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New Documentary Chronicles Road Tripping Scientists Promoting Reason

Hugh Pickens DOT Com writes "Dennis Overbye reports in the NY Times that two years ago Richard Dawkins and Lawrence Krauss set off on a barnstorming tour to save the world from religion and promote science. Their adventure is now the subject of The Unbelievers, a new documentary. 'If you think a road trip with a pair of intellectuals wielding laptops is likely to lack drama, you haven't been keeping up with the culture wars,' writes Overbye. The scientists are mobbed at glamorous sites like the Sydney Opera House. Inside, they sometimes encounter clueless moderators; outside, demonstrators condemning them to hellfire. At one event, a group of male Muslim protesters are confronted by counterprotesters chanting, 'Where are your women?' 'Travelogue shots, perky editing and some popular rock music, as well as interview bits with such supportive celebrities as Woody Allen, Cameron Diaz, Sarah Silverman and Ricky Gervais, shrewdly enliven the brainy — but accessible — discourse,' writes Gary Goldstein in the LA Times, 'but mostly the movie is an enjoyably high-minded love fest between two deeply committed intellectuals and the scads of atheists, secularists, free-thinkers, skeptics and activists who make up their rock star-like fan base.' The movie ends at the Reason Rally in Washington, billed as the largest convention of atheists in history. Dawkins looks out at the crowd standing in a light rain and pronounces it 'the most incredible sight I can remember ever seeing' and declares that too many people have been cowed out of coming out as atheists, secularists or agnostics. 'We are far more numerous than anybody realizes.'"

102 of 674 comments (clear)

  1. Re:Not in netflix amazon prime by 140Mandak262Jamuna · · Score: 4, Informative
    It has been screened at many places. Only one venue remains:

    December 13-19, 2013: Quad Cinemas 34 West 13th Street New York City, NY (212) 255-8800

    News on Blu-ray/DVD/iTunes/Netflix/VOD coming soon.

    --
    sed -e 's/Chuck Norris/Rajnikant/g' joke > fact
  2. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 4, Insightful

    Science doesn't need to disprove anything since there is no reason to believe in a god in the first place. Even if there is a god, it doesn't mean that any of the junk in the bible, koran, bhagavad gita, or harry potter is true.

  3. Re:I'm an atheist. by viperidaenz · · Score: 5, Insightful

    You may experience violence if you voice your views in some countries.

  4. Re:If they are SO REALLY CONCERN about religion .. by Kwyj1b0 · · Score: 5, Insightful

    most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    And how many Muslims do you know? Most Muslims also know when NOT to use religion. There are more than a billion of them - if half a billion of them did not know when to use it, I think we might have a tad bigger problem that we currently do.

    Remember, the kooks you see on TV are like the kooks you see for other religions as well - they are the minority. Hell, the way faith is involved in politics in the US and informs policy decision (veiled as some other excuse) has done far more harm to the LGBT community than most other religions.

  5. Re:I'm an atheist. by mythosaz · · Score: 5, Funny

    If you're afraid to publicly affirm what you believe, you probably don't deserve your beliefs.

    >by Anonymous Coward

    I agree.

  6. Re:save us from *all* pseudo-science by GreatDrok · · Score: 5, Insightful

    "Science hasn't "disproven" the existence of *any* supernatural being, just as it hasn't "proven" the existence either."

    It isn't up to science to disprove the existence of god or whatever you want to call it. As Sagan so eloquently put it "Extraordinary claims require extraordinary evidence" and religion doesn't like to produce evidence.

    On other hand though, when you look at how many gods mankind has believed in over the millennia (approximately 3000) the odds that the one particular god currently favoured is the right one is pretty darn small so as far as disproving it, no you're right, the particular favourite god of the moment (and this will change as it always does) may not be disproven, but it in no way stands out any more than all these other gods ever did and as such the probability that this god is any more real than any of the others is very tiny indeed. I certainly wouldn't go betting my life on being right about which one to pick.

    --
    "I have the attention span of a strobe lit goldfish, please get to the point quickly!"
  7. Re:save us from *all* pseudo-science by mythosaz · · Score: 5, Informative

    http://en.wikipedia.org/wiki/Russell's_teapot

    Hard to explain it much better than that...

  8. Re:Dawkins OK with torrents, so please seed! by Anonymous Coward · · Score: 4, Informative

    Comments say it's just an interview, not the actual film. Just a heads up.

  9. Re:save us *all* pseudo-science by hazem · · Score: 4, Insightful

    Science doesn't disprove anything.

    Isn't the only thing you actually can do in science? Disprove or fail to disprove, but there is no prove.

  10. Re:I'm an atheist. by Anonymous Coward · · Score: 5, Insightful

    This is why I don't tell people I am an atheist. Most people who proclaim it make insulting comments about others beliefs, like "sky faery". I classify this not as atheism, but religion hating. I think there is a difference. I don't really talk about religion, or unicorns, or any number of things I don't believe in. It really never comes up in my day to day life with people.

    That being said, I don't believe I have a monopoly on the truth. I think I am right, but my views have changed time and again throughout my life. I don't know I am right, so how can I tell someone else with certainty they are wrong? I don't want people telling me I am wrong and arguing with me because they think they are right, why wouldn't I do the same for others. Mostly though, I don't care. Their lives are not mine to live.

  11. Re:If they are SO REALLY CONCERN about religion .. by znanue · · Score: 2

    Stop telling the non-Muslims how defective religion is - most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    I think Dawkins would say the role of religion is not to exist. That he would say that theism works against our interests more than it helps, so he would say no Christians understand the proper role of religion.

    As for the spirit of your statements, there are so many extreme Christians in the United States, quiverful, southern baptists, LDS, etc. and so many middle-class average Christians who toy with theocratic ideas, that there seems to be a very real reason to proselytize atheism, if that would be your political desire, as it is for Dawkins. I can see an argument being made that its more important to advance the quality, culturally and intellectually, of the first world countries than to focus on improving other countries.

    There may also be more people who are susceptible to ideological conversion and more people who could be affected by their message generally in the "Western" world.

    There are language and cultural barriers that would make it less useful to tour the middle east.

  12. Re:If they are SO REALLY CONCERN about religion .. by K.+S.+Kyosuke · · Score: 4, Interesting

    And how many Muslims do you know? Most Muslims also know when NOT to use religion.

    The statistics from Britain, where something like 30% Muslims want the UK to become a SA-like theocracy, speak a little different. Or are you suggesting that the majority of Muslims in other countries is less extreme than those living in the relatively liberal UK?

    --
    Ezekiel 23:20
  13. Wrong way of doing things by Daetrin · · Score: 2, Interesting

    "two years ago Richard Dawkins and Lawrence Krauss set off on a barnstorming tour to save the world from religion and promote science."

    That is exactly the wrong way to do things. I'm not going to argue whether it is reasonable or not to believe in both science or religion, because regardless of that if you frame an argument as A is wrong and B is right then everyone who already believes in A is going to get defensive and angry and be even _less_ likely to accept B.

    If that's not actually a misrepresentation and he's actually approaching the perceived problem by trying to bludgeon the opposing side into adopting his beliefs then he's doomed to failure, and the whole things is really just a "feel good" tour for atheists to feel superior about their "enlightened" beliefs.

    --
    This Space Intentionally Left Blank
    1. Re:Wrong way of doing things by weilawei · · Score: 4, Insightful

      If someone presents me with a well-formed logical argument that proves B (within an axiomatic framework obviously), but I believe A, I change my belief. This is what a rational being does. I don't get emotional about it, I simply adjust my model of reality. If there is no well-fomed logical argument within an axiomatic framework, I either ignore or refute it with a well-formed logical argument based in an axiomatic framework. (Phew, someone should invent a shorter way to say that...)

      The sad part of this is that you're absolutely right. The vast majority of the people in the world lack the ability to think critically when it directly confronts a long-held viewpoint.

    2. Re:Wrong way of doing things by cusco · · Score: 4, Interesting

      I don't think that the intent is to convert the religious 'true believers', they're lost causes. There are an awful lot of people in the world, in all cultures, who have lost their faith in religion and feel alone and perhaps frightened of a life without the familiar restrictions. I live in Seattle now and there are plenty of non-theists here, but I used to live in Michigan and Florida and Peru. It can be a scary thing to grow up in a place where children are taught that atheists worship Satan and commit atrocities because they have no morality. These are the people that I hope this movie reaches.

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    3. Re:Wrong way of doing things by TuringTest · · Score: 4, Insightful

      I change my belief. This is what a rational being does

      In that case, that "rational being" thing must be a mythical creature. Most of the time, human beings create rational explanations that match their pre-existing beliefs and subsconscious decisions they've taken, based on the emotions they evoke; not the other way around.

      The shorter way to say that is rationalization, and it has a biological basis that has been studied through magnetic resonance imaging. There are some beliefs that can be discredited by careful assessment of axiomatic frameworks, looking for inconsistencies in them, but certainly the scientific method does not apply to non-falsifiable ideas like core religious beliefs; if you apply logic to them, you only get more and more complex and convoluted scholastic theories.

      --
      Singularity: a belief in the "God" idea with the "demiurge" relation inverted.
  14. Re:save us from *all* pseudo-science by znanue · · Score: 4, Insightful

    Dawkins can be obnoxious.

    Rush Limbaugh is simultaneously obnoxious, obviously devoid of integrity in his stated purpose, and doesn't listen to the people he is meant to interview or debate. Oh, and he's a demagogue, intentionally playing against the passions and prejudices of his audience for personal gain.

    Rush is worse

  15. Reason by Empiric · · Score: 3, Insightful

    First thing one should focus on to learn reason is logical fallacies, and the False Dichotomy, for example, "Reason versus religion", is right up toward the top.

    What Dawkins et al are selling isn't reason, it's Logical Positivism, which has rather thoroughly run aground as of about 30 years ago. Not all questions are resolvable by empiricism and scientific method. Epistemology is far wider than that. Is rock music good? Prove it.

    I'll get into the Reification Fallacy, that "not-X" is not something, it is nothing, regardless of what "X" is--including theism--another day.

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    1. Re:Reason by Black+Parrot · · Score: 5, Insightful

      First thing one should focus on to learn reason is logical fallacies, and the False Dichotomy, for example, "Reason versus religion", is right up toward the top.

      I disagree. Anyone who actually reasons about their religion will shuck it in a heartbeat. There's not the slightest evidence to support one religion's claims vs. another's, so the only rational choice is to set your standard for evidence low and believe all of them, or set it high and reject all of them. And since they are mutually contradictory, reason requires you to throw one of those options out.

      Religion is a culturally transmitted phenomenon, almost like language. It's no accident that if you know when and where a randomly selected person lives or lived you can predict both their language and religion with fairly high accuracy. Reason indicates that religion all about tradition, not about some objective reality.

