In the Wake of Fake News, Several Universities Including MIT and Harvard Introduce New Course On Ethics and Regulation of AI (nytimes.com)
The medical profession has an ethic: First, do no harm. Silicon Valley has an ethos: Build it first and ask for forgiveness later. Now, in the wake of fake news and other troubles at tech companies, universities that helped produce some of Silicon Valley's top technologists are hustling to bring a more medicine-like morality to computer science, the New York Times reporter. From the report: This semester, Harvard University and the Massachusetts Institute of Technology are jointly offering a new course on the ethics and regulation of artificial intelligence. The University of Texas at Austin just introduced a course titled "Ethical Foundations of Computer Science" -- with the idea of eventually requiring it for all computer science majors. And at Stanford University, the academic heart of the industry, three professors and a research fellow are developing a computer science ethics course for next year. They hope several hundred students will enroll. The idea is to train the next generation of technologists and policymakers to consider the ramifications of innovations -- like autonomous weapons or self-driving cars -- before those products go on sale.
Has it even been proven that "fake news" is really an issue? I saw the shenanigans that Russia got up to on facebook and have a hard time believing that influenced anyone to vote differently than they otherwise might have.
Mod me down with all of your hatred and your journey towards the dark side will be complete!
Do they have an "Ethics in Physics" class required for people who might design nuclear weapons?
Or an "Ethics in Chemistry" for those who might design mundane explosives or chemical weapons?
Or an "Ethics in Biomedical Engineering" for those who may eventually build killer cyborgs?
Yes, I'm saying this is silly.
Ethics is ethics, and if you're going to REQUIRE it, require it of everyone - I think our entire culture could use a good shot of ethics.
-Styopa
The idea is to train the next generation of technologists and policymakers to consider the ramifications of innovations
Easy, just send them to /. to read all the posts by debbie downers
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I commend MIT, as an elite academic institution who gets a ton of top-talent world-wide, putting a buzzy ethics topic in the computer science world for AI. But isn't a bit contradictory to think, without really any facts in my end, but I guess a healthy crop of MIT grad's exist in Silicon Valley, and surely may not be the big names in the social startups we have today, but probably have a good engineering and intellectual hand in all of it.
I think Silicon Valley in it's entirety should now be the ones taking that alma mater course being offered. At scale, they are the very ones TO abuse it (and already are, by magnitudes that we don't even publicly know about). Sure, this is like teaching kids today that contact American football is dangerous and concussions cause CTE, but didn't we know all along without an acronym like CTE that getting your head knocked-the-fuck around, you're going to get messed up? I think this is just a I-told-you-so shit that Bezos has been preaching about the last few years.
I think a course about the ethics of AI is a great idea. But aren't Ethics and Critical Thinking classes already requirements? They were when I was at University, back when dinosaurs roamed the Earth.
If they aren't fundamental requirements at every college, the system has failed.
~Any apparent grammatical or typographic errors are caused by defects in your display device.
You don't need to teach ethics to CS majors. You need to teach ethics to Business majors.
You're implying that the 'disruptive' nature of technology helps average people, but that's not true either. All most do is offer a small improvement to a customer at the determent and cost to the rest of society; whether it be Uber's worming through of taxi regulations or Airb2b's worming through of residential zoning laws, or Waze sending cars streaming through once quiet neighborhoods, or delivery apps leaching everyone.
Laws are rules for the court, but merely a bottom bar to hit for life. Think beyond laws in your actions always.
Like creating antibiotic resistant super bugs, manufacturing the opioid epidemic, recommending cigarettes to Olympic athletes, keeping vegetables alive against their will until every last cent is drained from their estate, or adding NA to a drug and increasing its price 10,000%.
First get paid.
"The medical profession has an ethic: First, do no harm".
That looks like a reference to part of the Hippocratic Oath. Honoured, regrettably, in the breech these days.
"Medical Care Is 3rd Leading Cause of Death in U.S."
https://chriskresser.com/medic...
Admittedly that dates from about ten years ago. I expect the butcher's bill has grown since.
I am sure that there are many other solipsists out there.
Hustling is the perfect word to use because this is absolutely that...a hustle. Teach ethics by acting ethically. Universities are where a much more sinister and impactful "fake news" starts.
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An evolution to where? Where could any of this go other than make a few people very rich and living in walled gardens while the rest of the world is a toilet?
Laws are rules for the court, but merely a bottom bar to hit for life. Think beyond laws in your actions always.
What happened to the old Ethics courses?
When Fascism comes to America, it will call itself Anti-Fascism, and tell you to give up your guns.
Reintroduce a course on ethics in journalism. AI may be a symptom, but the underlying problem are activists producing propaganda under the guise of journalism.
Earth is a single point of failure.
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct.
