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Robot Makes People Feel Like a Ghost Is Nearby

sciencehabit writes: In 2006, cognitive neuroscientist Olaf Blanke of the University of Geneva in Switzerland was testing a patient's brain functions before her epilepsy surgery when he noticed something strange. Every time he electrically stimulated the region of her brain responsible for integrating different sensory signals from the body, the patient would look behind her back as if a person was there, even when she knew full well that no one was actually present. Now, with the help of robots, Blanke and colleagues have not only found a neurological explanation for this illusion, but also tricked healthy people into sensing "ghosts," they report online in Current Biology (abstract). The study could help explain why schizophrenia patients sometimes hallucinate that aliens control their movements.

95 of 140 comments (clear)

  1. What they don't tell you ... by pollarda · · Score: 5, Funny

    What the article doesn't say is the effect is easily counteracted by the patient wearing a tin foil hat.

    Don't leave home without it.

    1. Re:What they don't tell you ... by Anonymous Coward · · Score: 1

      My question is how is this news? We already know the brain is influenced by electromagnetic fields and much research has been done in the field.
       
      I wouldn't apply those fields to my nugget for any amount of money, turns out repeated exposure to these fields can rip the DNA strands in your brain apart.

    2. Re:What they don't tell you ... by i+kan+reed · · Score: 3, Informative

      It's science news in that we've isolated a repeatable brain interaction electrical with a specific known effect.

      That's a big deal, because it can begin to allow use to attribute direct cause to some human behaviors. Which has potential therapeutic applications, and maybe even someday can allow us to start the previously impossible task of improving on the human brain.

    3. Re:What they don't tell you ... by Anonymous Coward · · Score: 1

      My question is how is this news? We already know the brain is influenced by electromagnetic fields and much research has been done in the field.

      I think opening a door to another dimension is big news. That's why people are looking even though "no one is there." Who knows what evil has been unleashed!

    4. Re:What they don't tell you ... by Anonymous Coward · · Score: 1

      "...improving on the human brain"

      No thank you!

      Who will define "improve"? If we're aiming at a perfect society, removing emotions and making people more obedient is the first step, right? After applying this patch noboy will object and everybody will agree it's for the best. Sorry if you don't agree but I doubt we'll be the ones who get to decide...

      I'm not too excited about getting brain "enhancements" or apps. I don't want someone from tech support connecting to my brain and rebooting it to fix some issues with their plugin! I'm fine with being a regular, never going to be perfect, human.

    5. Re:What they don't tell you ... by i+kan+reed · · Score: 1

      I'm pretty sure there's lots of subjective improvements that could be made to my brain.

    6. Re: What they don't tell you ... by O('_')O_Bush · · Score: 1

      "If we're aiming at a perfect society, removing emotions and making people more obedient is the first step, right? "

      Uh... how about increasing empathy (one of the potential effects of LSD and some other hallucinogens) and thereby reducing sociopathic/antisocial behaviors?

      --
      while(1) attack(People.Sandy);
    7. Re: What they don't tell you ... by i+kan+reed · · Score: 1

      Not quite a fair counter-argument to them.

      That falls under the therapeutic category, and they were specifically objecting to the other subcategory of use I mentioned: improvement.

    8. Re:What they don't tell you ... by cwsumner · · Score: 1

      "...improving on the human brain"

      No thank you!

      Who will define "improve"? If we're aiming at a perfect society, removing emotions and making people more obedient is the first step, right? ...

      Um... did someone say "Cybermen" ? Or is that copyrighted by the BBC?
      8-)

  2. In spite of this and other similar phenomena... by i+kan+reed · · Score: 4, Interesting

    Dualists are still staggeringly common.

    Why are so many people so adamant about the notion that consciousness can't come from the physical brain?

    1. Re:In spite of this and other similar phenomena... by Thanshin · · Score: 4, Funny

      Why are so many people so adamant about the notion that consciousness can't come from the physical brain?

      Because people are stupid.

      (If you're amazed by how many questions are answered by that statement, you might not have a functioning TV.)

    2. Re:In spite of this and other similar phenomena... by Charliemopps · · Score: 5, Funny

      Dualists are still staggeringly common.

      Why are so many people so adamant about the notion that consciousness can't come from the physical brain?

      Personally, I withhold judgment on spirituality. As silly as some religion sounds, reality is even sillier. What the catholic church has to say isn't half as crazy as what's coming out of CERN these days.

    3. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 2

      It's not about how silly things sound, it's about how directly contrary to observable reality Cartesian Dualism is. I'm pretty flexible about people believing things for no reason, hell I do too, but dualism at this point, is, like creationism, plain old science denial.

    4. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      Yeah, but I meant more in the general realm how people collectively view it as less laughable than creationism, even though they loosely fill the same boots.

      I guess fundamentalists aren't pushing for it to be taught in science class, which is all I can really ask.

    5. Re:In spite of this and other similar phenomena... by BringsApples · · Score: 3, Insightful

      Why are so many people so adamant about the notion that consciousness can't come from the physical brain?

      I might be able to answer that for you, if you can explain to me what you understand consciousness to be.

      --
      Politics; n. : A religion whereby man is god.
    6. Re:In spite of this and other similar phenomena... by Charliemopps · · Score: 5, Interesting

      It's not about how silly things sound, it's about how directly contrary to observable reality Cartesian Dualism is. I'm pretty flexible about people believing things for no reason, hell I do too, but dualism at this point, is, like creationism, plain old science denial.

      Sorry... but you've got 2 old guys claiming some crazy stuff that makes no logical sense as far as the layman is concerned. They both claim to have rock solid proof. None of witch makes any sense. Neither you, nor I, can test any of it. I, like you, chose to believe that quantum physics is real. But to lambaste the religious side for being stupid? I'm sorry, I'm just not there.