      --
      Sheesh, evil *and* a jerk. -- Jade
    2. Re:Reason by Hatta · · Score: 5, Insightful

      Not all questions are resolvable by empiricism and scientific method

      That's true. But there are zero questions resolvable by faith. Not if you care about accuracy. There are lots of things that are going to be unknowable. That's OK, we don't need to make up answers.

      Epistemology is far wider than that. Is rock music good? Prove it.

      That's an opinion. The theist makes a factual claim.

      --
      Give me Classic Slashdot or give me death!
    3. Re:Reason by weilawei · · Score: 2

      Either "rock is good" or "rock is not good" is a factual claim. One or the other is true, neither is provable.

      Neither is "True". This is an opinion statement. Truth implies an objective basis on which to judge. Opinion is judged on a subjective basis. Facts can be quantitatively measured, while opinions are qualitative.

    4. Re:Reason by dargaud · · Score: 3, Insightful

      It's not evidence if it's so easy to find debunking information about it: failed biblical prophecies

      --
      Non-Linux Penguins ?
    5. Re:Reason by Hatta · · Score: 2

      Wrong. Science requires faith in quite a few unprovable axioms, right at its core.

      True, but that doesn't require faith. We can accept propositions provisionally if they are useful. We have mountains of technology that could only have been created by presuming the scientific method works. We have zero technology that could only have been created by faith.

      Identity, that things are what they are, and are so consistently, being one.

      If things aren't what they are(whatever that means), it does not affect the outcome of our experiments or the models we come up with to explain those results.

      No science proceeds without starting with hypotheses, the plausibility of such ultimately being true being supported, at that point, only by the equivalent of faith.

      Hypotheses are testable, and they are discarded when they fail tests. That's not equivalent to faith at all.

      To avoid the common misrepresentation, "faith" does not mean "belief without evidence", that's simply an intentionally-false statement of what theists mean by it, made by atheists, to fit a pre-built argument. "Confidence in the face of incomplete information" is an accurate rendering of what theists actually mean.

      I don't see a difference. If you're claiming that "incomplete information" is greater than "zero information", I'd like to see some of that information that leads you to be confidant about the existence of anything supernatural. I've never seen any.

      Either "rock is good" or "rock is not good" is a factual claim. One or the other is true, neither is provable.

      The problem with that is that "good" is not well defined. Propositional logic does not apply to squishy english terms. Av~A doesn't work when A means different things to different people.

      A better example concerning unprovably true statements would be Godel's theorems. But that still doesn't help your argument. That unprovable statements exist does not imply that they are all worth consideration. Hell, we don't even have the time to evaluate all the potentially (dis)provable statements.

      "The theist" can certainly hold the position that his belief is one of opinion, rather than fact.

      You can have an opinion about a factual claim, but that doesn't make the claim non-factual. You're free to have whatever opinions you want, but your opinion about objective reality is worth nothing if it is not supported by evidence.

      --
      Give me Classic Slashdot or give me death!
    6. Re:Reason by weilawei · · Score: 2

      No, for any given statement, either it or its negation is true.

      "The following sentence is false. The preceding sentence is true."

      The truth value of those statements is undefined, even if you negate them. Furthermore, it's useless trying to have this discussion with you. We might as well simply say, "welp, it's all turtles, all the way down", end of story. The reality of it is that a large number of people are able to work from a common set of assumptions, and do recognize the different between the commonly accepted meaning of fact and the commonly accepted meaning of opinion. You really like to move those goalposts.

    7. Re:Reason by Copid · · Score: 2

      Peer-reviewed, supporting in its evidence a rather restricted subset of religion's whose after-death predictions are what is experienced.

      After-death "predictions" or observations of what near death experiences are like which are then later turned into religious stories? It's like saying that Helios is real because the Greeks predicted that he would ride his chariot across the sky--a prediction supported by the fact that the sun traverses our sky daily.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    8. Re:Reason by Copid · · Score: 4, Insightful

      Seriously? Maybe I didn't make the analogy clear. The reasoning is circular. You're assuming that it went like this:

      1) Prediction of what people will experience when they nearly die.
      2) People nearly die and experience it. Prediction validated!

      The problem is that people have been dying and nearly dying for, like, a really long time. That means that "what happens when you nearly die" is not so much a prediction of the future as an observation of the past and present. So it's more likely that it went like this:

      1) Person nearly dies and experiences trippy things.
      2) Person describes trippy things and creates mythology around them or incorporates them into popular mythology.
      3) Later people nearly die and experience similar trippy things. Therefore, mythology in (2) is validated!

      In that sense, it's no different from:

      1) We observe that the sun crosses the sky daily.
      2) We tell a story about Helios and his chariot crossing the sky daily.
      3) Everybody observes the phenomenon of the sun crossing the sky daily. Everybody! All subjects in the study saw it! Prediction validated! Helios is real!

      Not so much. I don't discount that people experience very similar things during near death experiences any more than I discount their observations of the sun crossing the sky. I just dispute the conclusions that can be drawn from it.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    9. Re:Reason by Copid · · Score: 3, Insightful

      Your argument would be plausible if what one experiences after death were the -sole- line of evidence for theism.

      My argument would be plausible? Dude, I'm saying that you can't use observation X as evidence to support your explanation of observation X. If I a scientist said, "The reagents react together to produce a jelly. I hypothesize that angels are creating the jelly. The jelly is produced, therefore the angels hypothesis is supported," We'd all say he was nuts. And I wasn't arguing that it was the *sole* argument for theism. I was addressing just that one because it's a particularly bad argument.

      Fulfilled prophetic claims are another.

      How does one keep score on fulfilled prophetic claims? Like, how does, say, the Bible stack up against Nostradamus or the Koran?

      Willing martyrdom of contemporaries is another.

      The fact that people believe in something hard enough to die for it also isn't really very strong evidence that it's true. Are we saying that Islam is getting more plausible by the day?

      I will say this--if a religion says that you experience X when you die and X looks nothing like the near death experiences people report, that's good evidence that the religion in question is not true. But failing to reject a hypothesis when the hypothesis was written to explain the observation is not exactly a big win. As they say, you can kill sheep with witchcraft if you also feed them arsenic.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    10. Re:Reason by dargaud · · Score: 3, Insightful
      Haaaa, that's a good question. There are actually entire religions which are based on drugs. Siberian shamans who use Amanita Muscaria to induce hallucinations (but don't eat them directly because they are toxic, instead they feed them to cattle and drink their urine to filter out the toxics while keeping the hallucinogenics). To the greek religion which seems to have used drugs during the Eleusinian Mysteries. To many others (berserkers, ashishins, etc). So what makes you think that it is not the other way around: some guy eats up the wrong mushroom, has a bad trip, convinces others that he's seen heaven or other religious aspect, and organized religion runs with it, even long after the original bad trip has been forgotten ? Like they say:

      "Christianity, as many religions, was just dreamed up by a couple people with really good imaginations, a lot of time on their hands, and even some 'herbal' help. I mean, who would dream up half of that crap without being totally baked ?" -- Jillian A. Spencer.

      --
      Non-Linux Penguins ?
    11. Re:Reason by Hatta · · Score: 2

      Leave aside your disdain for the term--what is it that you consider fundamentally different, epistemologically, between religious faith and, say, the "undemonstrated belief" that String Theory is valid?

      String theory is a worthwhile exercise because it potentially explains a real gap in our knowledge. If true, it could explain the discrepancies between quantum mechanics and general relativity. Eventually the models will become sophisticated enough and technology will advance to the point where something testable will fall out. And if it doesn't, theoretical physics is a small investment that has paid for itself a million times over already.

      God on the other hand is not needed to explain any natural phenomena. If there is a phenomenon we cannot currently explain, saying "god did it" does not actually increase our understanding.

      I have tested it using the recommended methodology for testing for spiritual phenomena

      There are only phenomena, and the recommended methodology is the same for all phenomena. The scientific method. Valid observations have to be repeatable, verifiable by third parties, and if you're going to accept or discard a hypothesis they have to be compatible with only one truth value for that hypothesis. Your proposed method fails all of those points.

      How does that matter?

      It matters if you care about accuracy. If I weigh an object, and get 5 kilos, then you weigh the same object and get 8 kilos, we'd throw away the scale. It's not a reliable tool.

      On the other hand, if you ask your deity how old the Earth is, and a Hindu asks his deity how old the Earth is, you'll get different answers. Your measurements are unreliable, yet you're not willing to throw away your instrument.

      What is true is contingent on what you've personally seen?
      Not at all. That was not a claim that religion is false because I have not seen evidence. That was an invitation for you to present evidence.

      I just posted peer-reviewed information supporting the veracity of theism.

      You posted a peer reviewed paper supporting the existence of subjective experiences during extreme hypoxia. That is entirely consistent with a naturalistic explanation of consciousness.

      I also posted information regarding its predictions (i.e. "prophecy") along with a survey of proposed improbability if it were random guessing.

      Self-fullfilling prophesies, generous readings, confirmation bias, and retconning.

      e.g. I'd be surprised if there weren't a dozen individuals who fit the very nonspecific description in that first prophesy, but were not successful enough for record to survive.

      e.g. for the second prophesy, what evidence is there that Jesus was born in Bethlehem, besides gospels written decades after his death by people with a vested interest in linking him to messianic prophesy?

      e.g. You don't think it's likely the author of Matthew engaged in some poetic license? How would he have known exactly what the cost of the bribe was?

      And so on...

      That doesn't mean that it can't be, that is, that there is a correct resolution to the question, and that scientific method cannot address.

      Again, just because the scientific method can't address a question doesn't mean it's OK to make things up.

      And how do you make this determination of what is "worth consideration" a priori?

      You don't. You follow the evidence. You observe the world and make a model of it based on those observations. Then you look for predictions made by that model, and see if they match further observations. So far there are no observations that require a God to be part of our model, and our model makes no predictions about the existence or non-existence of God. As LaPlace apocryphally said to Napoleon, "I have no need of that hypothesis".

      If I see Bill shoot Steve in a back alley, I have all the evidence I need that Bill shot Steve. I do not need to replicate the event for you or prove it

      --
      Give me Classic Slashdot or give me death!
    12. Re:Reason by weilawei · · Score: 2

      English is not a system of bivalent logic.

    13. Re:Reason by Empiric · · Score: 2

      God on the other hand is not needed to explain any natural phenomena. If there is a phenomenon we cannot currently explain, saying "god did it" does not actually increase our understanding.

      You seem rather persistent in insisting that what you consider "necessary" or "worthwhile" is objectively so, demonstrated simply because you say it is. The scope of "worthwhile" is tautologically defined by the reality you already accept--if it is an extension of philosophical naturalism, it is worthwhile, if it is not, it is not worthwhile. You don't see this stance as rather... limiting?

