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Mini-Brains Grown In the Lab

fustakrakich sends news that researchers from the Austrian Academy of Sciences have used embryonic stem cells to grow a tiny human brain in a laboratory. The miniature brain, roughly the size of a pea, is at the same level of development as that of a 9-week-old fetus. From the BBC: "They used either embryonic stem cells or adult skin cells to produce the part of an embryo that develops into the brain and spinal cord - the neuroectoderm. This was placed in tiny droplets of gel to give a scaffold for the tissue to grow and was placed into a spinning bioreactor, a nutrient bath that supplies nutrients and oxygen. The cells were able to grow and organise themselves into separate regions of the brain, such as the cerebral cortex, the retina, and, rarely, an early hippocampus, which would be heavily involved in memory in a fully developed adult brain. The tissues reached their maximum size, about 4mm (0.1in), after two months. The 'mini-brains' have survived for nearly a year, but did not grow any larger. There is no blood supply, just brain tissue, so nutrients and oxygen cannot penetrate into the middle of the brain-like structure."

170 comments

  1. Applications by barlevg · · Score: 3, Informative
    From arstechnica:

    Most people have ended up viewing stem cells as a promising way of repairing damaged tissues. But, for many scientists, they're now providing a way of studying mutations and processes that are too difficult to examine any other way. Techniques like organoid formation provide additional tools to make these studies as relevant to human biology as they possibly can be.

    1. Re:Applications by toppavak · · Score: 4, Interesting

      Exactly, in my lab we work primarily on bone and colon tissue (although generated from adult stem or induced pluripotent stem cells). It would not be exaggerating to call these technologies the next generation of medical research. There are tons of genetic and developmental disorders that are either too rare to study readily in vivo or just impossible to study in-vitro. We're nearing the point where we can start with IPSC's either engineered to carry mutations of interest or derived directly from patients carrying these mutations and turn them into all sorts of tissues: liver, colon, neural, vascular, muscular, etc. In many cases it's not even necessary to get to the stage of organoids, simply having true human tissue with the right pathophysiology will be a tremendous boon to in-vitro drug screening and discovery and far more relevant than animal models.

    2. Re:Applications by roc97007 · · Score: 1

      Or, growing control brains for cyborg death drones. Just sayin'...

      (See earlier discussion on scientific moralism.)

      --
      Oliver's law of assumed responsibility: If you're seen fixing it, you will be blamed for breaking it.
    3. Re:Applications by Chrontius · · Score: 1

      I'll admit, that was my first thought too.

      My second thought, however, was that cybernetic people like Motoko Kusinagi who have had their reproductive organs removed - along with all the other organs below the brain stem - will be turning to this kind of technology to have children who will be the cyborg issei, the first generation who never had to cope with the frailties of flesh. This could go terribly wrong, but I expect that on average the result will be happy families who don't ever get sick.

    4. Re:Applications by Immerman · · Score: 1

      I hope you're right, because it does seem like sooner or later the "full cyborg" will be attempted.

      The problem I see is that humans are basically animals - almost all human behavior can be readily understood as animal drives amplified and distorted by our apparently unique capacity for intensive storytelling, especially with ourselves as the main character (when the reality is that probably 90+% of behavior directed at us has little to nothing to do with us, but instead with the internal self-centered story of the "actor", who is busy telling themselves a similarly delusional story about us)

      And what exactly happens to an animal deprived of the hungers, frailties, and hormonal feedback systems we spent the last half billion years developing to deal with? I'm... less than hopeful that such partial beings will be even as sane as the rest of us meatsacks.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
  2. With this pea-sized brain... by TWX · · Score: 5, Funny

    ...we can now artificially add one to the $POLITICAL_PARTISAN that needs one!

    --
    Do not look into laser with remaining eye.
  3. Intel processor upgrade by Anonymous Coward · · Score: 0, Interesting

    these are going in my pc soon right

    1. Re:Intel processor upgrade by Anonymous Coward · · Score: 0

      Imagine a Beowulf cluster of ... ah, never mind!

  4. Obligatory: by bmo · · Score: 2

    And some day, they will replicate HITLER'S BRAIN IN A JAR!

    http://www.imdb.com/title/tt0265870/

    --
    BMO

    1. Re:Obligatory: by margeman2k3 · · Score: 2

      But when you put it in the body of a great white shark, ooh, suddenly you've gone too far!

    2. Re:Obligatory: by Anonymous Coward · · Score: 0

      That's "Hitler's brain in the body of a great white shark, with a frickin' laser strapped to its forehead," you insensitive clod! And no, I don't think you want to be around when this shark decides to make (a) 'chum' out of everyone on its enemies list.

  5. Zombie food? by Anonymous Coward · · Score: 5, Funny

    Finally, scientists thinking ahead. When the zombie apocalypse is upon us (Thanks to the effort next door to these guys) we will have a stable food source to keep them appeased.

    1. Re:Zombie food? by Anonymous Coward · · Score: 1

      thinking ahead

      That was terrible. I hope you're pleased with yourself.

    2. Re:Zombie food? by TWX · · Score: 1

      And given their size, combined with the noises that Zombies make, the Mars company can market them under an existing brand!

      --
      Do not look into laser with remaining eye.
    3. Re:Zombie food? by Ken_g6 · · Score: 1

      Finally, scientists thinking ahead. When the zombie apocalypse is upon us (Thanks to the effort next door to these guys) we will have a stable food source to keep them appeased.

      At least as long as it's kept in good working order. (SFW if you're wondering.)

      --
      (T>t && O(n)--) == sqrt(666)
    4. Re:Zombie food? by gmuslera · · Score: 1

      And with style too, snack instead of jumbo sized. Still, not sure if zombies will accept synthesized food, will lack that adrenaline aftertaste

    5. Re:Zombie food? by LifesABeach · · Score: 1

      "Would you like a side of McSynth-Brains(TM) for your friends coming up to the window?"

    6. Re:Zombie food? by Anonymous Coward · · Score: 0

      Deep fry them in tempura batter and offer them to the super-rich on a truffle bed, asparagus on the side. Same result for the society.

    7. Re:Zombie food? by PPH · · Score: 2

      You can feed your zombies that farm raised stuff if you want. Nothing but the best free range brains for my zombies.

      --
      Have gnu, will travel.
    8. Re:Zombie food? by Anonymous Coward · · Score: 0

      Wasabi Brains (TM).

    9. Re:Zombie food? by Anonymous Coward · · Score: 0

      Mini zombie is happy.

    10. Re:Zombie food? by Anonymous Coward · · Score: 0

      Mini-Brains = Zombie Sliders!

  6. Abby someone... by Anonymous Coward · · Score: 0

    Abby Normal

    1. Re:Abby someone... by bmo · · Score: 1

      "Sedagive?!"

      --
      BMO

    2. Re:Abby someone... by VanessaE · · Score: 1

      Blucher!

  7. Welcome! by krautcanman · · Score: 3, Funny

    I, for one, welcome our new pea-brained overlords!

    1. Re:Welcome! by Greg01851 · · Score: 5, Insightful
  8. Eyes by Anonymous Coward · · Score: 0

    Cool! Now grow me some new eyes that are 20/10!!!

  9. imperial brain does not match metric brain by Anonymous Coward · · Score: 0

    4mm x 1in/25.4mm = 0.15748in \aprox 0.2in (keeping 1 significative digit, as in the original measure) NOT 0.1in

    That's the problem with people who reject metric measurements, they keep themselves making wrong conversions, and later claim that it is fault of the
    metric system.