The fact that they just added 'for AI' means they are just cashing in. This is just like all the patent trolls that added 'on the Internet' on existing ones to "create" a new one.
Ethics is the same regardless if it is done by an AI or by a human. Why, you ask? Well, that is explained in a Ethics class. Not just a subset of Ethics, like Ethics for AI or Ethics for Women or Ethics on the Internet.
If there is a difference in ethics for AI and for non-AI I would like to hear it.
Don't fight for your country, if your country does not fight for you.
...since a lot of the people in control of these places didn't graduate.
When conservatives accuse CNN of fake news, they mean CNN caught red-handed deliberately lying.
When liberals speak of "fake news" they mean anything that does not fit their agenda.
Don't believe me? Care to explain why PragerU videos are being restricted by Google?
Who Will Google Silence Next
https://www.youtube.com/watch?v=giNJwXiktZ0
But those choices are almost always based on the predicted social ramifications. Granted, that social ramification is often "doing it this way will cause people to spend more money on our product or service" but you know what you're doing when you make those choices.
Tech is neutral. Your goals that you use tech to advance, are what's not neutral.
"Believe me!" -- Donald Trump
ethical decisions first require a moral context to be formed.
For instance, if I provide you with drugs that prevent you from reproducing. Am I harming your reproductive system? What I force the drugs on you? ... ' of your own free will'. Then again , why is your free will important if I don't want to have to pay for you to be alive, or your living is a significant burden on those around you.
What if i provide you with 'treatment' that makes you blind? when you suffer from a psychosis that causes you mental pain that you are not blind?
What about surgery where I cut off pieces of you to make you look like a sex you are not. Does that harm you?
How about if I help you 'pass from pain to death'
Moral context is everything to ethical decisions, by attempting to build a society based on materialistic pragmatism, the idea that ethics exists has been put into serious question. So , for a secular university there are only two ways to have an 'ethics' coarse. 1) promote someone's person religious/ philosophical views OR 2) Have a coarse about what is illegal and not illegal and why with no reference to weather or not the laws are morally correct.
âoeTolerance applies only to persons, but never to truth. Intolerance applies only to truth, but never to persons.
I can't agree more. It is so easy to discount crackpot shit, until you meet it in real life.
I had a friend and a girlfriend (now very ex-) who were 9/11 truthers. They were both convinced the WTC towers collapsed from demolition charges, the planes which hit them and the pentagon may or may not have even existed, and thought the "loose change" video was an accurate description of what happened.
Their "evidence" for the demolition charges was "that's what it looks like." I don't want to even get started on the whole thing here yet fucking again; fuck this.
The more I learned about her (the now-ex-gf) especially, the more religious stuff would come up. (e.g. she would burn "smudge" to get bad energy out of the house, and could measure chakra spin with pendulums, and last I heard from her, she was getting into the Landmark Forum cult.)
At one point she even admitted to being a Christian. If only "Forged in Fire" had been a TV show back then, maybe I could have converted her from a Christian 9/11 truther to a Hephaestus worshipper. ;-) I am pretty sure there were absolutely no limits to what she would accept in defiance of day-to-day reality and empiricism.
You can make up the most ridiculous stuff that you know nobody could ever take seriously, and people will take it seriously. If you think people aren't shockingly gullable, then you don't know people. Everyone should ask themselves: are you filtering these nutcases out of your life? Because it's sort of common sense that you should filter nutcases out of your life, but .. there you go: insulation, and therefore: ignorance.
I haven't kept up with either of these people, but maybe if I had, I might have known in advance that Trump would get more than 5% of the vote. And really, I already should have known.
"Believe me!" -- Donald Trump
While Uber is a garbage company and I've heard Airbnb isn't much better, their business idea is actually great just executed like a bunch of immoral greedy assholes.
The taxi monopoly was half horseshit anyway as really it is just entrenched people that used the political system to keep other players from ever even entering the space. Why should it cost 50 dollars to go a few blocks in LA? You want to talk about making a few people rich, go research the people that own most of the taxi medallions in the big cities, they are no better than the Uber execs. Really the only difference is they don't treat the drivers like complete shit, but they damn sure try to keep them from getting a real cut of their ridiculous large pie. I digress though. Benefits of Uber include, cheaper (probably a bit too cheap, but I wouldn't mind paying a little bit more to help the employees out) and easier to obtain rides, less cars on the road thanks to more efficient usage of the ones that are on it, and less issues due to a high number of cars on the road. Disruption of the taxi industry is a good thing, especially to society at large.