      I have faith that physicists have done their work well, and are impartial and not lying to me. But my mother that attends church feels the same way about her pastor. I do not have enough time left in my life to turn around and learn the skills I'd need to actually verify what scientist have told me, nor the money to buy the equipment. So I therefor am going on faith, just like my mother. It would be the hight of hypocrisy for me to scold her for doing the exact same thing I'm doing.

      I'm not saying you should dump this science nonsense and start going to church. I'm saying you should get off your high horse and let people believe what they want to.

    7. Re:In spite of this and other similar phenomena... by Scottingham · · Score: 1

      Spot on. Learning just a smidge about brain trauma and/or addiction throws dualism out of the window.

    8. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      Very clever, but I'm going to go with a brief verbal rendition rather than attempt recreate the entire field of artificial intelligence in a post:

      Consciousness could be roughly described as the ability to respond to complex stimulus in complex ways, specifically including the ability communicate those stimuli abstractly, and self-reference.

      I have many other definitions I'm happy to work with.

    9. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 2

      I don't feel the need to ascribe a cohesive likelihood of non-dishonesty to faith. I understand and appreciate that some of what is published scientifically is dishonest, but with the more direct understanding that the greater frameworks of academic publishing and the scientific method have ways of isolating and identifying those lies, and that the fundamentals of any field are within my personal ability to retest and examine.

      Ascribing that to faith brushes aside the cautious thought that goes into the system for identifying scientific truths as equal to preaching from a pulpit.

    10. Re:In spite of this and other similar phenomena... by penguinoid · · Score: 2

      Dualists are still staggeringly common.

      Why are so many people so adamant about the notion that consciousness can't come from the physical brain?

      Noooo! Answer me this Mr Smartypants: If spirits don't exist, how come activating this spirit detection equipment allows you to sense them? This research proves that spirits exist, and soon it will be scientifically proven that God exists and is exactly as described in the Bible.

      --
      Don't waste your vote! Vote for whoever you want, unless you live in a swing state it won't matter anyways
    11. Re:In spite of this and other similar phenomena... by jeffmflanagan · · Score: 2

      Because it's very difficult, if not impossible to demonstrate a source for free will if souls are imaginary. I think souls and free-will are both imaginary, based on how brain injuries change a person, but most people can't handle that concept.

    12. Re:In spite of this and other similar phenomena... by peragrin · · Score: 1

      The thing is most animals exhibit those same things. A dog changes its tones when it is happy hunting hurt sad or any other emotion.

      Do we need to seperate out consciousness from bodily functions? And where is the line? Does using a tool to assist in getting wants count? As dogs monkeys and Ravens have all done that including complex multi step problem solving.

      --
      i thought once I was found, but it was only a dream.
    13. Re:In spite of this and other similar phenomena... by jeffmflanagan · · Score: 2, Informative

      There's a big difference between having confidence in the scientific method, and having faith in some religious huckster. You're pretending that there's some kind of balance between the two sides, when ignorant rubes and educated people are not the same thing at all.

    14. Re:In spite of this and other similar phenomena... by Chrisq · · Score: 1

      Dualists are still staggeringly common.

      Pistols at dawn then!

    15. Re:In spite of this and other similar phenomena... by cat_jesus · · Score: 5, Informative

      I have faith that physicists have done their work well, and are impartial and not lying to me. But my mother that attends church feels the same way about her pastor. I do not have enough time left in my life to turn around and learn the skills I'd need to actually verify what scientist have told me, nor the money to buy the equipment. So I therefor am going on faith, just like my mother. It would be the hight of hypocrisy for me to scold her for doing the exact same thing I'm doing.

      You have just committed a fallacy of equivocation. You are using two different meanings of the word faith here and trying to say that they are the same when they are not.

      For example, when I drive through a green light without looking I have "faith" that others are not going to drive through the red light and hit me. This is based off of experience and is one defintion of faith, which is a trust based on experience.

      Religious faith is different. It is a belief that is not based on proof.

      Now you may say that you are talking about faith in the individuals(scientists and preachers) which is the same as trust in the individual, but that is a little disingenuous. You are basically relying on extreme ignorance and a severe lack of curiosity in the "believer". In other words you are claiming in this case that you are ignorant of the scientific method and of the importance of evidence. You are also claiming that your mother is ignorant of these things as well as the lack of evidence of the claims of religion.

      I sincerely doubt that you and your mother are that stupid.

      Don't feel bad. Fallacies of equivocation are very easy to fall into in the English language.

    16. Re:In spite of this and other similar phenomena... by SuiteSisterMary · · Score: 2

      I have faith that physicists have done their work well, and are impartial and not lying to me.

      Faith is, at the least, 'belief without evidence.' What you actually have is 'confidence.'

      Otherwise, when presented with evidence that the physicists have not done their work well, are not impartial, or are lying to you, you'd continue to believe them, out of faith, rather than altering your opinion and reacting accordingly, which is reason.

      --
      Vintage computer games and RPG books available. Email me if you're interested.
    17. Re:In spite of this and other similar phenomena... by Anonymous Coward · · Score: 2, Insightful

      Because success within their social group depends on shared beliefs, many of those beliefs are dependent on dualism, and being right about dualism has very few practical non-social consequences.

    18. Re:In spite of this and other similar phenomena... by pushing-robot · · Score: 1

      Probably because the notion of consciousness as a physical, deterministic property is also messy, leading to conscious arrangements of gears and the ultimate conclusion that you are simply an automaton programmed to believe it is conscious, awake and self-determinate by an elaborate and pointless lie created through the cruelty and caprice of evolution.

      My take is we're no better than ancient Greek philosophers arguing over the properties of atoms. We can debate it until we're blue in the face, but we simply don't have the technology or foundation of understanding to discern the truth. It is unfortunate that Humans have a deep need to believe they understand The Truth About Things no matter how little they really know, and this has led to millennia of dogma and persecution.

      --
      How can I believe you when you tell me what I don't want to hear?
    19. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 2

      Uh, who the fuck said animals aren't conscious? Not me. Human intelligence, for all intents and purposes, is just a special case of animal intelligence, and science supports that notion too.