      To address the simple form of the claim directly, it is simply untrue that knowing "God did it" tells us nothing. At minimum, it tells us God did it. This is just a variant of the persistent "god of the gaps" argument that steadfastly refuses to acknowledge we do not have to choose between something's proximate and less-proximate causes, and if we determine a proximate cause, the less-proximate ones do not cease to exist or become irrelevant. Knowing that Hiroshima was destroyed by nuclear fission, and describing that physics process precisely, does not negate, nor make unimportant, the less-proximate cause of Truman ordering it.

      It matters if you care about accuracy. If I weigh an object, and get 5 kilos, then you weigh the same object and get 8 kilos, we'd throw away the scale. It's not a reliable tool.

      So, your answer is to conjecture up some countervailing experiences? My experiences are consistent with many others' as per the expectations of the religion. If there is disparity, you haven't demonstrated it. Indeed, my religion is quite careful to "test all things" (per the Apostle Paul's statement) regarding experiential claims that have objections based on logical consistency with the religion's premises.

      On the other hand, if you ask your deity how old the Earth is, and a Hindu asks his deity how old the Earth is, you'll get different answers.

      So what? You get "different answers" asking anything from any diverse group, whether it be in politics, art, or for that matter, physics. From this we infer none of the positions is correct?

      Not at all. That was not a claim that religion is false because I have not seen evidence. That was an invitation for you to present evidence.

      Remarkable, given it was presented in this very thread, to you. You neither challenged the evidence nor acknowledged it. "Not seeing it", however, seems remarkably unlikely.

      You posted a peer reviewed paper supporting the existence of subjective experiences during extreme hypoxia. That is entirely consistent with a naturalistic explanation of consciousness.

      This is categorization, not explanation. You have not explained how or why hypoxia results in these specific experiences, consistently.

      Again, just because the scientific method can't address a question doesn't mean it's OK to make things up.

      Which, ironically, is precisely what you just did. Conjecturing and asserting your conjecture regarding the writings is true.

      You don't. You follow the evidence. You observe the world and make a model of it based on those observations. Then you look for predictions made by that model, and see if they match further observations.

      Again, selective application of criteria that are unworkable in broader application outside religion (to put it less-tactfully, "hypocrisy"). "The evidence" is for the dominant model of the time, in science in particular. For it to expand, someone has to propose a model contrary to the known evidence, and initially, their hypothesis-formation is highly speculative. This is precisely how we came to accept Einstein's Relativity. This will be how we will determine whether String Theory is ultimately correct. This is how we will determine which of the Interpretations of QM is correct--and one of them is, and none of them are differentiable by testing.

      Wha

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    14. Re:Reason by Hatta · · Score: 2


      You seem rather persistent in insisting that what you consider "necessary" or "worthwhile" is objectively so, demonstrated simply because you say it is

      Not at all. I keep asking what separates the unprovable God hypothesis from other hypotheses (e.g. the teapot, the FSM, etc.). I'm asking *you* to tell me why the God hypothesis is worthwhile, when infinitely many other hypotheses that are equally (un)supported are not. (I presume you'd agree that it's not worth seriously considering the existence of a teapot orbiting the sun).

      The scope of "worthwhile" is tautologically defined by the reality you already accept--if it is an extension of philosophical naturalism, it is worthwhile, if it is not, it is not worthwhile.

      No, you misunderstand. It's not about me, you do it too. There are infinitely many potentially true things, and you only have finite time to consider them. How do you distinguish between the potentially true things you consider, and the ones that you don't?

      You don't see this stance as rather... limiting?

      Humans are limited creatures. It does us no good to pretend we know things that we actually do not.

      it is simply untrue that knowing "God did it" tells us nothing. At minimum, it tells us God did it.

      But that adds no explanatory power to our models. Saying "God did it" does not allow us to make more accurate predictions about observable reality. That's the same as telling us nothing.

      My experiences are consistent with many others' as per the expectations of the religion. If there is disparity, you haven't demonstrated it.

      "many" others. Try "all others". It only takes one contradictory observation to disprove a hypothesis.

      So what? You get "different answers" asking anything from any diverse group, whether it be in politics, art, or for that matter, physics. From this we infer none of the positions is correct?

      Politics and art are matters of opinion. In physics, no you don't get different measurements. If you get different measurements for the same phenomenon, you either discovered a novel effect(e.g. you weren't actually observing the same phenomenon), or your apparatus is broken.

      Here's an example. The OPERA experiment measured the speed of neutrinos. Every experiment in every laboratory everywhere in the world had already determined through extensive observation that the speed of light is the fastest any particle with mass can go. This one experiment contradicted decades worth of experimental evidence, and got huge amounts of press coverage. As well they should have, it would have turned physics upside down if it were true. But as it turns out, it was a loose cable.

      So no, it's not OK to get different answers. If your revelation tells you one thing, and another person's revelation tells them something contradictory, at least one of you is wrong. Since you are both using the same technique, you have to conclude that the technique is unreliable.

      Remarkable, given it was presented in this very thread, to you. You neither challenged the evidence nor acknowledged it. "Not seeing it", however, seems remarkably unlikely.

      No idea what you're talking about here. Link or quote.

      You have not explained how or why hypoxia results in these specific experiences, consistently.

      Nor do I need to. That we do not have an explanation for consciousness currently does not mean that deity is required.

      Which, ironically, is precisely what you just did. Conjecturing and asserting your conjecture regarding the writings is true.

      I did not assert that my conjecture was true. I asserted that it was plausible. If a plausible naturalistic explanation exists, there's no reason for us to assume a supernatural explanation. Remember, I said it was important that evidence be *inconsistant* with the model you are trying to reject. Currently your "evide

      --
      Give me Classic Slashdot or give me death!
  16. Re:If they are SO REALLY CONCERN about religion .. by Taco+Cowboy · · Score: 5, Interesting

    And how many Muslims do you know?

    In the thousands ?

    And I am not kidding.

    Of the people that I know many of them are Muslims.

    Many of them are very bright, except for one thing - you just can NOT discuss religion (or faith) thing with them.

    Unlike the Buddhists or Christians or Jews where you can have civil discussion, or even debates on matter pertaining to whether if there is a "God" or matter such as "If the different religion worship the same God" or the very act of suicide bombing killing the innocent can be call "a service to God" ... you just can't have such discussion with the Muslims.

    My background being from a Communist country (during the time I left China it was VERY ANTI-RELIGION) I can see the point from *both* the anti-religion standpoint and from the "God is my savior" standpoint.

    I can have civil discussion with the Jews, with the Buddhists, with the Hindus, and with the Christians, in matters that I outlined above, but so far, the Muslims just can't discuss it civilly.

    For them, anything that "threaten" and/or "weaken" their "belief in Allah" is "blasphemous" --- and in the discussion, I certainly never even have the thought of "weaken their faith" at all, but the Muslims just don't take it kindly if anyone DARE to question their religion.

    That is why I say, if those two scientists are REALLY SO CONCERN of the negative effect religion might do to human civilization, they should stop proselytizing in the street of Los Angeles or Sydney.

    They should go to Saudi Arabia, or Yemen or Egypt or Tunisia or Iran, and try to make their point across to the Muslims.

    Anything short of that they are preaching to the choir.

    --
    Muchas Gracias, Señor Edward Snowden !
  17. Re:I'm an atheist. by kheldan · · Score: 2, Insightful

    Should I expect violence? Condemnation? Whatever.

    If I understand the Quran correctly, if what it says was strictly enforced, you'd be "invited" to convert to Islam, and if you refused you could eventually be killed.

    --
    Are YOU using the TOOL, or is the TOOL using YOU? Think about it!
  18. Re: I'm an atheist. by JWW · · Score: 5, Funny

    Great sentiment, well stated.

    God bless you.

  19. Re:save us from *all* pseudo-science by fermion · · Score: 2
    I certainly am more comfortable being a god fearing agnostics. The problem with religion and those are are religious with non-religion is that spend too might time standing in the rain saying how religious they are. Even Jesus says you should go into your closet to pray if you don't want to be a hypocrite. And yes, the people of Reason Magazine tend to be as fixed in their manners and any religious zealot.

    I would say, however, if ones beliefs are based on proof or disproof, then one is a pretty scary person. The one thing that I have come to learn is that my beliefs are exactly that, mine, and are not respective of anything that might be proved or disproved. This does not mean that science is beyond me. I am perfectly aware that when I flip a light switch I complete a circuit that heat up a filament(or excites a gas) that causes photons to be emitted. I do not believe that when I flip a switch that I am performing some ritual that causes the almighty to create light.

    And even though I have worked through kepler's law, have worked out the deviations in the orbits classical and modern theories, I still believe that if no one dance the sun would not come back after winter. And I believe this not because no one can keep everyone from dancing at the solstice, but because it is pretty to think so. It matters not that reality does not fit the believe, or if no one else believes it. I am not going to go around supporting my ego by trying to convince everyone else it is true. I am not going to go out, like so many Christians, and kill those who do not believe, or kill children who might be effected by beliefs of others. I was raised to be content with my beliefs, and let other be content with thiers

    So I will be grateful that there is such a wonderful place for us to live, and dance to express my thanks. I will pray in private and endeavor to treat people better than I expect to be treated, and sometimes just give people money because I can afford to, without any thought of how they will spend it. I will try not be attached to my stuff, as that absolutely leads to misery. I will remember that the world is somewhat effected by our actions, so if we want a world that is more to our liking, then we better in a way that could bring about such a world. Not expect others to live in a way that I would wish, because I can only be responsible for my actions, not others.

    And if the people at reason magazine or the catholic church or the whereever are so insecure that need to demonize me, then so be it. I cannot be responsible for them.

    --
    "She's a scientist and a lesbian. She's not going to let it slide." Orphan Black
  20. Re:If they are SO REALLY CONCERN about religion .. by pitchpipe · · Score: 4, Insightful

    If they are SO REALLY CONCERN about religion ... Why don't they take their tour into the Middle East, maybe to countries such as Yemen or Saudi Arabia or Egypt ?

    Maybe because atheism doesn't require martyrs? How is this +1Insightful?

    --
    Look where all this talking got us, baby.
  21. how the believers define it by globaljustin · · Score: 2

    yes "by definition"

    Yes, if you're talking about some teaching that is in dispute (existence of a 'god') then you have to look first to **those who believe in the thing** to define what it is they believe.

    This is one of Dawkin's *biggest* shills...he pigeonholes anyone who isnt a hard atheist as believing in what Roman Catholics say. He makes *one* religious sect's views representative.

    Classic straw man/red herring combo

    But to definitions...it's a fools game to try to disprove a definition that is personal to every unique system yet uses the same term...'god'...some Jews teach that Yahweh or Hashim is a conscious entity that interacts with the world. Ex: The Burning Bush.