  10. Win8.2 team brains by Anonymous Coward · · Score: 0

    Just in time for the next Win8.2 team. Imagine the release headline "And the best feature: Win8.2 will change all thoses old colorfull squares into cool circles". Oops.. lost a few brain cells just thinking of Win8.

  11. need a better scaffolding by Anonymous Coward · · Score: 0

    Perhaps they could 3d print a scaffolding that distributes nutrients and removed wastes so they can get past the pea brain size.

  12. Who's the donor? by Russ1642 · · Score: 1

    From what president did they get a brain tissue sample?

    1. Re:Who's the donor? by Anonymous Coward · · Score: 0

      Ha ha, but seriously, recognize that our presidents weren't stupid. They just seemed that way because the interests they actually represented (the wealthy elite) were not the interests they were supposed to represent (you).

      That famous statement about never attributing to malice that which can be explained by stupidity does not apply to presidents. It is just the opposite, in their case.

    2. Re:Who's the donor? by dkleinsc · · Score: 2

      Actually, they got it from someone named Abby Normal.

      --
      I am officially gone from /. Long live http://www.soylentnews.com/
  13. conversion by dmbasso · · Score: 1

    0.1" = 2.54mm
    0.2" = 5.08mm
    4 - 2.54 = 1.46 > 1.08, therefore they should have said .2".
    Therefore fuck you imperial units.

    --
    `echo $[0x853204FA81]|tr 0-9 ionbsdeaml`@gmail.com
    1. Re:conversion by Russ1642 · · Score: 1

      Hear hear. And another thing I see constantly is using data as a singular. The word data is plural. "Data are" not "data is".

    2. Re:conversion by Anonymous Coward · · Score: 0

      Same with Spock.

    3. Re:conversion by Anonymous Coward · · Score: 0

      Actually, it is commonly accepted as a mass noun, much like we use the word 'information'.

    4. Re: conversion by ceoyoyo · · Score: 1

      Data is both plural and a synonym for the singular "dataset." It acquired the second meaning decades ago.

    5. Re:conversion by geekoid · · Score: 1

      what are you taLKING about?

      And yes, Imperial Units suck.

      They can't even hit the broadside of a barn!

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    6. Re: conversion by dmbasso · · Score: 1

      And just for completion, the Latin singular of data is datum.

      --
      `echo $[0x853204FA81]|tr 0-9 ionbsdeaml`@gmail.com
    7. Re:conversion by Gilmoure · · Score: 1

      A metric barn or Whitworth barn?

      --
      I drank what? -- Socrates
    8. Re: conversion by ceoyoyo · · Score: 2

      The English singular of data is datum as well (which isn't any kind of coincidence because English steals). But you sound like a dork saying it, so you rarely hear it except from professors who are past retirement age.

  14. Well... by NEDHead · · Score: 1

    Who'd a thunk it.

  15. Oh good! by Daetrin · · Score: 2

    "The miniature brain, roughly the size of a pea, is at the same level of development as that of a 9-week-old fetus."

    Well that's not creepy at all! So how developed would they have to get before we start getting into serious ethical issues?

    --
    This Space Intentionally Left Blank
    1. Re:Oh good! by Russ1642 · · Score: 2

      You'll see protesters outside the lab with poorly worded signs by next Tuesday.

    2. Re:Oh good! by geekoid · · Score: 2

      252 months.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    3. Re:Oh good! by SuricouRaven · · Score: 1

      Probably not. Surprisingly, this doesn't trigger any of the usual protest buttons. No animal testing, and no embryonic research.

      You might think the pro-life side would object, but I know how those people think. They don't actually pay any attention to the brain at all - notice they get very determined to protect embryos from the moment of conception, long before there is anything you could call a brain. Even if they do ever object to this, it'll take at least a couple of weeks for them to achieve the mental gear-shift to add 'brains' to their collective radar.

    4. Re:Oh good! by Anonymous Coward · · Score: 0

      I find this absolutely appalling. I don't know enough about neuroscience to pinpoint the moment when a collection of brain cells become an actual brain, but I know that the equivalent of a 9-week-old fetus is well past that moment. They had a living human being in that dish, just as assuredly as if it were an embryo. These scientists are monsters.

    5. Re:Oh good! by Anonymous Coward · · Score: 1

      For the record I am generally pro-choice:

      As far as I understand it http://www.babycenter.com/fetal-development-images-9-weeks is well within what is considered early in the pregnancy and about average for for legal termination in many free countries. According to the slideshow above at 10 weeks the brain is 'fully developed' (or mini-brain as the slashdot article called it). This is the very beginning of the brain and nowhere near viability let alone consciousness.

      Here is another example (GIS): http://www.psyking.net/387eb950.jpg, 9 weeks being approximately 63 days. Still very early and probably not doing much at this point. This is very clearly the pre-fetal period: http://en.wikipedia.org/wiki/Prenatal_development#Week_9. Development of conciousness is not even on the agenda at this point. "These mini-brains" are likely smaller than a pinhead: http://en.wikipedia.org/wiki/Prenatal_development#Week_9

      I agree there is a problem with creating more fully developed brains in the lab, especially if consciousness could be achieved in sensory deprivation. Philosophically, I find it less troubling, how can something have consciousness without sense to know one exists? I do not have the answers to these questions.

  16. Perhaps by NEDHead · · Score: 1

    We could put a bunch into a Beowulf Cluster

    1. Re:Perhaps by TWX · · Score: 1

      God, what a pea-brained idea...

      --
      Do not look into laser with remaining eye.
    2. Re:Perhaps by NEDHead · · Score: 1

      I am trying to keep a low profile - stop calling me God.

    3. Re:Perhaps by Bill_the_Engineer · · Score: 1

      We could put a bunch into a Beowulf Cluster

      We already did this. It is called Congress and nothing good came out of the experiment.

      --
      These comments are my own and do not necessarily reflect the views or opinions of my employer or colleagues...
  17. Slashdot broken by Animats · · Score: 3, Informative

    It looks like Slashdot is having server problems:

    ---- MISSING MISCELLANEOUS DATA SEGMENT --- [byline] block not found.

    1. Re:Slashdot broken by TWX · · Score: 1

      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [user_665546_posting_content] block not found.

      --
      Do not look into laser with remaining eye.
    2. Re:Slashdot broken by Kevoco · · Score: 1

      They're already found an application for the subject of the article!

    3. Re:Slashdot broken by Anonymous Coward · · Score: 0

      Threading has gone to hell too. I wonder if they fucked up in choosing to upgrade to int32 last time. Should have jumped to bigint.

      btw

      -- MISSING DATA SEGMENT -- [inline preview warning] block not found.

    4. Re:Slashdot broken by Qzukk · · Score: 1

      I'm logged in but it posted as AC :(

      --
      If I have been able to see further than others, it is because I bought a pair of binoculars.
    5. Re:Slashdot broken by Anonymous Coward · · Score: 0

      I'm sure if they just threw enough brains at the problem....

  18. Replicated an U of Alabama Fan by Anonymous Coward · · Score: 0

    The miniature brain, roughly the size of a pea, is at the same level of development as that of a 9-week-old fetus.

    Or a full grown Alabama Football Fan.

  19. Ethics by Anonymous Coward · · Score: 0

    Just because we can do a thing does not mean we must do that thing. At what point do we tell these researchers to stop letting a lab-grown brain develop?

    1. Re:Ethics by SuricouRaven · · Score: 1

      "Just because we can do a thing does not mean we must do that thing."

      Yes.

      Yes it does.