    20. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      As someone said "How can something as unconscious as matter give rise to something as immaterial as consciousness?"

      "How can something as visually dull as impure silicon give us complex moving pictures that responds to input across a network."

      Because that's exactly how it works, and glosses over a lot of important sub-processes that make it work for rhetorical reasons.

    21. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      "Free-will" as a concept was a response to god dictated fate, which isn't the same as determinism.

      Determinism vs. Free Will, on the other hand is an artificial construction. Just because the conclusions you come to are a natural result of the inputs you experience and your personality doesn't somehow make them not your decisions.

    22. Re:In spite of this and other similar phenomena... by Bongo · · Score: 2

      Well, if they are adamant, I doubt they can back it up.

      Having said that, you might read Eben Alexander, an academic neurosurgeon, who would have also agreed that consciousness is the brain.

      But one day he fell ill with a severe case of bacterial meningitis, and whilst in a coma, he had vivid complex hallucinations.

      When he woke up, he had a problem. His brain had been ill and could not, as far as he knew as a neurosurgeon, his brain could NOT have allowed him to hallucinate anything. His complex brain was in a mush of bacteria, so how come he experienced vivid bright complex dreamscapes with music and people and valleys and thoughts? Where in his brain was that being produced, if his brain was basically shut down, as he understands it?

      So now he thinks that consciousness exists also on other levels apart from the physical here.

      If you can possibly stomach the titles of his books, at least then you can see what he is basing his views on.

      But also don't forget that the consciousess-brain link is considered a hard problem, at least by those who don't wave it off. We know that consciousness and the brain are related, neurones fire when you see shapes, but we don't know how something like sentience ever just emerges out of the brain.

      Imagine you build a robot which is as complex as a human, and has software which can respond to its environment and make social interactions and basically be as sophisticated as a human. I think this is quite possible. But here is the issue: it would not need to be sentient. If it is just a machine running a program, why does it need to be sentient? It could do everything, physically process inputs and create outputs, without any need for an observer, someone experiencing the show all the time.

      Why are you sentient? What possible advantage is there to you having an experience of existing? The machine, your body, doesn't need an "experiencer". Why aren't you just a machine responding to the environment, "in the dark" as it were. My camera does not need to be sentient to recognise faces, why do I need to be sentient?

      So the thing is that, sentience is just strange and we don't know what it is, even though it is our most basic quality.

      But anyway, all claims need high scepticism, and an open mind.

    23. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      I don't get this argument. If there was a series of cogs that acted just like a person, with all the emotions, concerns, thoughts, and motivations of a person, I'd see no reason to treat it as magically different from any other person. The only reason to do so would be if you had a vendetta against sprockets.

    24. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      You know what? This is an excellent point.

      Not looking at what people have to lose pragmatically by not believing is unfair of me.

    25. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 4, Insightful

      Ha.

      No I don't.

      Familiarity with the history of biblical archeology(how many Noah's Arks have they found now? 12?), translation(hey this version of the inerrant truth means something completely different than this version of the inerrant truth), history, and exegisis is exactly why I dismiss them.

    26. Re:In spite of this and other similar phenomena... by marcello_dl · · Score: 2

      Does a game of chess come from a number of things on a board? nope it comes from the understanding of its meaning.
      Consciousness is in the brain, and possibly in the brain only, like a game is in a PC circuitry, but a game is not electrons traveling through circuits, it is an abstraction, electrons traveling are the implementation of the game. If all people forget about the rules of a game, the game does not exist anymore, even if it is running.

      Why am I stating these obvious things? because it is pointless to link implementation details to religion, which is the possibility that reality is not the engine of all other abstractions but an abstraction itself for something else.

      In other words, consciousness is obviously a thing in the domain of meaning, so consciousness, emergent or not, links the supposed creatures with the supposed observer. Understanding of the meaning is what links the two together. According to John's gospel you could say that consciousness is a magic that comes only from God, but you could also say that consciousness is sharing the meaning the same way the creator does, and only some do that (sons of god).

      Incidentally this is why, when John 1 mentions The Word, and people think it's the scriptures, I rather get back to the greek word Logos, which describes the meaning rather than the utterance. Not an impersonal meaning, a personified one.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    27. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      You'll whole argument is predicated on the notion that a never-observed phenomenon could be caused by the never-observed interactions of observed phenomena.

      It's a bit like saying "a bunch of metal together makes a car, so couldn't all the cars together make a super-car that can drive to another solar system." It's idle conjecture without evidence and with obvious flaws.

      It ignores the actual properties of things and asserts a transitive property we have no reason to believe exists.

    28. Re:In spite of this and other similar phenomena... by pushing-robot · · Score: 1

      Let's use a more practical example. If you wrote an elaborate version of ELIZA which produced output indistinguishable from a human, but which you knew was merely a algorithm operating deterministically on outside input with data structures and subroutines for emotions, concerns, thoughts, and motivations, would it be immoral for you to shut your program off? To delete any of its data? To rewrite it and make improvements to it?[1]

      And if you know a Human is also a deterministic machine, do you feel any differently about it?

      [1] I suppose you could ask your algorithm for permission first, but if it is deterministic, you could simply examine its state and design your query in a way you know the algorithm will respond 'yes'...but at that point, why bother asking?

      --
      How can I believe you when you tell me what I don't want to hear?
    29. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      Umm... No.

      You can reject dualism for any number of reasons, but that sure as hell isn't one of 'em.

    30. Re:In spite of this and other similar phenomena... by irrational_design · · Score: 1

      I'm not sure I'm following. I assume you are using the term Dualist to refer to those who believe that people have both a body and a spirit (I've never heard this term used with this meaning. Is this something new, something you came up with, or something specific to a particular field of study?) The only thing I can come up with is you are saying something like the following: There is a certain subset of the entire human population who believes that people have both a body and a spirit, there is a certain subset of that group that believes the spirit continues living after death, there is a certain subset of that group that believes that ghosts are a manifestation of spirits of those who have separated from their bodies, therefore this finding will convince those people that they are wrong. If that is what you are saying, then won't their rebuttal be something like "It may be true that a certain percentage of ghost sightings are caused by something going on in the brain (internal rather than external), but this doesn't prove that all ghost sightings are internal constructs. Therefore, ghosts."?

