The Darwinian Revolution: Science Red in Tooth and Claw
Ruse is particularly good on the personalities of those involved. They were indeed a colourful bunch. They included William Whewell, Adam Sedgwick, Baden Powell (father of the founder of the Scout movement), John FW Herschel (son of the famous astronomer William Herschel), Charles Lyell, Richard Owen, and Charles Babbage, better known for his invention of the calculating engine, as well as Charles Darwin and Thomas Henry Huxley. Many of these, especially those belonging to the older generation, were clergymen; it was impossible to be a Fellow of a college at Oxford or Cambridge at the time unless one was in Holy Orders. This inevitably coloured their views on evolution, though not always in the way one might expect.
Popular accounts of the debate about evolutionary thought in the nineteenth century often convey the impression of a straightforward conflict between secularism and religion, in which scientific secularism emerged triumphant. As Ruse makes clear, this is a considerable over-simplification: the relation between religion and science was in fact very complex, and in some ways religion actually helped the cause of science. Other factors, philosophical and social, were also involved, and Ruse's claim is that all of these elements have to be given due weight if the development of evolutionism is to be understood.
That profound changes in intellectual attitudes occurred in the nineteenth century there can be no doubt. In 1844, when Robert Chambers published his "Vestiges of the Natural History of Creation", in which he argued the case for organic evolution, hardly any serious scientists accepted its main message, but when Charles Darwin published "The Origin" in 1859 his main claim was quickly accepted by almost all scientists concerned with the origin of organisms. In part, this was a consequence of the difference in the scientific standing of the two authors, but there were other reasons as well and it is these that Ruse seeks to elucidate.
First, there were scientific reasons to accept evolution. It made sense of the geographical distribution of species, such as finches and tortoises on the Galapagos Islands, which Darwin described and which was hard to explain on any other assumption. Also, by the 1860s more was known about the fossil record than had been known in 1844, and it was becoming increasingly difficult to doubt that progression had occurred during geological time. Darwin was therefore able to draw on a more ample arsenal of scientific facts; indeed, he had made significant contributions to that arsenal himself.
Of course, Darwin was not merely advocating evolution as a process, he put forward a mechanism by which it could occur. Chambers had not provided a plausible cause for evolution, but Darwin did, with his mechanism of natural selection. However, this idea had its problems: estimates of the age of the earth seemed not to allow enough time for evolution, and many people doubted if natural selection could be powerful enough to produce new species as opposed to mere variations. Even T.H.Huxley, "Darwin's bulldog", was relatively uninterested in natural selection and tended to downplay its importance. But field naturalists such as Henry Walter Bates found it invaluable as an explanation for insect mimicry and his work was cited by Darwin in later issues of "The Origin".
The second area of change was in philosophy. Many of the older scientists were idealists, Platonists, who favoured the view that species were immutable Types. Huxley, on the other hand, was not a Platonist and criticized his older colleagues on that ground. This change was both a cause and a consequence of other changes, in religious thought and in society at large, that were occurring at this time. Ruse points to innovations in the educational system leading to a reduced emphasis on the Classics and a weakening in the influence of religion. Not surprisingly in view of his professional background, Ruse pays considerable attention to the philosophical principles espoused by the main participants in the debate. There was a prevailing assumption, to which Darwin himself largely subscribed, that physics, and especially astronomy, provided the explanatory model to which other sciences ought to aspire.
The third class of change affected religion. Chambers had been attacked on religious grounds: he was held to have threatened the special position of man and to have left no room for God's design. Similar criticisms were made of Darwin but less strongly. However, religion, Ruse believes, also helped Darwinism. The argument from design prepared people's minds for evolutionism, while thinkers such as Baden Powell thought of God as working through unbroken natural laws rather than through miracles.
In the 1830s and 1840s religion was a thorny problem for many people. Partly this was a reaction to science; Ruse thinks that the attempt to reconcile science and revelation was a particularly British preoccupation (as perhaps it still is). And conventional religion was also under threat from another source: German Biblical criticism. As a result, some prominent clergymen, including Lyell, had moved a long way towards Deism (natural as opposed to revealed religion).
Lyell is a particularly interesting figure in the present context. His "Principles of Geology" accompanied Darwin on his voyage in the Beagle and had a major influence on his thought. As a Deist, he was unhappy about introducing miracles to explain the origin of species; unlike Whewell, who thought it was compatible with science. Ruse sums this up neatly by saying that Lyell wanted a world left alone by God, in which organisms struggle for survival under the threat of extinction, whereas Whewell wanted to see God hovering protectively over his creation.
Fourthly, there were social and political influences. In the 1830s there was a real fear that revolution might spread to Britain from abroad; by 1860 this was no longer the case. And in the second half of the century it was possible for a man to become a professional scientist without private means and without taking Holy Orders: a change that helped to weaken the influence of religion.
It is difficult to describe all these developments without falling into circularity, because each type of cause influenced, and was influenced by, the others, but in a way this is precisely Ruse's point. He insists that there were many different threads intertwining among themselves and that it is misleading to oversimplify the argument by concentrating on what appear to be the "real" issues. I think he makes a convincing case for this claim. He finds no need to alter his views in this reissue of the book, as he explains in the Afterword, though I was glad to see that he softens his earlier criticism of Huxley, whom I have always rather liked. I was even more glad to read that he strongly dissociates himself from "social constructivism" in the history of science. He states emphatically that "Charles Darwin was telling us real truths about a real world". There is no question of organic evolution being a human-created fiction.
Ruse is, however, rather despondent about the present position of evolution studies as an academic discipline. He is concerned that evolution is often seen to be "popular science" and is usually linked with ecology, instead of being accorded the importance it deserves. There is indeed a paradox here, which Ruse perhaps fails to bring out fully. He mentions that in the USA today there are ten times as many departments of molecular biology as of evolution, but he does not point out that it is impossible to understand molecular biology adequately unless it is seen in an evolutionary context. The interesting question, therefore, is why this fact is not always recognized.
Much the same failure to take account of Darwinism exists within medicine. The origins of many diseases can only be understood from an evolutionary viewpoint (Charlton BG; Nesse RM, Williams GC). Immunology, which is basic to modern medicine, is an evolutionary science through and through (Tauber AI). And yet "Darwinian medicine" is hardly a dozen years old; even today, few doctors are familiar with the term. There is a sense in which the Darwinian revolution has still hardly begun.
You can purchase The Darwinian Revolution from bn.com. Slashdot welcomes readers' book reviews -- to see your own review here, read the book review guidelines, then visit the submission page.
maybe
first post :)
Yes he is.
It's been 19.99 seconds since you hit 'reply'!
Statement:
I will be a zillionaire
-------------------
x -> Inifinity (time)
With an infinite amount of time... Evolution is possible...
and that's BULLSHIT! Hence so is MACRO evolution!!!
Tournament Management Online &
This is guide is written by slashdot readers for slashdot readers. Got a suggestion? suggest it by replying this discussion thread
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3. DO NOT ATTEMPT TO CONTACT ALIENS if they appear, any movement on your part may constitute an act of aggression. If possible, back away VERY slowly. Make no gestures what so ever.