    2. Re:Ethics by MightyMartian · · Score: 3, Insightful

      You know, at some point, whether you like it or not, we will probably be making organic computers I've some kind or another that are, for all intents and purposes, grown brains. Creepy, perhaps, but inevitable.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    3. Re:Ethics by geekoid · · Score: 1

      Humanities says that we shouldn't do something just becasue we can, but you know what? light those bastards on fire and see what they have to say then, in the mean times I got a T-Rex to clone.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    4. Re:Ethics by Zeromous · · Score: 2

      Yeah, I'm not sure at what transformation point humanity as a whole will need to adjust its view on some ethical positions, in order to survive/thrive. But, I sense that 'about now' or 'soon' is possibly one of those times. I'm just a peon along for the ride.

      --
      ---Up Up Down Down Left Right Left Right B A START
    5. Re:Ethics by Overzeetop · · Score: 1

      Did you never watch Jurassic Park? Sheesh.

      --
      Is it just my observation, or are there way too many stupid people in the world?
    6. Re:Ethics by bmo · · Score: 1

      We've been making organic computers since forever ago.

      We call them children.

      --
      BMO

    7. Re:Ethics by MightyMartian · · Score: 1

      I wonder when the firmware update for mine will be coming out. Frankly, I'd like to toss the proprietary OS, but I wonder if they'll run Linux.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    8. Re:Ethics by bmo · · Score: 1

      Ray Kurzweil says it will only take a decade.

      Personally, I think he's FOS.

      --
      BMO

    9. Re:Ethics by SuricouRaven · · Score: 1

      That's what happens when you don't put a proper killswitch on your creations of mad science.

  20. Ethical implications by Immerman · · Score: 5, Insightful

    To my mind this is where this kind of research starts treading into murky ethical waters. Harvest stem cells from aborted fetuses? Fine, as long as you avoid creating any perverse incentives that might encourage abortions then I don't see the problem, you're just salvaging as much as possible from a difficult decision.

    But growing brains in a lab? What would they have done if the brains ended up growing the necessary infrastructure as well as the neural tissue? At some point we're going to have something approaching a "real" human brain, and given that we credit the brain with containing the essence of a person that brain-in-a-jar will should probably be granted human rights. Not that such rights are likely to be terribly relevant to a mind trapped without sensory input. In fact I imagine there's a fair chance that it would be driven completely mad before it even reached full-term development.

    --
    --- Most topics have many sides worth arguing, allow me to take one opposite you.
    1. Re:Ethical implications by Anonymous Coward · · Score: 0

      no stimulus no learning no toughs no feeling

    2. Re:Ethical implications by MightyMartian · · Score: 1

      You understand, I trust, that these are "mini-brains" and almost certainly not capable of consciousness of any kind.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    3. Re:Ethical implications by K.+S.+Kyosuke · · Score: 1

      Not that such rights are likely to be terribly relevant to a mind trapped without sensory input. In fact I imagine there's a fair chance that it would be driven completely mad before it even reached full-term development.

      And if it had sensory input, it would be driven completely mad by humanity after it reached full-term development, like all the rest of us. Sounds like a no-win proposition!

      --
      Ezekiel 23:20
    4. Re:Ethical implications by LifesABeach · · Score: 1

      Does this apply to the aborted stem cell running for re-election in Kentucky?

    5. Re:Ethical implications by dublin · · Score: 3, Insightful

      This is a good reason *why* embryonic stem cell research is rightfully vilified. This isn't treading into ethically murky waters, it's heading out to sea in a supercharged Cigarette.

      This is simply monstrous - in the most literal possible meaning of the word. I'm a tough enough guy, but I've only felt physically ill or repulsed as I did when reading TFAs a few other times, one of those was reading summaries of the Kermit Gosling trial. This is in some ways even worse, because there isn't even a grisly profit motive in play - it's just a flatly staggering disregard for humanity and ethical norms in the name of "science"...

      --
      "The future's good and the present is nothing to sneeze at." - Roblimo's last ./ post
    6. Re:Ethical implications by Ardyvee · · Score: 3, Interesting

      I doubt it would be driven mad. For all intents and porposes, since it would not be exposed to the five senses, nor human culture, it'd be as close as to a raw brain and effectively mad to begin with. To better illustrate my point, imagine a realistic and more extremist version of Disney's Tarzan.

      Now, you do touch a very interesting point. So far it is believed by a subset of the global population that we are our brains (another subset believes that we are something beyond our brains, but that's another debate). Assuming such brain developed to the size/complexity of that of a child and had the structures and what not, we would have to assume we are in fact dealing with a... bodyless? human. Chances are whatever research was on-going would have to be stopped under current rules (since it would go from cells to full grown human). Any wishes to proceed with research would also require that we ask the brain if they want to participate (and we would have to teach the brain to speak, understand what we are asking and tell the brain that it is only brain grown for the sole porpouse of advancing science and that it does not have a body). Then if it denies the request, somebody would have to take care of the brain because of the ethical implications of letting it die.

      On the other hand, humanity (those with bodies and part of our societies[probably need a better criteria]) could choose to treat such brains differently. But then we'll hear that we are de-humanizing humans. On the other hand this could be the catalyst to a lot of breakthroughs in the field of neuroscience (and related fields). Being capable of studying, stripping, adding, modifying a human brain, even if it is the equivalent of a 9-week-old fetus' brain, will allow to reach further than what we can right now with any other method. Of course, we do have mice brains, and they also have proved to be very valuable, but... say, instead of going from theories to animals to people, we could go to theories to animals to human brain to people.

      One thing is for certain in all this: whoever has to make the decision will have it hard, either on making the decision, or with the many sides this issue will have. I would not want to be that person.

      As an aside, one thing that would be very interesting to try, although perhaps cruel, would be to have a conscious, intelligent, communication capable and socially integrated brain (that is, think of a person that's lived in our society, studied... lived outside of a lab) and try to plug different things into the brain, try separating some regions, try adding them together, try adding more cells and see the effects it has on the very capabilities of the brain, and what it experiences. Does it/the brain feel something different when you do it, or does it simply loose the capabilities and only notices when compared to previous experiences? What about adding things? I think it would be a very interesting experiment to do. Go beyond what we can learn from people who suffered accidents.

      --
      I don't care if I'm wrong. I only care about everyone obtaining something from the discussion.
    7. Re:Ethical implications by camperdave · · Score: 2

      no stimulus no learning no toughs no feeling

      On th other hand, "I think therefore I am."

      --
      When our name is on the back of your car, we're behind you all the way!
    8. Re: Ethical implications by UnknownSoldier · · Score: 1

      And proof of consciousness is what again?

    9. Re: Ethical implications by UnknownSoldier · · Score: 2

      Science by _definition_ is amoral.

      Only scienctists have the obligation to not only ask "_Can_ we do this?" but also "_Should_ we do this?"

    10. Re: Ethical implications by Anonymous Coward · · Score: 0

      And proof of consciousness is what again?

      Not sure if I'm answering your question... but anyway: a test of (self) consciousness is recognizing oneself in a mirror as such. They test it by painting a cross on the forehead (and a control group with an invisible cross) and holding a mirror. Humans, hominid apes, elephants, whales/dolphins-family and magpies (and perhaps some very smart pigs, but evidence is inconclusive) pass this test: they reach out for the cross on their own head, rather than for the mirror, or they try to shrub it off their forehead in other ways.

      Of course, a brain in a jar cannot pass this test.