    Some believe that it was an actual shrub that was on fire but did not get consumed, as the literal reading states...that is against science...

    which would lead one to think that the literal account of a 'burning bush' was not true!

    however, the believer can just put the whole quesiton into a bag, so to speak, and put a "supernatural miracle" label on it

    it was a supernatural miracle by a supernatural being that functions beyond the laws of the universe as they see it

    they can always that level of abstraction one step up the chain and say, "It was a miracle"

    So just don't bother with the whole mess and ignore religious people who believe in God.

    Now politics, say teaching Young-Earth creationism...that's **definitely** something we should all speak out against...but not b/c of 'atheism' but instead rally around science & the scientific method. Science and religion are separate things & one should not determine text teaching of the other in any combination!

    It's a better argument b/c it avoids the false dictomies used by the opposition.

    --
    Thank you Dave Raggett
  22. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 3, Insightful

    Arguments about proof or disproof, or the burden of proof, miss the point. To Christians, "proof" of God's existence is irrelevant. It's like asking a parent to prove that they love their child, or like asking J K Rowling to prove that Harry Potter is a good read. The proper response is a blank stare, with options on laughing out loud at the extent to which the questioner just doesn't get it.

    I have no interest in proving whether God does or doesn't exist. But why does it matter?

    If that sentiment still baffles you, try substituting "free will" for "God". It's still true, and for precisely the same reasons: the concept itself is so poorly defined that proof one way or another would require so many assumptions and caveats that anyone who didn't want to believe it, would immediately laugh it out of court.

  23. Re:If they are SO REALLY CONCERN about religion .. by umafuckit · · Score: 3, Insightful

    The statistics from Britain, where something like 30% Muslims want the UK to become a SA-like theocracy, speak a little different. Or are you suggesting that the majority of Muslims in other countries is less extreme than those living in the relatively liberal UK?

    That sounds like crap to me. Is there a credible, robust, citation to that?

  24. Re:save us from *all* pseudo-science by weilawei · · Score: 2

    I do not believe that when I flip a switch that I am performing some ritual that causes the almighty to create light.

    I still believe that if no one dance the sun would not come back after winter.

    I'm failing to see how the two scenarios aren't similar. For both, you were given, and did not personally discover, the model which describes them. Yet, despite claiming to believe the generally accepted model, you immediately give an example of how you disbelieve the generally accepted model, because it's "pretty".

    You are a case study in why it's difficult to have rational discussions with irrational people. They'll only accept something once the odds are so overwhelmingly stacked against them that they'd look like idiots to their fellows irrationals. Arguments from emotion do not a rational discussion make.

  25. Re:My sky bully could kick your sky bully's ass... by Morpf · · Score: 2

    I would agree with many of your points, but: Do not mix up a mathematical proof with a "proof" in general science. ;)
    A mathematical proof says something is or is not. There is no doubt (if we accept some axioms). In general "proofs" (better: validation) of theories describing nature can only say, something seems likely or unlikely (and to what extend). To be more specific: One formulates a hypothesis and a null hypothesis (often saying the effect described in the hypothesis is non-existent) and then look at the data and say whether one can show the null hypothesis to be highly unlikely. Your are not saying your hypothesis is right, your just saying the null hypothesis is likely wrong and your hypothesis _could_ explain why.

    To support your claim: As we can we only say what likely is wrong, any theory has to be falsifiable. Everything else is not science. I can't say: "My god is out of reach of man and their tools, he can't be perceived or measured, neither it's actions. And science hasn't proven me wrong about it's existence, so it must exist." and expect science to take me serious, as it is impossible to (in)validate this claim with tools of science.

    To the general topic: I have no problem of people being religious in general (as long those don't rub it under my nose all the time, play missionary or try to use it for their advantage), but there is a big misunderstanding about science, what it can achieve and how it works. On both ends. How often have I read post saying science is just another kind of religion. No it's not. Maybe some pseudo sciences make non-invalidatable claims, but definitely not natural sciences and mathematics. On the other hand people trying science to disprove religious believe will not succeed, for reasons mentioned above. The only thing you could do imho is to argue, why you consider it not reasonable to have religious believe.

  26. Iran or SA - maybe not. by m0s3m8n · · Score: 2

    So why don't they take their road show to Iran or Saudi Arabia?

    --
    Conservative, mod down for violating /. political norms.
    1. Re:Iran or SA - maybe not. by Silverhammer · · Score: 2

      The point is that there's nothing particularly daring or insightful about what Dawkins et al. are doing. Their antics are tolerated because modern, predominantly Judeo-Christian nations are, by definition, tolerant.

      Which brings us right back to the inescapable conclusion that Dawkins et al. are the oppressors, not the oppressed. You're not allowed to believe what you want to believe, even if you're not hurting anyone else.

  27. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 5, Informative

    Hope this helps. Here is some more. Think we can find similar numbers for any other religion?

  28. Re:I'm an atheist. by xous · · Score: 4, Insightful

    I am an atheist. It's not an organization, it's not a belief, and it certainly is not a fucking religion.

    If they start annoying me with it I'm gonna troll the shit out of them. I do this all the time and if they don't want to be screwed with they should keep their trap shut and leave me the fuck alone.

    I'd have no problem with it if they managed to keep their 'beliefs' to themselves but it seems they have to drag it into school, government, and every-fucking-where else they seem to think they have a right.
    My problem with them is large majority vote whatever way their pastor tells them and believe whatever crap they interpret out of their religious text. There is nothing more dangerous that stupid people in large numbers with a book that tells them whatever they do is right and the will of whatever deity they worship.

    Religion is a disease and sooner or later it will be destroyed or mankind by it.

  29. Re:I'm an atheist. by naasking · · Score: 3, Informative

    You may not support criticizing others for unjustifiable beliefs, but consider that the religious people who represent you in government essentially believe in unicorns and faeries. It's more than a little troubling that the people with so much power have such flawed reasoning.

    I don't know I am right, so how can I tell someone else with certainty they are wrong?

    You can't. But you can say with certainty that their beliefs are completely unjustifiable, and they have no legitimate, rational reason to believe them. And that's what atheism is. You have quite a distorted view of what atheist proponents like Dawkins actually do and say.

    They never say that "the Christian god certainly does not exist", they only say, "the Christian god ALMOST certainly does not exist". In other words, the probability that such a deity exists is negligable for many, many reasons.

  30. Re:save us from *all* pseudo-science by naasking · · Score: 3, Informative

    He insults everyone who believes in any possible supernatural entity

    That's incorrect. Dawkins has acknowledged many times that deities could exist, but we have no reason to believe in them (empirical or a priori). Any such insults are directed at the arguments of people who profess to have such a legitimate reason to believe in a particular deity. And he's right to. Such arguments are invariably foolish at best.

  31. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 4, Insightful

    I think this is a lot more simple. What complicates it are people's egos that demand they aggressively defend a position, and that's incredibly frustrating when it's a position derived from faith. No wonder they get so upset. The ego can't lose, yet it has nothing to defend itself with at all, and that's an animal backed into a corner. Reason solves that problem, but requires maturity at several levels to implement.

    Even positions derived from science and reason can be fanatically defended by scientists that don't want to listen to any arguments that may just force them to reevaluate their position. Scientists can have huge egos in that regard, and I think we see quite a bit of problems evidenced by all the articles about publishing and reproducibility problems. They are not perfect either, and subject to the same periods when they lack reason as well.

    Faith is actually a very simple thing to deal with once you remove ego from the equation. Easier said than done, I know.

    I personally believe such and such to be true, despite the complete lack of evidence supporting it. I know there is nothing to support the position, therefore I don't attempt to hold anyone else to the code of conduct that the position demands. It's my faith. Go get your own.

    I'm not atheist. I believe in many, many, concepts and abstract ideas derived from decades of ontological excursions into my inner self, and attempting to use that knowledge to explain the world.

    Quite often I don't feel included in Dawkins movement against reason having been replaced with religion. That's a shame, because they're is not all that much we disagree on at all. I do feel that reason must be used in our governance and construction of our "base" reality, and faith can be a personal thing not regulated or subject to governance.

    It's not required that I reject everything not solely based upon reason to participate in such a movement, yet I experience quite the opposite. Even around here.

    Those that make the fanatical demand to only adhere to reason are just as much a problem as the religious fanatics IMHO.

  32. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 4, Informative

    I did a quick search and found this saying 40%:

    http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html

  33. Re:Atheism is a religion by JesseMcDonald · · Score: 5, Insightful

    ... but I do agree that atheism is a religion. After all, how can one believe that a supernatural power does not exist except through faith?

    There's your problem, right at the beginning. You're assuming that atheism means a belief that no supernatural power exists, rather than merely the lack of belief in the existence of a supernatural power. Lack of belief does not require faith and is not a religion any more than not collecting stamps is a hobby (to coin a phrase).

    You refer to agnosticism "in its simplest form". The simplest form of atheism is the absence of belief, not belief in absence. To be completely general, there are actually four possible combinations: gnostic theist, agnostic theist, gnostic atheist, and agnostic atheist. An atheist can be gnostic or agnostic, and an agnostic can be theist or atheist. Using either word alone inevitably leads to confusion.

    The term "agnostic" refers almost exclusively to agnostic atheists, while "atheist" by itself is more flexible. In general practice "atheist" also refers to the agnostic atheist—just with different emphasis (lack of evidence for a supernatural being, vs. lack of knowledge). Of the two, the emphasis on lack of evidence is more scientific. We don't emphasize how little we know about invisible pink unicorns when faced with the complete lack of evidence in favor of their existence. We require evidence of existence, not evidence of absence.

    --
    "The state is that great fiction by which everyone tries to live at the expense of everyone else." - Bastiat
  34. Hate comes in many forms by wazzzup · · Score: 3, Insightful

    I have no qualms against atheists nor people who believe in the supernatural. It doesn't bother me that either group of people exists. I do have an issue with those in these groups that ascribe to a system of hate and exclusion in order to identify the who's with them and who's against them. Ironically, the most extreme members of these particular types of folks so often fail to see they are what they hate. They operate in the same ways - they identify themselves as part of an enlightened, exclusive group that is superior to the other and engages in spreading that belief to others.

    I was recently at our local high school football game and an older couple was passing out Richard Dawkins DVDs to the crowd. How is that any different than a holy roller passing out Bible tracts at a football game? How is Richard Dawkins going off on a barnstorming tour to save the world from religion different than Billy Graham going on a world tour to save the souls of the lost?

    Science tells me that its understand of the laws of physics stops at a black hole's singularity? Does that mean I disbelieve the singularity exists because science has no way of describing the singularity? Superstring theory tells me that 10 dimensions of spacetime exist and bosonic string theory 26. Is it then possible that, if true, we can't (yet? ever?) comprehend events or life that takes place beyond our 3 dimensions of existence or that events from these dimensions can affect the reality of ours? Why is it when we speak of entangled quantum particles separated by billions of miles affecting each other instantaneously as a valid theory yet the very real experiences a significant amount of humanity have had and can only explain that it was God (does it matter that they call that experience Buddha, Jesus, Marduk, or Zeus?) as ignorant ramblings? That is, why exactly hasn't religion gone away after all this time?

