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GPL 3 As Bonfire of the Vanities

morganew writes "Jonathan Zuck has written a CNET Op-ed stating that the GPL 3 is about returning the flock to the faith, and is reminiscent of Savonarola's 'Bonfire of the Vanities', urging true believers to burn things that took their eyes off God. From Article: 'The commercial humanists such as Lawrence Lessig with his Creative Commons initiative have turned away from the Old Testament, and the GPL 3.0 license is a call to the faithful to reject these vanities'. Given the reaction by Linus Torvalds and nearly all the OSS business community to the GPL 3, are we going to see a break in the church?"

83 of 426 comments (clear)

  1. Full Disclosure by gowen · · Score: 5, Informative

    When reading any socio-political article, be sure you know who the author works for.

    --
    Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
    1. Re:Full Disclosure by gowen · · Score: 4, Insightful
      Or do we have to throw some "Ad Hominem" at him?
      It's not ad hominem to point out that someone may have been paid to hold a certain opinion, any more than it's ad hominem to point out that the White House press secretary's statements may be phrased in such a way to reflect well on the President.
      --
      Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
    2. Re:Full Disclosure by danielk1982 · · Score: 2, Insightful

      It's not ad hominem to point out that someone may have been paid to hold a certain opinion

      Actually, thats exactly what it is.

      Does it matter if he got paid for his opinion?

    3. Re:Full Disclosure by Chmarr · · Score: 5, Insightful

      Yes, it does matter, because *I* want to know *WHO* is making the opinion, and what agenda might be satisfied by publishing the opinion. This way, I can decide which elements I can reasonably trust on faith, and which elements may have ulterior motives for pomulgating.

    4. Re:Full Disclosure by gowen · · Score: 5, Insightful
      Does it matter if he got paid for his opinion?
      Of course it bloody matters.

      It doesn't necessarily invalidate his opinion (and I never said it did -- that would be argument ad hominem) but it should cast a certain amount of doubt as to whether he reached those opinions through research, or is just parroting his employers opinions.

      Who would you trust more : a NASA scientist who warned you about global warning, or an Exxon scientist who told you that global warming was a myth? Why?

      Tell me : if you were on trial, would you like the witnesses against you to have been paid by the prosecution?
      --
      Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
    5. Re:Full Disclosure by Doctor+Faustus · · Score: 4, Insightful

      It's not ad hominem to point out that someone may have been paid to hold a certain opinion
      Just so long as you're not going on to say that what that person's saying should be ignored because of it. He could still be right, even if he's saying something in his employer's best interest.

      Besides, in this case, he appears to be arguing against something that would benefit Microsoft.

    6. Re:Full Disclosure by HardCase · · Score: 2, Funny

      Why? Do his arguments not stand on their own? Or do we have to throw some "Ad Hominem" at him?

      Grain of salt, baby...grain of salt.

    7. Re:Full Disclosure by Austerity+Empowers · · Score: 3, Insightful

      You can't read the article and not wonder who paid for it, although it does say so at the bottom. It is propoganda intended to divide, not a reasoned argument on a controversial topic. His article compares all open source to some extremist cult, and holds Stallman out as the leader of the next inquisition against common sense, with even such revolutionaries as Torvald's saying "he's gone too far". There is no argument, very few facts, and a whole lot of bizarre analogy. Who he works for is perhaps more important than what he says. Clearly he's having a problem and wishes to divide and conquer. Knowing that, we can now realize that there is no war between the GPLv2 and GPLv3. I think Linus himself said while the GPLv3 isn't for him, and isn't for his kernel, it has value on other applications (he gave examples, I don't recall what). That's actually a rational position for anyone who wants to write software and keep it free. Licenses are tools, choose the best tool for your job.

    8. Re:Full Disclosure by aichpvee · · Score: 2, Insightful

      CNN and The New York Times aren't that different from fox news. In fact, I'd say they're a whole lot worse since often they put out the same kinds of messages (or even repeat the fox news message) but are somehow afforded a credibility that fox news isn't since fox has wide-spread acceptance that fox is a biased, lying right-wing mouth piece. Which isn't to say that fox news doesn't deserve every bit of the bad reputation that they've got, but these other mega "news" corporations aren't any better and are worse for the lie that they are.

      --
      The Farewell Tour II
    9. Re:Full Disclosure by phantomfive · · Score: 2, Insightful

      Does it matter if he got paid for his opinion?

      Yes it does, because after reading the article, I was wondering who would have such an idiotic opinion. Now I know. I viewed his post as an informative post, not a rebuttal to an argument.

      Seriously, the GPL v3 isn't a radical leap from v2. It is cleaner (although harder to read), and more compatible with other open source licences. The only thing remotely controversial is that if you release GPL'ed code for a certain platform, you have to make it possible for someone to modify your code and run it on that platform. Makes sense to me, and this guy doesn't know what he is talking about. "Bonfire of vanities" my foot.

      --
      Qxe4
  2. Huh? by Moby+Cock · · Score: 4, Funny

    a break in the church?

    I thought it was a Bazaar.

  3. Well... by j0nkatz · · Score: 3, Funny

    I like Microsoft so I must be going to hell in a handbasket.

    --
    Don't mod me, bro'!!!!
  4. Are we going to see a break in the church? by Anonymous Coward · · Score: 5, Funny

    GPL 3: "I've created OSS Lutherans!"

  5. It's technology, for Pete's sakes by Anonymous Coward · · Score: 4, Insightful

    Why is it that with every new or good thing someone should come, make a "cause" out of it, preferably a religion or something equally mindless, based on faith and not reason, and then wave banners of the newfound dogma in our faces while stuffing his proverbial coffers with capital.

    I say its technology, and any selfrighteous sermonizing jackass that wants to make religious wars based on it can go and do it with himself, for all I care.

    1. Re:It's technology, for Pete's sakes by Anonymous Coward · · Score: 2, Insightful

      My Atari's better than your Mattelvision. My Spectrum's better than your C64. My ST's better than your Amiga. My SNES is better than your Megadrive (or Genesis, if you prefer). My PC's better than your Mac. My Linux is better than your Windows. I guess humans have an innate need to champion something to the detriment of its rivals. People like to feel superior.

    2. Re:It's technology, for Pete's sakes by Andy_R · · Score: 3, Insightful

      I'd say it's social engineering, or possibly economics, not technology. There isn't much in the GPL that could not be applied to computing 30 years ago, or collaborative text authorship 100 years ago.

      The GPL issue is possibly the first really large-scale one that the computer geek community has to address that is not simply technology-led, it's led by ideology and/or conscience.

      --
      A pizza of radius z and thickness a has a volume of pi z z a
    3. Re:It's technology, for Pete's sakes by openfrog · · Score: 2

      I say its technology, and any selfrighteous sermonizing jackass that wants to make religious wars based on it can go and do it with himself, for all I care.

      Dear Anonymous Coward,

      This line of arguments "this is just technology, for god's sake" does not impress me one minute. The guys building defensive forts/castles on waterways and extorting levies could have said the same thing, this is just technology. It is when technology is used as a mean of control on how people live that it begins to require serious attention and yes, there will be differing views on how to respond, so debates like this one or actually in this case, slander from astroturfers throwing one for their sponsors.