4. Note the shape and size of the craft, use nearby objects for a size comparison.
5. If you can take some photographs but
6. Do not touch any artifact from an alien spacecraft, the artifact may be dangerous, leave this to the authorites.
7. Do not attempt sex with the aliens. Alien fluids might have acid or other undesirables. by TrollBurger #575126
8. Get away from the area QUICKLY. Inform the local authorites or the military.
9. If you a wound or illness, present it to the aliens in a manner that shows you are hurt. Many aliens have healing powers in their appendages. by scotch #102596
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I believe that Lamarck was the first to postulate Evolution in the sense that we are familiar with it now. Namely, that if a trait is beneficial to a species that it will be passed on from generation to the next.
I have been pwned because my
the theory of evolution has evolved. A lovely tautology for those interested in defending it against creationism, I guess.
I just started my fall semester, and this guy is my history and philosophy of science teacher! Neat. He's funny as hell in person, by the way. If you ever get a chance to see him lecture, take it!
Didn't slashdot just post an evolution book review less than a week ago? How is this pertaining to slashdot? I suppose I should be waiting for the third book this wednesday.
I think the problem is when programmers or even science/engineering types with no knowledge of the field the article is referencing try to sound knowledgeable. I wish we could have some way of identifying people who were informed on topics that most of you have no clue about.
Such is the case today. Evolution? Are you still going on about that? Nobody seriously believes that stuff anymore, it went out with phrenology. Haven't you noticed that the main recent proponent of evolution, Richard Dawkins, hasn't even published a book in decades? The future is in intelligent design, baby.
Please /. this asshole. /msg lucifer Fuck off and die
Open irc.mircx.com
then type
Type this repeatedly as fast as possible. Please kill this anus humper.
1) Where are all of the transitional fossils?
2) How can you explain the presence of young comets in a solar system that is supposed to be "billions" of years old? (Of course, if the SS is only a few thousand years old, comets are easy to explain.)
3) What caused the Big Bang? What happened in the first 10E-38th of a second after the Big Bang happened?
4) How do you explain the relative thinness of the layer of dust on the Moon? It should be much deeper if the Moon is billions of years old.
5) How do you reconcile the perfection of Scripture with the hoaxes and embarrassments of science (i.e., Piltdown Man, Nebraska Man, Lucy, etc.)
6) How do you counter the charge that modern Information Theory (IT) renders evolution all but impossible?
Heh, ask these questions, and you'll get uncomfortable feet-shuffling and red faces. Be prepared to be called a "zealot."
This story will no doubt generate some Creationism vs. evolution debates.
I have a question. Do creationists realise that their beliefs are really only a USA phenomenon? I've not seem much evidence of creationism anywhere else in the "first world". Just thought I'd ask because perhaps some American creationists think this is a hot issue all over the world. It's not.
Go away, troll. Go read Dennett's book 'Darwin's dangerous idea'. Don't come back until you are done.
Oh, and I suppose that the fact that none questions or discourses on the fact that 1 + 1 = 2 makes it no longer true any more?
And BTW, if 'Nobody seriously believes that stuff anymore', what is the replacement scientific theory that explains the diversity of life better?
My Karma: ran over your Dogma
StrawberryFrog
Just thought I'd remind the heathens in the audience. Hope you enjoy your stay...
Of course 1 + 1 = 2. Perhaps you could provide similarly simple and intuitive proof of evolution actually occurring in nature?
I've already mentioned what that prevailing theory is in biology: intelligent design. The complexity of life simply cannot be explained any other way.
PhysicsGenius's post is funny and talking about the article. The parent post is slinging mud. I thought we've moved past the McCarthy era of labelling people you disagree with.
That's 5 percent who believe in a literal Biblical account of creation (Garden of Eden). The percentage of scientists who believe in a personal God (one who could answer prayers) is around 40% at last check, the percentage who believe in some kind of creator is higher than that.
Albert Einstein, for instance, was one of them.
Phallic Symbols in LOTR
The black iron prison created by the false god is the real Hell. You have to find your way out to the real world.
The Roman empire never end.
3) What caused the Big Bang? What happened in the first 10E-38th of a second after the Big Bang happened?
Evolutionary theorists don't have to explain the big bang. For all they can God did cause the big bang, or even set up the universe billions of years ago. All they care is that No matter how the universe was created it was created with a framework that allowed evolution.
Now of course, as you might immagine, many people who believe in evolution also believe in other scientific theories, such as the big bang, but they do not require eachother, and refuting one does not refute the other. See what I mean?
4) How do you explain the relative thinness of the layer of dust on the Moon? It should be much deeper if the Moon is billions of years old.
This seems to make sense, from a limited perspective: ie. "My house gets dusty really fast, therefore really old things should have a lot of dust" Until you ask the simple question... why? IANANE (I am not a Nasa Engineer) so I don't know much about moon dust, but I just want to ask this question, because it is the basis of your point: Why should the moon have a lot of dust? I mean, there is little gravity, atmosphere, or water. These are the primary forces that lead to the creation of dust on Earth (errosion) so what would cause it on the moon. Like I say, I'm just curious, because often times people (in all branches) will use arguments because they sound correct, but never really examine them thinking "hmmm, now why is this correct?"
5) How do you reconcile the perfection of Scripture with the hoaxes and embarrassments of science (i.e., Piltdown Man, Nebraska Man, Lucy, etc.)
You realize of course, that this is not really an argument, or a provable point. In fact, it merely begs the question. You are saying "The scriptures are perfect, because God made them, and they are perfect". Do you see how this is circular? Anything taken on faith is "perfect" because you can not disprove faith. Of course Science, like any human institution, has been wrong about things in the past. We do not, however, give up scientific persuit anymore that you have abandoned religion because the world isn't flat or the center of the universe.
Like I said before, these are not really replies to your questions. My goal is more to probe your sense of beliefs, and examine the logical structure of your argument. I happen to not believe in creationism. This does not require that I not believe in God however. My reason is as follows:
My problem with creationism is that ultimatly, it doesn't give God any "credit." Why is it so difficult to believe that as an omnipotent being, God could have created a system so complex, beutiful, and functional as evolution. This system truely shows the amazing prowess of God, as it is a system so dynamic and creative that it has created all we see and know today, yet so complex that full understanding of this mechanism elludes us to this day. I find it much easier to accept than a simple "God created everything the way it is, that's it." Give God credit for being more creative than that.
---Lane
P.S. No, I usually don't reply to anonymous cowards, but I understand that being a creationist has a certian stigma and probably warrented the anonymous posting
1) Where are all of the transitional fossils?
.. people who aren't educated might listen to them and somebody has got to set them straight, but still. These tired old arguments about "moon dust" and comets and transitional fossils have been thoroughly explained and debunked time and time again, and yet you people keep bringing them up.
Try looking around your church on Sunday morning.