Airbnb is a little different as allowing people to let strangers stay in or around their home can be problematic simply because the vast majority of people are ill-informed of the baseline treatment required for those people or even the risks they are taking on. The number of people that don't even realize if someone gets hurt on your property you are liable illustrates that easily. A Libertarian would argue that is their choice, but we all know not everyone can be trusted and there are enough dumb people that would ruin it for everyone. Again though, allowing for more efficient usage of space and dwellings is not a bad thing. People pay less for short term lodging, homeowners can help utilize extra space for some monetary benefit, wider selection of locations when travelling, and not having to deal with ridiculously shitty or expensive hotel/motel monopolies in some of the more obscure locations. Again, disruption of the hotel/travel industry is a good thing to society at large.
Now as far as Waze, I am honestly tired of people complaining about it at all especially by saying, "sending cars through their 'quiet' neighborhood." Seriously, it is basically just using PUBLIC infrastructure more efficiently, getting cars off the road faster, reducing the number of dangerous traffic jams and incidents caused by them, and reducing pollution if the cars spend less time sitting on the road. If you want a quiet neighborhood that no one passes through either move to a dead end street or buy the fucking roads from the city and gate your community. You have no right to say people can't/shouldn't use those streets when public funding paid for them to be built and/or maintained. If you want to talk about the needs of the many outweighing the few, this is a prime example and driving is damn sure some low hanging fruit to improve safety and efficiency.
The delivery apps the jury is still out on in my mind, but tentatively I could probably argue that if they were run with some real ethics and morals they would again be an improvement for society. I won't get into them here though as I would have to get into a bunch of business analysis that I haven't even thought through fully.
Now, my main counter point to you is that if Uber and Airbnb actually took ethics and morals into real consideration, not only in the sense of trying to act like it because of the impending PR disaster that would and in some cases already has struck them, then their businesses would actually be great for the reasons I already mentioned and probably lots more. The entire idea of the technology being disruptive is more akin to shaking up existing systems/industries because the models could be improved or were terrible anyway. That is half of what engineers do all day is look for and implement process/model improvements. Sometimes those improvements do render other things obsolete though, and that is what mo
The value of facts is a moral and philosophical position. It is part of a religious framework that values truth and rational capacity of human being to known.
Modern liberalism has ensured that any discussion about actual facts or the value of truth and rational thought has been banished from the educational system under the guise of 'freedom of religion' There is no longer any such things as 'facts' that lead to 'truth' there is only 'your truth' and 'my truth' and both are to be equally valued. Trumps brilliance, weather intentional or not, is that he tied directly into that thought process and used it to push a specific agenda. He has exposed the hypocrisy on the left by exploiting ignorance of the right as it has been taught to them.
Anyone who talks about 'alternative truth' is engaging in moral relativism , which is exactly the opposite of 'traditional western thought' and in fact comes directly from European liberalism as promoted in american schools for the last 50 years. It also, naturally opposes any organized religion. Trump is in many ways more liberal then the left, just not on the issues that get him what he wants.
âoeTolerance applies only to persons, but never to truth. Intolerance applies only to truth, but never to persons.
No it'll be like journalism. Journalists study ethics at J school and as we all know every single J school graduate is ethically perfect. That's why there's no such thing as fake news, clickbait or people running press releases they haven't read because the headline suits their publication's ideologically biases. Every single journalist carefully verifies the facts of the story they are running, and if they later find out they've made a mistake they issue a fulsome mea culpa as prominently as the original story. When their editor slaps them on the ass and tells them to "clickbait and shil" they say "No Sir, I have my principles" and get the bus back to the Midwest or wherever they came from. They're poorer but they're sure they made the right decision and have stayed uncorrupted by the big city media and its amoral materialism. Then they meet a nice country boy, start a family and live happily ever after.
Oh wait...
echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
Teaching any flavor of Ethics in isolation from it's context and conceptual roots is like teaching cake decoration without first understanding cake baking.
Start with the fundamental questions:
- What is it to be human?
- What is the individual?
- How can/do/should individuals interact?
- What is society?
- What is the relationship between the individual and society?
- What must/should the individual reasonably give up or provide to participate in society?
- What must/should society provide to the individual?
- What is law?
- What is a government?
- What is a citizen?
- Why can/should governments exist? Are they necessary?
- Where can/do/should government and society overlap, and where must they not?
- How do governments support society and the individual?
- What can/should a government require from, and provide to, its citizens?
- What is justice?
That's just the start. The terrain covers the general notion of a course sequence I'd call "The Individual and Society". An ideal approach is historical: The development and evolution of thought in this area starts from Plato, Socrates and Aristophanes, through Locke, Mills, Hobbes, Rousseau, and on to Rawls and his successors and critics. And many more I've failed to list.
The basics can be covered in a single year-long sequence that provides the context in which Ethics can then be studied, after which it may then be applied to specific domains. Done with focus and determination, it can all be covered "well enough" in two year-long sequences.