    I guess all I'm saying is, ignoring the veracity of the content of Dawkin's beliefs, simply recognize Dawkin's actions for what it is: I'm better than those folks over there and if you're smart you'd join my side and liberate yourself from your current misguided life. Personally, I choose to keep a more open mind to possible explanations of reality than Dawkins and (insert religious fundamentalist figurehead here) choose to.

    1. Re:Hate comes in many forms by whoever57 · · Score: 2

      I was recently at our local high school football game and an older couple was passing out Richard Dawkins DVDs to the crowd. How is that any different than a holy roller passing out Bible tracts at a football game?

      Dawkins isn't asking people to believe in something based on nothing more than blind faith.

      --
      The real "Libtards" are the Libertarians!
    2. Re:Hate comes in many forms by wazzzup · · Score: 3, Insightful

      Was there a way to measure the mass of a black hole or the level of gamma radiation released from it in 1589? Did black holes exist in 1589?

    3. Re:Hate comes in many forms by Anonymous Coward · · Score: 3, Informative

      Just because you can't explain an event doesn't make it supernatural or religious.. that just makes it unexplainable.

    4. Re:Hate comes in many forms by Hatta · · Score: 3, Informative

      Science tells me that its understand of the laws of physics stops at a black hole's singularity? Does that mean I disbelieve the singularity exists because science has no way of describing the singularity?

      It means you don't make any factual claims about the nature of the singularity that you can't support with an evidence based model. We can say it exists, because the model we built to fit the actual observations we made predicts that it does. There are no such models that predict the existance of a God.

      Superstring theory tells me that 10 dimensions of spacetime exist and bosonic string theory 26. Is it then possible that, if true, we can't (yet? ever?) comprehend events or life that takes place beyond our 3 dimensions of existence or that events from these dimensions can affect the reality of ours?

      If the events inside those dimensions affect us, we can measure the effect. So far, all effects measured have followed fairly simple rules, at least on the relevant scales. There's no room for miracles in a world ruled by mathematical physics.

      Why is it when we speak of entangled quantum particles separated by billions of miles affecting each other instantaneously as a valid theory

      Because there is experimental evidence for quantum entanglement. Just because you find the reasoning incomprehensible doesn't mean that everything incomprehensible is equally valid.

      yet the very real experiences a significant amount of humanity have had and can only explain that it was God (does it matter that they call that experience Buddha, Jesus, Marduk, or Zeus?) as ignorant ramblings?

      Further, there is no experience any human has had that can only be explained as God. Trancendental experiences are simply altered states of mind, a slightly different configuration of the biological computer in our head. Trancendental experiences are no more evidence of God than schizophrenia is evidence of the devil.

      That is, why exactly hasn't religion gone away after all this time?

      Because it's a meme with a lot of selective advantages. None of which have to do with it being true.

      Personally, I choose to keep a more open mind to possible explanations of reality than Dawkins and (insert religious fundamentalist figurehead here) choose to.

      Do you think anyone would have come up with wave particle duality if scientists weren't open minded? We're willing to consider anything, if there's evidence. If there's no evidence, then why waste your time?

      --
      Give me Classic Slashdot or give me death!
    5. Re:Hate comes in many forms by Copid · · Score: 2

      Many, previously non-religious people - atheists and agnostics alike - have had religious or supernatural experiences that they lack the ability to explain.

      What's telling is that if it shifts them toward religion, it almost always steers them to the religion most generally accepted in the culture they grew up in. That's pretty strong evidence that it's still very much a "because somebody said this" phenomenon and not a revelation of some deep universal truth.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  35. Re:I'm an atheist. by smpoole7 · · Score: 3, Informative

    > That's fine for you, but I'm gay, and the overwhelming majority of arguments against my freedom and rights have religion at their base.

    That may be technically true, but do keep this in mind: The Soviet Union under Stalin -- officially atheistic (and he would gleefully kill you to DEATH if you even suggested otherwise) (yes, my tongue is in cheek -- partially) -- persecuted gays and lesbians FAR worse than the United States ever has. Stalin and Co. considered it a "bourgeois affectation" and killed them by the trainload.

    To this day, the Russian Federation continues to restrict gay and lesbian rights ... again, far more so than the supposedly "Christian" United States. Putin's argument has nothing to do with religion, either.

    I understand your frustration, but be careful about believing (yes, I chose that word deliberately -- heh) bromides and truisms simply because of that frustration.

    --
    Cogito, igitur comedam pizza.
  36. Re:save us *all* pseudo-science by gman003 · · Score: 3, Interesting

    You're both wrong in some sense.

    Science cannot prove an absence - you cannot prove that there is no monster in Loch Ness, because maybe it's invisible or can fly or something else that lets it circumvent the rather exhaustive searches of the lake. But it can disprove specific claims - for instance, the "Doctor's Photograph" has been disproven (or rather, proven to be fabricated).

    A scientific theory (explaining *why* something happens instead of just *what* happens) cannot be "proven" in the mathematical sense, but it can be disproven. Newtonian gravity has been proven wrong, for instance. However, for casual usage, you can say that a certain theory has been "proven", either in that a specific experiment was consistent with the theory while being inconsistent with others (eg. "the 1919 eclipse proved General Relativity" is a valid statement with this subtly different definition), or that the theory has been found consistent with a large number of experiments ("General Relativity has been proven correct" is not a valid usage of the technical term, but for casual usage is perfectly fine).

    Much of this stems over confusion between a hypothesis and a theory. A hypothesis can be proven or disproven. Take the example hypothesis "with my computer as currently configured, clicking on "preview" followed by "submit" will cause data to be entered into a remote database". This hypothesis will be proven or disproven when I submit this post. This seems to be the usage you are using. However, a scientific theory cannot be proven, only disproven, as there may always be some circumstance that invalidates the theory. Using the example hypothesis "submitting a post to Slashdot will result in data being added to Slashdot's database", this may be disproven if my post somehow fails (if my incompetent ISP goes down again), but even if it succeeds, the theory is only "not disproven", not "proven". In this usage Hazem would be correct.

    In the context of religion, there are many claims that can be disproven. For example, the Shroud of Turin has been disproven (it was forged sometime in the thirteenth or fourteenth centuries). However, science cannot disprove the existence of a god (an omnipotent being by definition can violate the laws of physics). You may be able to disprove certain gods, if the religion commits to enough claims (I think we can safely call Zeus disproven, since we've explored Mt. Olympus quite thoroughly and have found no gods there), but long-lasting religions don't tend to have gods that can be easily disproven by experiment.

  37. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 4, Insightful

    In a way, you're as fanatical, as is everyone. Everyone thinks that morality is something. I'm a relativist, so the only point I'm fanatical about is that morality is different for everyone, and we should keep that in mind when constructing social contracts and trying to be good to each other. Yet, I'm absolutely fanatical about this point, because I live by it, and think other's should, too. Whatever it is, you have an actionable belief that you think is the proper one, which you have clearly indicated by suggesting that Dawkins is just as fanatical as "religious fanatics".

    I don't think you need to be fanatical at all. The truth does not require cheerleaders. I believe that there is a level of maturity such that a reasoned person is making the decisions, and will choose based up on reason.

    That happens when you remove ego, and emotions, from the decision. I think the truly great leaders of our time acted exactly like that at least some of the time.

    So I agree with you about what you want to be fanatical about. That's kind of the ideal world anyways. One in which people employ such reasoned decisions the majority of the time. That would be awesome.

    Once again, you don't need to be fanatical at all. Embrace the fact that faith exists. Champion the good effects that come from it. Accept it for what it is. After that, just be passionate about explaining to people how they balance their faith in their decision making process.

    Even atheism is faith. Oh yes it is. You can't prove or disprove the existence of deities and the various frameworks created around them. It isn't falsifiable. An atheist is not inherently correct even when you only apply well reasoned logic to it. It's the choice to only make decisions upon that which is falsifiable . That is a matter of faith that nothing else is operating that can affect your conclusion.

    You might think that is a stretch. I'm only championing neutrality here. True neutral defaults to only that which we can work with in a tangible sense. When you employ that in your reasoning process, I think many things become self evident in nature.

    The problem is you don't agree, 100%, with Dawkins method, and you don't think he should be trying to convert people to his method.

    Not at all.

    I think converting people over to the "method" is fine. It's not really belonging in a group of people anyways. What you are teaching is logic itself. Just teach the concepts of logic in its various disciplines. Can you imagine having that as 2 hours a day required for all children while in school? Yeah, holy shit. You would have some very smart people out there.

    Applying logic can create a person that is beyond atheism. They just recognize what they know, and what they don't know. Everything else is logic. Even faith in a sense.

    What I disagree with, is that Dawkins thinks he has to convert me in the first place. He doesn't. We are on the same team so to speak already.

    I feel this way because quite often I get that reaction any time I discuss my faith (being asked) with so-called intellectuals that become a little bit condescending once you step outside of falsifiable territory. It's hypocritical to me.

  38. Re:Not in netflix amazon prime by weilawei · · Score: 2

    I think he's actually an uncommon Richard. ;)

  39. Re:If they are SO REALLY CONCERN about religion .. by MachDelta · · Score: 5, Insightful

    I think Dawkins would say the role of religion is not to exist. That he would say that theism works against our interests more than it helps, so he would say no Christians understand the proper role of religion.

    I'm not sure he would go that far. Remember that Dawkins is an evolutionary biologist, and to him, there is always an explanation for why some feature or trait persists in a species. I think Dawkins would more likely qualify your statement with "now that we have science, we no longer need religion." I've read some of his books and there's a sense that you can justify the existence of religion as a socio-evolutionary trait of humans. Our early society demanded something, an idea both simple and powerful, to germinate around. Something that promoted beneficial traits, like a strong sense of community, and not to ask too many questions, all while "explaining" the natural world. This was religion's role. Something which would promote the survival of one tribe over another, so that the most devout tribe was likely one of the strongest. But, now that we have science, logic, and rational thought, we no longer need religion as the very core of our societies. The social nature of humans is both well established and self-sustaining (barring global catastrophe, of course), and I believe his opinion would be that we're long overdue to jettison the booster-rocket of religion, and rely solely on science and logic to be our main engines from here on out. Pardon the rocket metaphor.

    That's my take on him, anyways.