Sorry, I know that's less than constructive, but arguing with creationists is so damned futile that I wonder why anybody even bothers anymore. I know, I know
It's interesting that you mention Piltdown Man. Yes, Piltdown Man was a hoax. But you know what? It was revealed to be a hoax by -- wait for it -- scientists. Furthermore, I defy you to find me a biology book written after 1950 that refers to Piltdown Man in any context other than it being a famous hoax.
Constrast this with creationists such as yourself, who continue to use the same bogus arguments (and in many cases outright lies) even after they have been thoroughly debunked. Ask yourself this question: is there a reason why you have to be intentionally (and in some cases maliciously) dishonest in the service of your faith? If so, what does that say about its value?
Not a flame, just an honest question.
I've been on the mysterious Slashdot Blacklist for maybe a year now, and today I was asked to MetaMod... is the blacklist dead, or do blacklisted users just fall off after they've "served their time"???
I got a call this morning from someone asking me to listen to "Focus on the Family" this morning because they were playing a tape of a debate held at Stanford between a creationist and evolutionist. I was immediately turned off because the creationist would make sweeping statements without support, like "evolution is based on bad and shaky evidence." Also, the evolutionist was assumed by the audience to be driven by an anti-God agenda, and gave no evidence to the contrary.
If the reason for holding these "debates" is to foster intellectual honesty in "both camps," then at least they should admit that there are a great number of reasonable people who hold neither of these publicized views. By limiting the debate to these two views they present the undecided with a false dichotomy, and by golly, with as effective as science is elsewhere, that must mean that there is no God!
taken! (by Davidleeroth) Thanks Bingo Foo!
God only holds you accountable for for
the values of your religion. If your one
of those terds that claims one religion,
but borrows from other religions- you
get punished in both of them
As for the theory of ebolution,it hasn't
applied on earth for 500 million years.
Earth is now evolving on a group level, hence
such anti survival mechanisms as a
personal conscience,parental protectiveness,
law, etc where the individual acts to save
the world group in preference to personal
agrandisment.
SPQR
Perhaps it is because some molecular biologists (Behe) see a intellegent design in molecular biology and do not see it a strictly evolutionary context.
I'm about 300 pages in and so far it's been primarily ID proponents. The general theme seems to be that:
The critics fire back with an examination as to why limiting science to the knowable is fundamental and not arbitrary, easily demonstrate how the IC argument falls apart (in a nutshell, it makes the assumption that (a) only one sequence "works" and (b) only one sequence could possibly do the job). In other words, it's audience is the theists, it was never meant to be taken seriously, which is why they don't publish in peer-reviewed journals.
If you have any interest in this subject, I strongly recommend picking it up. The "neo creo" arguments are not only compelling on their face but this crowd is organized, teaching in major colleges, well-funded, and they have a plan. It would be a mistake to shrug them off as irrelevant.
My
Limekiller
A very accurate description of the situation!
Comment section of this article:
...
/.! Enough with these articles already! /rant
Religious person: Evolution is wrong.
Everyone else: We can prove that creationism is stupid just search on Google!
Religious Person: but evolution is wrong to because bla bla
Everyone else: Well you're a stupid fool for believing that crap bla bla bla
There, its all there, nothing else has to be said you can go on to a different article now.
This wouldn't be such a big issue if people realized that the Bible was written by people who didn't understand science for people who didn't understand science, therefore its a metaphor, what's important to the creation story is WHO(God) and WHY (he wanted companions). Rather than HOW which for the most part is left to our imagination, if we scientifically prove evolution then great, that doesn't change WHO and WHY (but you can choose to believe that or not).
I agree this issue would also go away if more Christians themselves would realize that faithwise this is a non-issue, that they can believe whatever they want about where we came from but that Loving Thy Neighbor is far far far more important that flamewars over evolution!
That said how is evolution something that matters on a technology site anyway? I get the feeling that these articles are here just to start pointless flamewars over religion. Hey! There's enough fighting over religion in the world without adding it to
The Anti-Blog
For more accurate information check out:m
m ?itemid= 3043&refcd=OL02XRDRC&tvar=ng /resources/itempg.cfm?itemid= 3042&refcd=OL02XRDRC&tvar=n
http://family.org/cforum/topics/a0018793.cf
also for a better book try
Darwin on Trial
by Dr. Phillip Johnson
also check out these videos
http://www.family.org/resources/itempg.cf
http://www.family.or
We (The USA) are sorry.
In the future when Europe is on the verge of falling to a European dictator, we will leave Europe alone.
When Europe need to be rebuilt after that war, we will leave Europe alone.
When Europe need protection from forces from the East, we will leave Europe alone.
When Europe needs help in it's own backyard to bring down yet another dictator who is killing people just because of the ethnic background, we will leave Europe alone.
Dear retarded creationist: Here's the answer for your little "moon dust" theory. http://www.straightdope.com/classics/a1_159a.html See, it's all about logic. Logic is handy. You should try it.
Second of all, you seem to think that "God" can be used only to refer to your God, just like the name "Ralph Smith" can be used only to refer to your neighbor Ralph Smith.
When I use "God," I'm referring to an entity that I think you would agree is quite different than the entity you refer to by that name, just as the Ralph Smith I refer to is different from the Ralph Smith you know. It's quite egotistical to think that the only entity that can bear the name "God" is the deity that you believe in.
120 comments and still not a single one about one of the most important evolution of this year !!!
#include "coucou.h"
Similarly the US takes a kind of literalist view of its Constitution where many legal decisions are in fact textual analyses trying to extract the "original intention". It is interesting that the Magna Carta, for example, plays a far more important role in American history than it does in British history!
-- SIGFPE
However, the phrase "all of the transitional fossils" is usually used (dishonestly) by creationsts to claim that no such fossils exist. Of course, every time paleontologists find a transitional species between two other known species, this leaves two transitions to be filled instead of one... The fact that we have evidence of thousands and thousands of intermediate species, and that DNA evidence of living species backs up the morphological family tree to a degree which would be impossible save for common descent, is ironclad evidence that life on Earth evolved and continues to evolve.
Comets which orbit in the Kuiper belt or further out remain "young" as long as they stay there. Until some gravitational perturbation changes their orbit to come close to a planet which slings their paths into the inner solar system, they never get "old". So yes, some comets we see could be billions of years old and still making their first passes near the Sun; this is why astronomers study them for evidence of the conditions prevailing in the early Solar System (and these astronomers are not creationists). We don't know yet. Science is never ashamed to admit lack of an answer where evidence is not available. Creationists have a disorder known in other contexts as Male Answer Syndrome and are unable to humble themselves to that point. Dust is one thing, regolith is another. Solid rock on the Moon's surface is a rarity; most of it is material which has been bombarded and shattered dozens or thousands of times (look up "microbreccias" for an idea of what this produces). However, the surface of the Moon is in hard vacuum, and loose dust vacuum-welds together to form a more cohesive surface. It still has lots of open space and insulates extremely well, though; the Apollo heat-flow experiments had to sit for longer than their design lifetime for the heat of drilling to dissipate so that they could actually measure heat flow! Funny you should mention that. Genesis has two distinct and contradictory creation stories, which religion has done a very poor job of even admitting, much less criticizing and correcting. As previously mentioned, the errors and hoaxes of science were found and corrected by scientists. "In theory, there is no difference between theory and practice. In practice, there is."There's a pretty good rebuttal of the IT claim in the Feb. 2001 post of the month. Or perhaps you should just walk your way through some of these Google search results; you might learn something if your mind is open to it.