Though my undergrad degree is in Computer Engineering, it was my electives in Philosophy that enabled me to critically reason about some important career preferences. I was working in R&D even before I graduated, and much R&D funding was from the US Government, and the largest share of that was from the US military and DARPA (and its kin).
As a responsible citizen, I first decided I didn't want to work on Weapons of Mass Destruction. Then, given the ever increasing lethality of conventional precision munitions, I decided I didn't really want to work on weapons at all. But as a veteran, I personally knew the value of a strong military. So I found a comfortable middle ground: While I wouldn't work on "Things that Go Boom", I would work on the things that carried them (aircraft, ships, subs, rockets), and the tools needed to safely make them (production line and inspection technology).
But that wasn't enough. I loved developing new technologies, and I knew how easily I could be drawn to "the Dark Side", particularly concerning "dual-use" technologies.. So I made a conscious choice to never pursue a Top Secret (or higher) security clearance, which automatically kept me away from "dark" or "black" projects.
I felt I knew where I had drawn my personal and professional line, and why. If push ever came to shove, I consciously chose to change jobs if needed.
Then the day came when I was asked to present some of my work to a panel of folks with TS clearances who wanted to explore "other" applications. I was contractually bound to present all details of my work to our funding agency. But what, if any, responsibility did I have to in any way guide or help determine or limit it's future use?
I chose to walk a very narrow line, to describe the specifics of the work I had done, both its theoretical development and its application and testing. But do so without any generalization whatsoever. Of course, I was asked many general questions, to which I responded with my lack of experience in highly classified domains, and my lack of the clearances needed to discuss them. I do believe I delivered more than enough detail for others to carry my work forward into other domains, but I did none of that work for them. As I said, a very narrow line. I'm not at all sure I stayed far enough out of the gray area to say I was
Not all technologies operate on a zero sum game. Your examples do but there are plenty examples that don't. For instance, the Internet itself has almost zero negative externalaties but is extremely disruptive to industries like the post office and paper production.
I was required to study computer ethics at the University of Notre Dame in the 1980's. Good to see Harvard and MIT coming around.
Remember kids, if you're not paying for the service, YOU ARE THE PRODUCT THAT IS BEING SOLD.
Given the topic of fake news and such, I found this class from the University of Washington to be quite enlightening. http://callingbullshit.org/ind...
The value of facts is independent of religion. Scientists tend to be atheists and irreligious, but nobody values facts more. Lots of people who claim to be devoutly religious have the utmost disdain for any facts that don't agree with their prejudices. You're making that part up.
I grew up in a US educational system, and so did my son. Neither of us experienced anything like what you claim. There are different points of view (which liberals approve of), not different facts.
US educational systems are very heavily local. In areas with lots of right-wingers, left-wingers really don't control education. That's why we get evolution not taught properly in schools, for example. Liberals go with the observed facts on that. Leftists tend to have our own unscientific attitudes, but not so much as to screw up science teaching. (Leftists tend to be bad on guns, often have more than the rational amount of distrust of nuclear power, and repeat false stories about Monsanto, to name a few things.)
"Moral relativism" may be against traditional western thought. So are women being treated as real humans, racial equality, and (to a large extent) democracy. Consequentialism made a splash with Bentham and J.S. Mill writing about utilitarianism, and that's Nineteenth Century philosophy. Or, if you think of "moral relativism" as being amoral, read Machiavelli's "Prince" for a centuries-old take on it. It's not anti-religion, although some religious groups prefer prescriptivist morals. Since consequentialism doesn't have any agreed-on standard of good (although see Sam Harris for an interesting approach), it's perfectly possible to have a consequentialist ethic with closeness to God as the thing to be optimized.
"When you have eliminated the unacceptable, whatever is left, however improbable, must be the truthiness" - Holmes
Your list of examples suggests that you aren't going to be open to contrary views, but you're wrong. You also seem to see objective ethics as a set of rules, rather than utilitarianism.
There is no such thing as objective morality, in the sense that of being objectively correct. If you are going to trot out some religious rules, I, not being a member of your religion, will reject them, and you will have no arguments to convince me. It isn't possible to deduce ethics without some sort of principles to begin with, and in general people don't agree on them, and they aren't able to be investigated by science.
As far as a non-material divine realm, that's cute. If God were to tell me something, I'd listen. If some idiot who claims to speak for God tells me something, I'm certainly not going to accept it at face value. I'm going to run it past my own ethical system, which does exist. What little evidence I've seen suggests that religious people tend to be less ethical than non-religious people (I might actually try studying that sometime), which would make sense, as morals taught for a reward tend not to stick as well as morals without a reward motive.
"When you have eliminated the unacceptable, whatever is left, however improbable, must be the truthiness" - Holmes