The Mystery of Capital
Hernado de Soto addresses the latter questions while making the case for his central thesis: that Western property law and administrative infrastructure is the reason for the ascendency of the Western economy.
The book is framed as an investigation of the 'Five Mysteries of Capital' during which the author enthusiastically demonstrates the shortcomings of common knowledge on the subjects of poverty, money, law, and history.
De Soto's mysteries are, in short:
- The Mystery of Missing Information. How much poverty, and conversely, how much property is there in poor countries, and how do we measure it? Huge numbers of people live and work off the books: they have no clear title to their land and possessions, they pay no taxes, they have no credit. We're not talking about subsistence farming here, but about buses and taxis, repair shops, and light industry. This 'Shadow Economy' is explored, and the 'Dark Capital' bound to undocumented resources is examined.
- The Mystery of Capital. What is Capital, where does it come from? De Soto views capital as not just a proxy for physical assets, but as a side effect of of property laws and infrastructure. His explanation of capital amplification derived from the standardization, globality, and liquidity that is given to property by standard protocols and infrastructure echoes common reflections on the internet phenomenon.
- The Mystery of Political Awareness. Why have so many governments failed so badly at economic reform? Simply because they do
not realize they are in the midst of their own Industrial Revolution, 200 years late. De Soto argues that the true extent of
the shadow economy was unknown until recently, and methods of dealing with it are in process. It is refreshing to read something
on this subject that acknowledges the hard work and sincerity of many of these governments, rather than rehashing accusations of
incompetence and corruption.
4. The Missing Lessons of U.S. History. How did the U.S develop an infrastructure that nurtures successful Capitalism? This section is an entertaining overview of the evolution of U.S. property law (believe it or not). What I found interesting was the way that 'law' would spontaneously arise in circumstances where the existing system was inadequate or non-existent. Also of interest were the examples of legislation chasing and converging (roughly) with reality over a century long period.
5. The Mystery of Legal Failure. What legislation is required to = enfranchise the people of the Third World? Again, the author makes an argument for law tracking reality. In the Roman legal tradition, laws are not created, they are 'discovered'; the best laws are those that fit existing practice. Well intentioned land reform measures fail because they do not reflect the actual situation. People do not want to be uprooted, they want title to what they believe is theirs.
De Soto tells a story about walking through rice paddies in Indonesia - = there were no survey markers or fences, but he knew whenever he crossed a property line - a different dog barked at him. He tells a group of ministers working on land reform to start at the bottom; listen to the dogs. and work up from there. His message is simple -- discover the law, then write it.
In each of these sections the author firms up his arguments with a = unique perspective based on solid research as much as theory. The final section of the book gives sober and well thought out step-by-step directions to lift people out of poverty and invisibility, again based on experience in field programs, rather than ideology.
This book is infused with a sort of passion that gives the arguments and figures an unexpected fascination. It is neither an anti-globaliztion rail nor a 'greed is good' apologia, but a well thought out investigation into a subject the author cares deeply about. For myself, I care little for economics, but I am familiar with engineering. De Soto approaches his topic like an engineer; he is interested not in promoting a theory, but in solving a problem.
I would recommend this book to two audiences: anyone interested in world poverty or economics, or those interested in the interaction and evolution of laws (ill-informed or not) and the Web. I would also recommend that we start barking.
You may find out more about the author at www.ild.org.pe.
You can purchase The Mystery of Capitalism from bn.com. Slashdot welcomes readers' book reviews. To see your own review here, carefully read the book review guidelines, then visit the submission page.
You need a free market, but free doesn't just mean free from governmental control. You need enforceable contracts, tolerably low levels of official corruption, and the right set of (usually unspoken) assumptions about how things work. The West has that; most other areas don't. Unfortunately, cultural changes take a long time.
InstaPundit! Ahead of the Curve Since 30 Minutes Ago
Capitalism doesn't prosper because is it is the nicest
or most logical system, but the most successfully
expansive. It grows beyond everyhting else.
Try THIS link.
That capitalism only works in the West is clearly wrong. It works in East Asia, where often democracy is lacking but capitalism succeeds. For example, Japan has been capitalistic since the last 19th century. Big business combines still control much of the power in Japan and South Korea. Taiwan, Republic of China's founding ideology is the Three People's Principle, which is very socialistic, but Taiwan was rated one of the most capitalistic region in the world. Not to mention the mainland region of China, under the rule of the Chinese Communist Party, where the so-called "Socialist Market Economy" is advancing rapidly to turn Chinese mainland into one capitalistic economic powerhouse, after the "Capitalistic Roader" Deng Xio-Ping's reform. ("Capitalistic Roader" was the term used by Deng's left wing opponents during power struggle in the 1970s before Deng's victory to power)
Free Software: the software by the people, of the people and for the people. Develop! Share! Enhance! Enjoy!
