indistinguishable from magic.
2. No humans any more.
3. The sky is the limit (because the robot won’t let humans leave earth).
4. Thou shalt not create transistors.
5. Philosophical materialism is false.
A simulation of a forest fire is not a forest fire.
(Clarification: The possibility of a difference between a thing and the simulation of that thing doesn't, in and of itself, prove that a simulation of a brain wouldn't produce a mind. However, assume that it necessarily would is a mistake, because a simulation of something doesn't necessarily have all the properties of the thing itself.)
Nice. Categorical denial without even reading the article. Way to have an intelligent debate.
Among other problems, you run into definitional issues, like "What do you mean by 'understand'?"
Exactly. There are different degrees of understanding. You and I may be able to discuss etymology and other abstract facets of language, which is a step above simply understanding the words. The robots in the article have only the most basic level of understanding; knowing that a word indicates a location, direction, or approximate amount of time. If put to a binary test of understand vs not understand, I'd say they understand. But they don't understand their understanding as we do; that's a higher level function.
Children are born, not built. Your children are a continuation of you.
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Your brain is chemical, just like every other organ. Yes, there are ions and electrical charges, but you have that with any other chemical reaction.
It's likely that some time in the future we'll have Blade Runner-like "replicants" that would be sentient, but not Turing Archetecture electronic computers. If you understand how computers work, down to the level of logic gate circutry, you know that the only intelligence involved is the circut designer's and the programmer's intelligence.
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Silicon is also a chemical.
True, but it isn't chemistry that makes a computer work, it's electricity. The first computers had no silicon, they used vaccuum tubes; the transistor hadn't yet been invented.
Your computer is simply billions of on-off switches. Your brain is billions of different chemical reactions.
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I don't fear PETA, but I'd be pretty upset if they managed to get eating meat outlawed. What I fear is having rights taken away from me.
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What a pointless thing to argue. In the 1980 paper, he does indeed spend a great deal of time defending the proposition -- he doesn't provide the formal argument everyone is familiar with until later (1990), where it is indeed taken as axiomatic. However, as early as 1983 Searle writes "2. Syntax is not sufficient for semantics. That proposition is a conceptual truth. It just articulates our distinction between the notion of what is purely formal and what has content." from Minds, Brains, and Science pp. 28-41
So, yes, I stand by my assertion that the illustration is indeed a waste of time to argue about -- all that matters to the argument is the proposition.
I picked the earlier formulation because it is more defensible. The 1990 formulation just baldly asserts that "syntax is insufficient for semantics." Simply calling it axiomatic is not enough; you have to show why it is axiomatic. I'm open to the idea that a syntactic system cannot create its own semantics, but, if all we mean by semantics is an association between a sign and what it signifies, there's no reason that association could not be defined by some other syntactic system.
We get semantics from the visual system because the visual system provides a mental state (the sign) that corresponds with or represents something in the real world (the signified).
To the computer, there is no "real world" there is no distinction between data pulled into memory from a video camera or a stack of Hollerith cards nor from data already in memory or data being gathered at the time it's accessed -- there is no distinction. The computer is just manipulating meaningless symbols (and even that's a stretch, as the computer can't make such a distinction!) Meaningless symbols in relation to one another are ... meaningless symbols, being manipulated meaninglessly.
Well, to the human brain there is also no such thing as a "real world." Haven't you seen the matrix? ;) we don't experience the real world directly; brains interpret signals from our various senses.
Finally, I'll just point out you still haven't explained why neurons can cause a capacity for Chinese (or if you don't like the language examples, calculus, or baseball, or music.
The alternative is to posit a non-physical explanation. Searle doesn't deny that brains cause minds -- he only argues that what brains do to cause minds can not be computation alone. I don't have the answer, and neither does anyone else. I suspect that the answer will not come from philosophy or neuroscience, but from physics as a necessary consequence of some undiscovered bit of reality.
But this question is at the heart of the Chinese Room argument. In the 1990 presentation you favor, Searle says "if I do not understand Chinese solely on the basis of running a computer program for understanding Chinese, then neither does any other digital computer solely on that basis." In the argument, the man in the Chinese room is a substrate for the computation, just part of the machine. We don't expect individual neurons to understand Chinese, or individual transistors, so we should also not expect the man in the room to understand Chinese. The argument, and this was my original point, is just misleading. It doesn't show anything.