  6. Wow by endrue · · Score: 4, Insightful

    That has got to be the most strangled and embarrasing analogy I have ever heard. It makes me feel all dirty - like I'm in some kind of cult. Lighten up!

    --
    I meta-moderate because I care.
    1. Re:Wow by tpgp · · Score: 2, Informative
      Yup - Mr Zuck is the one with religious fervour.

      Consider this quote of his:
      ZUCK: Sure. ACT is an IT industry trade association based in Washington, D.C. It represents mostly small- and medium-sized information technology companies and their interests in Washington. So, we lobby on their behalf to prevent over-regulation of the industry; we fight both here and abroad for intellectual property protection;
      Errr right, fight against over-regulation.... with ip regulation?

      He also shows no understanding of the issues
      selectively chosen one format (Adobe's PDF) that has some IP associated with (it) and said, 'That's OK, but this one (Microsoft Office) isn't.'
      Uh huh - thanks Jonathon, you do understand that anyone can (and plenty do) implement PDF royalty free don't you.

      Conclusion - don't feel dirty, Zuck is the misinformed zealot, Stallman looks positively calm & reasonable in comparison.
      --
      My pics.
    2. Re:Wow by amliebsch · · Score: 2, Informative

      You can implement Microsoft Office XML formats royalty-free too.

      --
      If you don't know where you are going, you will wind up somewhere else.
  7. Above religion? by bubulubugoth · · Score: 4, Insightful

    Aren`t we, technology advocates, above this kind of faithfull belive, and use more rational tougths and critical tougths?

    I sure know that, sometimes, only very few sometimes, almost never, we the "techs" tend to be fanatics...

    But this is getting creepy, GPL3 is just a license, to protect information, over one simple filosophical belive: Free of information.

    Hell, reading about flocks, faith, damn... what`s next? To adore the holy chip of Intel?

    --
    Â_Â
    1. Re:Above religion? by Luscious868 · · Score: 4, Insightful

      Nope. Just look at the comments in any article about Google or Appple.

  8. wow by ikejam · · Score: 2, Funny

    this is like 'da vinci code' in slashdot.

    1. replace the whole holy blood line thing with open source.
    2. keep the random medievel church connotations
    3. keep the poor taste, bad language (okay this ones better than the book)
    4. ???
    5. Profit!!!

  9. Reasoning from analogies by hey! · · Score: 5, Funny

    Reasoning from analogies is like tying your shoes with laces made of butter.

    --
    Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
  10. What is the problem?! by ajs318 · · Score: 5, Informative

    We believe that every user of software has four basic rights: the right to ENJOY the software, the right to STUDY how the software works, the right to SHARE the software with others and the right to ADAPT the software to their needs. We believe that these rights spring directly from the existence of software, are fundamental and can never be signed away.

    THE RIGHT TO ENJOY

    We believe that everyone has the right to use software that they have legitimately acquired, for any purpose: it is for the user to determine whether it is suitable for a particular application. If the supplier of a program were somehow unfairly to impose their will upon the user, perhaps by stipulating that the program should not be used for certain purposes, that would constitute an act of violence.

    THE RIGHT TO STUDY

    We believe that every user of a program has the right to study how that program works. If the user of a program wishes to replicate a particular piece of functionality from that program, they have the right to examine the program in order to determine how the functionality is performed. Nobody should be forced to re-invent the wheel. The supplier of a program does not have the right to keep secret from any rightful user how the program works: by allowing someone else to use the program, they have invited that person in on the secret.

    If the creator of a process wishes to keep secret the details of a process, then that is their prerogative. Effectively, they are providing a service: a customer supplies the materials; the provider of the service takes them away, does something secret, and later returns a finished product to the customer. The customer has certain rights in respect of the transaction, including the right to decline the transaction altogether based upon the level of secrecy expected by the supplier. Where the right to study a program is denied, the user {customer} is expected to provide the supplier with not just the raw materials {input to the program}, but also the resources to carry out the process {computer time and disk space}. This diminishes the quid pro quo, and so is potentially an unfair transaction.

    Access to the source code is highly desirable in the exercise of this right.

    THE RIGHT TO SHARE

    We believe that all the fruits of all human endeavour properly belong to all of humankind.

    Software can be shared without being diminished by the act of sharing: if I give a copy of a program to my neighbour, I still have a copy. {Of course, I no longer have the exclusive use of that software. This exclusivity is a form of artificial scarcity.} Nobody has the right to impose their will on my neighbour and say that they should not use a particular program: to do so would be a form of violence.

    THE RIGHT TO ADAPT

    We believe that every user of a program has the right to adapt that program to their own needs. Nobody should be forced to adapt their method of working to suit the way that someone else believes that the job should be done that would constitute unfairly imposing one's will on another, which is a form of violence.

    Access to the source code is highly desirable in the exercise of this right.

    DELEGATION OF RIGHTS

    We further believe that any user who is not skilled in the art of computer programming, or who simply desires to delegate the task to another, has the right to employ a competent programmer [2] of their choice and whom they trust, to assist them in the exercise of their rights to enjoy, study, share and adapt computer software; and that every competent programmer has the right to run a business based on providing such services in a free market. These services might include independent appraisal of the program to determine its suitability for a particular application {which is contingent upon the right to study}; modification to tailor the program to the customer's working

    --
    Je fume. Tu fumes. Nous fûmes!
    1. Re:What is the problem?! by DaveV1.0 · · Score: 2, Insightful
      We believe that all the fruits of all human endeavour properly belong to all of humankind.


      Work is a human endeavour. The money you make is the fruit of your work, which is a human endeavour. I demand that you share your paycheck with me because it "properly belong(s) to all of humankind". When will you be sending me my money?

      The truth of the matter is a person or group of people only have the rights that society as a whole give them. No one has given you any of those "rights" you mention.

      You do not have a right to something just because you believe you have a right to it. Hitler thought he had a right to take over the world and kill off all the Jews. Communists thought that their political phillosophy gave them the right to subjugate other nations through force. The Klan believed it had a the right to kill black people. Neo-nazis think they have the right to oppress anyone who is not white. My neighbor thinks he has a right to play his stereo so loud I can't hear my TV. All these groups have one thing in common. They are or were wrong.

      And, you are wrong as well.

      Just as the exsistance of money does not bestow upon you the right to have some, the mere exsistance of software bestows no rights upon you. If I create a piece of software, I owe you nothing and you have no rights to the software I created except the rights I give you, because it is MY software, not yours.

      You do not have the right to make copies of books or movies and give those copies away. If someone creates software doesn't give you the right to make copies of and give them away, you do not have that right.