Scientists restrict study to entire physical universe; creationist
fossils are evolutionary snapshots. Its like trying to reconstruct the events of football game, from a few still photos taken at random throughout the play. Fossils are rare, because most environmental processes destroy rather than preserve biological materials. As time goes on, we gradually pick up more pieces, and more snapshots, but most creatures who have ever lived never left any fossils. This neither proves nor disproves evolution, its a complication that makes paleontology difficult.
2) How can you explain the presence of young comets in a solar system that is supposed to be "billions" of years old? (Of course, if the SS is only a few thousand years old, comets are easy to explain.)
That's really a question for an astrophysicist. But, many "young" comets are tugged into the inner solar system from the Oort cloud, where presumably they have been orbiting unchanged and virtually untouched for billions of years, in an almost perfect primordial state. When planetary motion pulls them in, and they become short period comets, they have a "new" appearance, because they still have all their old cometary material.
3) What caused the Big Bang? What happened in the first 10E-38th of a second after the Big Bang happened?
Another astrophysics question, (well, two) that is still largely resolved at present. Its outside the domain of evolutionary biology, and is largely not applicable to events happening many many seconds later. (You'll grant that our world is more than 6000 seconds old, will you?) Its possibly relevant whether or not the universe was Created, but that does not prove or disprove evolution.
4) How do you explain the relative thinness of the layer of dust on the Moon? It should be much deeper if the Moon is billions of years old.
Where does dust come from? On Earth (and on Mars; places we've actually been to) it appears to be largely the work of weathering processes, wind, water, chemical and gravitational sundering. There is a lot of dust on Earth, and Mars; much of it layered and pressed into sediment. With scarcely any weathering processes on the Moon, its not surprising that little dust has accumulated. Lunar dust, or regolith, is sundered by mechanical abrasion from meteorite strikes, the vast majority of which haven't happened in a long time, so there is little dust, and what's there is pretty jagged and abrasive.
5) How do you reconcile the perfection of Scripture with the hoaxes and embarrassments of science (i.e., Piltdown Man, Nebraska Man, Lucy, etc.)
This is primarily a religious question, and not implicated in evolutionary biology, because science as a whole does not address questions of perfection. There is no perfect theory, or absolutely right answer, and therefore no way to reconcile perfection with non-perfection within scientific modelling. Additionally, there are many divergent views of what constitutes the Truth, in the biblical scriptures, even; as many who call themselves Christian, Jewish, or Moslem disagree with eachother. (Each hold a portition of those Scriptures to be True) You may be correct, and the rest of us wallowing in sin, but its outside the realm of things that evolutionary theory addresses, so we can't help you. :)
Do scientists make mistakes? Ha ha! Its what we do best
6) How do you counter the charge that modern Information Theory (IT) renders evolution all but impossible?
I don't counter it. Genetic engineering may well supercede natural selection, because we can select precisely genomic features that would otherwise take a very long time to be expressed. We may not know, for some time yet, whether natural selection is over, on Earth, but it is entirely possible, from what little we now know. The presence of an Intelligent Architect, certainly has the possibility of mucking up the whole works. If we can architect ourselves, this might be the end of evolution as we've known it, and we may need new theories to describe future differentiation and radiation of species, post-genetic-revolution. Before there were creatures on earth doing genegeneering, evolution would have remained in effect.
I welcome your questions, and am glad you keep asking (and keep trolling!) If we evolutionists don't keep on our toes, the silurians will get us.
First, nothing begins if not opening
If you read Behe again you will notice that he accepts evolution, and accepts as generally accurate our understanding of the last few hundred million years of it.
Furthermore if you look closely you will find that a critically important thing to do in molecular biology is to look for genetic sequences that don't change across related species. The reason being that the genes that don't change much are the ones where when you tinker, Bad Stuff happens. And those are the genes that do Something Important. (After that you have to figure out what they do that is important...)
In other words this basic technique won't even make sense unless you first accept that Darwinian evolution has happened.
Interesting how the face you're using for this story's icon was a God fearing man. Not to spark any religion vs. evolution debates, just an interesting choice for the mascot of this article ^__^
You need a FREE iPod Nano
What about the Islamic world? They are known for for their rather "traditional" beliefs.
Table-ized A.I.
I just wish someone would realize the harm that is being done to the moral fabric of our country by these so-called scientists and their so-called "theory" of Electricity. All the "evidence" for Electricity is shaky, unproven and nonsensical. They even go so far as to invent a particle they call an "electron," which the Electricianists themselves admit can never be seen! How gullible do they think we are? All decent people know that lightning is the divine wrath of Jupiter Fulminator -- and that's something those Electrianists are going to find out for themselves real soon!
To some extent it covers the same territory as Peter Bowler's "Evolution: the history of an idea", but its focus is narrower in time while providing more in-depth discussion of the philosophical and religious ideas of Darwin's contemporaries."
There's something interesting in the way evolution continually focuses on itself. In defending itself against creationism, evolution touts itself as objective science, rational answers, the generally accepted truth of the scientific community. And yet, I don't see books with titles like "Continental Drift: The Evolution of an Idea" or "The Big Bang: Collecting the Evidence" getting written, let alone reviewed.
There's something about evolution, and the debate around it, that invites what I've come to think of as scientific elitism. If it were a SCIENTIFIC THEORY that COULDN'T BE ARGUED based on the AVAILABLE EVIDENCE, then that would be that. The Big Bang and continental drift don't get all this attention, but evolution does. Is it because those theories are more rigid, that there's less debate over the nuances of how they happened, than genetic evolution? Or is it because scientific minds genuinely like to push fundamentalists' hot buttons?
Maybe this is just an American phenomenon; maybe other countries are more at ease with the scientific theory of evolution and the whens and hows of it all. I just find it odd that for a theory that claims to have so much science backing it up, it needs to keep reminding everyone of its validity. One begins to wonder if the scientists doth protest too much.
This already came up and was refuted.
2. The evolution/creation debate is really about competing moralities, not competing scientific paradigms. Don't waste your time responding to "christian scientific arguments" as they are not mainstream christian, remotely scientific, or even arguments. They exist merely to advance a rather dotty extremist social agenda. Rather, insist that the propagaters of such stuff come clean about the kind of society they are pushing. I'm sure that most Americans would not like to live like that.
Thay are also skirting Darwin.
OMG, I'd better convert to biomass or something, just alike all of Europe has done. Fucking twat.
Study talk.origins, go through the various FAQs, articles, and past discussions there, and prepare yourself with answers to the questions presented.