Lets examine some facts.
1) America has the largest tax receipts of any country in the world. Hardly a Capitalist utopia.
2) America spends more on its miltary than any other country in the world. What exactly does this contribute to free trade ?
3) American corporations are amongst some of the most monopalistic in the world. Is this the free market ?
4) When forced to compete on a level playing field, US corporations fail dismally. E.g. the auto industry. You will not see ANYONE driving an Amercian car in Europe. Like most Amreicans, we would prefer a quality vehicle from BMW, Mercedez-Benz, Volkswagen, Seat, Skoda, Porshe, or even a Japanese made vehichle rather than the American low quality product.
5) Exploitation of resources and inefficiency. America leads the world in the destruction of the natural environment. Like the farme who eats his seed corn, they will surely reap their rewards.
Anyway In conclusion. There is little that the rest of the world can learn from America. Europe rejected Fascism in the 40's, America seems hell-bent on re-learning the same lesson Europe learned so long ago. It pains me to see it as I feel a moral reponsibility (since around 70% of Amercians come from my homeland).
Perhaps Americans who reject the direction their society has taken should return to the Motherland England, to like a more socially acceptable lifestyle.
We will put the kettle on for you and make a nice cup of tea :-)
So, in 25 years, how are you going to buy milk and bread?
It's just that everywhere else, people aren't giving it enough time. Capitalism didn't just start one day. It was a gradual process that evolved over hundreds of years in Europe and America. We had time to adapt.
Many people in third world countries want capitalism to bring immediate benefits to their standards of living. You can't go from agricultural to post-industrial society in ten years, folks. People need to give this process time.
--
The World is Yours.
Why not read the reviews at amazon, for a more coherent description of what the book is about.
In A.D. 2101
....
War was beginning.
CmdrTaco: What happen ?
CowboyNeal: Somebody set up us the Troll
CowboyNeal: We get signal
Captain: What !
CowboyNeal: Main screen turn on
Captain: It's You !!
Katz: How are you gentlemen !!
Katz: All your Hemo are belong to us
Katz: You are on the way to destruction
CmdrTaco: What you say !!
Katz: You have no chance to survive make your time
Katz: HA HA HA HA
CmdrTaco: -1 every 'troll'
CmdrTaco: You know what you doing
CmdrTaco: -1 'TROLL'
CmdrTaco: For great justice
Capitalism is unsustainable, and the incredible growth of homo sapiens have enjoyed over the last 200 years (From 1 billion world population in 1800 to 6 billion today) is due to "spending" a bank account that was accumulated over billions of years: fossil fuels (source Thom Hartmann: The Last Hours of Ancient Sunlight). We have reached the maximum rate of extraction, and this rate will begin to decline, while demand and human population continues to grow *expontentially* (source: Jay Hanson)
If by "capital" you mean money, then follow some of these links to The Creature From Jekyll Island By G. Edward Griffin: Money is not wealth, it is debt, perpetual debt, which can never be repaid (because the interest/usary is not created whithin the system), and thus always leads to bankruptcy, forclosure, "reposessions", sherrif's sale, and military actions, which the author calls modern Alchemy, since this is how the lead bullets of war are converted into gold.
Capitalism supports slavery. Capitalism encourages unsustainable population growth, depletion of natural resources, and the creation of waste products. "Property Rights" are paradoxical, since the enjoyment of this right must deny this very same "right" to another.
Isn't it time we figure out a different economic system that is sustainable, and less violent?
Ob Bill Hicks Quote on Economy:
To explain, in the UK one Pound Sterling used to be one pound of gold by weight.
pound sterling on brittanica.com
sterling on dictionary.com
Actually, a Pound Sterling was more typically a pound of silver, not gold, in value. Hence the term 'sterling silver.' The term 'sterling' refers to purity of gold or silver, but the Pound was of silver specifically.
[
The final section = of the book gives sober and well thought out step-by-step directions to lift = people out of poverty and invisibility, again based on experience in field = programs, rather than ideology.
There are two main theories on how the developing world should move into the developed world. Currently, only 30 countries are considered "devloped," while the rest are divided among groups such as "developing," "not developing," and "less-developed."
MT prescribed that economic development requires the rejection of traditional behavior and orginizations, and acceptances of new behavior and orginizations that futher economic growth. The culture of a nation must change to the accepted western ideas of devlopment. A partial list of the requirements that Modernization theorists agree on include:
In a nutshell, a acceptance of western culture and western sytle economic and policital thought lays the foundation of economic development.