      Your hubris is galling to say the least. I reject your manifesto and summarily deny you any rights to anything I create.
      --
      There is no "-1 offended" or "-1 you don't agree with me" mod options for a reason.
    2. Re:What is the problem?! by fossa · · Score: 4, Insightful

      I find your arguments distrubing. You say he does not have the "right" to ask for part of your paycheck. Nor does he have the "right" to copy "your" software. I say the former is very different from the latter. In the latter case, you are asking him to give up some of his freedom: the freedom to copy. His copying does not directly affect you in any way. In the former case, he is asking something of you that does directly affect you. You have no right to demand that others limit their freedom for the mere claim that you "own" the "right" to copy. Now, it so happens that we as a society have decided that allowing you to do so temporarily will be beneficial for the promotion of the progress of science and the useful arts. But there is nothing inherent that says you should be able to limit his freedom in this way as his actions do not affect you. So, please, throw out the "I own it so he can't copy it" argument. Instead, argue that society should agree to prevent him fom copying. And it better have a damn good reason to do so.

    3. Re:What is the problem?! by GigsVT · · Score: 3, Insightful

      I'm not sure where that manifesto came from, but it's pretty radical, moreso than anything I've heard before. That manifesto is close to what RMS believes, but not quite. Even RMS recognizes copyright as valid. He believes in ownership of software.

      He believes it's immoral to put artifical limitations on the users of software, but I've not heard him say anything like "No one should own anything".

      It actually goes against the legal basis of the GPL. The GPL supports the idea that the owner of the software has exclusive rights to grant the end user permission to copy and modify the software. The GPL is a license the author can use to conditionally grant those rights to others if they comply with the requirements therein.

      That manifesto almost looks like a straw man to me, I question the intent of the author.

      --
      I've had enough abrasive sigs. Kittens are cute and fuzzy.
    4. Re:What is the problem?! by GigsVT · · Score: 2, Insightful

      That's the underlying philosophy with free software though. The only justified reason to put artificial limitations on software is to preserve the freedom from other artificial limitations.

      Sort of the way that we wouldn't be more free if murder was legal, even though it would mean less laws.

      --
      I've had enough abrasive sigs. Kittens are cute and fuzzy.
    5. Re:What is the problem?! by fossa · · Score: 2, Informative

      Ok, I see your point. All freedoms flow from the values of a society. Values which are often under debate. Yet you seem to belive that the reason I should be unable to copy something is because it's somehow "yours", and you have the "right" to say what is done with "your" work. No. The reason I should be unable to copy something is because society has agreed to limit my freedom.* Society has made a choice based upon values. It has nothing to do with this fantasy you hold to that this software might be "yours". Perhaps you should not have given me a copy if you wanted it to remain "yours". Society may treat it as "yours to copy", but it does not do this because it's "yours"; it does this because its members have agreed that doing so will have benefits, say, the promotion of the progress of science and the useful arts.

      You and others may believe or wish that the reason is because it's "yours", but the law does not currently say that (in the US at least, apologies if it does say that in your country). If you seek to change that then all I can say is I hope you fail. Do you believe copyright should have a limit? Why should it, if it's "yours"? Pass it on to your great-great grandchildren like you will pass on your grandfather's watch. After all, they're both "yours".

      Peace.

      * Now, I have not personally agreed as such, but I am a member of society, and it includes mechanisms for change should the values of a society change, so I'll try to change it but won't complain about the fact that I never agreed to it as I don't see a way around that.

    6. Re:What is the problem?! by An+Onerous+Coward · · Score: 2, Interesting

      Technically, I don't think any court exists outside Texas that would agree with your definition of "reasonable force". If you shoot a tresspasser, then claim to the court that, while merely brandishing the gun would have been enough to get the tresspasser to leave, you felt justified in increasing your attack to ensure that your victim could never threaten you again, you're going to lose the case.

      Also, "Step onto my property, and just see what happens" is the height of Internet lameness. It lost it's novelty about five minutes after Usenet went up, and I'm sure you can do better than this.

      Finally, the "you seek to take from others" argument can be easily turned back on you. If you write a song, let others listen to it, and then demand total control over the idea you've put into another person's head, that's every bit as selfish as you claim your opponent is being. You've benefitted in so many ways from the ideas society has put in your head (think how much less you'd be capable of if you'd been dropped on a desert island at the age of three), and yet when it comes to your idea, anyone who fails to provide you fair compensation for it is a greedy Stalinist.

      Me, I think that some amount of copyright protection is fair and just. But not this much, fercryinoutloud.

      --

      You want the truthiness? You can't handle the truthiness!

  11. Reformation? by opencity · · Score: 2, Insightful

    I like the religious schism analogy whether or not it's accurate. Does that make Microsoft the Ottoman Empire? Apple?

    --
    Physics is like sex: sure, it may give some practical results, but that's not why we do it.
  12. Troll... by srmq · · Score: 3, Interesting

    The article is clearly a troll. If the author had at least read the proposed draft of the GPLv3, he would have seen that in fact it brings more compatibility with the "pragmatism-driven" OSS world, as it will make possible to combine gplv3 works with software released under OSS licenses that are currently incompatible, like the Apache 2.0 and the Eclipse licence.

  13. Freedom to Create Free Software is Good by digitaldc · · Score: 4, Interesting

    Enter Girolamo Savonarola, a Dominican priest, who came to power in Florence in 1494. He viewed all of this "humanism" as vanity, turning people's heads away from the word of God and true religion. He took a very severe stand against the new scholarship, culminating in a series of bonfires in the town square, where many great works of art and science were lost. These fires have come to be known as the "Bonfire of the Vanities."
    Like Savonarola, Richard Stallman takes a similarly religious stance on software development, rather than a practical one. For Stallman, the concept that software be "free, as in freedom" is the only concern in the creation of software.


    At first, I was thinking that Stallman, was the opposite of someone like Savonarola, since he encourages 'freedom' in software creation and not adhering to strict rules or religion. And freedom should include the freedom to create any software you like, totally free or hybrid - though this is not exactly what Stallman envisioned. But of course, all this 'freedom' could lead to something altogether different - 'not free' code and this could not be named 'public.'

    I do not see the point of this person's article, except to stir up bad feelings against Stallman. Maybe since the guy works for the Association for Competitive Technology (ACT), he has an agenda to push - creating disdain for the concept of free software? ACT doesn't like OpenOffice, so they probably do not like Stallman either.

    --
    He who knows best knows how little he knows. - Thomas Jefferson
  14. Religious debate? by truthsearch · · Score: 5, Insightful

    Many in the commercial software community call open vs. closed source a religious debate. They argue they're on the pragmatic side. The open source community often tries to portray their side as practical, not idealistic. Framing this in religious tones in not going to help. It only stokes the fires and brings this article's author more readers. I see this as just media sensationalism with some facts thrown in.

    1. Re:Religious debate? by qwijibo · · Score: 2, Insightful

      It's not a completely unfair comparison. There are people on both sides whose beliefs are so strong that they refuse to consider the other side's perspective. The other side are considered heretics because they do not subscribe to The One True Way. In the end, the only concern is with winning converts to your belief system, regardless of how right your belief system is.

      For example, GPL is touted as the ultimate in code freedom, but it's really about pushing a particular agenda. It's a constructive agenda for the community as a whole, but disallowing people to build proprietary products using GPL code means that the code is less free than BSD licensed code.

    2. Re:Religious debate? by ZombieRoboNinja · · Score: 3, Insightful

      I dunno, I think the author is actually fairly clear when you RTFA. The open-source guys are the liberal rennaissance types in his analogy, and Stallman is the crazy book-burner who's trying to shut them down.