Remember to try to really understand the full context of the discussions because you will not have accomplished what Peter 3:15 tells you to do if your answers are shallow and you are unable to handle obvious follow-ups, leaving your listeners dissatisfied.
Contrast this balanced review of a fine and nuanced history of an idea with this screed. I can't bring myself to get excited about this retarded debate any longer. We should respond to the Creationist with some patronizing smiles. Treat the Cobb Cty School Board to an awkward, embarrassed silence.
It is not as though the alternative is a poison. If the young minds of Cobb Cty can't be moved from their faulty instruction and misapprehensions by subsequent study, their convictions can be classed as theological and impervious to reason. And politely ignored by reasonable society.
illegitimii non ingravare
maybe slashdot *should* have a zealot option, but it doesn't. so, be prepared for "troll," "flamebait," or (if you're lucky) "offtopic."
i find the evidence of evolution to be highly suspect, and there is a fair amount of evidence against it. i would encourage you to well research your claims and cite objective sources. creationism is considered a joke because people don't typically do that. i've tried to research the subject matter, but find no objective and reliable source to verify many creationist claims.
honestly, imo, it's a topic where a lot of people need to cool down and re-evaluate their assumptions.
char *mySig;
Steve Jones
Anchor Canada (US publisher?)
ISBN: 0-385-63867-2
Ever wonder what Darwin's ideas really were, before they were spun by philosophers/economists/clergy/you/me/everyone?
Darwin's Ghost is an entertaining rewrite/commentary on "On The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life." (full title) It pays homage to Darwin's original ideas and includes passages from the 1859 version of The Origin. Jones follows The Origin chapter by chapter, commenting on the critical points and supplementing the ideas with reports from modern events and research.
So make your own philosophy right at home! It's fun and easy! Seriously folks, the book is a delightful read if you want to find out what evolution is really about, without all the hooey.
The reason is just to ridicule the creationists for the benefit of the sector of the public that matters.
We hold no hope for the hard entrenched "card-carrying" anti-science ones, but there is a huge young audience whose upbringing may have favoured a distorted, supersticious, view of science. These can be saved from their ignorance and their children may have hope for a better education, away from the pathetic 6000 years old Earth crowd.
i've always felt it is better to go back to the ORIGINAL documents
than to read commentary ABOUT them. in addition to Darwin, there was
also Haeckel, Kant, and Steiner -- who were certainly some of darwin's
most significant fellow researchers in the area. here's a experpted chapter from
one of Darwins contemporaries circa 1886:
The TYPUS in Organic Nature
Above all, one has committed a serious error in this. One believed that the method of inorganic science should simply be taken over into the realm of organisms. One considered the method employed here to be altogether the only scientific one, and thought that for "organics" to be scientifically possible, it would have to be so in exactly the same sense in which physics is, for example. The possibility was forgotten, however, that perhaps the concept of what is scientific is much broader than "the explanation of the world according to the laws of the physical world." Even today one has not yet penetrated through to this knowledge. Instead of investigating what it is that makes the approach of the inorganic sciences scientific, and of then seeing a method that can be applied to the world of living things while adhering to the requirements that result from this investigation, one simply declared that the laws gained upon this lower stage of existence are universal.
Above all, however, one should investigate what the basis is for any scientific thinking. We have done this in our study. In the preceding chapter we have also recognized that inorganic lawfulness is not the only one in existence but is only a special case of all possible lawfulness in general. The method of physics is simply one particular case of a general scientific way of investigation in which the nature of the pertinent objects and the region this science serves are taken into consideration. If this method is extended into the organic, one obliterates the specific nature of the organic. Instead of investigating the organic in accordance with its nature, one forces upon it a lawfulness alien to it. In this way, however, by denying the organic, one will never come to know it. Such scientific conduct simply repeats, upon a higher level, what it has gained upon a lower one; and although it believes that it is bringing the higher form of existence under laws established elsewhere, this form slips away from it in its efforts, -because such scientific conduct does not know how to grasp and deal with this form in its particular nature.
All this comes from the erroneous view that the method of a science is extraneous to its objects of study, that it is not determined by these objects but rather by our own nature. It is believed that one must think in a particular way about objects, that one must indeed think about all objects -- throughout the entire universe -- in the same way. Investigations are undertaken that are supposed to show that, due to the nature of our spirit, we can think only inductively or deductively, etc.
In doing so, however, one overlooks the fact that the objects perhaps will not tolerate the way of looking at them that we want to apply to them.
A look at the views of Haeckel, who is certainly the most significant of the natural-scientific theoreticians of the present day, shows us that the objection we are making to the organic natural science of our day is entirely justified: namely, that it does not carry over into organic nature the principle of scientific contemplation in the absolute sense, but only the principle of inorganic nature.
When he demands of all scientific striving that "the causal interconnections of phenomena become recognized everywhere," when he says that "if psychic mechanics were not so infinitely complex, if we were also able to have a complete overview of the historical development of psychic functions, we would then be able to bring them all into a mathematical soul formula," then one can see clearly from this what he wants: to treat the whole world according to the stereotype of the method of the physical sciences.
This demand, however, does not underlie Darwinism in its original form but only in its present-day interpretation. We have seen that to explain a process in inorganic nature means to show its lawful emergence out of other sense-perceptible realities, to trace it back to objects that, like itself, belong to the sense world. But how does modern organic science employ the principles of adaptation and the struggle for existence (both of which we certainly do not doubt are the expression of facts)? It is believed that one can trace the character of a particular species directly back to the outer conditions in which it lived, in somewhat the same way as the heating of an object is traced back to the rays of the sun falling upon it. One forgets completely that one can never show a species' character, with all its qualities that are full of content, to be the result of these conditions. The conditions may have a determining influence, but they are not a creating cause. We can definitely say that under the influence of certain circumstances a species had to evolve in such a way that one or another organ became particularly developed; what is there as content, however, the specifically organic, cannot be derived from outer conditions. Let us say that an organic entity has the essential characteristics a b c; then, under the influence of certain outer conditions, it has evolved. Through this, its characteristics have taken on the particular form a'b'c'. When we take these influences into account we will then understand that a has evolved into the form of a', b into b', c into c'. But the specific nature of a, b, and c can never arise as the outcome of external conditions.
One must, above all, focus one's thinking on the question: From what do we then derive the content of that general "something" of which we consider the individual organic entity to be a specialized case? We know very well that the specialization comes from external influences. But we must trace the specialized shape itself back to an inner principle. We gain enlightenment as to why just this particular form has evolved when we study a being's environment. But this particular form is, after all, something in and of itself; we see that it possesses certain characteristics. We see what is essential. A content, configurated in itself, confronts the outer phenomenal world, and this content provides us with what we need in tracing those characteristics back to their source. In inorganic nature we perceive a fact and see, in order to explain it, a second, a third fact and so on; and the result is that the first fact appears to us to be the necessary consequence of the other ones. In the organic world this is not so. There, in addition to the facts, we need yet another factor. We must see what works in from outer circumstances as confronted by something that does not passively allow itself to be determined by them but rather determines itself, actively, out of itself, under the influence of the outer circumstances.