    31. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      Well, does it want that for itself?

      At some level, some piece of that code is capable of examining cause and effect and describing its conclusions about itself otherwise it wouldn't be able to imitate that part of human behavior.

      Whatever code that is, by necessity, is self aware.

    32. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      Answer me this Mr Smartypants: If spirits don't exist, how come activating this spirit detection equipment allows you to sense them?

      Laugh all you want, but that is an excellent point.

    33. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      Nope, dualism specifically asserts that the thinking goes on in that spirit.

      I'm okay with conjecturing any sort of non-interacting component of the universe you want. That's just idle speculation. Dualism, on the other hand, is a strictly invalidated notion.

    34. Re:In spite of this and other similar phenomena... by irrational_design · · Score: 1

      This. I remember a story about a group of physicists working at a lab around the 1950s who were talking about particles that are too small for a human to see without access to specialized training and expensive equipment. A janitor came in and after hearing what they were talking about proceeded to inform them that he knew they were all liars. His reasoning was that you can't believe in anything that you can't touch, see, etc. Since these particles they were talking about could not be seen, they did not exist. Of course he could have exercised a bit of faith that the scientist were right, went to school to learn physics, then get a job at a lab that had access to the necessary equipment to find out for himself. Or he could have just believed in the authority of the scientists that they were honest and what they said they had experienced via their experiments was real and true. But, he chose the path of doubt and disbelief.

    35. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      By carefully stimulating parts of this television, I can cause it to emit sounds and produce specific distortions to the image. You would therefore conclude that the images and sound are produced entirely within the television set. Sure, we don't understand all the details, but this is proof that nothing external to the set is responsible for its behavior.

      See, those details you "gloss over" are pretty important. That fact is, we simply don't understand consciousness.

    36. Re:In spite of this and other similar phenomena... by Scottingham · · Score: 1

      Why not? Both examples pretty clearly demonstrate the physical nature of our consciousness. Brain trauma can dramatically alter a person's personality. Addiction is a chemical process that has a clear effect on 'free will'. Did I miss something?

    37. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      I don't get this argument.

      We know.

      I'd see no reason to treat it as magically different from any other person.

      See, that's an entirely different discussion. That's how we know.

      with all the emotions, concerns, thoughts, and motivations of a person

      That's the sticking point. The belief that such a mechanical arrangement could have those properties is what he's questioning. It sounds absurd, which adds a bit of rhetorical punch, and he knows that there is no explanation for how such properties could emerge from an arrangement of gears and springs.

      Now, you believe that that tin-man is a perfectly reasonable contrivance, yet you have no reason to believe it other than your own metaphysical assumptions about the universe. That's why you're convinced that it's only a matter of time before we puzzle it out. Now, let's stop pretending that that assumption is scientific, because it's not.

    38. Re:In spite of this and other similar phenomena... by cmdr_klarg · · Score: 1

      I have faith that physicists have done their work well, and are impartial and not lying to me. But my mother that attends church feels the same way about her pastor. I do not have enough time left in my life to turn around and learn the skills I'd need to actually verify what scientist have told me, nor the money to buy the equipment. So I therefor am going on faith, just like my mother. It would be the hight of hypocrisy for me to scold her for doing the exact same thing I'm doing.

      I'm not saying you should dump this science nonsense and start going to church. I'm saying you should get off your high horse and let people believe what they want to.

      The difference is that it is *possible* for you to turn around and learn the skills needed to verify it, and it is *possible* because the equipment exists to allow one to verify.

      There are no such skills or equipment to allow you to verify the existence of God.

      --
      THE SOFTWARE, IT NO WORKY!!!
    39. Re:In spite of this and other similar phenomena... by cmdr_klarg · · Score: 1

      Forgot to add: You do not have *faith* in those physicists, you have *trust* in them.

      --
      THE SOFTWARE, IT NO WORKY!!!
    40. Re:In spite of this and other similar phenomena... by narcc · · Score: 3, Interesting

      Both examples pretty clearly demonstrate the physical nature of our consciousness

      Ah, but they don't! That's the rub.

      The first example is no different than saying that damaging the yolk coil on my old TV proves that the pictures are produced entirely within the set and that all those 'radioists' are a bunch of religious fools.

      To the second, you could replace 'drug addiction' with 'need to pee'. The desire to satisfy a physical discomfort doesn't tell us anything about the nature of consciousness other than the fact that people generally prefer to be comfortable.

      Like I said before, you can reject dualism for any number of reasons, just not those.

    41. Re:In spite of this and other similar phenomena... by John.Banister · · Score: 1

      I saw a janitor like that once. After telling me I was full of shit, he jumped up very quickly when I turned a Geiger counter on and then moved it closer to the lead lined safe on which he was sitting.

    42. Re:In spite of this and other similar phenomena... by Impy+the+Impiuos+Imp · · Score: 1

      Suspicion of scientists by the common man has been traced to their lack of understanding of science, and that they view scientific statements as coming from just another authority figure, equal to a politician or preacher or any talking head nowadays.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    43. Re:In spite of this and other similar phenomena... by Impy+the+Impiuos+Imp · · Score: 1

      We don't know how it could arise. But it is a real phenomenon, and therefore must arise out of physics somehow.

      Note a dualist position just pushes the physics off into a different realm, a brain in a vat, or God's eye, or whatever. But there is still a physics there.