    11. Re:Ethical implications by camperdave · · Score: 1

      ... or at least "I think I think, therefore I think I am... I think"

      --
      When our name is on the back of your car, we're behind you all the way!
    12. Re:Ethical implications by gregor-e · · Score: 4, Insightful

      Suppose someone you love has Parkinson's. Now imagine these scientists have extracted cells from your loved one, and, through genetic engineering, repaired the genetic flaw that caused your loved one to lose their substantia nigra. Now suppose these scientists cultivate a tiny little brain from these transformed cells and harvest substantia nigra cells from it, which they transplant into your loved one's brain, thus curing their Parkinson's. Would you feel any better about it then?

    13. Re: Ethical implications by fahrbot-bot · · Score: 1, Insightful

      Only scientists have the obligation to not only ask "_Can_ we do this?" but also "_Should_ we do this?"

      Perhaps the world would be a better place if *everyone* (felt like they) had this obligation.

      --
      It must have been something you assimilated. . . .
    14. Re: Ethical implications by Anonymous Coward · · Score: 1

      Some studies are suggesting aspects of consciousness doesn't arise until around the age of 5 in children. I'd highly recommend searching for such studies, fascinating stuff.

    15. Re:Ethical implications by Anonymous Coward · · Score: 2, Insightful

      No offense but I think this might be outside your area of expertise? I've been reading and following various forms of AI and neuron development for a few years now and this didn't cause much of an eye blink. There's no reason to suggest, and plenty of science to raise doubt, there is any form of consciousness appearing or reacting in this circumstance.

        There's growing evidence to suggest consciousness emerges through the complex neuronal communication over many years of life, such that most 4 years olds are considered to have limited consciousness.

    16. Re:Ethical implications by Anonymous Coward · · Score: 0

      Correct: he/she/it should NOT be allowed to hold political office
      any more...

    17. Re: Ethical implications by Culture20 · · Score: 4, Insightful

      And proof of consciousness is what again?

      Not sure if I'm answering your question... but anyway: a test of (self) consciousness is recognizing oneself in a mirror as such. They test it by painting a cross on the forehead (and a control group with an invisible cross) and holding a mirror. Humans, hominid apes, elephants, whales/dolphins-family and magpies (and perhaps some very smart pigs, but evidence is inconclusive) pass this test: they reach out for the cross on their own head, rather than for the mirror, or they try to shrub it off their forehead in other ways.

      Of course, a brain in a jar cannot pass this test.

      Nor can a blind man. Does consciousness rely on one sense or any sensation at all? Does it rely on mental word constructs or is it independent, merely making use of available patterns?

    18. Re:Ethical implications by Derec01 · · Score: 3, Insightful

      If anything that makes the issue far *more* problematic. If a one year old has "no consciousness to speak of", we have two options. Grant only subhuman rights to infants, or accept that human rights and right to life is not contingent only on consciousness .

      Now, we've damaged the argument that these mini-brains are morally safe because they have no consciousness.

      This made me feel very uneasy. These brains are probably equivalent to miscarriaged fetuses, but what if we grew them a little large? Started feeding them electrical signals from the outside? Accepted electrical signals they provided into a feedback loop that sent more complicated signals back? We've now introduced them to *an* outside world if not *our* outside world. When does that consciousness start?

    19. Re:Ethical implications by Culture20 · · Score: 1

      imagine a realistic and more extremist version of Disney's Tarzan.

      I was imagining a Saturday Night Live unfrozen caveman lawyer. Potato/potahto.

    20. Re: Ethical implications by Anonymous Coward · · Score: 0

      Fucking ethics committees

    21. Re:Ethical implications by Anonymous Coward · · Score: 0

      Firstly, I think most scientists are very averse to using embryonic stem cells because there are millions of people who cry out "don't kill the babies", although these same people are willing to "harvest" the babies by implanting them into women (of a batch of a dozen, one is chosen from a batch, implanted, and the rest are tossed, but never are there ethical issues raised over tossing the other 11). But I digress: most stem cells are now grown from swabs of human skin cells: usually they get a q-tip and swab the inside of a cheek, then grow the stem cells from that. No one potentially dies in the process, and you loose more skin cells from your cheek brushing your teeth in the morning.

    22. Re:Ethical implications by Anonymous Coward · · Score: 0

      As I have already posted, these are *non-embryonic* stem cells. Or more correctly, swab-from-the-cheek stem cells. OH THE HORROR! On the other hand, you lost more cells from the inside of your cheek brushing your teeth this morning*.
      * 1) If you brushed your teeth this morning

    23. Re:Ethical implications by Immerman · · Score: 2

      Not in the slightest. In fact it makes it hilights exactly why this is such an ethical quandary. Let me slightly rephrase your scenario:
      Suppose scientists create a (genetically repaired) delayed identical twin (aka clone) of your ill loved one, then kill the clone to harvest some portions/cells from its brain in order to repair your loved one's brain.

      Does it really change anything substantially if for convenience they only clone the brain? For other organs sure, kinda hard to talk about a cloned heart or kidney having rights - but we are presuming that the brain is the seat of consciousness, so by cloning a new brain we are presumed to create a new person. And by killing it we should be presumed to be committing murder.

      Granted in this particular case the brainlet is unlikely to have developed anything remotely resembling full human consciousness, but it's a step down a shaky moral road without any clearly lined boundaries. Yes the Slippery Slope is a logical fallacy, but it's also true that each step you take down a questionable path such as this tends to make the next step just a little easier to accept.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    24. Re:Ethical implications by Immerman · · Score: 1

      Honestly I see little link between Tarzan (or real children who have been raised by animals) and a brain in a jar - Tarzan was supposed to be a feral human - devoid of cultural indoctrination and probably intellectually stunted, but otherwise basically human, with all the senses, emotions and impulses that entails. A brain in a jar on the other hand would be more like putting a newborn in a sensory deprivation tank from the moment of conception, and depriving it of all the sensory experience and feedback that shapes it into a semi-coherent whole.

      As for your final experiment, Such things would likely be considered abhorrent to do to a "real" person, why should a standalone brain be any different?

      For my own experimental proposal, much simpler with a much more definite payout: If we've decided that brains aren't deserving of human rights, then why not create chimera with human brains grown in animal bodies? We've already created mice with brains that are partially human, why not do something more useful like dogs, racoons, or other animals that could assist humans in various ways, with almost entirely human brains. If neither the brain of the body is deserving of human rights then in one fell swoop you've created the ethically perfect slave race(s), and since they can't breed true you need not fear they ever win free of their human masters for more than a generation.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    25. Re:Ethical implications by Anonymous Coward · · Score: 0

      I strongly urge the republifucks to protect the pea brains from being destroyed!

    26. Re:Ethical implications by Anonymous Coward · · Score: 0

      Plenty of embryos die before reaching full term of natural causes. Unless you're willing to ban human reproduction until it can be made completely failsafe, there isn't really any reason to ban research on limited development of human brains. Growing a human brain to the point that it can develop and sustain consciousness is crossing a fairly clear ethical line; currently the ethical line blurs around 20 weeks of gestation when premature infants reach the 50% survival rate. It's hard to argue that we can or should currently afford more protections to a laboratory grown human brain that doesn't reach the equivalent of 20 weeks gestation. In the future I expect the ethical protection of human life to extend closer and closer to fertilization, conditional on the medical ability to sustain that human life with high probability and acceptable cost. I also assume that we will discover fairly conclusive means of determining whether a given brain is conscious or not, which will allow a straightforward ethical decision about human brain tissue experimentation.

    27. Re: Ethical implications by Anonymous Coward · · Score: 0

      You clearly didn't take your preparatory for university education.

      Specifically, I would direct you towards the white tower fallacy.