DT is a ideology that critisizes the MT approach. Two main tennents of Dependency theory: The development of third-world nations did not resemble the development of the west. The west's development for instance did not have external influences. The second tennent is that developed countries exploited the third-world in their own economic rise. Therefore any economic structure that may exist in a developing country is set up to enrich the industialized nations, not develop the third-world nation.
Dependency theorists see the western exploitation of third-world nations as the primary roadblock to economic sucess. By removing the foundations rooted in imperialism, third-world nations and develop the economic structure that moves them forward.
I have not placed any value judgements on these two theories. All I can say is that I agree with the statement that there are no easy answers to how to develop the third-world.
This shows up in many controversial areas.
For example, take the immigration from poor areas of the world to the richer areas of the world. The question here is how the culture of these immigrants is different from the country they are going to, and how important is this differance.
For example, if you have a town or village where the immigrants predominate, and have become a political force, what does the community look like? Does it look like and reflect the country that they are in, or where they came from? Typically, it looks like where they came from.
The problem is when this results in the same conditions that they left in the first place. Actually, it never gets that far, because of local ordinances, etc. but it does produce dramatic culture clashes. Southern California is an example of this. Xenophobia and prejudice are easy to develop under these conditions because in a democratic society, those moving in want things their way, similiar to what they are comfortable with, the way they knew it in their former homelands.
A less touchy example is when rich successful people buy a house in the country, after having lived in the cities all their lives. They get all freaked out by things like the smells of the local farms, and complain to the local town council, or whatever.
This becomes important when you are talking about things like how people deal with the basics of their lives, the economics, and how they create their own community.
Part of the problem is that many lack the lifetime of education in the culture of the country the aspire to, thinking that they must hold on to what they know already out of pride. They think in terms of either/or, or at least some political leaders do. The better would be knowing both.
This gets flipped on its head when we take this into another context completely. For example, the arena of the software market, open source vs proprietary software, etc.
As some may say, this is another can of worms entirely.
"It is a greater offense to steal men's labor, than their clothes"
You cant build a house from dollar bills either, and you can't eat coints. I find it rather pathetic that we should pay for thing such as living space and food. Those things should be provided by society for you. That way people could focus on achieving greater things, instead of worrying about if they are going to pay the rent.
So why is capitalism not ascendant everywhere? Your theory doesn't explain all the facts.
-russ
Don't piss off The Angry Economist
"Money" is just something that people generally will trade anything for, and will accept in trade for anything else. Money, being a thing, has its own intrinsic value which, like anything else, goes up and down in price. Money will always exist, because it is needed to keep the cost of trading things low.
Read Von Mises' _Human Action_
-russ
Don't piss off The Angry Economist
If you follow the Austrian School of Economics (yes, there are competing schools of thought e.g. Chicago School of Rational Economists, etc), then you realise that capital is a heterogeneous structure of productive elements. People tend to confuse the accounting unit (monetary value) with the tangible/untangible asset (essentially a service generating a revenue stream). Why has the West succeeded as compared with the East? There are a lot of competing claims but I will offer a few generic observations:
... just becaus you are successful now doesn't mean you will always be right. Deeming couldn't convince the American manufacturing industry to take his ideas seriously and as a result the Japanese have now supassed the US in that sector. Given the huge population mass and desire of normal people to improve their lot, there's no reason why India couldn't overtake the US in software services or the Chinese in Engineering Knowledge. In short, the future is unpredictable but a rising tide raises all boats.
- alienation - or the separation (and resulting specialisation) of powers. The modern corporation essentially has 3 functional components - owners (shareholders), governance (directors) and operators (managers). Through legal mechanisms, the transfer of powers and associated trust allows more complex structures to be established. Due to historical baggage of feudal governance structures and patron-style relationships, the East has yet to develop a culture which separates the State from the individual biases. Even if you look at places like Singapore, it is essentially a city state driven by a family core (think Italty) and as a result some financiers are rather disparanging of the capital utilisation rate (compare growth in TFP against other states after discounting human and capital mobility). The alienation eliminates (at at least checks to a large extent) influences such as religion, tribalism, etc from economic factors. The downside is that the government is less powerful than many people think.
- agency costs - consequent to this is how do you ensure that the remote agents (managers/financial brokers) work for your aims (wealth creation) rather than pissing off to South America with your loaned capital. Again the rise of a professional management class as distrinct from a family owned firm with a tendency to treat OPM (other people's money) as personal disposable income allows larger scaling of enterprises. This has been aided by the significant reduction in the cost of internal communications due to technology and now you have firms which number employees in the hundreds of htousands (as compared with 100-1000's early last century). Scale matters and family firms don't have guarentee of talent.