  40. False equivalency. by Anonymous Coward · · Score: 2, Insightful

    (1) Simply because science has no definitive means to describe a particular phenomenon does not disprove the whole of science, or any particular theory or hypothesis, nor represent evidence for a deity or set of deities. Nor does it mean science will forever not have a way to.
    (2) The older couple passing out DVDs are not trying to tell you what legally consenting adult you can or can't fuck, or that you should remain indoors on a particular day, or that you should devote any amount of time to praying in a particular direction every day, or whether or not you can eat meat on a particular day, or that the members of the other gender are less than you, etc. What they might push is a stay in school mentality. The horror.
    (3) Of course there are bad apples among atheists as with any group, but no soldier has ever killed a man, woman or child in the name of atheism. Aside from greed, God is the only other cause of war.
    (4) For all the intellectualism you would no doubt like ascribed to your post, from the undeserved rating to the overt "I'm above even he" mentality, you are owed none of it. For one thing, the nonsensical "atheists are just as bad" view you've adopted / espouse is the common neckbeard position on forums and imageboards the world over. For another, whoever originally came up with the view was clearly not aware of Dawkins' actual views or work. He freely admits his errors. He freely points to where science has gotten things wrong.

    Have a lovely day.

    1. Re:False equivalency. by sycodon · · Score: 2

      but no soldier has ever killed a man, woman or child in the name of atheism.

      You might want to talk to some of the millions of people killed by Chinese soldiers during the cultural revolution.

      --
      When Fascism comes to America, it will call itself Anti-Fascism, and tell you to give up your guns.
  41. Re:I'm an atheist. by Baloroth · · Score: 2

    Again, I apologize. I should never denigrate your belief in a magical, invisible, physically-impossible grant-wishing space-dwelling "god" by referring it to as a "sky faery".

    This post is an excellent example of why this attitude is so... well, laughable. Because (with a few exceptions, like Scientology, but that's a scam, not a religion) most religions don't believe god is magical, space-dwelling, or grant-wishing. As far as "physically impossible", well, that's manifestly false (something not physical can by definition not be physically impossible, in the same way that an algebraic equation can't be geometrically impossible). And invisible? Shit, air is invisible (well, mostly). Gravity is invisible. I suppose you don't believe in gravity?

    What this kind of post shows is ignorance about what religious people actually believe. And making fun of someone out of ignorance is far more ignorant than actually believing in a sky faery.

    --
    "None can love freedom heartily, but good men; the rest love not freedom, but license." --John Milton
  42. Re:I'm an atheist. by readin · · Score: 3, Insightful

    There seems to be some biological revulsion to homosexuality since since the visceral animosity to it cuts across so many cultures. I think that, if anything, the Christian ideas of hating the sin while loving the sinner, not casting the first stone, recognizing that we're all sinners who have fallen short of the glory of God, and forgiveness can make treatment of homosexuals much better in societies based on Christian values than in other societies,

    The earlier statement about most arguments against homosexual rights and freedoms coming from religion has some truth (even if sometimes they're attempts to hide simple revulsion), but it also true that most of the arguments for homosexual rights and freedoms come from Christian ideals. For example, one of the most successful arguments has been homosexual rights are similar rights for black people, and civil rights for black people - indeed even the elimination of slavery - had deep religious roots and motivation.

    --
    I often don't like the choices people make, but I like the fact that people make choices. That's why I'm a conservative.
  43. Re:I'm an atheist. by CohibaVancouver · · Score: 3, Informative

    most religions don't believe god is magical, space-dwelling, or grant-wishing

    Can't speak for Sikhs and Buddhists with any degree of confidence, but certainly many Christians believe God performs miracles ('magical') and answers prayers ('grant-wishing'). We often refer to outer space as "The Heavens," which is, apparently, where God hangs out.

  44. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 4, Insightful

    I don't think it is a stretch, I think its irrelevant. I think calling it a faith when the word is used to describe methods clearly exclusive to empiricism is a malapropism, but nonetheless, I do believe empiricism is the only correct way to seek "truth".

    Ouch.

    I still think its relevant. If you exclusively limit yourself to empiricism, you negate an entire domain based upon non falsifiable statements. Logic precludes you from operating entirely upon empiricism without possessing some qualities and properties of faith.

    To think otherwise is just as dismissive as those adhering to dogmatic belief systems dismissing our shared belief in empiricism being the foundation to cooperating with another.

    Do you think people are condescending if they think you're wrong?

    No, I think they are condescending when they instantly refute my statements without actually refuting them at all. The moment any aspect of non empiricism comes into discussion they can effectively Godwin the discussion.

    That's frustrating. It makes any kind of lively discussions of an ontological nature difficult to have, and any kind of socio-political statements to be instantly without worth.

    Yes, perhaps those are the militant people. I've got to be honest though, they are about as prevalent as the Tits-or-GTFO crowd. The level of arrogance present with strict empiricism is above average at least.

    I'm not directing that at you specifically either.

    It's about the empirical method I used to start and maintain a belief and my continual willingness to examine and synthesize new beliefs with the method. I also believe that I, and everyone else, would be better off if most people agreed with me.

    I do agree with you. I just also believe that it doesn't preclude faith. You really can have your cake and eat it too.

    Dawkins is of course going to be a net positive. That's a given. I just think that the movement would be far more efficient if it put more effort into the formal sciences around logic. They would reach more people, and find that they have allies they've been dismissing unfairly.

  45. Re:I'm an atheist. by Penguinisto · · Score: 2, Insightful

    Well, one question:

    how much longer do you think that will be true?

    Certainly, Atheism has no formal organization, but neither do many religions (see also "Wicca" as an example), so that cannot be a usable guideline. But there is even more damning evidence here: Atheism does have "saints" and "preachers" (e.g. Mr. Dawkins), it does have a dogma (centered around a fairly particular definition of "reason" as its central coda, I believe, yes?), and it certainly have its zealots (oftentimes more irritating than Mormon/JV missionaries, truth be told.) Also, they seem to have the same smug self-assurance that many religious folks carry.

    Finally, your very post says (without specifically saying) point-blank that Atheism has very little tolerance for anything that may intrude into the full exercise of its tenets.

    I daresay that there are times when Atheism is just as much of a religion as, well, a mainstream religious organization; with some people, it is even moreso.

    Now, here's the deal from my POV: I happen to be Catholic, by birth and creed. I don't advertise it beyond disclosure here in this post, or when specifically asked - and I certainly don't go door-to-door or jam it down anyone's throat. I say as much because I'm here to tell you right now that you and I are only really different in philosophies, and in what we believe about those things which are beyond our 5-dimensioned realm (six if you count mathematics ;) ).

    I guess I should also inform you that it gets "dragged" into {$arena} because at one time, it resided there. Take the schools for instance. Given the rise in violence, the fall of scholastic performance, and the outright degradation of character in our youth since religion left said schools says way too much about what its replacement has wrought, IMHO. Can't blame someone for thinking that maybe its return might fix a few broken things. If you have a better idea or two about how to fix these mounting woes, then let's hear them...

    Finally, your statement that the Bible is "a book that tells them whatever they do is right and the will of whatever deity they worship." tells me that you have never actually read it, and are thus speaking in ignorance. The book is nothing of the sort, in spite of too-often being used as such by people with ill intent.

    --
    Quo usque tandem abutere, Nimbus, patientia nostra?
  46. Re:save us from *all* pseudo-science by chihowa · · Score: 3, Insightful

    If I can try to sum up your position, you chose your religion because some things are currently unexplainable and you need to have an explanation, any explanation, for those things. Instead of admitting that we don't, and may never, know how the universe began, you've adopted a belief system that makes assertions about things that can't be proven (similarly, speculation about what preceded the birth of our universe isn't [absent any evidence or falsifiable claims] real empirical science). You don't seem to have any problems with any of the things that science does explain well, so is it safe to assume that your god is one of the gaps?

    You've given no particular reason to have chosen Christianity, so it makes sense to assume that if you were born to Muslim parents, you would presumably be Muslim, and likewise for any other religion. Most people inherit the religion of their parents or communities, which doesn't paint a picture of religions representing universal truth. It's a learned behavior (addressing each unknown with "God did it."), just like eating, driving, and hygiene habits. If you hadn't been taught Christianity by your [parents, community, etc], would you have come up with it on your own? Then how can it be the truth?

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  47. Re:If they are SO REALLY CONCERN about religion .. by dbIII · · Score: 2

    Quite often I don't feel included in Dawkins movement against reason having been replaced with religion

    I'd say that "fanaticism" would be a better word there instead of "religion" althought it doesn't quite cover all of it. Jesuits don't have a problem with Dawkins and he doesn't appear to have a problem with them. Most Catholics do not see evolutionary biologists as the spawn of Satan. The long established Protestant Churches don't seem to either. IMHO the bunch that do have a problem with Dawkins would probably be called "the Merchants in the Temple" by Jesus.

  48. Re:If they are SO REALLY CONCERN about religion .. by dbIII · · Score: 2

    The truth does not require cheerleaders

    The climate change "debate" has shown it does. The WMD hoax in Iraq has shown it does. The results of the North Korean propaganda machine have shown very graphicly what happens when you kill off any "cheerleaders for truth" that speak out against lies.

    Currently there are a lot of people that oppose the very fabric of modern society for political ends and seem to want to go back to a "might makes right" system instead of something where reason and justice have influence. Sitting quietly while they corrupt easily swayed children is a worse choice than being a "cheerleader".

  49. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 2

    Nothing is wrong with the language. You just need to listen with an ear toward understanding. Ironically, what you are trying to do is exactly what Christian Evangelists do. You have to understand their world view in order to effectively communicate your own. Of course, if you happen to meet a well trained Christian Evangelist, he'd be more than willing to help set up the common understanding. But don't go in expecting to convert a person based on your unassailable logic, and convincing prose over the course of a five minute conversation. People have free will, you can expose them to the truth any number of times but they have to decide for themselves what they believe.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  50. Re:save us *all* pseudo-science by Empiric · · Score: 2

    A few points here.

    Occam was theist. As the best possible implementor of correct application of Occam's Razor, theism was his conclusion.

    Occam's Razor says absolutely nothing about likelihood.

    Occam's Razor states that the simplest model should be used, -all else being equal-, for the purposes of conceptual economy. That is the only correct inference to what "winning" per Occam's Razor means.

    Any difference in evidence whatsoever invalidates the use of Occam's Razor in selecting between two or more models. I assume you consider your model to have greater evidence.

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
  51. Re:I'm an atheist. by dbIII · · Score: 2

    I thought so too about Stalin and the Russian Church - but after the wall fell down real history showed it was a hostile takeover instead of an attempt to wipe it out (unlike plenty of other stuff Stalin did). There are still plenty of Church and State tangles left behind hence things like the response to Pussy Riot. Those restrictions are a symptom of that tangle.

  52. Re:save us from *all* pseudo-science by dbIII · · Score: 2

    I hate Illinois Nazis.

  53. Re:Meanwhile, back in reality by taiwanjohn · · Score: 2

    How many countries where Muslims are in the majority have such a theocracy?