      Also, since it is a real physical phenomenon, it cannot arise out of the abstract symbol-pushing interpretation of nerve activity. So you can't just replace a brain with an equal computer and expect consciousness (as opposed to intelligence) to arise.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    44. Re:In spite of this and other similar phenomena... by ObiWanKenblowme · · Score: 1

      Don't confuse consciousness with sentience or intelligence.

      --
      Obvious exits are NORTH, SOUTH, and DENNIS.
    45. Re:In spite of this and other similar phenomena... by flaming+error · · Score: 1

      "I do not have enough time... to actually verify what scientist have told me, ... So I therefor am going on faith"

      I guess you can call that faith, but it's entirely different than religious faith because you *could* verify (or falsify) what the scientists are saying. And even if you don't do it yourself, others will, and will build on this work.

      Neither your mother nor you nor anyone else could do that for religious beliefs. Religion is set up and religious faith is defined to make that impossible.

      So your "faith" in math and science has little to do with your mother's "faith" in her religion.

    46. Re:In spite of this and other similar phenomena... by Jeremi · · Score: 1

      I do not have enough time left in my life to turn around and learn the skills I'd need to actually verify what scientist have told me, nor the money to buy the equipment.

      Demonstrating that your mind is the product of your physical brain's functioning is not particularly difficult. You don't even need even any lab equipment. A popular experiment (which anyone can perform, and many do) is to introduce a dose of CH3CH2OH into your brain, and then observe the resulting changes in your mind's behavior. If the mind and the brain were two separate mechanisms, mental changes like those would not occur in response to the introduction of a chemical.

      --


      I don't care if it's 90,000 hectares. That lake was not my doing.
    47. Re:In spite of this and other similar phenomena... by John.Banister · · Score: 1

      Or, you could examine its state and learn that it's impossible to design that query in a way that the algorithm will respond 'yes.' Until you have the particular algorithm in front of you, how can you know? Some people can be talked into suicide and others can't.

    48. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      You don't need to posit a soul for that.

      Also, there is no reason that a Christain couldn't accept that animals have souls.

    49. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      Wow, you're confused. Where do you come up with this stuff? The brilliant "philosophers" at JREF?

    50. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 2

      Inerrancy isn't literalism.

      Two distinct concepts, bro.

    51. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      Maybe any introduction to philosophy course that actually fucking covers Descartes?

      Like even remotely basic inspection of what backers say?

      Any sort of summary of the subject?

      I'm sorry you can't imagine someone attacking an idea for what it is?

    52. Re:In spite of this and other similar phenomena... by TangoMargarine · · Score: 1

      Faith is, at the least, 'belief without evidence.'

      Yes, that's what he's saying. You telling me, "Evidence exists out there that proves this" doesn't mean much to me if I can't understand or reproduce it myself.

      --
      Unity? Screw that: XFCE. Slashdot Beta? Screw that: SoylentNews. Australis? Screw that: Pale Moon. UX developers DIAF
    53. Re:In spite of this and other similar phenomena... by Knuckles · · Score: 1

      I can't speak for most people, but from my own perspective I don't see a conflict between "dualism" and objective empirical explanations for all human behavior. :)

      From the outside, there is no verifiable reason to believe in anything beyond the (philosophical) atoms that make everything up, but Consciousness isn't about externally verifiable phenomenon. It is about subjective experience..., and while a sufficiently complex network of switches could in theory behave in an externally, verifiably, identical way to a person (i.e. essentially a biological robot), I personally have an "internal" perception of experiencing things consciously.

      That seems to leave me with three options:
      1) Due to unexplainable and unverifiable mystical-magical emergent properties of the organization of matter, I have a bone fide subjective experience from complex combinations of consciousness-free matter.
      2) All matter has inherent consciousness properties and thus everything has a spirit (animism)
      3) People are special and have a "soul"

      Which of these options you choose to believe is your own business. I hope you can speak about it respectfully with others, not try to compel them to comply with your own opinion, and stand up for your beliefs in the presence of someone else trying to compel you of theirs. Cheers!

      +1 for the AC
      And since I already posted, 2 questions:

      It has been well known for a very long time that unexpected temporal relationships between our actions and sensory impressions do weird things to our perception. Like if you turn off the light and by coincidence a sound goes off outside in the exact same moment. How is this new research so unexpected then?

      How does the temporal action-result distortion in this experiment explain anything about "ghost" experiences as they are more commonly described, where the situation created in the experiment does not exist at all? Like the Reinhold Messner story in in another article about the experiment?. Other than there being other ways to induce a similar experience - but I don't believe in ghosts in the first place, so there was never a doubt that this experience can somehow be induced.

      --
      "When I first heard Daydream Nation it quite frankly scared the living shit out of me." -- Matthew Stearns
    54. Re:In spite of this and other similar phenomena... by TangoMargarine · · Score: 1

      I've read at least one sci fi story that suggests that free will is just an "artifact" (in the "distortions on your screen" computer sense) of us experiencing 3 (or 4? Not sure how the terminology works) dimensions. If you bump it up a level such that we can see backwards and forwards in time, do we still have free will?

      --
      Unity? Screw that: XFCE. Slashdot Beta? Screw that: SoylentNews. Australis? Screw that: Pale Moon. UX developers DIAF
    55. Re:In spite of this and other similar phenomena... by TangoMargarine · · Score: 1

      We're not talking about whether you'd *treat* it differently, we're talking about whether it would *be* different.

      --
      Unity? Screw that: XFCE. Slashdot Beta? Screw that: SoylentNews. Australis? Screw that: Pale Moon. UX developers DIAF
    56. Re:In spite of this and other similar phenomena... by BringsApples · · Score: 1

      Very clever, but I'm going to go with a brief verbal rendition rather than attempt recreate the entire field of artificial intelligence in a post

      lol I get ya, but you opened this box.

      Consciousness could be roughly described as the ability to respond to complex stimulus in complex ways, specifically including the ability communicate those stimuli abstractly, and self-reference.

      If that's your definition, then one would need, not just the brain, but the entire body. If we can't say what consciousness is, then how can we say where it is?