- universal education and democratisation of capital - one of the biggest hinderances towards an efficient market is information asymmetry. What you don't know *WILL* hurt you when it comes to insider information, scams, and other forms of white collar crime. By giving the middle class the chance to pool funds into mutual investments, and the transparency to assess companies in their own right, a more accurate picture of the economy can be reflected in the prices that people are willing to lend at. If you take a look at the share-market in say China/HK, if you are not a professional market specialist, you might as well be gambling at your local casino as minority shareholders get screwed big-time.
- credit creation - the unbundling of the currency from any tangible asset such as the gold standard. This is a rather contentious fiscal "innovation" as it creates inflation (e.g. 70's) but the upside is that greater individual risks can be undertaken (with resulting higher returns). There are some serious side effects (financial crisis/flutuating financial securities) but the industry has developed more advanced liquidation techniques to reallocate capital as a result. As a result, the US financial markets have been more efficient at directing capital to product uses (c.f Japan industry boondoggles) despite its current lower (negative?) savings rate.
I'm sure any professional accountants and economists will harp on about a number of other factors such as anti-trust law (one advantage over Europe), intangible property rights (branding, etc) or derivatives to transfer/concentrate risks but IMHO the above are the main structural elements. This is not to say that all is milk and honey, governments, corporations and individuals have been known to screw up but at least the system has a chance to self-correct. However, it should be noted that people in other countries are not stupid and they can read the books on financial as well as any other capitalist. It also discounts certain elements such as social capital whcih is prized much more highly in the East due to higher population concentrations. The other potential problem I see is institutional arrogance
LL
Money is not debt, money is a medium of exchange.
Debt is an obligation on the part of one person to pay something (usually money, but it can also be labor or some commodity) to some other person.
-jcr
The only title of honor that a tyrant can grant is "Enemy of the State."
The book being reviewed is about capital. Your comment is about money. Capital is productive property, and as such can consist of ideas, land, machinery and even personal skills in some views.
Money is a reliable store of value that is accepted in exchange for other good.
Both capital and money are social realities: there's nothing "imaginery" about it. If I try to pay for dinner using a turnip, patent water or enclose the center of London to graze my cows I'll soon discover that imagination is not enough.
...would have been a better title for at least the alliteration, besides being appropriately descriptive.
satire, n: 1) witty language used to convey insults or scorn; 2) a form of humor lost on most slashdot moderators.
Land is considered as being owned, as soon as a man is able to own a woman, who can cultivate a piece of land and provide food for survival for the man and her children.
The man, being asked if he owns land, would say yes, as long as he owns the labor provided by the woman.
The woman would say she doesn't own land, but she is paid for her labor in being allowed to eat and survive on the fruits of her labor. If she is able to produce more food than the family can eat and is able to sell or trade food for other goods then the struggle who owns the traded goods (or the money she got from the sale) starts.
It seems mostly dependent on how much labor the man has put in to cultivate the land himself. If he did, he will claim ownership of the profit made by the woman's labor, if he didn't and the woman was able to make a profit out of her labor, she considers the profit hers, but not the land itself.
If the woman doesn't work the land anymore, the land isn't considered worth anything and no ownership of the land itself is claimed by the man, but certainly the worth of the potential labor inherent in the woman, is still being claimed to be owned by the man.
In this context it makes sense that the capital of the man is measured in how many women he owns.
The moment an international company comes to the village and discovers something precious to the industrial world in the soil (gas, oil, uranium) and wants to exploit the land, the land will be claimed by the native population as being owned by them. The native population will request recording of the land's ownership, without any consideration of the ownership of women's labor. Because it immediately becomes clear that the profit out of the company's labor is higher than anything the women's labor could generate.
The ownership of the land therefore seems to be defined by who owns the labor put into the land to generate a profit out of it. As soon as the profit is more than just the food to sustain survival of the native population recording ownership takes place.
When Lincoln requested in the Homestead Act that anyone who claimed ownership of the granted acres of land must prove within five years that he "worked" the land and generates value to that land, this seems to reflect that the real capital is reflected in the labor you put in to the land to generate something of value which can be traded and not in the land per se. The native Indians never claimed to own land ( I think), but they fought wars for their tribes territories. In the terms of de Soto, they barked quite a bit.