      It makes some sense to me. Many programmers and companies see open source as an appealing solution for profit-driven and nonprofit projects alike. IBM, Sun, and Google, for example, all see some potential financial gain in promoting a strong open-source community. The advantages of open source include broader standards, "many eyes" to help catch bugs and security flaws, and the possibility of programmers from competing companies working together towards a mutual goal.

      "Free-source" guys like Stallman don't seem to like this so much. They seem to think of their software as a crusade, and consider it perfectly justified to try to strong-arm people into abandoning DRM, patents, and of course copyright for their software. Stallman would undoubtably love it if there simply WAS no protection for any kind of "intellectual property." But that makes him a bit impractical, IMO, since the profit motive is the only reason a LOT of good programs get made. (Not to mention art, music, movies, books...)

      In other words, Stallman is trying to tear down the burgeoning open source/corporate alliances on ideological grounds, and I don't think the article writer is totally off base in his analogy. Although of course he's hyperbolizing quite a bit.

    3. Re:Religious debate? by fossa · · Score: 2, Interesting

      The GPL does two things: first, it explicitly allows the user to do whatever he or she may want and is able to do such as copying, modifying, distributing, etc, and second it requires that source code be included. The first restriction only makes the GPL less free in the context of a society that is imposing these artificial freedom limiting restrictions already. In the context of a more free society, the GPL and BSD (and any license for that matter) would be equivalent on the first point. The second restriction may indeed make the GPL less "free", but I prefer to think of it as a choice. In the society in which the BSD license lives, the people have decided to limit their own freedom to do certain things to software such as copy and distribute. In the GPL society, the people have decided to limit their own freedom to withhold source code. The BSD allows the freedoms that society denies, but it makes an implicit choice to belong to that society that limits the freedom to copy etc. The GPL makes an explicit choice to belong to a different society, one that does not limit those freedoms but demands source code. In the end, it's not so much the license that's important, but the values and choices of a society. The GPL pushes the agenda of: we reject the limitations on freedom and demand source code. The BSD says: we reject the limitations on freedom, but also accept them.

  15. So what are its real legal effects? by jc42 · · Score: 2, Interesting

    I've read all sorts of contradictory stuff about GPL 3, and they can't possibly all be true. It'd be nice to read a calm, clear explanation of what it really does, and how it's different from earlier versions.

    I suppose that such an explanation should go over all the various FUD stuff and explain why each specific claim is wrong (or partially right or whatever).

    In any case, it seems that if I own the copyright on something, I should have the right to release it with extra permissions beyond the law's defaults. Much of the FUD seems to be based on the premise that there's something wrong with me giving away something that I own. What's so immoral, anti-social, or religious about giving someone a gift?

    --
    Those who do study history are doomed to stand helplessly by while everyone else repeats it.
    1. Re:So what are its real legal effects? by giorgiofr · · Score: 3, Insightful

      What's so immoral, anti-social, or religious about giving someone a gift?

      Nothing! There's nothing immoral in the BSD lic... oh wait...

      --
      Global warming is a cube.
    2. Re:So what are its real legal effects? by Todd+Knarr · · Score: 3, Insightful

      If you want the straight dope, look at the draft GPL V3 language and accompanying commentary/elaborations.

      I think the objection many GPL objectors have isn't that you're giving it away, but that you're demanding that they pay back in kind if they want to benefit in certain ways from what you gave away. They'd rather you gave them stuff without asking anything from them in return. They're certainly entitled to want stuff without any strings attached, but we aren't obligated to give it to them just because they want it.

  16. More accurately, it would be "Poisoning the Well". by khasim · · Score: 2, Interesting
    http://www.fallacyfiles.org/poiswell.html

    "My opponent is a dentist, so of course he will oppose the fluoridating of water, since he will lose business." (Circumstantial)


    This calls his integrity into question because of his employment circumstances.
  17. So who is going to write the 97 theses? by Senzei · · Score: 2, Funny
    I only got to about four or so and quit. If anyone wants to pick up where I left off just say so and i'll post it.

    Then again, maybe we should concentrate more on getting back to the point of OSS.

    --
    Slashdot: Where anecdotes and generalizations can be freely substituted for facts, logic, or intelligence
  18. Crossroads by Billosaur · · Score: 2, Interesting
    To meet the needs of the heterogeneous market, this community has focused many of its efforts on building bridges between open/free software and proprietary products. Under GPL 2, companies have found many ways to create these types of hybrid systems. Today, Linux distributions from Red Hat, Suse and others include many pieces of proprietary and nonfree code. But this "mixing" has not been without its detractors. For leading Linux users like TiVo and Adaptec, the ability to protect key intellectual property is essential. But this protection is a direct assault on Stallman's version of freedom and the need to share software with the community. How do you balance the promotional value of high-profile Linux implementations against the philosophical compromise?

    It's the crux of the problem: how do we keep software development free and open, yet allow people to create systems/software that they can market and more importantly, protect, to allow for continued commerce. The web gets more tangled with each iteration and type of licensing, not to mention the whole patentability issue. Eventually this whole idea of intellectual property in software is going to cave in to the reality that you can't wall off code or the algorithms behind code. In the end, everything will have to be open source to be accessible, but allowances will have to made for commercial use of code.

    --
    GetOuttaMySpace - The Anti-Social Network
  19. The issue is... by Pup5 · · Score: 2, Insightful

    ... will the corporate media pimp get their ho (Sen. Hatch) to make non-DRM supporting software illegal. It's not simply that content licensing should support non-DRM language, it's that programs need the same protection.

    The issue really is one of freedom, and I think Stallman sees that clearly. So perhaps Linus doesn't want to sign onto GPL-v3 because he sees this possibility, and realizes that corporate installations will quickly go to zero. Does that make Linus pragmatic, or a sell-out to the cause? You decide.

  20. The Schematic by Himring · · Score: 2, Funny

    In order to properly use this metaphore the following must be true:

    1. A pre-reformer figured must be burned at the stake by Rome (John Huss):
    2. A Luther figure must arise who, prior to converting to a 'reformed' faith beats himself with whips, sleeps on cold stone in discomfort and crawls over glass.
    3. Post conversion, he nails a piece of paper to a castle-church door listing 99 problems he has with the establisment.
    4. The peasants revolt in agreement with his claims, and he agrees to torture and kill them.


    Oh, and finally, Chuck Norris causes the real break with a roundhouse kick....

    --
    "All great things are simple & expressed in a single word: freedom, justice, honor, duty, mercy, hope." --Churchill
  21. Here's what you did say by GuloGulo · · Score: 3, Informative

    It's not ad hominem to point out that someone may have been paid to hold a certain opinion

    Which is factually incorrect. That is ad hominem. Whether he was paid or not has absolutely no bearing on the accuracy of his statements.

    You can check the accurracy of his statements and decide if they are correct. The source of funding doesn't change this.

    I realize yours is a widely held belief, but it's wrong.