      --
      Politics; n. : A religion whereby man is god.
    57. Re:In spite of this and other similar phenomena... by Scottingham · · Score: 1

      The drug addiction and the need to pee come from the same area in the brain. The drug co-opted that neural substructure to warp the person's motivations. There is a shit-ton of neuroscience evidence to back up both of my claims. You can counter with analogies, but the neurological evidence of brain-based consciousness is solid.

    58. Re:In spite of this and other similar phenomena... by i+kan+reed · · Score: 1

      How do you figure?

      I was mocking biblical archeologists, finding "boats" on "mountains" and declaring them proof of the story we know by a lot of different ways didn't happen, without even a hint of consideration for the previous "finds" of the same thing.

    59. Re:In spite of this and other similar phenomena... by Eravau · · Score: 1

      Dictionary definition of "faith":

      faith [feyth]

      noun
      1. confidence or trust in a person or thing

    60. Re:In spite of this and other similar phenomena... by John.Banister · · Score: 1

      Imagine you build a robot which is as complex as a human, and has software which can respond to its environment and make social interactions and basically be as sophisticated as a human. I think this is quite possible. But here is the issue: it would not need to be sentient. If it is just a machine running a program, why does it need to be sentient? It could do everything, physically process inputs and create outputs, without any need for an observer, someone experiencing the show all the time.

      If I built such a machine and it told me that it's sentient and, being capable of social interaction, made a cogent argument for that, who would I be to argue that it isn't?

      Why are you sentient? What possible advantage is there to you having an experience of existing? The machine, your body, doesn't need an "experiencer". Why aren't you just a machine responding to the environment, "in the dark" as it were. My camera does not need to be sentient to recognise faces, why do I need to be sentient?

      My body needs food. It's very likely that I'd have a hard time convincing an employer to hire me if I wasn't sentient. Dogs seem to be self aware. Maybe people evolved self awareness because it's necessary in order to be higher than dogs on the food chain. Or, rather, we added extra language, memory, and thumbs to our self awareness, which seems easier than spoken language for biological brains.

    61. Re:In spite of this and other similar phenomena... by SillyHamster · · Score: 1

      For example, when I drive through a green light without looking I have "faith" that others are not going to drive through the red light and hit me. This is based off of experience and is one defintion of faith, which is a trust based on experience.

      Religious faith is different. It is a belief that is not based on proof.

      Uh, your past experience is not proof. So your belief that it is safe to drive through a green light is not based on proof either. (Fact: People get in car accidents from bad drivers violating right of way)

      By your very own definitions, you possess a "religious faith" by having beliefs not based on proof.

      Note that most any religious faith is based on experience, much like your faith in the safety of green lights. People had "Come to Jesus" moments which overcame addictions, or suicidal thoughts, or various other personal crises, and came to believe that religion X was true based on that experience. Or, for the less dramatic, they saw how religious faith in their community was effective, and believed based on that experience.

      So to say that "religious faith" is specially wrong and anti-proof is flat out untrue. A reasonable amount of evidence leads to reasonable belief. Proof is a higher level of evidence that should lead to total belief, but proof is not required for reasonable belief.

    62. Re:In spite of this and other similar phenomena... by Ol+Olsoc · · Score: 1

      What the catholic church has to say isn't half as crazy as what's coming out of CERN these days.

      Perhaps, but CERN dosn't want to diddle the altar boys.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    63. Re:In spite of this and other similar phenomena... by irrational_design · · Score: 1

      Suspicion of religion by the common man has been traced to their lack of understanding of religion, and that they view religious statements as coming from just another authority figure, equal to a politician or scientist or any talking head nowadays.

    64. Re:In spite of this and other similar phenomena... by narcc · · Score: 1

      Maybe any introduction to philosophy course that actually fucking covers Descartes?

      Yes, you could certainly use one!

      I'm sorry you can't imagine someone attacking an idea for what it is?

      Oh, I can image it. In fact, I HAVE to image it, as you're incapable of doing so!

      BTW: Try reading that link. Perhaps then you'll understand why I laughed at you.

    65. Re:In spite of this and other similar phenomena... by cwsumner · · Score: 1

      ... Sorry... but you've got 2 old guys claiming some crazy stuff that makes no logical sense as far as the layman is concerned. ...

      That describes most of my career. And no, I am not a preacher. I am an Electrical Engineer. 8-)

    66. Re:In spite of this and other similar phenomena... by minyard · · Score: 1

      Maybe souls, life-energy/chi, operate with energy not recognized by mainstream academics, like orgone http://en.wikipedia.org/wiki/Orgone

  3. And I would have gotten away with it, too... by Red4man · · Score: 5, Funny

    ... if it weren't for you meddling kids!!

    --
    Sock Puppets: damn_registrars=pudge_confirmer=jimmy_slimmy=raiigunner=cml4524=a_klavan=red4men=ronpaulisanidiot
    1. Re:And I would have gotten away with it, too... by RevWaldo · · Score: 1

      ~ ZOINKS! Robot ghosts!

      ~ Ruh-uh! Rhoast rhobots!

      ~ It's robot ghosts, Scoob.

      ~ Ruh-uh. Ruh-uh. Rhoast rhobots.

      ~ Robot ghosts!

      ~ Rhoast rhobots!

      ~ Shh! Shut up you potheads, he'll see us!

      ~ Ruh roh. Rhouns rike Rhemla ron rha rhag rhoday.

      ~ And you would know, wouldn't ya, Scoob?

      ~ RHEH HEH HEH HEH HEH!

      .

    2. Re:And I would have gotten away with it, too... by bugs2squash · · Score: 1

      I wish Scooby Doo had stuck with the old formula. Maybe there would be some hope for critical thinking among the young then.

      --
      Nullius in verba
  4. Re:Breaking News! by neoritter · · Score: 1

    Exactly this, I'm not sure what "ghosts" have to do with this. If I make someone think there's someone behind them, they'll think there's someone behind them.