This would basically mean you always claim ownership to what you produce with your labor. And any person will always claim that much land as his own land, as he needs to grow food to survive. We always start barking if someone tries to take that away from us and we should.
Wuff, wuff, I am off to the bookstore. Thanks for pointing this book out to us.
I'm afraid that its impact will be negligible until and unless a national government somewhere issues a gold-backed currency.
Imagine for a moment, that South Africa issued a digital Krugerrand.
The DKR would be a nice, long number, and if you present it at any branch of any South African bank worldwide, and you're the first person to present that number, they hand you the coin. Various cryptographic protocols can ensure that you're very unlikely to simply guess a valid number.
South Africa would make a fortune on the seniorage, and all of their gold buyers then have a currency available which is not inflatable. Once people get used to the digital gold coin, then we can start seeing digital currencies backed by any other kind of commodity or service (say, Kilowatt hours, or BTU's of home-heating from somebody's natural gas pipeline.)
Ultimately, it will benefit the whole world to have currencies that simply aren't subject to manipulation for political ends, that rise and fall against each other in response to actual market conditions.
-jcr
The only title of honor that a tyrant can grant is "Enemy of the State."
Now this isn't to say that race X is superior to race Y (as many drones are quick to play the race card). But a society that has perfectionist attitudes doubled with a "keeping up with the Jones'" outlook have and do progress faster.
Adaptation is necessary for progress. The Europeans took a lot of the practices from the Muslim world under Sulliman(sp?). And before that, the Muslims copied the Indians who were benefitting from the Oriental societies who were the mightiest of the time. Think where we would be if Pope Sylvester the II hadn't been educated by the Muslims; he's the one who introduced arabic numerals to the west. The western world has only been dominant now for at most 500 years (and some would say for less).
Another instance is with the US and Japan. Japan was still a feudal society until the end of the 19th century. The Americans came into the Japanese harbor and let off some cannons. The Japanese were impressed. They realised their ways were inferior to the industrialized western ways. They sent their scholars to the US and Europe to learn all that was possible. And after 40 years they were as advanced as any western society.
Briefly, the author explains the evolution of different forms of Capital: merchant, industrial and, finally, speculative. It is the "Speculative Capital" which scouts the planet for instanteneous profits and has the potential to destroy the whole system as it puts on larger and larger bets.
Ever increasing volatility of Nasdaq, well-publicized devaluation of British pound commonly attributed to George Soros, meltdown in Southeast Asia, and, most recently, Turkish devaluation are the symptoms of Speculative Capital.
Check out Saber's website for better explanation of the subject.
Bernard Lietaer at transaction.net has plenty of interesting ideas about money, drawn from his involvment in the global monetary system five ways: from a multinational corporation to a developing country viewpoint, from an academic to a hands-on central banking and currency speculation viewpoint.. He concludes that greed and fear of scarcity are in fact being continuously created and amplified as a direct result of the kind of money we are using, and that we can use the 'net to create abundant, sustainable alternatives.
The trick seems to be to limit "money"'s capacity as a *store of value* and so expand it's use as a *medium of exchange.*
Silvio Gissel's "demurrage currency" model does this. Demurrage charged currency restricts a user's freedom to hoard short-term gains, and coerces users to invest in more *sustainable* productive actions in the long run. (Demurrage currency devalues with time, so it spreads around faster, increasing in velocity, and hence, ironically, value.
barataria.org used to have good info on the famous Worgl experiment, whose success caused the Austrian Central Bank to stomp it out. "The traders took no risk in accepting Wörgl scrip as it was completely backed by the national currency loan which the mayor had obtained from the savings bank and left on deposit there. This enabled anyone holding scrip to swap it at any time for 98% of its face value in national currency. Very few people appear to have made the exchange because at 2% it cost more to do so than to pay the 1% monthly re-validation fee, but any local money which was returned to the bank or paid to the council in taxation was immediately re-launched into circulation in the town."
IHMO, "money" is an elemental "code" that instructs most of our trades.. I look forward to new definitions and arrangements of it.. Redefined, it can promote cooperation over competition, and suit non-zero-sum increasing returns in network effects (ie free ideas grow more valuable as more people use them)
"Imagine how creative, how productive, how ecologically benign our businesses could be if we ran them according to the design principles of the rainforest. With thin soil, few nutrients, and almost no resources, rainforests could never qualify for a loan. Yet rainforests are more productive than any business in the world, home to millions of species of plants and animals, so perfectly mixed that they sustain one another and evolve into ever more complex forms." - Taichi Kiuchi
Money will always exist as an intermediatory for direct barter. The internet may add new forms of money such as Mojo Nation's "mojo" or PayPal's trust based $ equivalents (it's not a bank, so the system is based on trust in PayPal), but it will never do away with the fact that I may want bread today and not have the MP3 files that the bread-owner would like in exchange... so I give him the exchange medium money, which he can trade for MP3s tomorrow with someone else.