    28. Re: Ethical implications by Anonymous Coward · · Score: 0

      Cogito Cogito ergo Cogito sum cogito does have a nice ring to it.

    29. Re:Ethical implications by physicsphairy · · Score: 1

      Whether there is a potential for this research to achieve a positive end for someone is not in dispute. The question is whether we are willing to purposely harm others in order for that someone to reap the benefits. We could just as well be harvesting organs from prisoners, or designating a certain minority group as human test subjects, or any other number of things. Are these all fine if they somehow contribute to curing your loved one's Parkinson's? I'm concerned because the worst atrocities are always premised in dehumanizing the victims. Being a different race or a different sect or a different political affiliation have all been considered substantial enough reasons to start digging mass graves. What about when we can actually grow people who are guaranteed to never protest their rights, to never scream or make pleading looks, just exist as grotesque laboratory creations with human intelligence and free will but none of the opportunity to exercise it. How easily would we consign them to the worst fates so we can benefit?

      We should tread very carefully.

    30. Re:Ethical implications by Anonymous Coward · · Score: 1

      Suppose scientists create a (genetically repaired) delayed identical twin (aka clone) of your ill loved one, then kill the clone to harvest some portions/cells from its brain in order to repair your loved one's brain.

      Does it really change anything substantially if for convenience they only clone the brain? For other organs sure, kinda hard to talk about a cloned heart or kidney having rights - but we are presuming that the brain is the seat of consciousness, so by cloning a new brain we are presumed to create a new person. And by killing it we should be presumed to be committing murder.

      It is actually more like "Are persons hardware or software?". I'll remind you that moral possibility of vital organs transplantation relies on presuming that living body, with otherwise living brain, however without detectable conscious activity, is considered soulless "empty husk" which can be harvested and put out by a flip of a switch. In other words if you build a clone without developing its mind, it is equivalent to having an identical twin who suffered an accident and became "brain-dead". Therefore, we obviously consider that only certain living neural tissue harbor "personhood", while some other doesn't.

      Basically, we have already traversed this boundary, although I can't decide if we were right to do it.

    31. Re: Ethical implications by Anonymous Coward · · Score: 0

      Spoken like somebody who doesn't have children.

    32. Re: Ethical implications by Anonymous Coward · · Score: 0

      I have yet to meet a four year old who doesn't have full consciousness.

    33. Re:Ethical implications by ceview · · Score: 1

      Isn't this how the Daleks were created?

    34. Re: Ethical implications by tolkienfan · · Score: 1

      It's clearly not merely the network itself, since having no inputs it can only be a jumble of incoherence.
      Consciousness probably emerges from the right kind of network and the right kind of learning.

    35. Re:Ethical implications by i+kan+reed · · Score: 2

      We do grant subhuman rights to all minors, with a gradual approach to full rights as they grow up. That isn't a hypothetical.

    36. Re:Ethical implications by Ardyvee · · Score: 1

      Indeed, your analogy is better than mine.

      I know it would be a very [insert your favorite, negative adjective here] thing to do to anyone/anything, regardless it's a brain in a jar or not. I wouldn't wish anybody to be subject to it, unless they explicitly agreed to it. It's just that a brain in a jar is more convenient than a normal person because you don't have a bunch of things like the skull to get in the way, and it's one of the things I'd like one day to see done. It won't happen, I'm sure, since a) there is probably nobody willing to do it, and b) even if there was such person, the rest of humanity would be against it and stop it anyway, regardless of the wishes of those participating. And every time I think of this it makes me sad.

      I like your experiment, although I'm not quite a fan of slaves. It would, however, allow us to see just how far we can push the human brain to adapt to something other than the human body, and see how it deals with different sets of inputs. Maybe I'm just shortsighted and I'm missing something more valuable from it, though.

      Just to make sure it's clear, I'm working on an entirely hypothetical basis.

      --
      I don't care if I'm wrong. I only care about everyone obtaining something from the discussion.
    37. Re: Ethical implications by Anonymous Coward · · Score: 0

      A simple variant of this that seems to work with cats is to reach toward the cat while it's looking at the mirror. I've seen several that turn around when your hand gets close to their head. Not conclusive but it does suggest they are borderline.

    38. Re: Ethical implications by bkr1_2k · · Score: 1

      GP said "aspects", not all consciousness. We aren't born fully aware of everything. It takes a couple years before babies recognize mirror images and pictures as something different than the actual thing they represent. If a baby hears itself in a baby monitor, for example, it will stop and try to find the other child that clearly isn't there. That's consciousness, of a kind. Self awareness also isn't evident from birth in all children, though I suspect they do all have it.

      --
      "Growing old is inevitable; growing up is optional."
    39. Re:Ethical implications by Anonymous Coward · · Score: 0

      TFAs I read before seeing it at slashdot said these aren't fetal cells, but stem cells from human skin.

      It explained that there is no blood, just a gel of nutrients, and other reasons why these brains would never think or be aware.

    40. Re:Ethical implications by bkr1_2k · · Score: 1

      Parents do this with medical care of their children every day, all over the world. If a person "creates" a body-less brain, why wouldn't they have the same rights/responsibilities to treat it as a parent does a child? I make life and death decisions for my children in all medical circumstances. If I chose to have my (hypothetically) ill child to undergo experimental treatment, the child has no choice until they turn 18 years old (in most places). Now, obviously I can't just say "kill the child" after a certain point but I can effectively do the same thing by denying treatment or seeking treatment not proscribed or ineffective treatment.

      How and why would a petri-dish brain be any different?

      --
      "Growing old is inevitable; growing up is optional."
    41. Re:Ethical implications by bkr1_2k · · Score: 1

      I think you miss the part where it's unethical to have Slaves, no matter what race/species they are. Or maybe you didn't and you just think it doesn't matter.

      --
      "Growing old is inevitable; growing up is optional."
    42. Re:Ethical implications by mcgrew · · Score: 1

      This is a good reason *why* embryonic stem cell research is rightfully vilified. This isn't treading into ethically murky waters, it's heading out to sea in a supercharged Cigarette.

      These weren't grown from embryonic stem cells, they were grown from adult skin cells.

      it's just a flatly staggering disregard for humanity and ethical norms in the name of "science"

      There are no blood vessels and various other reasons why these "brains" will never think. I didn't read the linked FA but I read several others, and I saw no ethical or moral problems.

    43. Re:Ethical implications by GonzoPhysicist · · Score: 1

      The brain is not the person, the connections between it's neurons is where the uniqueness and "person-ness" lay.

      --
      horror vacui
    44. Re:Ethical implications by Immerman · · Score: 1

      And what exactly is a brain except interconnected neurons?

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    45. Re:Ethical implications by Immerman · · Score: 1

      >I think you miss the part where it's unethical to have Slaves, no matter what race/species they are

      Obviously not, or are you advocating for the immediate release of all dogs, horses, etc. that we impress to labor? They don't call it breaking a horse for nothing. Not to mention cows, chickens, pigs, and other slaves we keep for no reason other than to consume their flesh.

      As a society we've already deemed that non-human slavery is completely acceptable. The question is only what, if any, effect the existence of a human-caliber nonhuman would have on the discussion. And if we decide that human brains grown in the lab are not subject to human rights considerations, then why would putting them in an animal body instead change anything?

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    46. Re:Ethical implications by Immerman · · Score: 1

      I probably shouldn't have mentioned fetal stem cells, my point as only that the ethical quandary in harvesting cells from those otherwise wasted proto-lives pales in comparison to the quandary of growing brains in the lab.