  5. Huh? by Dan+East · · Score: 2

    This doesn't make much sense to me. First off, the test subject knows something else is behind them touching their back. They know there IS a "ghost" there (IE something external from themselves) that is touching their back. The test subject knows from experience that even though they are moving their hand, that motion on their back can't be because their hand is actually back there.

    When the touches are synchronized, and the motion they make with their finger results in the robot touching their back at the same time, the brain coordinates the events and automatically realizes "I just triggered this touch on my back by doing something" and they don't have that sense that something external is behind them.

    When the touch is delayed, the brain does not automatically correlate their action with the sensation on their back, and thus the robot's motions are interpreted as something external (ie a "ghost").

    What doesn't make sense to me is the synchronized motion part is really the trick here - that our brain will automatically figure out we're causing a sensation, even though the mechanics don't make sense or it's something we haven't experienced before. The fact that that or subconscious does not automatically assimilate those motions that are no longer synchronized is to be expected. There IS a ghost behind the person touching them, in the form of a robot, and if the actions are not synchronized, then our mind may not correlate those delayed motions as a result of something we did.

    As soon as those motions are no longer synchronized it gets silly to make the test subject guess how many people are behind them or whatever. Something is poking them in the back, and they don't notice that it's a delayed result of their own motions - it's quite obvious that a robot or person or something is responsible for that sensation. And so different people will make different guesses about what kind of trickery is going on behind their back based on their mental state or perception or whatever.

    Or maybe something about this experiment went WOOSH right over my head.

    --
    Better known as 318230.
    1. Re:Huh? by Anonymous Coward · · Score: 1

      It gets interesting later:

      To verify the response, the researchers conducted another study in which four researchers stood in the room. Participants were told that while they were blindfolded and operating the machine, some experimenters might approach them without actually touching them. The researchers told participants to estimate the number of people close to them at regular intervals. In reality, no researcher ever approached the participants. Yet people who experienced a delayed touch on their back felt more strongly that other people were close to them, counting up to four people when none existed.

    2. Re:Huh? by nine-times · · Score: 2

      What doesn't make sense to me is the synchronized motion part is really the trick here - that our brain will automatically figure out we're causing a sensation, even though the mechanics don't make sense or it's something we haven't experienced before.

      I think I understand what they're trying to demonstrate, but the experiment is structured in a way that's not obvious. It starts from the idea that some people who have hallucinations of "ghosts" and other such things have damage in their brain, in an area that coordinates different sensations to determine cause. So it's like, if you were to flick yourself in the leg, you would feel one hand flicking, hear a brief "thud" noise from the impact, and feel an impact on your leg, and there's a part of your brain that would somehow collect all those things and go, "These were all the same event. Nothing to worry about. Nothing to be concerned about."

      So when they're synchronizing the motion that people are making to the motion of the robot, they're allowing that part of the brain to function normally. The test subject pokes their finger forward, and they get poked in the back. Their brain goes, "Oh, you did this to yourself somehow. Nothing to worry about."

      But when they have the robot act on a delay, they're simulating what it would be like if that part of your brain was damaged. You're still in control of the robot, and so you're still poking yourself, but because it's on a delay, that part of your brain that coordinates those things goes, "Whoa, you did *not* do that. Something else is going on here." It's not that they literally believe there's a ghost poking them, but the point is that the experience is disturbing.

      And because it is disturbing in a way that's similar to "ghost" or "alien" experiences that people have when that part of their brain is damaged, these researchers think that it explains what's going on with those experiences/hallucinations. The brain is failing to coordinate sensations, and so the brain is attributing experiences of motion/sensation to an alien force of some kind. ("alien force" not necessarily meaning space-aliens, but just "foreign to oneself")

    3. Re:Huh? by Anonymous Coward · · Score: 2, Insightful

      What doesn't make sense to me is the synchronized motion part is really the trick here - that our brain will automatically figure out we're causing a sensation, even though the mechanics don't make sense or it's something we haven't experienced before. The fact that that or subconscious does not automatically assimilate those motions that are no longer synchronized is to be expected. There IS a ghost behind the person touching them, in the form of a robot

      Maybe I'm wrong, but I think this sentence is very important here (emphasis mine):

      If the back-poking was in sync with the participants’ finger movements, they felt as if they were touching their backs with their own fingers

      When the robot finger at the back of a healthy person is in sync with their own finger they can't tell a robot is there, it literaly feels like they're poking themselves directly in the back. Sensation 1 (from their finger) perfectly matched up with sensation 2 (the robot at their back), so the rest of the brain thinks "I'm poking myself directly in the back with my own finger".

      When the robot is out of sync, however, sensation 1 isn't matched up with sensation 2. The part of the brain in healthy people which normally matches sensations thinks "these aren't in sync, therefore they don't stem from the same source, so something which isn't me is touching me!".

      In people where this brain region is damaged their sensations maybe aren't going to sync at times, so maybe their own behaviour then triggers the sensation of a second person being present. Because the damaged brain doesn't realise two things are synced and therefore all down to themselves, the brain interprets it as a "second person". Suddenly an intrusive thought which a normal person would put down to their own brain seems to be coming from someone else directly into their brain, hence a schizophrenics' sensation that they're being mind controlled.

    4. Re:Huh? by Knuckles · · Score: 1

      It gets interesting later:

      To verify the response, the researchers conducted another study in which four researchers stood in the room. Participants were told that while they were blindfolded and operating the machine, some experimenters might approach them without actually touching them. The researchers told participants to estimate the number of people close to them at regular intervals. In reality, no researcher ever approached the participants. Yet people who experienced a delayed touch on their back felt more strongly that other people were close to them, counting up to four people when none existed.