All social constructs are imaginary. It's the fact that everyone else shares the delusion that makes them worth something
Thomas Malthus made the exponential-population argument more than two centuries ago. Paul Ehrlich did it again in 1969, claiming in his best-seller The Population Bomb that "We have already lost the battle. No matter what crash programs are instigated at this time, they will not be enough to prevent a worldwide famine of catastrophic proportions in the next ten years. Billions of people will die." Whoops. (Here is some information on the late Julian Simon, who repeatedly and famously debunked such bogosity.)
Capitalism encourages unsustainable population growth, depletion of natural resources, and the creation of waste products.
Aside from the fact that it's not clear that human population growth is indeed "unsustainable", you could replace "capitalism" with many words, including "life" itself, that would result in equally true statements. Rabbits, rats, and cockroaches, for example, do not practice capitalism (that I know of :-), yet they practice unsustainable population growth (to the extent permitted by the lack of predators), depletion of natural resources (food, oxygen, etc.), and the creation of waste products (turds, CO2, etc.). The same is true even of lowly bacteria, except that their "natural resources" and "waste products" are rather different than ours -- which merely serves demonstrates that one lifeform's "waste products" are another's "natural resources".
Incidentally, I could easily argue that lack of capitalism promotes slavery. The absence of property rights essentially means that others can usurp the fruits of your labors whether you like it or not. It's less direct than literally buying and selling human beings, of course, but it's not at all dissimilar in principle.
"Biped! Good cranial development. Evidently considerable human ancestry."
All economies have capital. Capital is what we eat, is where we sleep, is what we wear. Even communist societies have capital. They merely assign ownership of that capital to the State. Even socialist societies have capital. They merely use the government to reassign ownership of some of that capital based upon various principles of fairness or equity.
"Capitalism", as you use the term, is a misleading abbreviation of the term "free-market capitalism", which is where ownership of capital is vested in individuals and these individuals vie to increase the amount of capital that each of them owns. This has proven to be very effective at increasing the amount of capital in a society. There are costs to "pure" free market capitalism, though. In the short term, "pure" free market capitalism would have business owners creating unsafe workplaces and polluting the environment, because in the short term those result in more profit, for example. And there are always winners and losers in free market capitalism, and the question of what to do with the losers (those whose skills and abilities do not have value enough to provide them with food and shelter) remains. Thus Carl Marx's criticism of the free market capitalism of his day was quite on target. Thankfully, we do not live in a "pure" free market economy today, but, rather, one which is moderated by government. The extent to which a government should intervene in a free market economy is always an issue, but even the most die-hard free market capitalists admit that the economy would collapse if not for government interventions such as, e.g., chartered limited-liability corporations (a government-enforced invention, otherwise shareholders would be liable for the misdeeds of corporations and would not invest money in corporations), court systems (which allow settling business disputes without guns, well, usually, anyhow), and guarantees of the safety of the money supply.
-E
Send mail here if you want to reach me.
There are countries where free market capitalism is not very efficient because either they have no effective government (Russia, Somalia), or because their government is corrupt (Kenya) or because their government is incompetent (Peru). Still, the majority of wealth in those countries is created by entrepeneurs practicing free market capitalism -- creating goods and/or services and selling them on a free market. This is difficult in countries that lack a stable money supply (Russia) or government support for private property (China), but it's interesting to note that China has no food shortages because private farmers produce more food than all collectives combined, despite controlling a quite small percentage of the land.
Remember, "capitalism" is not stock markets and such. It is the trading of goods and services in a free market, rather than the forced redistribution of goods and services by a government entity. Wherever there is a village market, there is capitalism.
-E
Send mail here if you want to reach me.
The United States has considerably lower tax rates than most European countries. As to how this creates larger tax revenues, investigate the Laffer Curve.
2) America spends more on its miltary than any other country in the world. What exactly does this contribute to free trade ?
What do military expenditures have to do with free trade??
3) American corporations are amongst some of the most monopalistic in the world. Is this the free market ?
Yes, it is. It is not illegal to hold persuasive market power in any industrialized nation, as long as legal means were used to obtain market power. At least the government doesn't force citizens to prop up big industry, like in Europe.