But what is that basic factor? It can, after all, be nothing other than what manifests in the particular in the form of the general. In the particular, however, a definite organism always manifests. That basic factor is therefore an organism in the form of the general: a general image of the organism, which comprises within itself all the particular forms of organisms.
Following Goethe's example, let us call this general organism typus. Whatever the word typus might mean etymologically, we are using it in this Goethean sense and never mean anything else by it than what we have indicated. This typus is not developed in all its completeness in any single organism. Only our thinking, in accordance with reason, is able to take possession of it, by drawing it forth, as a general image, from phenomena. The typus is therewith the idea of the organism: the animalness in the animal, the general plant in the specific one.
One should not picture this typus as anything rigid. It has nothing at all to do with what Agassiz, Darwin's most significant opponent, called "an incarnate creative thought of God's." The typus is something altogether fluid, from which all the particular species and genera, which one can regard as subtypes or specialized types, can be derived. The typus does not preclude the theory of evolution. It does not contradict the fact that organic forms evolve out of one another. It is only reason's protest against the view that organic development consists purely in sequential, factual (sense-perceptible) forms. It is what underlies this whole development. It is what establishes the interconnection in all this endless manifoldness. It is the inner aspect of what we experience as the outer forms of living things. The Darwinian theory presupposes the typus.
The typus is the true archetypal organism; according to how it specializes ideally, it is either archetypal plant or archetypal animal. It cannot be any one, sense-perceptibly real living being. What Haeckel or other naturalists regard as the archetypal form is already a particular shape; it is, in fact, the simplest shape of the typus. The fact that in time the typus arises in its simplest form first does not require the forms arising later to be the result of those preceding them in time. AR forms result as a consequence of the typus; the first as well as the last are manifestations of it. We must take it as the basis of a true organic science and not simply undertake to derive the individual animal and plant species out of one another. The typus runs like a red thread through all the developmental stages of the organic world. We must hold onto it and then with it travel through this great realm of many forms. Then this realm will become understandable to us. Otherwise it falls apart for us, just as the rest of the world of experience does, into an unconnected mass of particulars. In fact, even when we believe that we are leading what is later, more complicated, more compound, back to a previous simpler form and that in the latter we have something original, even then we are deceiving ourselves, for we have only derived a specific form from a specific form.
Friedrich Theodor Vischer once said of the Darwinian theory that it necessitates a revision of our concept of time. We have now arrived at a point that makes evident to us in what sense such a revision would have to occur. It would have to show that deriving something later out of something earlier is no explanation, that what is first in time is not first in principle. All deriving has to do with principles, and at best it could be shown which factors were at work such that one species of beings evolved before another one in time.
The typus plays the same role in the organic world as natural law does in the inorganic. Just as natural law provides us with the possibility of recognizing each individual occurrence as a part of one great whole, so the typus puts us in a position to regard the individual organism as a particular form of the archetypal form.
http://wn.elib.com/Steiner/Books/GA002/English/GA
--
best regards,
john
if you want an essay written by EINSTEIN HIMSELF on his religious views, try here:
Einstein on Cosmic Religious Feeling
"In my view, it is the most important function
of art and science to awaken this [cosmic religious] feeling
and keep it alive in those who are receptive to it.
(Albert Einstein)
Before replying, consider that a "theory" is not some wild-assed notion that someone pulled out of their *ss. It's not conjecture or wild speculation.
'...to suppose that the eye with all its inimitable contrivances
for adjusting the focus to different distances, for admitting
different amounts of light, and for the correction of spherical
and chromatic aberration could have been formed by natural
selection, seems, I freely confess, absurd in the highest degree.'
(CHARLES DARWIN, Origin of the Species)
Your facts are somewhat out of synch with reality.
In Brazil the Catholic schools have been teaching Evolution as a scientific fact for a long time. One detail easily overlooked is that the Catholic Church never favoured the literal interpretation of the Bible - sometimes they even considered certain literal interpretation sins.
I never seem any creationinst around here. They must exist somewhere, but they are probably hidden in their churches talking among themselves.
Where are all of the transitional fossils?
What, you mean all the fossils that actually prompted people to think about all this to start with? The ones people were discovering in the 19th century that caused people like Darwin to wonder, "Hey, the fossil record in South America includes these giant forms of what appear to be relatives of modern animals? What gives?" Those fossils? Go look at the history of evolutionary thought -- this book we're talking about might be a good starting point -- and watch how, as people try to explain the fossils they're finding, they eventually arrive at more and more coherent ideas about how evolution works. It's not like they started up bashing your "perfect" scripture out of a wrongheaded desire to make trouble, and then couldn't find any evidence; they started with the evidence you're saying is absent, and it pushed them, against their wills in a lot of different ways, toward the conclusion that scripture-based world views just didn't explain things. Darwin was trained as a priest in the Anglican church, and he really struggled with his ideas, but trying to explain the physical evidence pushed him along.
You've got it exactly backward, both historically and in terms of how you'd like to argue.
"Fundamentalism" isn't about divine morality. It's about human authority.
2think.org? If I didn't know any better, I'd swear they were trying to prove he was...
You need a FREE iPod Nano
There are some people/Christians that may question why the issue of creation vs. evolution is important since that is not the focus of the Bible/Christianity.
But there are many Christians who believe that this is an important issue and that it is important to believe in a six-day creation. Why? Because once one part of the Bible is dismissed as not being straight fact, what other parts of the Bible are also not straight fact?
The creation account of the Bible seems to imply a literal six days, but many people would say that the term day can be interpreted/translated as "period of time". I'm not going to go down that road (it's been travelled enough), but even if the term day does denote a "period of time", there is still a problem with the order as it is written in Genesis. On the third day of creation grass and trees were created, but it wasn't until the fourth day of creation that the sun and moon were created. That obviously does not agree with evolution theory.
Supposedly it was this creation vs. evolution issue that was the springboard (or at least one of them) that drove Charles Templeton (who once preached with Billy Graham) to turn his back on Christianity. Thus it is important for the Christian to believe in a six-day creation and not compromise on the Word of God. It's an issue of a firm foundation.
Personal Note: I am a Christian that used to believe in "theistic evolution". I came across other Christians who, to my surprise, actually believed in a literal six-day creation despite all of the evidence that I grew up hearing about. They encouraged me to research the topic myself and then decide. So I did, and after looking at the evidence I now believe in a literal six-day creation.
Are we getting the usual barrage of lies and stupidities from the pathetic creationists yet?
2. More to the point, my link and data is about belief in Biblical accounts of cration, not on religious affiliation or sensibilities. Many scientists have some religious affiliation (I know a number of Buddhist-affiliated cognitive scientists) - that's a far, far cry from questioning scientific theories on the basis of religious doctrine.
I suggest you study carrefully the list of Arguments for the existence of God. Specially on-topic for the present discussion are arguments 10, 26 and 120:
10. ARGUMENT FROM CREATION
(1) If evolution is false, then creationism is true, and therefore God
exists.