    Hmm... let's see... Saudi Arabia, Iran, Afghanistan (under the Taliban)...? Arguably Pakistan is teetering on the brink of theocracy. Several of the smaller Gulf states are dictatorial regimes with varying degrees of theocratic influence.

    I agree with your overall point that Islam is not the giant bogeyman the many seem to think it is, but its track record with "democracy & freedom" is not without blemish.

    --
    XML is like violence. If it doesn't solve your problem, you're not using enough of it. --AC
  54. Re:save us from *all* pseudo-science by Copid · · Score: 5, Insightful

    I have no interest in proving whether God does or doesn't exist. But why does it matter?

    If God is telling me what to do and what not to do, the question of whether or not God exists seems pretty important.

    --
    An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  55. Re:If they are SO REALLY CONCERN about religion .. by dcollins · · Score: 2

    "Polls are garbage if you expect a 95%+ confidence interval."

    What? Every political poll ever created is reported at exactly the 95% confidence interval.

    For example, from the report linked by GGP post: "After taking into account the complex sample design, the average margin of sampling error on the 1,050 completed interviews with Muslims is +/-5 percentage points at the 95% level of confidence." (p. 57)

    More generally, when reporting inferences from sample data you can always pick ANY confidence level you wish, and if it increases then the margin of error just gets bigger. Perhaps you meant to use some other phrase or idea in place of "95%+ confidence interval".

    --
    We know where leadership by an anti-intellectual "strongman" who scapegoats minorities and likes boisterous rallies goes
  56. Re:I'm an atheist. by Evtim · · Score: 4, Interesting

    You seem to be under the impression that the Russians by large are atheists. Or that the government still promotes atheism. Let me tell you something - religion is exploding in Russia. Big time, no, huge time!!

    They are incorporating it (again, just like during the times of the Tzars) in the their patriotic, empire-like attitude. "The third Rome" , have you heard that [Moscow]? The Russians see themselves as the sole protector of Orthodox Christianity. The Russian tourists that I meet in my country spend all their time visiting religious sites. They talk about it all the time. Just yesterday a Russian businessman offered to buy one of the largest old buildings in the capital of my country [it would cost a fortune] in order to make a museum of Orthodox Christianity.

    Tzarist Russia was a backwater, superstitious, low-educated, peasant-bashing, stupid and callous totalitarian hellhole. But man, were they religious! Now they come back to that state again, only at a different technological level.

    In the way the state uses religion to fortify patriotism and instill a sense of righteousness Russia and USA are the two sides of the same coin. This has to do with empire-thinking more than it has to do with religion IMO [although a successful argument can be made that that every religion is an empire and behaves like one]. In fact I am aghast that the religious folk happily accepts to be used in this manner by the sate. But then again, they probably like it because the state will, in turn, place special privileges for their religious institutions. Why are you, religious people, behaving like prostitutes, I often ask? Have you no shame? Some sensible people in the military of the US have complained that they were/are used as racketeers; where are the religious leaders that say "we don't want our fate to be used as political tool".

  57. Re:I'm an atheist. by gweihir · · Score: 2

    I don't agree. Scientology is a religion. It is also a scam, like basically all other religions (and most assuredly the mainstream ones) are. The two are not mutually exclusive. In fact, they may be inseparable for all practical purposes. The other way round, every good scam has aspects found also in religion.

    --
    Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
  58. Re:If they are SO REALLY CONCERN about religion .. by DoctorFrog · · Score: 4, Informative

    Dawkins isn't primarily trying to convert believers into atheists; he's trying to level the playing field so that it is as acceptable to criticise or even mock a religious or otherwise superstitious belief as it is to criticise or mock a political belief or any other kind. He is also trying to raise opposition to the institutional legislative advantages religion, particularly the Church of England, has in government, such as the seats in the House of Lords which are automatically assigned to CoE bishops, and to end the practice of governmental support of faith schools.

    He's also made it quite plain that he doesn't dislike "religious people" in general - he is in fact close personal friends with many, including prominent bishops and other clerics.

  59. Re:If they are SO REALLY CONCERN about religion .. by mjwx · · Score: 2

    Hope this helps. Here is some more. Think we can find similar numbers for any other religion?

    You've got two US sources for a British social issue.

    Sorry, but the only sources that cite Muslims want a Sharia state are factless media beat ups in Newscorp/Daily Mail or propaganda from the EDL and BNP.

    The reality is quite different. Most Muslims want the opposite and would like Newscorp/Daily Mail to stop printing such nonsense.

    --
    Calling someone a "hater" only means you can not rationally rebut their argument.
  60. Re:I'm an atheist. by mjwx · · Score: 3, Informative

    Certainly, Atheism has no formal organization, but neither do many religions (see also "Wicca" as an example), so that cannot be a usable guideline. But there is even more damning evidence here: Atheism does have "saints" and "preachers" (e.g. Mr. Dawkins), it does have a dogma (centered around a fairly particular definition of "reason" as its central coda, I believe, yes?), and it certainly have its zealots (oftentimes more irritating than Mormon/JV missionaries, truth be told.) Also, they seem to have the same smug self-assurance that many religious folks carry.

    Only religious people think Dawkins is a preacher or a saint. You'll find Atheists that disagree with him and you'll find he'll happily debate with them.

    You cant do that to a Christian preacher.

    Further more, there is no code nor dogma. A lot of theists who dont understand what atheism is try to ascribe these things to atheism but only demonstrate their own ignorance. You cant really blame atheists from getting upset here, they're a diverse group of people with no common beliefs and you're trying to shoehorn them into a box that doesn't fit because someone who is atheist does not fit your world views. It's like if I were to say that all theists were kitten eating Hitler worshippers because I know this one guy who believes in god and who may or may not have eaten a kitten and has a picture that looks a bit like Hitler if I squinted at it.

    But I wouldn't say that because I know how ridiculous it sounds and oddly enough, it's more sensible than your argument. That is the kind of wisdom that reason gives me, not a blind belief in a greater power but the ability to figure things out for myself.

    I daresay that there are times when Atheism is just as much of a religion as

    No, Religion is a belief, atheism is the lack of belief. To use the old example, to say atheism is a religion is to say that not collecting stamps is a hobby.

    Atheism describes a lack or absence of theism. this is a very large area that covers everyone from non-religious to Buddhists and leVeyan Satanists. The only thing in common is that they dont believe in god but have radically different philosophies.

    --
    Calling someone a "hater" only means you can not rationally rebut their argument.
  61. Re:I'm an atheist. by joelleo · · Score: 3, Insightful

    Certainly, Atheism has no formal organization, but neither do many religions (see also "Wicca" as an example), so that cannot be a usable guideline. But there is even more damning evidence here: Atheism does have "saints" and "preachers" (e.g. Mr. Dawkins), it does have a dogma (centered around a fairly particular definition of "reason" as its central coda, I believe, yes?), and it certainly have its zealots (oftentimes more irritating than Mormon/JV missionaries, truth be told.) Also, they seem to have the same smug self-assurance that many religious folks carry.

    Finally, your very post says (without specifically saying) point-blank that Atheism has very little tolerance for anything that may intrude into the full exercise of its tenets.

    I daresay that there are times when Atheism is just as much of a religion as, well, a mainstream religious organization; with some people, it is even moreso.

    One very important point you're missing here is that Atheism/Agnosticism and other rationality-based belief systems generally base their 'dogma' on a scientific system - their 'dogma' is a variable, not a constant.

    --
    "In the end, there is simply no weapon more devastating than the truth, delivered in just the right way." - tnk1
  62. This is a "for those who came in late" situation by dbIII · · Score: 2
    Yes, I get that you mean going over the top, but I strongly disagree that this is a case of it. Dawkins is meeting simple blunt arguments with the same which is why you appear to be mistaking it for going over the top. Dawkins tried being polite and it got him nothing but ridicule and being accused of everything up to and including satanism.

    Even atheism is faith

    IMHO not even remotely capable of being compared. Faith asks a question that atheism ignores. That's a similar trap as those who pretend science is a religion, not understanding that they are separate things and it's as silly a statement as insisting that tea is a kind of coffee. Mendel could embrace both science and religion. Darwin could embrace science and religion, he just had trouble with some extrapolated dogma that was really sitting on top of the religion. Dawkins embraces science and probably didn't care about religion either way until some Jim Jones types decided he was the antichrist just for doing the type of science he did.

    and degrade people doing it

    Somebody has to point out the Jim Jones types while they are mixing up the Kool-aid. You seem to forget that Dawkins has not just been insulted but even subjected to death threats.

  63. Brain chemistry continues after "heart failure". by Anonymous Coward · · Score: 2, Interesting

    And your cognition of the events are reversed in many cases: you change the causality from what your PERCEPTIONS are, to what the known causality chain is.

    So your "out of body experience" isn't proof of religion since these visions can be produced artificially in people who never died at all.

  64. Re:I'm an atheist. by tedgyz · · Score: 2

    Coming out of the atheist closet among your friends and family can be just as daunting as admitting you are gay. I had a good friend get visibly angry with me when I said I do not believe in one god. In that perspective, he felt it was better to be a Muslim than an atheist.

    So, yes, I am reticent to admit my unbelief.

    --
    "No matter where you go, there you are." -- Buckaroo Banzai
  65. Re:If they are SO REALLY CONCERN about religion .. by devent · · Score: 2

    I think you are using the word "faith" wrong. Faith does not have anything do to with logic or philosophic arguments. Faith is the believe without any evidence, and in philosophy you are trying to prove your believes with arguments. Also logic is not faith. Logic is an invented system that is just played by their rules to their natural conclusion. You don't have to have faith in logic or believe in logic, you just have to accept the rules.

    I personally find it very difficult to find anything worthwhile in ontological philosophy. Nature does not follow our primate instincts and even if you can show that something "must" exist (i.e. it is logical that is must exist) it does not follow that it really does exist. Maybe there is some law of nature that prevents that object to physically exist. So without empirical evidence an ontological argument is useless.

    --
    http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
  66. Re:I'm an atheist. by devent · · Score: 4, Insightful

    That's BS. I can agree that there is a revulsion against anything different, i.e. something that goes against the moral norm. In ancient Rome and ancient Greece homosexuality was openly and accepted until the Christian fundamentalist took over. You see the "revulsion to homosexuality" because Christianity took whole Europe over for over 2000 years with their dogma that homosexuality is "sin". But before that nobody cared about homosexuality and was even openly practices.

    > For example, one of the most successful arguments has been homosexual rights are similar rights for black people, and civil rights for black people - indeed even the elimination of slavery - had deep religious roots and motivation.

    Eh, no. Religion was always used to enforce and justify slavery and to suppress woman and black rights.

    http://www.bbc.co.uk/religion/religions/christianity/history/slavery_1.shtml

    Historical records show that Islam and Christianity played an important role in enslavement in Africa. The Arab-controlled Trans-Saharan slave trade helped to institutionalise slave trading on the continent. And during the age of expedition, European Christians witnessed caravans loaded with Africans en-route to the Middle East.