4) When forced to compete on a level playing field, US corporations fail dismally. E.g. the auto industry. You will not see ANYONE driving an Amercian car in Europe. Like most Amreicans, we would prefer a quality vehicle from BMW, Mercedez-Benz, Volkswagen, Seat, Skoda, Porshe, or even a Japanese made vehichle rather than the American low quality product.
Ha! You moron! Volvo and Saab and Jaguar are owned by American companies. Do some research! How many English automakers are still owned by the English?
5) Exploitation of resources and inefficiency. America leads the world in the destruction of the natural environment.
Wrong. China and even Canada are, on a per capita basis, more wasteful of resources.
This is a ridiculous generalization. How about nations that still use leaded fuel, like China? Leaded fuel is far more polluting that unleaded fuels used in industrialized nations.
As it stands, every environmental account will display quite clearly how air quality in the US has risen dramatically in the last twenty years with the advent of cleaner fuels - even cities like Los Angeles are dramatically less smoggy.
I'd say europe in general is 50-100 years ahead of the US in the ethical evolution of mankind.
Ha! What a crock of shit! Lets recount the burning of immigrant homes in Germany, or how about the inability of the major European powers to do a damn thing about the Balkan conflict? Time and time again Europeans have looked to the US to handle major humanitarian efforts. Europeans are inward looking protectionists who are more regularly xenophobic than any culture perhaps save the Japanese.
His book The protestant ethic and the spirit of capitalism traces the historical antecedents very clearly. Check out Chapter 2 (54k) in particular for an exposition of how maximising business profit became a devout obligation.
Ironically, now we anticipate the Flood (global warming) that is the direct consequence of this sequence of thoughts and behaviours.
You can never eat too much, only cycle too little.
The fact of the matter is that what most Americans want is "good enough" junk -- something of low quality, with known flaws, that is inexpensive and "good enough" to get the job done. This is one reason why American industry advances so much faster than, say, German industry. Whereas a German designer will sit there and fiddle and fiddle until the product is "perfect", the American will whip out something servicable, say "Next!", and move on to creating something else using the lessons learned from creating the first. The result is product which is clunky, kludgy, and is "good enough", but which is definitely not going to be held up as anything exempliary. See, e.g., the Intel x86 architecture, which shouts "Kludge!" from every trace on its silicon die.
-E
Send mail here if you want to reach me.
The governmental system of taxing the creation of capital so that the possessors of capital may have less competition for their lofty positions in society and more money for their puppet politicians to spend as they are told.
"Marxism" on the other hand would have run something like:
Capitalism in which the puppet politicians, on behalf of the creators of capital, kill their owners, take their capital and try to occupy their lofty positions in society, only then to find it necessary to kill the creators of capital in order to conceal the fact that the politicans needed someone to pull their strings all along.
There is no real mystery to "capital" -- being simply accumulation of the fruits of labor and enterprise. The only mystery is why warriors, the protectors of such accumumulations, have never realized that they are actually in the insurance business, ignore the politicians, find the best police, soldiers and actuaries and go into business for themselves with something like Warriors Insurance where the wealthy pay insurance premiums for the protection their property rights enjoy from the military and police -- and are indemnified when the military and police fail in their protective duties.
Seastead this.
What do Do Soto's '5 mysteries' say about intellectual property and ecommerce?
1. The Mystery of Missing Information. Huge numbers of people live and work off the books: they have no clear title to their land and possessions, they pay no taxes, they have no credit. The unbridled sharing of the creative works of artists might fit here...
5. The Mystery of Legal Failure. In the Roman legal tradition, laws are not created, they are 'discovered'; the best laws are those that fit existing practice. It should surprise no one that RIAA is trying to kill the notion of unpaid music before it gains the patina of respectability.
You can look at it on a national or global scale, and I realize this is a bit of a new perspective of an ancient concept. It is hard to see without a second point of reference for comparison. To try to grok the concept of taking your mind out of it's secure mold, think of how the culture of what we call "Western Civilization" views other cultures who practice things like clitorectomies of young girls as absolutely barbaric and disgusting. However, after thinking about that concept, then reverse your viewpoint back on our culture and our extremely popular practice of circumcision of young boys. Illogical genital mutilation. And the funny thing is that we who have been circumcised had it done so early in life that we find our mutilated penises normal, and tend to view an uncircumcised penis as abnormal and somewhat disgusting.
Now that I have tried to set the stage for this, consider the following:
It is exactly slavery, maybe even worse, as you aren't even officially Sold, you are never even told you are a slave, most never even begin to realize a hint of it their entire life - it is what you have accepted as secure and 'normal'. You a born into a situation that is very hard to realize due to the lack of perspective of being able to take a look at the monstrous trap 99% of the people are caught in.