(2) Evolution can't be true, since I lack the mental capacity to
understand it; moreover, to accept its truth would cause me to be
uncomfortable
(3) Therefore, God exists.
26. ARGUMENT FROM AMERICAN EVANGELISM
(1) Telling people that God exists makes me filthy rich.
(2) Therefore, God exists.
120. ARGUMENT FROM PERSECUTION (II) / ARGUMENT FROM IDIOCY (I)
1) Jesus said that people would make fun of Christians.
2) I am an idiot.
3) People often point that out.
4) Therefore, God exists.
Here's hundreds of comments debating creationism vs. evolution, all redundant and offtopic.
Has there ever been an evolution book review on slashdot that resulted in any significant discussion of the book in question?
The theory of evolution is almost entirely irrelevant to the fields of philosophy and theology. As Ludwig Wittgenstein said in his Tractatus Logico-Philosophicus, "The Darwinian theory has no more to do with philosophy than has any other hypothesis of natural science."
Philosophy consists of epistemology, metaphysics, logic, ethics, and philosophy of language. It is difficult to see any applicability of the theory of evolution in any of these fields. The philosophical argument advanced in the review about the incompatibility of metaphysical idealism with evolution is rather strange. Adherents of the forms of Idealism attacked therein are likely to say that the argument suffers from equivocation. "Species as eternal Forms," I can hear such Idealists saying, "are not sets of animals which can interbreed and have fertile offspring."
The continual Slashdot derision of Creationism is based on a straw man and/or bandwagon argument and the fallacy of the excluded middle. "Creationists all believe the Universe is less than ten thousand years old and was created in exactly the manner described in Genesis; since this view is disproven, God did not create the Universe!" is the line generally taken here, and there should be no need for an explanation of why this is fallacious. Nor is there any serious threat from the people who say "My Google-based Rules/Sucks-o-meter says God did not create the Universe" or "Contemporary Europeans don't believe God created the Universe."
No adherent of any metaphysical or theological/anti-theological position need feel that the above is an argument against that position. I have here argued only against misapplying what I think is a solid scientific theory.
Please answer the 38 questions at this URL:
f ic =3
http://www.drdino.com/cse.asp?pg=articles&speci
Psalms 14:1
"The fool hath said in his heart, There is no God."
"On the third day of creation grass and trees were created, but it wasn't until the fourth day of creation that the sun and moon were created. That obviously does not agree with evolution theory."
Funny that you care to argue how this contradicts evolution. Why do you choose to hide the real consequences? Because this little "fact" does not contradicts evolution directly, only all known biology upon which evolution rests. It contradicts every known fact about the physiology of plants. It contradict physics.
But thank you, you just demonstrated beyond any reasonable doubt why your kind of Christian fanatic must be publicly exposed, debunked and fought at every possible forum. You are not just a danger to innocent Kansas children, you are a danger to civilization. Left to your own you would ban all known science and happily lead us to a dark age of ignorance and fear...
If you want to be scientific, get your facts straight. Not all evangelicals are Young Earth Creationists. The opinion among Christians since at least Augustine is that the processes of the world evolve (so Augustine beat Darwin by more than a millenium). Creationism is a blip in modern America, not a position that the Christian church has ever officially taken as a doctrine.
It's a tough read, though, because Gould goes into excruciating detail about everything, and because it assumes a lot of knowledge in the field. Amazing book, though.
The cake is a pie
I haven't read it but would like to know if it is worth reading.
So cut the criticism about evolution and tell me if the book fairly presents the agendas and beliefs of the people that postulated evolution.
A person's beliefs and agenda can greatly determine the person's life's work.
Does it answer why they seemed driven to eliminate God from the physical world?
Did their theories lead to political systems (Socialism, Communism, Facism, Nazism) and the harm they did?
Please talk about the evidence they cited when formulating their theories, was it flawed, false or unreliable?
I do have one question: the reviewer says "Also, by the 1860s more was known about the fossil record than had been known in 1844, and it was becoming increasingly difficult to doubt that progression had occurred during geological time. Darwin was therefore able to draw on a more ample arsenal of scientific facts; indeed, he had made significant contributions to that arsenal himself." Huh? I don't think we can assume alot was accomplished between 1844 and 1860. Maybe maybe not.
Communications was not like today.
Findings took years to get published in the 19th century. No internet, no phones, beginnings of telegraphy, crude photography, very slow transportation, wars and conflicts made scientific collaboration and validation a very hard and long process.
Please don't say the evidence doesn't matter, IT DOES SO MATTER. It is the basis of the scientific method.
Supra et Ultra
1) Who/what the fuck made god?
Heh, ask this question, and you'll get uncomfortable feet-shuffling and red faces. Be prepared to be called a "realist".
>>>>truth; beauty; unix.<<<<
Let's see:
1) An educational system that, since the 1970's at LEAST has developed a pervasive philosophy of social promotion, moral relativism, and anti-intellectualism*. Teachers compensated not against performance, but according to time served.
2) Schools that have so much corruption, kickbacks, and a positively Medieval fixed resistance to change that they look like Papa Doc's Haiti.
3) Dependence on rote learning, memorization, and 'teaching to the test'.
4) A culture that agrees that your average pro baseball player should make $45/minute ($2.3 mill/yr), and popular icons are Britney Spears and Justin Timberlake, but there's little money for consistent space exploration.
* if you disagree, you've never seriously tried to dispute a politically-correct position in a modern American university system. No matter the labels, it's NOT about 'discourse', it's dogma. It may be liberal dogma, but it's dogma nonetheless.
I'll be blunt: people who believe in creationism are ignorant. The American educational system is turning out ignorant graduates. Why is anyone surprised that as these people grow into adulthood they are easily led by charismatics touting infantile ideas?
-Styopa
There, its all there, nothing else has to be said you can go on to a different article now.
Why do think that an article dealing with a book about evolution needs to start a flame war at all? Articles dealing with books about physics don't start flame wars -- people interested in physics discuss the book and people ignorant of physics ignore the article. Why can't that be the case for evolution?
Compare and contrast the intellectual honesty Darwin showed in approaching objections to his theory this way with your own duplicity and/or ignorance in quoting him so ridiculously out of context. Doesn't look good for you.
"Fundamentalism" isn't about divine morality. It's about human authority.
There are some ugly points about the implications of Darwin's book (full title: "On The Origin of Species by Means of Natural Selection, or The Preservation of Favoured Races in the Struggle for Life") which are not mentioned in this review. If you're going to examine Darwin and the results of his theory, you need to know things were not all rosy.
First, the horrific case of Ota Benga.
A well written summary of the dark side here. Look in that section for the bit about how Aborigines were targetted for extermination.
"Who will not fear, O Lord, and glorify your name?
For you alone are holy."