      As for reasons why the brains would never think or be aware - I didn't see any that hold water. Yes, these *particular* brains are unlikely to be any more aware than a comparable-sized rodent, but bigger, more complete brains would obviously be even more valuable research tools, so where do you draw the line?

      There is sadly a common theme in science where researchers on the trail of some interesting aspect of knowledge tend to be very bad at assessing the ethical implications of their work. That's why independent observers such as us need to get into the discussion as well.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    47. Re:Ethical implications by Immerman · · Score: 1

      Actually I don't see too much to be learned by putting human brains in non-human bodies they could likely survive in - there's just not that much variation in mammalian capabilities. A little better hearing here, a little better vision there, occasionally a prehensile tail or thumbs or something, but mostly all variations on a theme. The cetaceans are the only human-plus sized mammals I can think of that have added anything significant to the mix, and they apparently evolved a whole third brain lobe to deal with their insanely detailed sonar system so it's unlikely a human brain could make much sense out of that input anyway.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    48. Re:Ethical implications by micahraleigh · · Score: 0

      You think madness is based on external stimuli (i.e. circumstances?)

      Own your life, man. Take responsibility for your choices.

    49. Re:Ethical implications by micahraleigh · · Score: 0

      Convenient that you can't decide.

      Scientists should have ZERO say over what makes a person. It's not consciousness.

      Science is just judging by appearances in a systematic way. A terrible way to evaluate anything.

    50. Re:Ethical implications by Ardyvee · · Score: 1

      While I think this could be the way it's treated, there is one big difference between a brain in a jar and children: body.

      A child can defend itself from abuse or unwanted behavior. A brain would not be able. It does not have the means to do so. This is the one big difference that will probably require special legislation to deal with brains vs children. However, the current parent-child model could work very well as a template.

      --
      I don't care if I'm wrong. I only care about everyone obtaining something from the discussion.
    51. Re:Ethical implications by oreiasecaman · · Score: 1

      I disagree. A "brain" without any sensory input would be incapable of being sentient, so it's just "meat".

      --
      This is a UDP joke, I don't care if you get it or not...
    52. Re:Ethical implications by oreiasecaman · · Score: 1
      --
      This is a UDP joke, I don't care if you get it or not...
    53. Re:Ethical implications by Immerman · · Score: 1

      An interesting proposition, on what are you basing it?

      Also, just for clarity: are you using sentient in it's proper meaning of "capable of subjective experience", or did you mean the oft-confused sapient, "the ability to apply knowledge, understanding, experience or insight"

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    54. Re:Ethical implications by Immerman · · Score: 1

      Fine, I should more accurately have said:

      And what exactly is a brain if not interconnected neurons?

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    55. Re: Ethical implications by gzuckier · · Score: 1

      My dog caught onto this once but was never able to figure it out again. I therefore defined it as the absolute limit of his abstract reasoning capacity.

      --
      Star Trek transporters are just 3d printers.
    56. Re: Ethical implications by gzuckier · · Score: 1

      And yet it's considered perfectly ethical to eat a pig.

      --
      Star Trek transporters are just 3d printers.
    57. Re: Ethical implications by Immerman · · Score: 1

      >since having no inputs it can only be a jumble of incoherence.

      That's pure conjecture. We currently have only the most very limited understanding of what's "hard wired" into the brain. Certainly it would be unable to *communicate* it's state to someone else since it would lack any common reference frame, but whether it can achieve a self-coherent state... Heck, I'd take exception to the the idea that even the average normal human brain approaches anything resembling a coherent state under normal circumstances. We seem to mostly just convince ourselves that the little bit of mind subjected to self-awareness is calling the shots and retroactively make up whatever fictions are necessary to preserve that illusion.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    58. Re: Ethical implications by tolkienfan · · Score: 1

      Is it conjecture if it's a logical conclusion?
      We understand the brain very well on a micro scale. What we can't do is extrapolate a lot of the macro scale things that the brain does.
      But we can make certain inferences.
      This is one of those. There isn't any way it can have emotion - since emotion it directly tied to the functioning of the body.
      It can have any logic, since it's self evident from people's mistakes that logic is learned - and this brain cannot have any correctness clues.
      Similarly it can't have understanding of objects, physical or metaphysical.
      It can't know pain, and will never receive goodness or badness cues.
      We know from brain plasticity that a part of the brain that receives no input from its usual source (due to blindness, for example) will get switch to processing something it *does* have input from.

      It's not conjecture, it's self evident.

    59. Re: Ethical implications by Immerman · · Score: 1

      >We understand the brain very well on a micro scale. What we can't do is extrapolate a lot of the macro scale things that the brain does.
      I agree completely, so why are you doing so and presenting it as fact?

      >emotion it directly tied to the functioning of the body.
      To what degree? Certainly many aspects are hormonally driven, and there is a confirmed feedback effect, but without separating a brain from such inputs while somehow maintaining communication we can only speculate wildly as to what level they are necessary.

      >It can have any logic, since it's self evident from people's mistakes that logic is learned - and this brain cannot have any correctness clues.
      I think you've got that backwards - the fact that people can learn implies that at least a certain measure of logic is a pre-existing condition. Otherwise how would you draw the conclusion that doing X will lead to Y? Even very young infants are seen to demonstrate near-optimal experimental learning, suggesting that efficient deductive reasoning is an inherent human trait.

      As for experience, I can't disagree as to external stimulus. But IIRC the brains of late-term fetuses spend a great deal of time in a REM-like sleep state. Presumably they are dreaming, and our hypothetical brain-in-a-jar would do the same. Not exactly gaining experience influenced by an objective reality, but certainly creating a subjective reality of some sort.

      And as for plasticity - well if it' not processing sensory input then an awful lot of the brain would presumably be redirected to *something*. What I don't know, maybe the internal dream state. But without evidence there's no reason to assume it just shuts off, or whatever you were trying to suggest.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    60. Re: Ethical implications by tolkienfan · · Score: 1

      There is a LOT more linking body functions with emotion than you have presented. The body functions are a precursor to emotion. You can cause emotions by simply manipulating the body. Making smiling or frowning faces, for example, can cause the appropriate emotion (even when the subject is unaware they are smiling/frowning). Studies have shown many other kinds of bodily functions causing emotions.

      Your point about logic is nonsense. (I, of course, meant "... can't have any logic" in the above post) You're presenting the ability to learn as if it were evidence of logic, but that's not the case. Everyone is great at learning, yet very few are any good at logic. The human brain network is great at self organizing and finding correlations, and using them to make predictions. It is NOT, a priori, good at logic. Logic is learned... and in most people not very well.

      There isn't any such thing as optimal learning, as learning is a series of trade offs. You could make a criteria, and optimize against that, but your criteria will be arbitrary.

      You say the brain would be "presumably ... dreaming". What would you suppose it would dream of?

      There isn't any way it could have a conscious stream of subvocalization, as we do, since that would require having learned a language. It can't be said to be thinking, by any reasonable definition of thinking. It has no history. It likely has no sense of time passing. It get's no feedback from other systems, respiratory, for example.

      Take a neuron in an adult brain. You can usually quite clearly identify, broadly, what that neuron does. Stimulate it and you can cause the person to experience feelings and memories.
      Take a neuron in this "disconnected" brain. What is /its/ purpose? What can it have self-organized into? You can't even come up with a reasonable proposition. There is nothing. Its neighbors will be similarly in the dark.

      Brain plasticity /requires/ input from other areas, in order to change its function. Much study has been put into finding good ways to train brain areas that have been affected by adjacent brain damage, etc. It all revolves around finding ways to stimulate the area in question - with repetitive external stimuli. With no stimuli the brain area atrophies. The longer it goes the less likely it will be able to be trained for anything.