    --
    "The government grants you rights, not the other way around."-- beav007. Yes, these people really exist...
    1. Re:Here's what you did say by Frymaster · · Score: 5, Informative
      That is ad hominem. Whether he was paid or not has absolutely no bearing on the accuracy of his statements.
      You can check the accurracy of his statements and decide if they are correct.

      correct. attempting to invalidate someone's statements by pointing out they have been paid to make them is ad hominem. just because a person, in a worst case scenario, makes a cynical statement merely for personal profit has absolutely no bearing on the truth of that statement whatsoever.

      now, having said that, i went and read the article and have come to the conclusion that the real purpotrator of fallicies in this thread is Jonathan Zuck himself. the entire rambling piece is little more than a bag of poor analogies propped up as straw men, miscontextualized quotes and mild ad hominem. this is a gross exercise in rhetoric that brings approprixmately zero new insight to discussion about the future of the gpl.

    2. Re:Here's what you did say by stewby18 · · Score: 2, Insightful
      Whether he was paid or not has absolutely no bearing on the accuracy of his statements.

      Of course it does. It doesn't invalidate his opinions (again, I never said it did), but it certainly has some bearing on why he might hold those opinions.

      Huh? The reason someone holds an opinion and the accuracy of a statement are completely separate concepts; I fail to see how you think your statement refutes the point you are replying to. Here's a little illustration:

      • a) The sky is blue. (I was paid to say so.)
      • b) The sky is blue. (I was not paid to say so.)
      • c) The sky is green. (I was paid to say so.)
      • d) The sky is green. (I was not paid to say so.)

      Statements a) and b) are accurate. Statements c) and d) are inaccurate. The paranthetical comments have, as has been previously said, absolutely no bearing on the accuracy of the statements. Only if you had no way to determine the color of the sky for yourself would it be interesting to know whether my message was funded by Convince People the Sky is Green Coalition.

      Bias can change motivation for saying something, but it cannot possibly change the fabric of reality to make something more or less true. The reason people use source criticism is because some statements are not independently verifiable or refutable (some historical documentation, for example) so understanding motivations for something having been written help people guess how accurate the statement might be. If you can verify the accuracy of a statement yourself, there's no need for source criticism and guessing.

      The quotes in the article are easily verifiable (or refutable), which leaves only what is clearly opinion. So in this case, unless someone is a sheep who is totally unable to decide if they agree or disagree with an opion based on merit, and simply blindly adopt the opinions of other who come from a blessed source and discard all others, there's no need to consider the source while reading the piece.

    3. Re:Here's what you did say by Taevin · · Score: 2, Insightful

      You and GuloGulo seem to have a very hard time with reading comprehension. Two quotes from gowen, emphasis added:
      It doesn't necessarily invalidate his opinion (and I never said it did -- that would be argument ad hominem) but it should cast a certain amount of doubt as to whether he reached those opinions through research, or is just parroting his employers opinions.
      It doesn't invalidate his opinions (again, I never said it did), but it certainly has some bearing on why he might hold those opinions.

      He specifically said twice that the source of Johnathan Zuck's funding does not invalidate his opinion. What it does do it shed light on the how and why he came upon his opinion. (Just to be sure you're still with me: this does not invalidate his position). Now, if it's obvious that someone routinely takes money in exchange for spouting off someone else's opinion, I'm less likely to believe (or at least take at face value) that person's view in the future. The reason being that it indicates this person does not do their own research which will inevitably lead to an incident where their paymaster gives them a complete and utter lie to spread. That is how it is relevent. It does not necessarily invalidate the positions taken by this person but it does mean that I will not treat that person as an authoritative source.

    4. Re:Here's what you did say by slagell · · Score: 5, Insightful

      Ah, if only every argument was a purely deductive proof that we could analyze as such. Then a person's bias would have little effect on the efficay of their arguments. However, there are 2 major problems. First, most arguments only contain bits of induction in a much larger argument that has deductive and inductive parts (usually some crap too). Instead of "proving" anything, they person making the argument will supply a bunch of evidence. Bias often causes people to highlight the "evidence" in their favor, and brush aside evidence not in their favor. So when you hear an argument from a person with a strong agenda, you really should stop to think about what counter evidence has been overlooked or brushed aside. The second problem affects even the purely deductive kind of argument that might bring Aristotle himself to orgasm. This is that we must still evaluate the premises of any argument, and decide if they are reasonable. Not knowing everything in the universe, people really on expert opinion in many cases to determine whether these premises are sound. So credability becomes very important. Thus, in addition to what is being said, who is saying it does matter. The court system certainly recognizes this with the use of "expert witnesses". You can never logically just brush something off as false because it was said by a certain person, just as being hypocritical doesn't make you wrong. But unless the argument made is a 100% deductive proof with very simple assumptions, then the "who" as well as the "what" is important in evaluating the argument.

  22. What is the GPL3 Fight All About? by tabdelgawad · · Score: 3, Interesting

    This is a real question to those who have spent more time thinking about this and have a better understanding. My impression was that RMS is trying to respond to the possibility, courtesy of DRM and 'Trusted Computing', that a company could take GPL software, make (and publish) modifications, then release a version that cannot be modified further and still run. This would transform GPL software to a 'Look But Don't Tinker' variety. After a while, for example, you wouldn't be able to meaningfully branch a project. Is this about right? If so, is the fight about this goal of GPL3 or the particular methods/language it uses?

    --
    Imposing Libertarian views on everyone online since 1992.
  23. Attack of the killer motives by rumblin'rabbit · · Score: 3, Insightful
    It is all the rage these days to attack a person's motives rather than their arguments. I wonder sometimes if it's due to the prevalence of postmodernism in the universities, where subjectivity (e.g., "whose truth?") reigns supreme.

    It's sad and intellectually lazy.

    1. Re:Attack of the killer motives by gowen · · Score: 4, Insightful

      That would be a valid point if the author had constructed a coherent, fact-based argument. But in fact, the article is little more than a list of unsupported assertions about other peoples motives.

      And the natural reaction to such an article is to ask "Why would someone write such a thing?"

      And the answer is invariably the same : "Money".

      --
      Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
    2. Re:Attack of the killer motives by gowen · · Score: 2, Insightful

      It's not a criticism of the author to point out the name of his employer. It's simply a fact about the author.

      Whether that fact reflects badly on him is left as an individual decision for each reader.

      --
      Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
    3. Re:Attack of the killer motives by rumblin'rabbit · · Score: 2, Insightful
      If an article is full of lies and distortions, then you should have no problem pointing that out. And if you can't, then maybe the article makes a valid point no matter who authored it.

      And quit using the word FUD when you disagree with something. Jeez, you sound like Pamela Jones.

  24. FSF stands up against Big Money and Big Brother! by billybob2 · · Score: 4, Insightful

    Richard Stallman correctly predicted many of the ways in which Big Corporations and Big Brother will use DRM (also known as Digital Restrictions Management, Treacherous Computing, or Handcuffware) to enslave people. Just read the essay he wrote, titled "Can you trust your computer?" and look at some of the recent Slashdot stories and you'll see that he's been all along.

    I have nothing but respect for Stallman's courage to take on the powerful and wealthy interests that want to subjugate the populace. This is the time to show our gratitude for his uncompromising ideals by donating to the Free Software Foundation (which Richard Stallman founded and leads) and to the Electronic Frontiers Foundation.