      Maybe I am blindfolded, but what's interesting about this? Test subjects were blindfolded in a room with people and were told those people would come close to them but not touch them. Then something poked them, which due to desyncronization they could not relate to their actions. So they concluded that someone was poking them. And being in an uncomfortable situation (blindfolded with people in the room, operating a machine of unknown purpose - or did they know it was a poking machine?), being doubtful if the researchers had spoken the truth about coming close but not touching (because this is what you think about in the situation), and figuring that there must be some purpose to this experiment (because this is what you do), some people guessed more people were actually in the room. Big whoop?

      --
      "When I first heard Daydream Nation it quite frankly scared the living shit out of me." -- Matthew Stearns
  6. Not paranoid by nospam007 · · Score: 1

    Just because your brain is tickled, that does not mean there's no ghost behind you.

  7. Re:Breaking News! by HybridST · · Score: 1

    Your friend may be sensitive to infrasound. There's a decent entry on wikipedia under "infrasound" that may enlighten.

    --
    Ever notice that Cobra Commander sounds an awful lot like Star scream?
  8. Gaaahhhduh! by CosaNostra+Pizza+Inc · · Score: 1

    I wonder if this also explains why some people believe in an invisible sky daddy

  9. i dont get it by shadowrat · · Score: 1

    The test subjects operated a robot arm with their finger. sometimes it would move in sync with them and poke them in the back. then they felt like they were poking themselves in the back. understandable. sometimes it was delayed. Then they felt like someone else was poking them in the back.

    How is that a breakdown of your self cohesion processing? Something you aren't really controlling is just poking you in the back! Sure, you gave the input, but i expect your cohesion times out after a couple milliseconds. we couldn't function if we were trying to attribute every sensation we receive for 5 seconds after doing something as part of our actions.

    I'm sure we've all had the experience of being poked in the back by a tree branch. Your brain forms a convincing description that someone is there until you turn around and see it's just a branch. that sounds more like what is being demonstrated here.

    i didn't see any mention of a control where people were just randomly poked in the back.

  10. Fear of death. by denzacar · · Score: 1

    Hope for some form of afterlife.

    It usually boils down to those two.

    --
    Mit der Dummheit kämpfen Götter selbst vergebens
  11. That's not faith. by denzacar · · Score: 1

    I have faith that physicists have done their work well,

    That's thrust and confidence.

    You trust scientists that they know and understand the field of their research based on the fact that they have invested decades of work and study and calculation and experimentation in reaching the conclusions they've reached.

    You'd have no such trust in similar claims coming from a guy who came around to fix your boiler.
    He starts talking about his calculation and experiments proving worm holes exist and you start backing away. Right?
    Nor would you have any trust in claims made by a scientist from another field.

    E.g. A microbiologist coming up with a theory on how there are more than 700 different flavors of electrons.
    You'd go "OK, got any proof of that? No?"
    And in the off chance that the said microbiologist would reply that they've used LHC (or similar equipment) to prove it - would that automatically satisfy you? Or would you continue asking questions?
    Like "How EXACTLY did you use it? They have microbiology department at CERN? Did you get to meet Brian Cox? What does he say? Are things really gonna get better?"

    Because you have trust and confidence in the PROCEDURE of how someone gets to CERN to smash protons together.

    But my mother that attends church feels the same way about her pastor.

    Nope.
    She'd buy the story about how he saw Jesus while in a coma from both the boiler guy and the microbiologist. Or the pastor.
    Cause she has faith in the IDEA of Jesus and afterlife - NOT in the qualifications of pastors, microbiologists or plumbers.

    Had they said "I was in a coma and a purple panda-bird came to me and said I will be a tasty ornament of a fridge god called Joe and fed me ice cream that tasted like color blue." she would probably not believe them.

    --
    Mit der Dummheit kämpfen Götter selbst vergebens
  12. Completely missing the impact of this finding! by coughfeeman · · Score: 1

    I can't believe discussion on this topic turned into a heated debate on consciousness and metaphysics, ignoring the explosive impact this research will have on the sex toy industry, especially for the fellas.

    No longer will man have to rely on his imagination to put life into the can of Pillsbury biscuit dough he's humping (or the silicon equivalent of the same technology). With the new Thrust Delaying harness your Canned Tang, Handee Man, Li'l Tugger, and Bone Cone can take on a spooky life of it's own! Dial up the delay and you'll think Patrick Swayze was giving you a reach-around via Woopie Goldberg! That's some stranger danger you can feel safe about!

    Why stop there? Hook it up to an amp so you can control the volume and tone of your thrusts and plug in some effect pedals to play with the peak and trough of your strokes!

    Truly a great landmark day in the history of onanism. Hopefully this will herald growth and innovation (like cotton in a cotton gin) instead of isolating pain and humiliation (like a penis in a cotton gin).

  13. No surprise by Livius · · Score: 1

    I applaud Blanke for conducting this research and perhaps it will generate quantitative data that will eventually help epileptics and schizophrenics, but I'm not clear why any of this would be surprising. If you are in a building where there are low frequency sounds, that you can perceive subconsciously but cannot hear consciously, you may get a feeling that it is haunted. If you see a light in the sky moving so slowly that your brain interprets it as simultaneously stationary and moving, you may feel that you are seeing a UFO. The "region of her brain responsible for integrating different sensory signals" should be the logical place to associate with feelings of the paranormal.

  14. Ad absurdum. by Arterion · · Score: 1

    Correlation is not causation.

    How can we be sure that Blanke's original electrical stimulation discovery in 2006 and the later the robot poking experiments didn't actually summon malevolent entities that then caused the spooky sensation (at a distance?) the participants experienced?

    On a more serious note, I'd like to see some follow-up interviews with the participants to rate how they felt after the experiment. Subjectively, did they feel like they had more "creepy" experiences following the experiment? I'd like to know if the people felt "creeped out" more than usual after the experiment. Of course you'd need a control group who always had the pokes in sync and never "sensed" the "ghost".

    --
    "That which does not kill us makes us stranger." -Trevor Goodchild
  15. The Electric Chair by iq145 · · Score: 1

    Makes me wonder what those people see... Nothing good, i hope :-)