To Google Friends Or Not To Google, That Is the Question
Hugh Pickens writes writes "Henry Alford writes that in an ideal world, we would all use Google to be better friends by having better recall and to research our new friends and acquaintances to get to know them better. 'It's perfectly natural and almost always appropriate,' says social anthropologist Kate Fox. 'Obviously, one is always going to have to be discreet when talking about what you've found. But our brains haven't changed since the Stone Age, and humans are designed to live in small groups in which everyone knows one another. Googling is an attempt to recreate a primeval, preindustrial pattern of interaction.' But the devil is in the details. If we tell a new friend that we've read her LinkedIn entry or her wedding announcement, it probably won't be perceived as trespassing, as long we bear no ulterior motives. If we happen to reveal that we've also read her long-ago abandoned blog about her cat, we're more likely to be seen as chronically bored than menacing. 'I'm so baffled by this idea that we're not supposed to Google people,' says Dean Olsher. 'Why would there be a line? Like everyone else is allowed to know something but I'm not?' But doesn't taking the google shortcut to a primeval, preindustrial pattern of recognition sometimes rob encounters of their inherent mystery or even get us in trouble? Tina Jordan, an executive in book publishing who has the same name as a former girlfriend of Hugh Hefner, says, 'I typically tell any blind dates before I meet them that they probably shouldn't Google my name, otherwise they'll be sorely disappointed when they meet me.'"
You're seriously asking if one should dig up shit about one's friends or not, as if that was a valid question?
Are you insane?
No really: Are. You. Insane?
Friends are people that you *trust. Do yo know what trust is?
Trust is when you don't know, and rely on somebody anyway.
If you can't rely on your friends... then sorry... but they are not friends.
And to be frank: The one thing missing from today's society... is that we aren't friends anymore.
Because some clinically insane psychopaths... care only about money... above all else...
and we are stupid enough to hold that up high, as if it were an ideal.
As I wrote two years ago here, 20th century anonymity was an anomaly.
The return to societal accountability will be a good thing, in my opinion, but the panopticon that prevents business and political trade secrets and that immortalizes peeping-tom photos will be bad things.
"Googling is an attempt to recreate a primeval, preindustrial pattern of interaction."
Yes, I, too, long for the good ol' days of yore when we all used AltaVista...
I don't know about you, but this strikes me as odd:
"Henry Alford writes that in an ideal world, we would all use Google to be better friends [....] to get to know them better."
Why would I use a computer to get to know a friend better? Wouldn't it make much more sense to actually *talk* to them, let them (and their friends) tell you stories about their past, including the embarrassing ones their friends and acquaintances will dig up for them (whether they like it or not :)). What's wrong with going to a bar together, go to their birthday party or join them for a weekend break? Isn't that what friends are for?
"Fix it? It has been disintegrated, by definition it cannot be fixed!" - Gru in Despicable Me.
You shouldn't be surprised when people view it.
To do something right, you often have to roll up your sleeves and get busy.
The origin of information reported is part of the morphology in Hopi, not the lexicon. It is reported by specific morphemes, not specific words. Any language can report such things with specific words, e.g. English "Mary is pregnant, I saw it myself" versus "Mary is pregnant, that's what John said."
Furthermore, morphological encoding is hardly unique to the Hopi, as this typology is found in languages all over the world (including a number of European languages). See Aikhenvald's Evidentiality (Oxford University Press, 2005) for a survey. No need to patronizingly romanticize Native Americans.