  25. Not troll but astroturfer by Spy+der+Mann · · Score: 2, Interesting

    If the author had at least read the proposed draft of the GPLv3

    How can you be so naive? He DID read it. He was just paid to attack Stallman, since the GPL doesn't benefit Microsoft at all. Please, portraying Stallman as some kind of fundamentalist warlock who loves to burn books of art and science? Sheesh, that's falling low.

    At least CNET had the decency now to say who he works for at the bottom of the article.

  26. I think the point is that Stallman is a fanatic by blueZ3 · · Score: 2, Insightful

    like Savonarola.

    I'm not against free software; I use and enjoy an number of free and open source apps. Heck, I've even contributed to the documentation efforts of some projects of this type. I suppose I support, in a general way, the four freedoms in the parent article, though calling software restrictions "violence" is, IMO adolescent.

    But I'm opposed on principle to any fanaticism, whether it be in favor of free software or Microsoft products. The type of rabid dogmatism propounded by Stallman is the enemy of rational thought and compromise. In my view, these (rationalism and compromise) are two requirements for the advancement of science/technology and continuance of civil society.

    --
    Interested in a Flash-based MAME front end? Visit mame.danzbb.com
    1. Re:I think the point is that Stallman is a fanatic by Maximum+Prophet · · Score: 2, Insightful

      It's violence because if you break current copyright laws, eventually big men with guns show up to force you into the government's way of thinking.

      Some legislator said that we should keep in mind that if there's any spending bill that your grandmother doesn't want to pay for, the IRS will send people with guns to collect the money to pay for that bill. This is similar. You may not like any given law, but if you don't follow it, eventually someone with a gun will persuade you that you should follow the law.

      --
      All ideas^H^H^H^H^Hprocesses in this post are Patent Pending. (as well as the process of patenting all postings)
    2. Re:I think the point is that Stallman is a fanatic by r_a_trip · · Score: 2, Insightful

      Being against very strong beliefs per default, is being fanatical about being moderate.

      Rationalism and Compromise might be good in certain circumstances, but there are others in which it makes people collaborators and war criminals.

      --
      # touch universe # chmod +rwx universe # ./universe
  27. MOD PARENT DOWN!!! by gEvil+(beta) · · Score: 5, Funny

    Parent post is critical of Google and Apple!

    --
    This guy's the limit!
  28. Re:More accurately, it would be "Poisoning the Wel by gowen · · Score: 3, Interesting
    This calls his integrity into question because of his employment circumstances.
    I'm sorry, but the man who masterminded the Microsoft Anti-trust astroturfing campaign is on fairly shaky ground, integrity wise.

    And besides, I didn't call his integrity into question. I merely provided additional information with which interested readers could make up their own minds. Additional information is never a bad thing.
    --
    Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
  29. One Gods by Doc+Ruby · · Score: 3, Funny

    Clearly GPL 1 is the "Old Testament": the original, not very popular. Settled down after an initial conversion onslaught into just a small community handing it down thru generations on conservative faith in the simplest expression of the "One License" inspiration.

    GPL 2 is the "New Testament": hugely popular sequel, reforming the original and claiming its legacy. More complex, but more comprehensive to absorb adherents of other licenses. Taking over the world as the old "panoply of proprietary licenses" paradigm fades.

    GPL 3 is the "Last Revelation": deriving from the first two licenses in succession, attempting to leverage the success of the second edition into total world domination among a much more diverse population. Impeded by continuing success of the second version.

    This comparative license religion note brought to you by an atheist, into the public domain.

    --

    --
    make install -not war

  30. Re:No, it doesn't by gowen · · Score: 2, Interesting

    I haven't made any statements, pro or anti, about the opinions Mr Zuck expressed.

    That's why its not ad hominem. For all you know, I may agree with him.

    It would still be wise to consider the source: this is politics, not formal logic.

    --
    Athletic Scholarships to universities make as much sense as academic scholarships to sports teams.
  31. Separation of code and content by RomulusNR · · Score: 2, Insightful

    GPL is for code, CC is for content. I don't see a schism there.

    --
    Terrorists can attack freedom, but only Congress can destroy it.
  32. An interesting article by rumblin'rabbit · · Score: 2, Insightful
    I think the article makes a fair point, although it could have used more facts and explanation.

    RMS has repeatedly stated that he considers all proprietary software evil. Eben Moglen views are similar (e.g., read "Freeing the Mind : Free Software and the Death of Proprietary Culture").

    http://emoglen.law.columbia.edu/publications/maine -speech.html

    These are radical views, and out of sync with many supporters of open source software. Indeed many programmers wonder how they are supposed to make a living if all proprietary software is abolished. It seems a reasonable assertion that this will eventually cause a rift in the open source movement.

  33. Begs the question of freedom versus pragmatism by 2901 · · Score: 4, Insightful

    The article casts Stallman as impractical. However the freedoms in the GPL are of practical importance. One might for example be using GPL software in a large organistion to get away from per seat licencing, using the freedom to share the software with multiple employees. If some "pragmatism" finds a way round GPL 2 so that you have to pay per seat for the link to the website that enables the software, that is not very practical for the users.

    If you are going to do what the article does and merely assert that freedom is in opposition to practicality, you are saying nothing at all.

  34. Wouldn't bother me at all by Anonymous Coward · · Score: 2, Insightful

    Nor would a major kernel fork. Linus is a smart coder, but I don't trust him on the political and legal side of things. It's a low priority for him. He could lose those freedoms (or never had had them in the first place) that allow him to continue without "political types" coming up with such things as the original GPL. Ignore bogus laws, patents, DRM at your own peril. You can't just pick and choose which parts of the total world to live in. We are very close to patenting and DRM and the DMCA and such to effectively crippling free and open source. Just standing back like he wants to do and thinking that nothing is going to happen is *more* than a touch naieve and is falling into the wishful thinking camp. If we don't fight back in advance of more bogus behavior by the big corps and governments, we could find ourselves being on the wrong side of a lot more laws, many more than what we face now.

    Get with the times or move on. You can either recognize the threat, or stick your head in the late night coding sand like an ostrich and not even see the dumptrucks full of heavy rocks sneaking up on you to bury anything you might do.

  35. Oh really. by Elemenope · · Score: 2, Interesting
    Don't trust anything on faith, use reasoning.

    How do you know you are not a brain in a vat?

    ...that the Universe wasn't created intact thirty seconds ago?

    ...that the laws of physics are the same as they were yesterday and will be tomorrow?

    There's an answer, and it sure isn't 'reasoning'. Deductive logic can only carry you someplace after there are established axiomatic statements which, definitionally, must be taken on faith. In any reasonable conversation, particularly one in which one is not an expert on the subject at hand, a modicum of faith in the statement of facts is not only reasonable, but also practically necessary. How far that faith should extend is a function of trust in those sources, which I believe is what the GP argument is all about.

    --
    All the techniques ever used to make men moral have been themselves thoroughly immoral... (Nietzsche)
  36. And you misunderstand the definition by GuloGulo · · Score: 2, Informative

    I've grown tired of this exchange, but I'll say this and then end it.