    For many of these early European explorers, the Bible was not only regarded as infallible, it was also their primary reference tool and those looking for answers to explain differences in ethnicity, culture, and slavery, found them in Genesis 9: 24-27, which appeared to suggest that it was all a result of sin.

    In the Genesis passage, Africans were said to be the descendants of Ham, the son of Noah, who was cursed by his father after looking at his naked form. Moreover, in Genesis 10, the Table of Nations describes the origins of the different races and reveals that one of the descendants of Ham is Cush - Cush and the Cushites were people associated with the Nile region of North Africa.

    In time, the connection Europeans made between sin, slavery, skin colour and beliefs would condemn Africans. In the Bible, physical or spiritual slavery is often a consequence of sinful actions, while darkness is associated with evil. Moreover, the Africans were subsequently considered heathens bereft of Christianity

    --
    http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
  67. Re:save us from *all* pseudo-science by FireFury03 · · Score: 2

    Science doesn't need to disprove anything since there is no reason to believe in a god in the first place. Even if there is a god, it doesn't mean that any of the junk in the bible, koran, bhagavad gita, or harry potter is true.

    Sorry, but "what you believe is wrong and you should stop believing in it because I say so" is no better than the religious fanatics claiming that their religion is right and you should believe in it because they say so - there's no reason to believe that there was a creator but there's also no reason _not_ to believe that there wasn't a creator. Science can't provide evidence either way, so all anyone is ever going to do by proclaiming that their viewpoiint is right and that they don't need any evidence to back it up is cause a few more wars.

    (For the record, I'm agnostic - I believe that the existance or nonexistance of a god is unknowable (unless one chooses to show itself) and therefore, ultimately I shouldn't waste my time worrying about it).

  68. Re:I'm an atheist. by Xyrus · · Score: 3, Interesting

    There seems to be some biological revulsion to homosexuality since since the visceral animosity to it cuts across so many cultures.

    Actually the Greeks an Romans didn't give a rat's ass what your orientation was. Nowadays it's an issue because the major religions make you into some kind of child-molesting hell-bound monster if you're gay.

    I think that, if anything, the Christian ideas of hating the sin while loving the sinner, not casting the first stone, recognizing that we're all sinners who have fallen short of the glory of God, and forgiveness can make treatment of homosexuals much better in societies based on Christian values than in other societies.

    But first they need to get around their own self-righteousness and hypocrisy, and somehow resolve the fact that their 2000 year old book of mythology might actually be wrong. I'm not holding my breath on that one.

    The earlier statement about most arguments against homosexual rights and freedoms coming from religion has some truth (even if sometimes they're attempts to hide simple revulsion), but it also true that most of the arguments for homosexual rights and freedoms come from Christian ideals. For example, one of the most successful arguments has been homosexual rights are similar rights for black people, and civil rights for black people - indeed even the elimination of slavery - had deep religious roots and motivation.

    No, they didn't. Those were all "modern" advances in morality. Sure some used religious justification but in the bible racism and slavery were all a-okay as long as you followed some rules. Oh, and women were some for of sub-human.

    "Hating the sin while loving the sinner" is just a bullshit way of justifying their actions. "Oh I don't think there is anything wrong with being gay. They're going to hell, but it's not like I hate them or anything." Whatever.

    --
    ~X~
  69. Re:save us from *all* pseudo-science by chihowa · · Score: 2

    I think I must have misunderstood what you were going for there. The creation of the universe is a problem that we humans are unlikely to ever explain satisfactorily. The religious explanation isn't any more solid or testable than the multiverse, etc explanations, so the most rational approach is to suspend judgement on the matter until a sound, testable explanation is proposed.

    In my mind, the existence of God falls in the same category. I have no way to know whether a deity exists or not, so it doesn't make sense to come to any sort of conclusion on the matter.

    [From a more humanistic standpoint, I reject the idea that living my life as a good person is not enough to win the approval of a just god. The idea that I could be punished eternally for doing all the good I can in the world, but not following arbitrary customs or worshiping some deity, is nonsensical and repulsive. That a good god would give us a sense of Justice, and then turn around and judge us like a capricious dictator or a petulant child doesn't follow. By that reasoning, it shouldn't matter whether or not I believe in God, even if there turns out to be one.]

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  70. Re:save us from *all* pseudo-science by tbannist · · Score: 2

    You don't seem to be following the argument.

    There so very many things for which there is no evidence, that it becomes incredibly questionable for you to select just a few of them to believe in. If you believe in a god for which there is no proof, why not the Grey Men? the Invisible Pink Space Unicorn? Why not the flying spaghetti monster? Why not Russell's Teapot? Why not the dragon in my garage? Why not Harry Potter? Why not the Sasquatch? Why not Atlantis? I could go on for a very long time before I run out things that I could name that don't exist.

    So how and why do you choose, with no supporting evidence, to believe in some things and not to believe in others?

    --
    Fanatically anti-fanatical
  71. When God speaks to Dawkins by mdsolar · · Score: 2

    I hope, for Dawkins' sake, if God speaks to him, he'll be prepared to listen. http://en.wikipedia.org/wiki/List_of_converts_to_Christianity_from_nontheism

  72. Re:If they are SO REALLY CONCERN about religion .. by Vitriol+Angst · · Score: 2

    The fact that everything cannot be empirical and we have to "settle for" taking a few things on faith is not "religion" or doctrine -- it's society. Surviving within my social norms requires I trust people -- I cannot verify everything myself, so I listen to experts say that "light switches use electricity." IN fact, I've taken a science course and proven that bit -- but not everyone has. And there are a whole slew of things I take for granted until such a time that I have enough knowledge and inspiration to test it out myself.

    We cannot breathe 100% oxygen -- for practical and health reasons. But the fact that we have pollution in the air doesn't give a value to the pollution.

    We cannot prove every detail yet, but you sound like you are promoting the devil between the details rather than any admirable deity or way of life.

    But I'll agree -- there is a lot of arrogance of empirical people -- and in my opinion, that's mostly because they don't recognize where they've taken things on faith and that they don't have all the answers. But being on shaky ground is empirically better than prancing around on nothing but thin air. ;-)

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  73. Re:If they are SO REALLY CONCERN about religion .. by Vitriol+Angst · · Score: 2

    TL;DNR

    the Above post makes sense to people who don't subject their beliefs to rational scrutiny. Hence, people of faith will say; "Wow, you beat them soundly in that debate." And of course they think some atheists are arrogant -- just as anyone today might grin a bit at someone carrying on about Zeus. The personality clashes are independent of the value of any system of logic.

    Is there any ultimate arbiter of a "winning argument?" Yes, but you've got to adhere to scientific principles and theories that can be disproved, otherwise it's just a bunch of theologians arguing doctrines based on evidence of God's opinion.

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  74. Re:Atheism is a religion by bledri · · Score: 2

    The third definition is certainly interesting. If Dawkins and these other scientists feel strongly enough about their atheism to write books and make movies and go on lecture tours then I would posit that this interest/activity is very important to them.

    So yeah, maybe hardcore atheism IS a religion.

    By that definition, here are some other religions: American Football, Soccer (the rest of the world Football), Cricket, Baseball, Capitalism (aka The Free Market), Communism, Social Justice, NASCAR, Basketball, World of Warcraft, Cheese making, Software Development, Science, Sex, Drugs, Rock and Roll, Photography, Hiking, Fitness, Health, Nutrition, Hiking, Harry Potter, Star Wars, Star Trek, Cosplay, Comics, The Second Amendment (of the US Consitution), Politics, and every other interest, belief, or activity that is very important to a person or group...

    In other words, calling atheism a religion by that definition is meaningless and still does not equate atheism to an actual religion.

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  75. Re:save us from *all* pseudo-science by coinreturn · · Score: 2

    Of those 3000 gods you mention I believe in the one true one (with a margin of error of +/- one)

  76. Re:save us from *all* pseudo-science by chihowa · · Score: 3, Insightful

    ...but there is a reason that I don't find the atheist position workable.

    I think that this may be once place that our communication is breaking down. A scientific position is not the same thing as an atheist position. Since God is metaphysical and unmeasurable, science has no applicability with regard to its existence. Science is a method for testing measurable aspects of the world around us. It shares no ground with spirituality at all.

    Dawson et al's statements are not coming from a place of science, but from a place of logic and reason. They are saying that believing something of which you have no proof is irrational. Logic and reason are the foundation of science, but they are not the same thing. Their position is best described as agnostic, anyway, which is how I would describe myself. I don't maintain that there is no God, I'm simply not in a place to know if there is.

    That's not quite the Christian position; the position is that you stand condemned because of the very substantial bad that you (and all others) do and have done. If the standard on a test is to get a 100% or fail, its no good to point at all of the questions you got right while ignoring the many you got wrong. And if in fact there is a Christian God who is responsible for your very existence, it stands to reason that your ignoring and refusal to acknowledge or honor that God would be a very serious thing indeed.

    This is just more of the capriciousness that I was talking about before. I'm judged for the actions of another and good deeds and intentions aren't enough to redeem me? But if I honor (appease) the angry God, I will not be punished? That's not justice. If our courts worked that way, we would decry them as irredeemably corrupt.

    Why does God (an omnipotent, omniscient being) need to be acknowledged and honored by its creation in order to not torture it? This is the very description of a petulant child, not a wise God. In this view, The Gnostics's description of Yahweh as the demiurge was very apt. No perfect being acts like that.

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  77. Re:I'm an atheist. by Some_Llama · · Score: 2

    " but certainly many Christians believe God performs miracles ('magical') and answers prayers ('grant-wishing'). We often refer to outer space as "The Heavens," which is, apparently, where God hangs out."

    miracles and magic are two different things if you are referencing what christians (and jews and muslims for that case) believe since magic is expressly identified as a sin (and those who practice it's craft) and god performs miracles, they are expressly distinct but acknowledged powers.

    Prayers are any discussion between a believer and god, if you meant blessings then you'd still be wrong as you don't have to ask for a blessing, if you are trying to denigrate someone who gives to those who ask, then go slap your parents as they are just as stupid in your example.

    "We often refer to outer space as "The Heavens," which is, apparently, where God hangs out."
      if you wanted to make fun of those who believe that god exists in a plane of influence that is "above" or "beyond" our own then go make fun of string theorists as well:
    http://en.wikipedia.org/wiki/String_theory#Extra_dimensions

  78. Re:save us from *all* pseudo-science by BasilBrush · · Score: 2

    (For the record, I'm agnostic - I believe that the existance or nonexistance of a god is unknowable (unless one chooses to show itself) and therefore, ultimately I shouldn't waste my time worrying about it).

    That just means you're indecisive.