Revelation 15:4
> Einsteins "religiosity" was far more about aesthetic
> sensibility than about doctrine. He is talking
> about a feeling of wonder, not about belief.
agreed - its not about 'belief in doctrine'.
einstein's views on religion (as can be seen by reading
his essay) was much profounder than mere dogma.
because of all the BS of dogma, people often throw out
any sense of 'religious wonder' out the window along
with it - einstein nicely deliniates between that
sort of religiosity and what he calls 'cosmic religious feeling'.
regards,
john
It ranks up their with their tendency to characterize Hitler, and Naziism, as an athiest regime when in fact Hitler, and most of the Nazis, were devoutly Christian.
His references to God (playing dice) etc. were metaphorical, not literal, as anyone who has read any of Einstein's works can trivially observe.
The Future of Human Evolution: Autonomy
"Here" is my comment was meant to refer to Brazil. Sorry for the ambiguity. On the other hand, I support all moderation to hide creationist trolls and I am also not aware of the existence of any other kind of creationist. Slashdot should not harbour archaic superstition, else the next thing we will be reading is that Windows is evil because Bill Gates astral map says so.
Please read my response that ponted to the same ambiguity in my comment.
In short, no, I don't care to read you book of all truth, nor will I study useless superstition posed as serious opposing views for your sake.
If you can't see how what you just posted contradicts all known science, alas, I am not your teacher, I am not your preacher, I am not responsible for you.
My position is pretty clear, I believe all creationist noise should be moderated down as trolls here (and I am not persecuting you alone, I also think references to astrology, Bach florals, and other superstitions should also have the same fate). You are just trying to disrupt a discussion about scientific books and issues with your useless nonsense. Hence, you are just common trolls disguised as defenders of a "truth" only you can see.
If you guys had been keeping up with the guru that
Cruise, Travolta, and a bunch of other well meaning
but hopelessly confused stars follow, you would know
that we evolved from CLAMS.
As you you will one day find out, once the planet
has been cleared of course, We evolved from clams.
No more insanity.
No more criminality,
No more war.
Darwin was wrong.
Alas, the typical creationist is so ignorant of science - to say nothing of the history of science - that they think they can validate their beliefs by nitpicking at various aspects of the theory of evolution.> Before replying, consider that a "theory" is not some wild-assed notion that someone pulled out of their *ss. It's not conjecture or wild speculation.
The fact is, basic geology had already done irreparable damage to biblical literalism by the time Darwin set foot on Beagle. Creationists tend to combat the theory of evolution as if it were a rival religious sect in competition with their own for membership recruitment, when in fact it is merely an attempt to explain all the stuff we've discovered that the bible can't comfortably be stretched to cover anymore. The theory of evolution didn't displace creationism; it merely filled the void after creationism had already been shown to be contrafactual. Creationists are charging the wrong windmill.
Sheesh, evil *and* a jerk. -- Jade
"6) How do you counter the charge that modern Information Theory (IT) renders evolution all but impossible?"
Are you saying that IT workers show no advance in complexity compared to apes? Like the "moooove" guy on SNL?
That's not very nice, you know. Just because IT work doesn't really seem much more complex than eating a bananna (sir, is your computer plugged in?) is no reason to attack the central organizing principle of biology.
Most of which is much harder than getting the floppy disk out of the zip drive...
In a sense, once we modify our own "germ line" i.e. the genes of our gametes, then we are indeed experiencing Lamarckian evolution.
...aren't we? :)
I don't think the technology counts until it becomes part of our physical constitution. After all, we are discussing biological evolution, not cultural evolution.
- MFN
"Slow down, Cowboy! It has been 3 years, 7 months and 26 days since you last successfully posted a comment."
etymologically wrong, at the very least. Allah is a contraction of "al-ilah", which literally means "THE god". Actually, the wider point is something else - there had been a belief in a one god, evidence for which exists in what is known about the Hunafa'. It would appear that in pre-Islamic Mecca, there had, indeed, been a number of less significant deities, and a pantheon had arisen in the sense that many held these deities to be subordinate to this one god.
Nice try, though.
Science has done a great job of helping us discover God. It has helped us understand God in ourselves through psychology. It helps us relate to how other facets of God work in other people though sociology. It helps us relate to God in the physical world through physics, chemistry, and biology. It helps us relate to God in the metaphysical world through mathematics, logic, and philosophy.
Science has done a great deal to help us in discovering God. Science just hasn't called it that.
But perhaps that's just me, being too logical in my faith.
Word.
I do have this link to Behe saying that in his book he said that he wasn't a creationist and did not doubt common descent. (Common descent with modification is, of course, Darwin's theory of evolution.)
Just to clarify he then goes on to say that his belief is that, "evolution occurred, but was guided by God."
Does that suffice to establish that Behe believes that macroevolution happened?
PS A tip for online discussion. Going to lengths to declare your credentials is a bad idea. If you actually deserve those credentials it will be obvious fast enough anyways. And anyone can declare anything - making the declaration worthless. (In fact it has negative value - people see it as an admission that you are saying something that isn't very believable.)
That's pretty much what I was trying to say.
A few years ago I spent a long time discussing creationism versus evolution online. After too much time spent I grew weary of it, and have ceased. One reason for my growing weary is that I like to see people's positions accurately represented, and knee-jerk responses from both sides of the aisle don't do that. When I finally had reached the point where I had seen the same arguments repeat so often that I was having trouble resisting the knee-jerk responses myself, I bowed out.
Incidentally which poster is the "initial poster" that you criticized? PineHall who pointed out that Behe sees intelligent design at the molecular level? Me as AC who pointed out that he accepts the general outline of evolution? ianscott who was the poster who annoyed you enough to respond? I am curious.
Another reason that I stopped actively pursing evolution vs creationism discussion is that creationists have a strong tendancy to start with a conclusion and then find arguments that support it, rather than to start looking for information about the world and then accept the conclusions that they come to. The result is that often you see major things ignored to get the desired conclusion. (I would that I had a nickel for every time I have seen a quote used to claim that some scientist or another didn't believe in evolution which, when seen in the original context, obviously meant the opposite of what was claimed...) After a certain point the game of figuring out what was missed or deliberately ignored comes to seem pointless.
For instance I haven't read the book that you recommend. Nor am I particularly interested. Instead I go to www.talkorigins.org and look for the first thing they have on the topic. If I was still interested in creationism versus evolution I would look to get your book, read it, read the criticism, and come up with my own critique of both. I would then try to simplify that and boil it down to a coherent opinion of my own that I could give to anyone who asks.
The problem is that having done that a few dozen times already I have pretty good reason to believe that I will find a few details on which the FAQ is unfair to Robert Gentry, but I will agree with the broad sweep of its criticism. And doing so will take me a lot of time, which I have more enjoyable ways to spend. So yeah, this is a pretty lazy way to dismiss your well-intended effort, but I have my eyes on a couple of books on programming and workplace productivity that look more interesting to me...
If you wish to discuss this further I won't be looking for this thread any more, but my email address encoded like yours is is 'moc.liamarepo' 'ta' 'yllit_neb'.
I don't think the technology counts until it becomes part of our physical constitution. After all, we are discussing biological evolution, not cultural evolution. ...aren't we? :)
Since the technology to modify our own "germ line" comes out of written memes, they seem to be linked