    Gowen has committed ad hominem, regardless of his position on the author's statements. They are verifiable or they are not.

    Bringing up his motivation for making those statements is the ad hominem. Whether you beleive tham is not the consideration. I think that is where your confusion comes from. I'll say that again, it doesn't matter if you denounce/endorse the author's statements, because that is not the ad hominem, the act of bringing up the author's bias is the ad hominem.

    I've said this as many ways, and as many times as I care to. Educate yourself or not, I'm finished with it.

    http://en.wikipedia.org/wiki/Ad_hominem

    --
    "The government grants you rights, not the other way around."-- beav007. Yes, these people really exist...
    1. Re:And you misunderstand the definition by Taevin · · Score: 3, Informative
      According to your own link:
      A (fallacious) ad hominem argument has the basic form:
      1. A makes claim B;
      2. there is something objectionable about A,
      3. therefore claim B is false.

      You'll notice that gowen has not made an argumentum ad hominem because he has not made an argument of that form. He has only said parts 1 and 2 of the above form. Never did he say "Mr. Zuck made this claim but he received money from ACT, therefore what he said is wrong."

      If I may further direct to you to the strangely titled "Validity" section of the wiki link:
      "Evidence may be doubted or rejected based on the source for reasons of credibility, but to doubt or reject a deduction based on the source is the ad hominem fallacy."
      Again: "Evidence may be doubted or rejected based on the source for reasons of credibility..." That is all you can 'accuse' gowen of doing. All he did was point out who the author works for so that you can decide for yourself if the author or his employer has any credibility. Again, only to "doubt or reject a deduction based on the source is the ad hominem fallacy." gowen has not made any comment doubting the validity of Zuck's deduction. Hell, unless I've missed one of his posts, he hasn't made any comment on the deduction at all.

      If you want to say that perhaps it was unnecessary to bring up the author's employer, fine. If you want to say that perhaps it is misleading or shady or some other subjective description, fine. But it is not an argumentum ad hominem.
    2. Re:And you misunderstand the definition by TXG1112 · · Score: 3, Informative
      The world is not a Greek forum, strict logic is not always the most useful view of the world.
      From that wikipedia article you enjoy linking so much:
      Such arguments are not necessarily irrational, but are not correct in strict logic. This illustrates one of the differences between rationality and logic.

      While the fact that someone is being paid to hold an opinion does not in fact affect the validity of that opinion, anyone who takes that opinion at face value is an idiot. What it affects is how thoroughly one should verify the validity of that opinion. Gowen is making a rational case to thoroughly verify the opinion, not attacking the opinion itself. One is common sense, the other is Ad Hom. If you can't see the difference I don't know what to tell you.

      --
      I will not be pushed, filed, stamped, indexed, briefed, debriefed, or numbered. My life is my own.
    3. Re:And you misunderstand the definition by Lochin+Rabbar · · Score: 3, Informative

      "Gowen has committed ad hominem, regardless of his position on the author's statements. They are verifiable or they are not."

      He may have committed ad hominem, but he hasn't committed a fallacy. Ad hominem is only a fallacy in deductive reasoning which deals in absolutes. However Gowen only invites us to hypothesise that the article is tainted not to regard it as a certainty. That is abductive rather than deductive logic, and in the real world abductive logic is usually a more useful tool than deduction. Given the number of observations of those funded by MS making bogus statements about the GPL, and the puacity of truthful statements on any subject from such sources it is reasonable to infer there is rule that such sources are tainted.

      One only needs to glance at the article to see that in this case that the hypothesis is not disproven. This gives further weight to the theory that any source funded by MS is untrustworthy.

      Since none of us have the time nor ability to independently verify every source of information out there only a fool would dismiss the utility of sifting information according to the likely veracity of its source.

  37. Re:or... by Phreakiture · · Score: 2, Interesting

    GPL 3.0 license is a call to the faithful

    I thought that open source was supposed to be a bazaar rather than a cathedral

    --
    www.wavefront-av.com
  38. avoidable by clear_thought_05 · · Score: 2, Interesting

    "always avoidable" - debateable

    Example: I am in a publicly funded education system. To perform certain science work assignments I have to use a windows-only software on my computer. Without it I cannot complete my assignment and pass the class. ... Could I avoid it? Possibly, by staying after school, spending my hours based on the school's hours, enduring extra transportation cost since the school bus has specific operating hours, and losing the other comforts and conveniences of my own study environment. - This tradeoff is both unreasonable and unfair, and to expect people to make such concessions is unrealistic especially in low-income or underpriveldged households. This "choice" isn't really a choice. -- Well that's my opinion.

  39. Hope I'm not too late by Mateo_LeFou · · Score: 2, Insightful

    "gowen has not made any comment doubting the validity of Zuck's deduction." But I feel like I have to point out, in addition, that Zuck actually doesn't make any deductions. The piece is all rhetoric meant (as usual) to make ppl associate Stallman with religious zealotry, and an impractical unwillingness to compromise. The only inter-subjectively verifiable/falsifiable sentences are of the form "Linus has been quoted as saying ______" or "Santayana said _______"

    --
    My turnips listen for the soft cry of your love
  40. article rebuttal, different definitions of freedom by bigmammoth · · Score: 2, Insightful
    Paralleling contemporary political discourse Jonathan Zuck writes up a criticism of the GPL 3 drawing on lofty metaphoric comparisons and misguided "followers" of misguided "leaders". This culminates in a comparison of Stallman to some medieval Dominican priests unwilling to accept the "renaissance" of free software appropriation into proprietary systems. Like other political issues, the argument ultimately breaks into different definitions of freedom.
    Let us consider some of Zucks proclamations:
    "Like Savonarola, Richard Stallman takes a similarly religious stance on software development, rather than a practical one"
    Here Zucks is discrediting the "practicality" and "freedom" that the GPL provides by comparing it to his specific definition of practicality that is essentially the practicality for corporate exclusion and appropriation. As an independent programmer when an entity makes enhancements to your code base and then sells your application as a web service it may be more "practical" for your code license to include a network service clause allowing you to build on the enhancement made to your code base. Sure this limits the possibility for a company to invest in creation of the service given the uninsured rights of exclusive service, but the company can always chose not to appropriate your code or have a more liberal business model. The commons does not solely exist for appropriation and exclusion. The GPL is different from the "public domain" because it ensures derivative freedoms.
    "With GPL 3, Stallman has drawn a bright line and offered the world a match."
    Here again I believe Zuchks is making a very common rarely acknowledged assumption that the reduction of concentrated power in any way is the end all destruction of civilization as we know it... we are not so lucky it will take much more work to undo the exclusion and restrictions of freedom inherit in our current systems of control and governance.

    DRM-only devices are definitely a step in the wrong direction. It gives concentrated power the ability to seriously restrict the freedoms of its "consumers". Or more essentially makes profoundly undemocratic assumptions about communication being a form of unidirectional consumption. We can already see the consequences of such cultural assumptions in the toxicity of our mental environment played out most distinctly in commercials, corporate branding and second order social consequences of depression and high usages of mood altering drugs. When people are told creativity is the exclusive right of the gifted, and the devices that mediate our world enforce this assumption we are quickly headed towards profoundly undemocratic systems of control what we could call "un-free".