I was not meaning to purely prove a point of wage iniquity, but instead to show how the 1% are the slave drivers. Sure, a lot of us in the computer profession are freer and have more liberties than the the average joe trapped in a factory all his life. But that simply makes us nerds favored slaves, nothing more. My point was not about wages, but instead to point out the obviousness of something so hard to realize due to never seeing our global culturism from outside our culture. If you were born with only one eye, you would never be able to fully grasp the concept of depth perception. In fact you would never even think about it unless a two-eye told you about it. And then you might not believe the amount of extra information to be gleaned from two nearly identical images taken merely 2.5 inches apart. If everyone had slugs for hair, nobody would think it was weird.
I do not think this cheapens the word "slavery", instead it deepens and clarifies the meaning. Please don't tell me the only way you can be a slave is by being bought and sold on the public auction block.
Just wonder what it is that you cannot fully see or even notice. I'm sure I only have the slightest inkling of what I am attempting to describe (Maybe why this is coming out a bit vague)
I will end with this statement, and have faith that you can interpolate how it applies to what I have been trying to descibe: Does a fish complain about humidity?
But, a large majority of the 1% are born into huge inheritances, never having to work to have what they have, any more than the other 99% have had to work to become poor.
Actually, I don't believe that 1% is the right number - the real super rich are a much smaller percentage. But that is not the point.
The only way it is acceptable to have a 1% of a society live by simply milking the efforts of the rest of the 99% is in a slavery model.
There are many socio-economic models that give rise to this sort of wealth distribution. Just because you don't like the distribution we have (and I think it is a problem too) doesn't mean that it is slavery. Slavery carries many other attributes besides economic disparity.
MOVE 'ZIG'.
If everyone had a place to live and a place to eat, we'd end up with a whole country that'd look like an inner city project, because people would respect their handout about as much as folks in the projects do...not at all. That'd be real nice, now wouldn't it? And no one could own a really nice, big multi-million dollar home because that'd be "unfair", right?
Unless the problem in the projects is that the residents feel that they don't live there (they just stay there) and they never will. I'll bet if those residents had chosen where they would live, and what the houses would look like, and knew that they OWNED the house, they'd take fine care of it just like most homeowners.
It really helps when you have millions of poor mexicans crossing the border willing to clean for $5/hr.
Drag n' Drop DVD Recommendations
But, a large majority of the 1% are born into huge inheritances, never having to work to have what they have, any more than the other 99% have had to work to become poor. ... 99% of the 1% contribute NOTHING to society, just take from the others like overgrown playground bullies.
By investing, rich people can actually create wealth. Now some of that wealth goes back to them (NASDAQ goes up), some of it goes back to workers (jobs and better paying jobs), and some of it goes to consumers (faster computers, cheap televisions, microwave ovens, etc.)
It isn't fair that some people can choose to never have to work. But the truth is that human greed, inflation, and taxes tend to make even the richest do some "work" (careful investment) to create wealth for all kinds of people besides themselves.
I never said that fractional reserve banking doesn't require the use of debt. What I said was that money is not debt. -jcr
The only title of honor that a tyrant can grant is "Enemy of the State."
There are also downsides to having the state supply food and housing, which vary depending on how you administer such a scheme, and generally reflect the fact that it would have to be funded from tax receipts.
If the state owns and administers housing stock on behalf of those who would otherwise be homeless, there would be a lack of ownership and care over the houses. The government would not want to pay for nice houses or maintanenace, and the tenants, not owning the capital, would not want to either. This is, in fact, what happens in Britain. Similarly for food. If people go and collect their rations every day with no control over the contents, you are not going to get haute cuisine.
On the other hand, if the state merely agrees to fund individual choices as to where they want to live or what they want to eat, a price limit would have to be agreed. This is essentially like the voucher system used in some places for paying for education. It would work OK, except that the "best" providers of food and housing would price themselves out of the scheme, by refusing to accept voucers at all (stores in Britain do this to assylum seekers who are given tokens in place of cash, and do stores in the US with food stamps), or by raising their prices above what can be payed for with them. The value in many goods comes only from their exclusiveness, and anyway in many cases supply is limited and prices must be raises if demand rises.
So, do away with vouchers and just give people the cash. This is actually pretty close to being a basic income gaurantee - something I think is quite a good idea. The issues then are twofold. Firstly the redistributive nature of the scheme is now clear. Food and housing don't appear from nowhere after all - you're taking resources from one person and giving them to another. Secondly, do you mind that people may not spend their money on what you wanted to give them ? are you going to stop them from investing it in the stock market, losing it, and then having to beg ?