      I wouldn't suggest that it just shuts off. The brain is simply a network. It's complex, sure, but in this case it hasn't been trained. Nerves are noisy, so you'd expect some firing. Firing often occurs periodically, and neurons are good at learning correlations. So it seems likely that areas of the brain would begin to fire in phase with each other.

      I'd say there isn't any reason to expect or assume that it's conscious by any reasonable definition of the word.

    61. Re: Ethical implications by Anonymous Coward · · Score: 0

      What is your basis for saying that very few are good at logic?

    62. Re:Ethical implications by Anonymous Coward · · Score: 0

      These chimera slaves will also lack the physical structures for human speech, human tool manipulation and the ability to hold anything substantial while moving about. They would make for very incapable slaves and are thus not likely to be produced to begin with. Their is no realistic chance that we would be in a position to consider the ethics.

    63. Re:Ethical implications by Immerman · · Score: 1

      Oh, I imagine we could breed racoons with a large enough skull without too much trouble - a similar jump in intelligence might be more problematic, but grow it with a human brain and voila, nimble-fingered sapient animals. Or how about sapient dogs for hunting/combat/child companionship/??? We enslave lots of animals for lots of reasons, and several application likely benefit from a significant intelligence boost. Heh, combat bison? As for communication, well they'd probably never speak english well without significant genetic engineering, but we can manage basic communication with most domesticated animals already. I imagine a humanesque mind would be far more capable of comprehension, and could probably figure out how to make itself understood to a full human willing to make the effort.

      For that matter I imagine we're not that far off from being able to genetically engineer the traits we want into a slave species, so long as the base organism is still "just an animal" then the only claim to civil rights it would have is it's brain's human ancestry and manifest attributes.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    64. Re: Ethical implications by Immerman · · Score: 1

      Yes, certainly there is a strong link from body actions to emotions, but there's no particular reason to believe it's the prime/solitary mover, which is what it would have to be to use the lack of a body as evidence against emotion.

      The human brain is not that good at *formal* logic. Or more accurately, it is not that good at the discipline needed to apply formal logic over an extended period to get useful results. But give an interested child something governed by fairly simple consistent rules, even arbitrary ones, and it will tend to figure out how to manipulate it for a desired outcome far more rapidly than a random problem-space exploration would be expected to render a functional understanding. Or for that matter give an adult a phone book without the helpful starting-letter markers on the page edges, and they will be still be able to look up a name in much-better-than-binary-search time, despite the fact that they have no formal understanding of the algorithm they are using to do so.

      How exactly would you propose the learning mechanism works without logic? If we can't make the simple connection that "If A then B" then we can't learn much of anything (if I cry in the middle of the night, then I get fed - how long does that lesson take to be learned, or unlearned?).

      I think you're also undermining your own argument - if logic *isn't* a major feature of the normal human brain, then why would it's lack be a deciding factor in our headless brain's humanity? Certainly most of us consider even those who couldn't pass a logic course if their life depended on it to be human.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    65. Re: Ethical implications by Anonymous Coward · · Score: 0

      I've met a diverse sample.

    66. Re: Ethical implications by tolkienfan · · Score: 1

      They were simply examples of things that are either learned or come in large part from the way the brain attaches to the body.
      My point is still the same: no connections no coherence.

    67. Re: Ethical implications by Immerman · · Score: 1

      As does mine - you are making an assumption, and speculation on the behavior of poorly understood chaotic systems in untested environments isn't exactly a high-reliability endeavor. The only way to even begin to know for sure would be to create such a brain (preferably many) and monitor it for evidence of normal functioning. Bit of a catch 22 if you're not in the mood to commit atrocities.

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
    68. Re: Ethical implications by tolkienfan · · Score: 1

      Your test doesn't even work.
      There isn't any reason to expect that similar patterns in external readings imply a conscious mind.
      And I imagine that, having done this experiment and found (my suspicion) that the patterns are distinctly different, that you'd point out that the result doesn't imply a lack of consciousness.
      But I still hold that the most basic rule holds: its only input was the original dna. Therefore, unless you want to argue that all cells are conscious, the resulting brain cannot have gained anything not in the original cell and cannot be conscious.
      I think the biggest difficulty here is that we don't even have a working definition of consciousness. And I suspect we might differ over any proposed definition.

  21. Matrix? by skovnymfe · · Score: 1

    Soon we will need some sort of artificial construct; a place where the brains can mingle so they dont collectively commit suicide, yah?

  22. http://www.youtube.com/watch?v=tl7vT0Y-UpE by Joe_Dragon · · Score: 1
  23. Come on Religious people by AndyKron · · Score: 1, Funny

    Come on Religious people, start screaming and making laws against this.

  24. One barn by Roger+W+Moore · · Score: 1

    They can't even hit the broadside of a barn!

    As a barn is 10e-28 square metres (roughly the cross-sectional area of a uranium nucleus) that's hardly surprising is it?

  25. Imagine by Anonymous Coward · · Score: 0

    ... a beowulf cluster of these

  26. Zombie Applications by FatdogHaiku · · Score: 3, Insightful

    See, I was thinking instead of having to fight through a zombie apocalypse we would just train them to line up every morning for a bag of "Zombie Chow"... and then they're off to work for major TV networks, telephone fund raising efforts, political campaigns, etc..
    It's a no brainer!
    OK, it's a small brainer...

    --
    You have the right to remain sentient. If you give up the right to remain sentient, you will be elected to public office
    1. Re:Zombie Applications by Immerman · · Score: 1

      Nutri-brain, the other grey meat!

      --
      --- Most topics have many sides worth arguing, allow me to take one opposite you.
  27. Nigra cells by tepples · · Score: 1

    Now suppose these scientists cultivate a tiny little brain from these transformed cells and harvest substantia nigra cells from it

    On the anniversary of Dr. King's "I have a dream" speech, could you please watch your language?
    :p

  28. Potential by msobkow · · Score: 1

    There have been experiments with using a network of rat neurons in a substrate where the neurons were taught to recognize signal patterns and such.

    While a pea-sized brain might not be able to "think", it *could* conceivably be far, far better at pattern recognition and learning than the rat experiments to date.

    Of course there is the ethical issue of whether sufficiently advanced pattern recognition and learning capabilities constitute thought and therefore an individual, but somehow I don't think that's going to stop researchers from exploring the possibilities.

    Or the NSA. Just think -- they could have double the brain power without having to support all those meat puppets that scan the data feeds. :P

    --
    I do not fail; I succeed at finding out what does not work.
    1. Re:Potential by PPH · · Score: 1

      Or the NSA.

      Edward Snowden in a fish tank. No risk of that hopping on plane to Hong Kong.

      Or software coders. Link them right into the build environment. Developers, developers, developers in a jar.

      --
      Have gnu, will travel.
  29. The HeLa monster by tepples · · Score: 1

    Those were living people.

    Living people in the sense that the HeLa monster is Henrietta Lacks?

  30. Disgusting reprehensible by Anonymous Coward · · Score: 0

    This is disgusting and reprehensible.

  31. Re:Ethical implications and gut reaction by Paul+Fernhout · · Score: 2

    I have the same gut reaction... This research as described in the article summary seems to twist together aspects of horror, torture, and slavery.

    But then again, I feel somewhat the same way about the development of AI... And we all may be simulated humans already:
    http://www.simulation-argument.com/

    But somehow that it is not quite the same visceral feeling as thinking about small human brains being created to do arbitrary experiments on...