    If we dare use Zuchk metaphor, we can see the priests tried to hold onto their exclusive right of interpretation of the bible or the natural world and they were threatened by the de-exclusivisation on natural world interpretations. The text content they put out was now malleable and brought abut religious segmentations. If the priest could have DRM'ed their religious interpretations of the natural world it would have been a lot easier but instead all they could do is "burn" unauthorized interpretations ie trusted computing self destruct button if running non-DRM approved content. Our natural world for better or worse has become our media environment hence the strong oppostion to Trusted Computing systems.

    And finally Zuchk offers us:
    "Stallman has made a proposal that greatly restricts the use of GPL code. This new GPL may bring chains to the cause of freedom".
    Again I think Zuck may have a definition of freedom that includes maximizing potential for growth of capital irrespective of whether that growth is democratically accessible or via concentrated centers of power. He or anyone else is free to write their code under these conditions but (whenever possible) we chouse other conditions for our code well aware of the consequences of applicability to non-democratic commercial projects.
  41. That's assuming technology stays stagnant by H4x0r+Jim+Duggan · · Score: 2, Interesting

    In the 60s and 70s, all software was free software. It was normal for people to pass on the source code with the binaries. In the 80s, some companies started a new proprietary approach, and they started using technical means (such as only distributing binaries) and legal means (applying copyright) to prevent people from helping themselves and each other.

    I bet there was a army of people who posted to usenet with comments similar to your's. "Consumers will never accept that treatment" etc. etc. "there'll be a revolt, just you wait!"

    Instead of waiting for everyone else to revolt, Stallman launched GNU - and the free software movement along with it. When freedom is at stake, sitting back and waiting for a revolt is never enough. This problem has to be tackled in every way we can. GPLv3 can't solve the DRM problem completely, but I'm glad that it will do all it can.

  42. Re:article rebuttal, different definitions of free by Attis_The_Bunneh · · Score: 2, Insightful
    Again I think Zuck may have a definition of freedom that includes maximizing potential for growth of capital irrespective of whether that growth is democratically accessible or via concentrated centers of power.

    Since when has one's labor become free? Programmers do their work for both the love of the trade and the profit it brings. Take away one of these elements and then the programmer becomes a slave. It's really no different than when it was a crime for non-appointed scribes to ply their trade in the Middle Ages. It took the 'Rebirth' of Europe to allow for free market capitalism of such scribes to work for anyone and for any price. Under GPL, especially v3, it makes it clear any profit is against the license. And I find that abhorent. It's really no different than DRM. But atleast, DRM isn't law and the same can be said for GPL. As long as neither become law, more power to them, but if they want to have a corporatist or communist revolution on my PC, they can think again.

    I think it's high time programmers and businessmen take a stand against both initiatives, and bring back the freedom to where it belongs; software authors and individuals that fund them.

    -- Bridget

  43. Restriction vs Lack of Entitlement by Pfhorrest · · Score: 2, Insightful

    The BSD license does not limit anyone's freedom to copy code. It allows the author of that code the freedom not to distribute any modifications he makes to it, or not to exempt his creation from restrictions imposed by copyright law. That it, it simply does not impose the obligation to distribute the code, either at all or under any particular license. Any code that is out there and distributed is still free to use, and using it in a closed project does not affect that. If I take a BSD-licensed project, modify the code, and distribute only binaries, I haven't *done* anything to the original code, locked it up, or prevented anybody from copying it.

    The only restrictions being applied are to the *new* code I wrote, and those restrictions are allowable only because of existing copyright law. If you don't like those restrictions, what you need to argue against is copyright law in general, not the BSD license. While copyright laws exist, even public domain is no more "free" than the BSD license (cause I could take something in the public domain, use it in my commercial creation, and apply copying restrictions to that).

    Consider an analogy of speech in the common sense. (All code is is written speech). A situation analogous to copyright would be to say that I may say something to you and require you not to repeat it, and if you do, you are guilty under the law. The opposite of this, such as the BSD license or a public domain license, would be simply to say something to you; what you do with that is entirely up to you, repeat it or not, I don't care.

    GPL doesn't mesh extremely well with this analogy because there is no "speech source" vs "compiled speech", but something roughly analogous to the GPL would be *requiring* you, if you ever repeated what I said (even in modified form), to furnish the person you spoke to with a written copy of that statement. That's not freedom for anyone: that's a duty placed on you, which grants anyone you speak to (about this thing) the entitlement of a written copy of that.

    In the speech case it plainly obvious what is the most free of these things: simply being able to say things to people, and they are not obligated to act or not act in any particular way about that. This is analogous to the public domain license, and a BSD type license would simply require that you attribute any repetition of that statement to me, a very slight loss of freedom. Standard copyright laws and "copyleft" laws like the GPL both impose restrictions on people and so are far less free. The only illusion of a lack of freedom in a BSD or public domain situation, with no copyleft requirements, arises because you still have copyright requirements being imposed by some people. The problem is not these middle licenses; the problem is copyright itself, the notion that you can at all "license" written speech and other creative works. The GPL is complicit in that kind of thinking, and the situation it drives toward is no more free than the one with traditional copyright.

    --
    -Forrest Cameranesi, Geek of all Trades
    "I am Sam. Sam I am. I do not like trolls, flames, or spam."
  44. Not the same by civilizedINTENSITY · · Score: 2

    Did you read the wikipedia article?

    "Jonathan Zuck is president of the Association for Competitive Technology, a Washington, D.C.-based trade group specializing in technology issues. ACT's membership roster has some 3,000 companies including Microsoft."

    This isn't even close to:

    ACT was founded in 1998 in response to the Microsoft antitrust case. Its chief goals are
    1. to limit government involvement in technology (such as antitrust actions or free software / open source software requirements); and
    2. to support strong intellectual property rights in software.
    Currently, ACT is lobbying strongly against the Massachusetts endorsement of the OpenDocument standards.

    The bio in the article doesn't make it all clear that the ACT is a biased lobbying group that is hired for propaganda purposes.

    "trade group specializing in technology issues" my ass.

  45. Re:No, it doesn't by Dashing+Leech · · Score: 3, Insightful
    "You must judge the accuracy of the statements based on their accuracy alone."

    Am I the only one who sees that this whole string of arguments is about 2 different things? Well, it looks like a few people have tried to point it out.

    It is absolutely 100% correct that the accuracy of a statement has nothing to do with whether someone was paid to say it or not. Attacking the messenger or their intentions is indeed ad hominem. But that's not what the other side of the argument is here.

    If you only have the statement, you don't know it's accuracy. You have absolutely nothing to judge it on with respect to "truth data". The issue here isn't the accuracy of the statement because you can't check it. The issue here is the confidence in the accuracy of the statement with no available "truth data". If it is someone with a background in presenting objective information, there is more confidence that their statements are accurate than someone who clearly has a self-interest in being subjective.

    Confidence and likelihood are statistical tools and are useful for a best guess. There is no such thing as an ad hominen attack on confidence. Likelihood and confidence a part of reasoning, but it is not closed form like pure deductive reasoning.