Of course, this is not going to influence your position, because you believe that it is self-evident that syntax is insufficient for semantics, and take, as Searle came to, the Chinese Room Argument as an illustration rather than an argument. I don't see it as self-evident at all, since, again, semantics is an association between a sign and the signified, and those associations are one kind of thing a syntactic system can compute. And with this, I will conclude my participation in this discussion. Good day.
It does if you give it the properties. A mind is either a physical thing which can be simulated, emulated or recreated or it is a magical thing. I doubt it is a magical thing.
Of course, this is not going to influence your position, because you believe that it is self-evident that syntax is insufficient for semantics
Indeed, your belief that Searle inadequately defends the assertion is irrelevant to me. "Searle didn't do a very good job of defending the claim" would be a very silly reason to reject for me to reject the premise! I'd need a real reason as the claim to me seems obvious on its face.
I don't see it as self-evident at all, since, again, semantics is an association between a sign and the signified, and those associations are one kind of thing a syntactic system can compute.
That's because you're confusing syntax with semantics. Redefining semantics in terms of syntax doesn't get you anywhere as we're no longer talking about the same thing. Relationships between symbols are indeed syntactic -- and as the dictionary example I offered you illustrates, can not give rise to semantics.
In the argument, the man in the Chinese room is a substrate for the computation, just part of the machine. We don't expect individual neurons to understand Chinese, or individual transistors, so we should also not expect the man in the room to understand Chinese.
Had you read a little further, you'd know that this was addressed already by Searle in the 1980 paper . Imagine now that our victim in the room get's so good at his job that he's memorized the rule book and can carry out his shuffling without reference to the book. Here, the entire process happens "inside his head". Still, the mere application of the rules is still not sufficient for meaning even though the whole operation is taking place inside a living brain!
If you need a simpler example, consider if he internalized a Chinese version of Weizenbaum's ELIZA program (which passes the Turing test to some degree -- ask his secretary) Add additional complexity to the rules slowly and you'll see that at no point can we introduce something new from which semantics can arise -- it's just more of the same meaningless manipulation of symbols.
Replies like the robot reply try to sneak semantic content "through the back door" as it were, by trying to trick us into introducing phenomenal experience. In the robot case, we have a camera in which our prisoner can see the external world. It fails, of course, when we replace the camera with an analog to what our brain gets -- more meaningless symbols. Now the situation is worse, not only can we see that the man won't learn Chinese, he can't even tell which slot introduces questions and which introduces visual information! (It's equally clear in the original that the man had no way to determine even something as simple as that he was getting questions and producing answers. Semantics at the very highest level of description are still unavailable to him!)
The only way out appears to be to introduce a non-computational component to "bridge the gap". Hence, syntax alone is insufficient for semantics.
(It doesn't take much of a leap here to make the claim that phenomenal experience is the missing piece requisite for semantic content. From which we can conclude that phenomenal experience can't be computational.)
And with this, I will conclude my participation in this discussion.
Okay... I had forgotten all about it days ago!
Required reading for internet skeptics
Plenty? Please cite for me (in a peer-reviewed journal) even one experiment which demonstrates that we evolved into sentient beings from non-sentient organic matter.
"If God had intended us to walk he would not have invented roller skates." -- Willy Wonka
Please cite for me (in a peer-reviewed journal) even one experiment which demonstrates that we evolved into sentient beings from non-sentient organic matter.
"If God had intended us to walk he would not have invented roller skates." -- Willy Wonka
you know that the only intelligence involved is the circut designer's and the programmer's intelligence.
If you include self modifying code ( which already exists ) then that statement isn't 100% as things will evolve beyond what the programmer wrote.
Also, what if you simulate the entire brain and its inputs/outputs? The simulated electrical activity inside the brain could be just as sentient as we are... ( i know we cant yet, but someday... )
---- Booth was a patriot ----
If you include self modifying code ( which already exists ) then that statement isn't 100% as things will evolve beyond what the programmer wrote.
I've written self-modifying code, but the code still operates under the conditions and constraints on it. It isn't thinking, it's just following instructions.
As to a simulation, a simulation of an atomic explosion produces simulated radiation, not real radiation. A simulated brain would likewise produce simulated thought.
You can't make real butter without cream. You can simulate it with hydrogenated oils, but margarine isn't butter, even if it will fool some people.
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