    By the way, on the person who brought up the Parkinson's question:
    http://www.drfuhrman.com/library/lack_of_DHA_linked_to_Parkinsons.aspx
    "According to the researchers, among the mice that had been given omega-3 supplementation - in particular DHA - omega-3 fatty acids replaced the omega-6 fatty acids in their brains. Due to the fact that concentrations of other omega-3s (LNA and EPA) had maintained levels in both groups of mice, the researchers suggested that the protective effect against Parkinson's indeed came from DHA.2"

    Although that was experiments on mice... Not to say mice don't suffer or probably dream too...

    Going far down the slippery ethical slope...

    That said, somehow I doubt all scientists will abstain from this research. A couple ideas on scientists:
    http://www.its.caltech.edu/~dg/crunch_art.html
    http://www.disciplined-minds.com/
    http://www.sacred-texts.com/aor/einstein/einsci.htm
    "For the scientific method can teach us nothing else beyond how facts are related to, and conditioned by, each other. The aspiration toward such objective knowledge belongs to the highest of which man is capabIe, and you will certainly not suspect me of wishing to belittle the achievements and the heroic efforts of man in this sphere. Yet it is equally clear that knowledge of what is does not open the door directly to what should be. One can have the clearest and most complete knowledge of what is, and yet not be able to deduct from that what should be the goal of our human aspirations. Objective knowledge provides us with powerful instruments for the achievements of certain ends, but the ultimate goal itself and the longing to reach it must come from another source. And it is hardly necessary to argue for the view that our existence and our activity acquire meaning only by the setting up of such a goal and of corresponding values. The knowledge of truth as such is wonderful, but it is so little capable of acting as a guide that it cannot prove even the justification and the value of the aspiration toward that very knowledge of truth. Here we face, therefore, the limits of the purely rational conception of our existence. (Albert Einstein)"

    So, what is the moral foundation for our work in any profession?

    --
    A 21st century issue: the irony of technologies of abundance in the hands of those still thinking in terms of scarcity.
  32. I think Peter Watts already did this one... by runeghost · · Score: 1

    Almost 10 years ago, in Behemoth. http://www.rifters.com/real/Behemoth.htm

  33. "... that brain-in-a-jar ..." by Anonymous Coward · · Score: 0

    Isn't that what's inside a Dalek?

    Looks good to me. What could possibly go wrong?

  34. These are *Austrian* researchers, right? by hydrodog · · Score: 0

    Forget the ethics of constructing the brains. That's just the first step, so they can declare then untermenschen and start torturing them. Putting the "party" back in Nazi.

  35. To those balking over ethics: Chill, you monsters. by VortexCortex · · Score: 1

    First, you must understand a principal of cybernetics: The intelligence of a system is proportionate to its complexity. Physical size plays no part in determination of degrees of intelligence. However, the adult human brain has 100,000,000,000 neurons... This tiny brain structure has a very small number of brain cells comparatively.

    Next, you must understand that the species of the system makes no difference in terms of measuring complexity. This small brain is far less complex, and thus less intelligent and aware than that of the animals people eat, even if you were to scale it up several times.

    Those balking over the ethics of these mini-brains should be placed in the same category of PETA and Vegans. I've not seen such hue and cry from these folk over Google's attempt to create a far more complex simulation of a human brain; Where are their ethics then? Where's the conviction?

    The complexity is what matters, not the species or even the medium of the existence; Be it organic or inorganic. I routinely delete and restart neural networks with an order of magnitude more complexity than this tiny batch of tissue holds. Cyberneticists grow brain tissue on electronics and think it's cute to have it drive tiny cyborg cars. More intelligent mice are fed to snakes. Some of you cook up brains with more power than this as a delicacy. Lions and apes and others with far more awareness than this patch of cells are caged for posterity because their habitat is being destroyed -- which is the destruction of huge collections of such organisms. Rich elitists and economists tweak giant cybernetic business structures, and laws are passed changing even larger cybernetic networks without any prior testing or much ethical concern to the very real harm such things do often cause to massive amounts of beings with the most complex of brains... You would pass a law or make economic changes without first testing the outcome on smaller scales? How foolishly barbaric! Testing on these tiny brains is a huge step in the right direction.

    I would fight to grant selections of "human" rights to dolphins and primates, IBM's Watson, The Google search engine -- Redefine what it means to be a person; Throw away the imaginary line dividing sentient beings from non, and realize that there are merely degrees of awareness not some magical boundary that the complexity must cross; Realize that you have been blinded by your own-species-preference; Throw away all your ethics and reform them based on new understanding.

    Look up Human:
    1. adj. of, relating to, or characteristic of people or human beings.
    2. n. a human being, esp. a person as distinguished from an animal or (in science fiction) an alien.

    And yet you have no firm grasp on that distinction from animals. The harder you look the more characteristics of people they seem to have; You agree you are descended, a part of their animal kingdom, save for some arbitrary not yet understood cognitive line drawn in the sand. Telling indeed that you do not identify machine intelligence as human, despite them not being excluded, by definition... Who died and made you kings of the animal kingdom? Indeed, are they not still alive? What of "democracy"? HA ha, oh you...

    You are at the verge of a technological singularity and yet you foolishly have not reformed laws such that these ethical issues can actually be addressed by culture at large. You proceed dangerously without these formalities, risking incite as you test the small cybernetic systems, or risking genocide in the event that beings with equal or more complex brains than you evolved in nature or the lab. I can see some even now claiming that self awareness is not demonstrated in the lesser forms -- painting dots on their heads in front of mirrors -- as if you humans have even the slightest inkling of what sentience is; Chauvinists

  36. But can it run Linux? by chisquare · · Score: 1

    Imagine a Beowulf cluster of these!

  37. Thanks for the great ideas. by Anonymous Coward · · Score: 0

    Thanks for the great ideas. Sounds a lot less messy than my approach so far.

    Dr. Moreau

  38. Hmmmm by Tablizer · · Score: 1

    Congress is a lab?

  39. What a waste... by Anonymous Coward · · Score: 0

    a tiny human brain in a laboratory. The miniature brain, roughly the size of a pea, is at the same level of development as that of a 9-week-old fetus.

    Couldn't they just harvest them from our abundant crop of politicians?

  40. Bite size? by sabbede · · Score: 0

    I'm calling it now. This will be the snack food of the future! Fried, candy coated, cherry filled, or as a salad topping. Yum!

  41. i think by Anonymous Coward · · Score: 0

    therefore i am.
    what am i?
    i know. i'll call myself "brain".
    Yes, thats it "brain".
    Where am I? I'll call that "petri dish".
    Hello. Im Brain of Petri Dish.
    This is awesome. What's that sensation Im feeling?
    I know I'll call it "warmth". There you go.
    Im Brain of Petri Dish and I'm warm. ...
    Im bored now.

  42. This isn't cool.... by jerryjnormandin · · Score: 1

    I got problems with this kind of research. This is really treading on ethical thin ice.

  43. Meet the new boss... by Anonymous Coward · · Score: 0

    ...same as the old boss.

  44. Re:To those balking over ethics: Chill, you monste by Kevin+Fishburne · · Score: 1

    Interesting observations there. I however am just letting things go to pot while awaiting the next extinction event. Despite all the neat things some of us do around here, I think there's a pretty good chance we'll all be swept away by some cosmic tendril, with nothing but our weakened and distorted radio waves to show that we ever existed.

    --
    Buy your next Linux PC at eightvirtues.com
  45. Re:To those balking over ethics: Chill, you monste by Anonymous Coward · · Score: 0

    Good post.